SPATIAL DISTRIBUTION and PROBLEMS in the INTERPRETATION of RADIOCARBON DATES of the SUNGIR SITE, RUSSIA Taisiya Soldatova
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Belief, Ritual, and the Evolution of Religion
Belief, Ritual, and the Evolution of Religion Oxford Handbooks Online Belief, Ritual, and the Evolution of Religion Matt J. Rossano and Benjamin Vandewalle The Oxford Handbook of Evolutionary Psychology and Religion Edited by James R. Liddle and Todd K. Shackelford Subject: Psychology, Personality and Social Psychology Online Publication Date: Oct 2016 DOI: 10.1093/oxfordhb/9780199397747.013.8 Abstract and Keywords This chapter outlines an evolutionary scenario for the emergence of religion. From cognitive science, four mental prerequisites of religious cognition are discussed: (1) hyperactive agency detection, (2) theory of mind, (3) imagination, and (4) altered states of consciousness. Evidence for these prerequisites in nonhuman primates suggests their presence in our early hominin ancestors. From comparative psychology, evidence of ritual behavior in nonhuman primates and other species is reviewed. Archeological evidence of ritual behavior is also discussed. Collectively, these data indicate that the first step toward religion was an elaboration of primate social rituals to include group synchronized activities such as dancing, chanting, and singing. Control of fire, pigment use, and increasing brain size would have intensified group synchronized rituals over time, which, in the context of increased intergroup interactions, eventually led to the first evidence of supernatural ritual at about 70,000 years before present. Keywords: agency detection, burial, cave art, costly signals, evolution, religion, ritual, synchronized movement, theory of mind Anyone interested in probing the evolutionary origins of religion faces a formidable challenge: Belief is central to religion, and belief does not fossilize in the archeological record. Looking at a half-million-year-old Acheulean hand axe may tell us something about the maker’s technical skills, diet, hunting practices, and lifestyle, but very little about his or her beliefs—let alone the supernatural beliefs inherent to most religions. -
Respiratory Adaptation to Climate in Modern Humans and Upper Palaeolithic Individuals from Sungir and Mladeč Ekaterina Stansfeld1*, Philipp Mitteroecker1, Sergey Y
www.nature.com/scientificreports OPEN Respiratory adaptation to climate in modern humans and Upper Palaeolithic individuals from Sungir and Mladeč Ekaterina Stansfeld1*, Philipp Mitteroecker1, Sergey Y. Vasilyev2, Sergey Vasilyev3 & Lauren N. Butaric4 As our human ancestors migrated into Eurasia, they faced a considerably harsher climate, but the extent to which human cranial morphology has adapted to this climate is still debated. In particular, it remains unclear when such facial adaptations arose in human populations. Here, we explore climate-associated features of face shape in a worldwide modern human sample using 3D geometric morphometrics and a novel application of reduced rank regression. Based on these data, we assess climate adaptations in two crucial Upper Palaeolithic human fossils, Sungir and Mladeč, associated with a boreal-to-temperate climate. We found several aspects of facial shape, especially the relative dimensions of the external nose, internal nose and maxillary sinuses, that are strongly associated with temperature and humidity, even after accounting for autocorrelation due to geographical proximity of populations. For these features, both fossils revealed adaptations to a dry environment, with Sungir being strongly associated with cold temperatures and Mladeč with warm-to-hot temperatures. These results suggest relatively quick adaptative rates of facial morphology in Upper Palaeolithic Europe. Te presence and the nature of climate adaptation in modern humans is a highly debated question, and not much is known about the speed with which these adaptations emerge. Previous studies demonstrated that the facial morphology of recent modern human groups has likely been infuenced by adaptation to cold and dry climates1–9. Although the age and rate of such adaptations have not been assessed, several lines of evidence indicate that early modern humans faced variable and sometimes harsh environments of the Marine Isotope Stage 3 (MIS3) as they settled in Europe 40,000 years BC 10. -
Human Origin Sites and the World Heritage Convention in Eurasia
