Annotated Bibliography
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![Barbara Gittings and Kay Tobin Lahusen Collection, 1950-2009 [Bulk: 1964-1975] : Ms.Coll.3](https://docslib.b-cdn.net/cover/2283/barbara-gittings-and-kay-tobin-lahusen-collection-1950-2009-bulk-1964-1975-ms-coll-3-92283.webp)
Barbara Gittings and Kay Tobin Lahusen Collection, 1950-2009 [Bulk: 1964-1975] : Ms.Coll.3
Barbara Gittings and Kay Tobin Lahusen collection, 1950-2009 [Bulk: 1964-1975] : Ms.Coll.3 Finding aid prepared by Alina Josan on 2015 PDF produced on July 17, 2019 John J. Wilcox, Jr. LGBT Archives, William Way LGBT Community Center 1315 Spruce Street Philadelphia, PA 19107 [email protected] Barbara Gittings and Kay Tobin Lahusen collection, 1950-2009 [Bulk: 1964-1975] : Ms.Coll.3 Table of Contents Summary Information .................................................................................................................................... 3 Biographical / Historical ................................................................................................................................ 4 Scope and Contents ........................................................................................................................................ 4 Administrative Information ............................................................................................................................ 7 Related Materials ........................................................................................................................................... 7 Controlled Access Headings .......................................................................................................................... 8 Collection Inventory ....................................................................................................................................... 8 Subject files ................................................................................................................................................ -
Sip-In" That Drew from the Civil Rights Movement by History.Com, Adapted by Newsela Staff on 11.07.19 Word Count 887 Level 1020L
The gay "sip-in" that drew from the civil rights movement By History.com, adapted by Newsela staff on 11.07.19 Word Count 887 Level 1020L Image 1. A bartender in Julius's Bar refuses to serve John Timmins, Dick Leitsch, Craig Rodwell and Randy Wicker, members of the Mattachine Society, an early American gay rights group, who were protesting New York liquor laws that prevented serving gay customers on April 21, 1966. Photo from: Getty Images/Fred W. McDarrah. In 1966, on a spring afternoon in Greenwich Village, three men set out to change the political and social climate of New York City. After having gone from one bar to the next, the men reached a cozy tavern named Julius'. They approached the bartender, proclaimed they were gay and then requested a drink, but were promptly denied service. The trio had accomplished their goal: their "sip-in" had begun. The men belonged to the Mattachine Society, an early organization dedicated to fighting for gay rights. They wanted to show that bars in the city discriminated against gay people. Discrimination against the gay community was a common practice at the time. Still, this discrimination was less obvious than the discriminatory Jim Crow laws in the South that forced racial segregation. Bartenders Refused Service To Gay Couples This article is available at 5 reading levels at https://newsela.com. A person's sexual orientation couldn't be detected as easily as a person's sex or race. With that in mind, the New York State Liquor Authority, a state agency that controls liquor sales, took action. -
Field-N-48758-AAM.Pdf
This is a post-peer-review, pre-copy edited version of an article published in Critical and Radical Social Work. The definitive publisher-authenticated version "Field, N. (2018) ‘They’ve lost that wounded look’: Stonewall and the struggle for LGBT+ rights, Critical and Radical Social Work, vol 6, no 1, 35–50" is available online at: https://doi.org/10.1332/204986018X15199226335132. ‘They've lost that wounded look’: Stonewall and the struggle for LGBT+rights Nicola Field Abstract This paper focuses on the Stonewall Riots, a key episode in the struggle for LGBT+ rights. LGBT+ people in the USA in the 1960s were seen as a sick, and endured extreme state repression. The cost to isolated individuals, frequently rejected by their families, was devastating. Excluded from public sector jobs, criminalised, imprisoned, they were subjected to agonising ‘cures’ and persecuted by police. The paper explores the terrifying context and radicalising impact of the Stonewall Riots which erupted in New York in June 1969. That historic uprising transformed existing defence campaigns into a militant political movement for LGBT+ liberation and ignited an unstoppable 50-year fight against state repression and for equality. Inspired by the Black Panthers, the first ‘Gay Power’ militants envisaged a society not just tolerant of sexual and gender minorities, but transformed in its social attitudes towards homosexuality, bisexuality, and trans and genderfluid lives. Introduction The massacre at the Pulse nightclub in Orlando in 2016 was a sharp reminder that LGBT+ people are on the receiving end of extraordinary levels of oppression. It’s not safe to walk the streets. -
Making Gay History: the Podcast'
H-Podcast Earls on Marcus and Burningham and Rous et al., 'Making Gay History: The Podcast' Review published on Monday, March 8, 2021 Eric Marcus, Sara Burningham, Nahanni Rous et al. Making Gay History: The Podcast. New York: GLSEN, 2020. Reviewed by Averill Earls (Mercyhurst University)Published on H-Podcast (March, 2021) Commissioned by Robert Cassanello (he/him/his) (University of Central Florida) Printable Version: https://www.h-net.org/reviews/showpdf.php?id=56102 The click of the tape deck door, the grind of play and record pressed at the same time: every episode of Making Gay History opens with a sound that will be familiar to anyone who ever owned a tape deck. These simple but effective touches in the sound design ofMaking Gay History let you know from the start that this is not your average interview radio show. What Eric Marcus and his team give us in this short-form podcast is an invitation into the lives of the people whose labor, organizing, blood, sweat, and tears made gay history in the United States. The show is built from the oral histories that Eric Marcus collected in the late 1980s and early 1990s. Marcus is a journalist with a BA in urban studies and master’s degrees in journalism and real estate development. Though he has several history and queer studies students on his production team at Making Gay History, the majority of those working on the project are in media, with no formally trained historians on staff. Marcus’s twelve published books deal with issues that are close to his heart: LGBT rights, life, and history, and suicide. -
Chapter Six: Activist Agendas and Visions After Stonewall (1969-1973)
Chapter Six: Activist Agendas and Visions after Stonewall (1969-1973) Documents 103-108: Gay Liberation Manifestos, 1969-1970 The documents reprinted in The Stonewall Riots are “Gay Revolution Comes Out,” Rat, 12 Aug. 1969, 7; North American Conference of Homophile Organizations Committee on Youth, “A Radical Manifesto—The Homophile Movement Must Be Radicalized!” 28 Aug. 1969, reprinted in Stephen Donaldson, “Student Homophile League News,” Gay Power (1.2), c. Sep. 1969, 16, 19-20; Preamble, Gay Activists Alliance Constitution, 21 Dec. 1969, Gay Activists Alliance Records, Box 18, Folder 2, New York Public Library; Carl Wittman, “Refugees from Amerika: A Gay Manifesto,” San Francisco Free Press, 22 Dec. 1969, 3-5; Martha Shelley, “Gay is Good,” Rat, 24 Feb. 1970, 11; Steve Kuromiya, “Come Out, Wherever You Are! Come Out,” Philadelphia Free Press, 27 July 1970, 6-7. For related early sources on gay liberation agendas and philosophies in New York, see “Come Out for Freedom,” Come Out!, 14 Nov. 1969, 1; Bob Fontanella, “Sexuality and the American Male,” Come Out!, 14 Nov. 1969, 15; Lois Hart, “Community Center,” Come Out!, 14 Nov. 1969, 15; Leo Louis Martello, “A Positive Image for the Homosexual,” Come Out!, 14 Nov. 1969, 16; “An Interview with New York City Liberationists,” San Francisco Free Press, 7 Dec. 1969, 5; Bob Martin, “Radicalism and Homosexuality,” Come Out!, 10 Jan. 1970, 4; Allan Warshawsky and Ellen Bedoz, “G.L.F. and the Movement,” Come Out!,” 10 Jan. 1970, 4-5; Red Butterfly, “Red Butterfly,” Come Out!, 10 Jan. 1970, 4-5; Bob Kohler, “Where Have All the Flowers Gone,” Come Out!, 10 Jan. -
Teologia Queer E Cristrans: Transições Teológicas Na Igreja Da Comunidade Metropolitana (ICM)
TEOLOGIA QUEER E CRISTRANS: TRANSIÇÕES TEOLÓGICAS NA IGREJA DA Comunidade metropolitana (iCm) Eduardo Meinberg de Albuquerque Maranhão Fo* RESUMO Apresento aqui considerações preliminares sobre a aplicação da teologia queer – bem como de uma teologia cristrans – na Igreja da Comunidade Metropolitana (ICM). Penso ainda, de modo superficial, na hipótese de outras teologias referentes a contextos não-cisgêneros e não-hétero, ou seja, que escapem da cisnorma e da heteronorma. Tais reflexões se fundamentam em entrevistas de história oral e en- trevistas via Facebook, e tem a pretensão de oferecer um panorama geral sobre o assunto. Palavras-chave: Igreja da Comunidade Metropolitana (ICM); teologia queer; gênero, sexualidade e religião. QUEER AND CHRISTRANS THEOLOGY: THEOLOGICAL TRANSITIONS in the ChurCh of the metropolitan Community (mCC) ABSTRACT What I bring here are preliminary considerations on the queer theo- logy applications - as well as christian theology- in the Metropolitan Community Church (MCC). Though in a superficial way, I also think in the hypothesis of other thologies referring to non-cisgenderd and no- nheterate contexts, that is, to escape cistern and heteronorma. These reflections are based on interviews of oral history and interviews via Facebook, and it intends to offer a general panorama on the subject. Key-words: Metropolitan Community Churches (MCC); queer theology; gender, sexuality and religion. * Presidente da Associação Brasileira de História das Religiões (ABHR, 2015-2017 / 2017-2019). Pós-Doutor em Ciências Humanas pelo Programa Interdisciplinar da Universidade Federal de Santa Catarina (UFSC). Pós-Doutorando em História pela Universidade Federal de Santa Catarina (UFSC). Doutor em História Social pela Universidade de São Paulo (USP). -
The Stonewall Riots: How They Broke Barriers in LGBT+ Activism Claire
The Stonewall Riots: How They Broke Barriers In LGBT+ Activism Claire Winter Junior Division Historical Paper Student-composed Words: 1646 Process Paper: 334 words 1 The gay rights movement is often overlooked in its role as a crucial civil rights movement. The movement’s first stirrings began as early as 1924, but the Stonewall Riots are arguably one of the most well-known and most influential events in the fight for LGBT+ rights. On June 28, 1969, police raided Stonewall Inn1 (a gay bar) in Greenwich Village, New York. The patrons of the Inn, some of whom were arrested, began to riot at the unfair treatment. These riots continued for five more days, and became a major turning point marking the more modern change of LGBT+ rights, with the first pride parade taking place on the one-year anniversary of the raid on the Inn. Even today, it is hailed as one of the most major events in the movement’s history. Background In 1969, the year the riots took place, LGBTQ+ and other nonconforming people were still heavily discriminated against. Homosexuality and the act of same-sex intercourse was still illegal, being considered sodomy in 49 out of 50 states2 (excepting Illinois, which struck down its law in 19613). The consequences ranged from fines to possible arrest and imprisonment throughout the country. After WWII, those suspected of being gay in the military were discharged dishonorably. In 1953, President Eisenhower signed an executive order adding ‘sexual perversion’ as a ground for investigation in employment. In nearly all states, professional licenses could be either denied or revoked to people based on their sexuality. -
The History of Trans Activism in NYC Online Workshop – March 16, 2021
When Existence is Resistance: The History of Trans Activism in NYC Online Workshop – March 16, 2021 Featured MCNY Sources and Exhibitions Activist New York, an ongoing MCNY exhibition, traces 400 years of social activism in New York City. This online exhibition includes case studies focusing on civil rights activism for gender equality and sexual identity, from the stories of trans activists to those of the gay liberation movement. Access the full exhibition at activistnewyork.mcny.org When Existence is Resistance: Trans Activism in New York, 1969-2019 This case study in Activist New York examines how trans activists like Sylvia Rivera and Marsha P. Johnson organized and advocated for civil rights, safety, and empowerment of trans and gender non-conforming New Yorker. Learn more, examine photographs and artifacts, and find lesson plans at activistnewyork.mcny.org/exhibition/gender-equality/trans-activism “Gay is Good”: Civil Rights for Gays and Lesbians, 1969-2011 This archived case study from Activist New York traces organizing by gay and lesbian New Yorkers from the 1969 Stonewall Uprising to the fight for marriage equality. It includes information on Sylvia Rivera and STAR, as well as the Gay Activists Alliance and Gay Liberation Front. Learn about activists, examine photographs and artifacts, and find lesson plans at activistnewyork.mcny.org/exhibition/gender-equality/gay-rights Selected Resources for LGBTQ+ Affirming Education Trans Student Educational Resources, transstudent.org TSER is a youth-led organization dedicated to transforming the educational environment for trans and gender non-conforming students. TSER offers workshops and online resources, as well as scholarship and fellowship programs. -
A Living Memory LGBT History Timeline
http://www.safeschoolscoalition.org/ A Living Memory LGBT History Timeline i Adapted from a document compiled by Loree Cook-Daniels of FORGE (For Ourselves: Reworking Gender Expression) and TAN (The Transgender Aging Network). See notes on page 8. 1920s 1920 “Gay” first used to refer to homosexuals in the publication Underground 1921 U.S. Naval report on entrapment of “perverts” within its ranks 1924 First commercially produced play with a lesbian theme, “God of Vengeance,” opens on Broadway; theatre owner and 12 cast members found guilty of obscenity (later overturned) Illinois charters the Society for Human Rights 1925 After a year of police raids, New York City’s roster of 20 gay and lesbian restaurants and “personality clubs” is reduced to 3 1926 The Hamilton Lodge Ball of Harlem attracts thousands of crossdressing men and women 1927 New York state legislature tries to ban gay-themed plays Well of Loneliness by Radclyffe Hall published, all British copies destroyed as “obscene” 1930s 1930 Encyclopedia of Sexual Knowledge illustrates first “sex-change” procedures 1932 Man Into Woman, the Story of Lili Elbe’s Life, published 1933 Hitler bans gay and lesbian groups, burns the Institute of Sexual Science library 1934 Lillian Hellman’s “The Children’s Hour“ opens on Broadway to rave reviews 1935 “Successful” electric shock therapy treatment of homosexuality reported at American Psychological Association meeting 1937 Morris Kight organizes the Oscar Wilde Study Circle at Texas Christian University 1939 New York City “cleans up” in preparation for the World’s Fair, closing most of the city’s best-known gay bars 1940s 1940s Revealed that Holocaust victims include LGTs 1940 Courts rule New York State Liquor Authority can legally close down bars that serve “sex variants” 1941 “Transsexuality” first used in reference to homosexuality and bisexuality 1942 Switzerland decriminalizes adult homosexuality (men only; lesbianism wasn’t outlawed to begin with) 1943 U.S. -
LGBTQA by Mrfanrainbow Contents
LGBTQA By Mrfanrainbow Contents 1 History 1 1.1 LGBT history ............................................. 1 1.1.1 Ancient history ........................................ 1 1.1.2 The Middle Ages ....................................... 5 1.1.3 The Renaissance ....................................... 6 1.1.4 Europe ............................................ 7 1.1.5 United States of America ................................... 8 1.1.6 Historical study of homosexuality ............................... 14 1.1.7 See also ............................................ 14 1.1.8 Notes ............................................. 15 1.1.9 References .......................................... 17 1.1.10 Further reading ........................................ 18 1.1.11 External links ......................................... 18 1.2 LGBT community ........................................... 18 1.2.1 Symbols ............................................ 19 1.2.2 Human and legal rights .................................... 19 1.2.3 Media ............................................. 20 1.2.4 Buying power ......................................... 20 1.2.5 Health ............................................. 22 1.2.6 LGBT multiculturalism .................................... 22 1.2.7 See also ............................................ 24 1.2.8 References .......................................... 24 1.2.9 Further reading ........................................ 25 2 Your Sexuality 26 2.1 Coming out .............................................. 26 2.1.1 -
Nick Ota-Wang the Queen City: Denver's Homophile Organizations
Ota-Wang 1 Nick Ota-Wang The Queen City: Denver’s Homophile Organizations from 1950-1970 May 2020 This is an unpublished article. For questions please email the author at [email protected]. 1 1 1959 Newsletter Cover, Gay Organizations, Denver Area Council Mattachine Society, July 1957 – December 1959. July 1957-December, 1959. MS The Mattachine Society of New York Records, 1951-1976: Series 3. Gay Organizations Box 7, Folder 10. New York Public Library. Archives of Sexuality and Gender, Ota-Wang 2 Life in the United States prior to 1950 for Lesbian, Gay, Bisexual, and Transgender (LGBT) individuals is unlike life today. LGBT individuals today can live Without fear of arrest, harassment, or exposure for being Who they are. Mid-twentieth century America did not provide a safe place for LGBT individuals to be themselves. Exposure for being a member of the LGBT community Would lead to life changing events for individuals. The LGBT community feared arrest, and the police. Individuals could be arrested at a private gathering or party, in a gay bar, or soliciting sex in any location (including private homes).2 If an individual Was arrested on a “morals charge” their life changed. The “morals charge” is hoW the police department could quickly and easily arrest anyone they suspected of being homosexual. LGBT individuals faced social stigma, incarceration, commitment to mental institutions, losing jobs, and being ousted by family and friends. 3 Because of the vast consequences LGBT individuals faced if their identity Was ever exposed, the need to keep their identity a secret Was important. -
Learning from Other Movements: Gay Liberation and Recovery Advocacy
Hill, T. & White, W. (2015). Learning from other movements: Gay liberation and recovery advocacy. Posted at www.williamwhitepapers.com Learning from other Movements: Gay Liberation and Recovery Advocacy Tom Hill and William White1 Introduction For participants of the current recovery advocacy movement, there is much to learn from previous social movements. Lessons of considerable import can be gleaned from the movements that intersected in the 1960s, including the civil rights movement, the black power movement, the new left and anti-war movements, the women’s movement, and the gay liberation movement. While all of these are worthy of study, the gay liberation movement holds certain parallels, strategies, and lessons that may be of particular interest. This is due in large part to the societal myths and misunderstandings of both people who have experienced addiction and those with diverse sexual orientations and gender identities. The stigma attached to these groups has often rendered them expendable and, as a result, has forced them into hiding their experiences and identities. Members of the gay community, most prominently Bayard Rustin, played critical roles in the civil rights movement and later drew upon the lessons of the civil rights movement in the same way that members of the recovery advocacy movement are now drawing upon their experience within earlier social movements. Because the societal stigma and discrimination targeting these two groups have been so severe, they share similarities in the early stages of building a movement of social justice and change. The gay liberation movement – now inclusive of lesbian, gay, bisexual, and transgender (LGBT) lives and identities – currently has 45 years of organizing and movement-building experience compared to the new recovery advocacy movement that emerged in the late 1990s and was formally organized at the 2001 recovery summit in St.