World Heritage papers41 HEADWORLD HERITAGES 4 Human Origin Sites and the World Heritage Convention in Eurasia VOLUME I In support of UNESCO’s 70th Anniversary Celebrations United Nations [ Cultural Organization Human Origin Sites and the World Heritage Convention in Eurasia Nuria Sanz, Editor General Coordinator of HEADS Programme on Human Evolution HEADS 4 VOLUME I Published in 2015 by the United Nations Educational, Scientific and Cultural Organization, 7, place de Fontenoy, 75352 Paris 07 SP, France and the UNESCO Office in Mexico, Presidente Masaryk 526, Polanco, Miguel Hidalgo, 11550 Ciudad de Mexico, D.F., Mexico. © UNESCO 2015 ISBN 978-92-3-100107-9 This publication is available in Open Access under the Attribution-ShareAlike 3.0 IGO (CC-BY-SA 3.0 IGO) license (http://creativecommons.org/licenses/by-sa/3.0/igo/). By using the content of this publication, the users accept to be bound by the terms of use of the UNESCO Open Access Repository (http://www.unesco.org/open-access/terms-use-ccbysa-en). The designations employed and the presentation of material throughout this publication do not imply the expression of any opinion whatsoever on the part of UNESCO concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The ideas and opinions expressed in this publication are those of the authors; they are not necessarily those of UNESCO and do not commit the Organization. Cover Photos: Top: Hohle Fels excavation. © Harry Vetter bottom (from left to right): Petroglyphs from Sikachi-Alyan rock art site. -
The Origins of the Gravettians
bioRxiv preprint doi: https://doi.org/10.1101/685404; this version posted July 2, 2019. The copyright holder for this preprint (which was not certified by peer review) is the author/funder, who has granted bioRxiv a license to display the preprint in perpetuity. It is made available under aCC-BY-NC-ND 4.0 International license. 1 The origin of the Gravettians: genomic evidence from a 36,000-year-old Eastern 2 European 3 4 E. Andrew Bennett1, Sandrine Prat2, Stéphane Péan3, Laurent Crépin3, Alexandr Yanevich4, 5 Simon Puaud2, Thierry Grange1, Eva-Maria Geigl1 6 7 1Institut Jacques Monod, CNRS, Université de Paris, 75013 Paris, France; 2 UMR 7194 (HNHP), 8 MNHN/CNRS/UPVD, Alliance Sorbonne Université, Musée de l’Homme, Palais de Chaillot, 17 9 Place du Trocadéro, 75116, Paris, France; 3UMR 7194 (HNHP), MNHN/CNRS/UPVD, Muséum 10 national d’Histoire naturelle, Alliance Sorbonne Université, Institut de Paléontologie Humaine, 1 11 rue René Panhard, 75013, Paris, France; 4Institute of Archaeology, National Academy of Sciences 12 of Ukraine, Heroiv Stalingrada 12, 04210 Kyiv, Ukraine. 13 14 15 16 17 18 19 20 1 bioRxiv preprint doi: https://doi.org/10.1101/685404; this version posted July 2, 2019. The copyright holder for this preprint (which was not certified by peer review) is the author/funder, who has granted bioRxiv a license to display the preprint in perpetuity. It is made available under aCC-BY-NC-ND 4.0 International license. 21 Abstract 22 The Gravettian technocomplex was present in Europe from more than 30,000 years ago until 23 the Last Glacial Maximum, but the source of this industry and the people who manufactured 24 it remain unsettled. -
The Early Upper Palaeolithic of Kostenki: Chronology, Taxonomy, and Cultural Affiliation
27 THE EARLY UPPER PALAEOLITHIC OF KOSTENKI: CHRONOLOGY, TAXONOMY, AND CULTURAL AFFILIATION A. A. Sinitsyn Abstract represents a distinct regional pattern comparable to much larg- er geographic areas of Europe. This paper deals with the structure, composition, and chro- Nine major geographic areas or zones of cultural evolu- nology of the early stage of the Upper Palaeolithic in the tion are identified for the European Upper Palaeolithic (Fig. Kostenki-Borshchevo area, from the earliest manifestation of 1). There seems to be consensus that each of these areas, such Upper Palaeolithic technocomplexes to the appearance of the as the Aquitanian, western Mediterranean, Central Europe, local Gravettian. This is a principal unit of Upper Palaeolithic Balkans, eastern Mediterranean, and others, represents distinct classification showing a fundamental change in the organiza- zones of local cultural development during the Upper Palaeo- tion of the Upper Palaeolithic European world at 28–30 ka. lithic. During some time periods, one or more areas reflect The Kostenki model provides evidence of both general Eu- common developments (see DJINDJIAN 2006): ropean evolutional trends and particular local features, which a) the Early Upper Palaeolithic (EUP) exhibits a binary pat- appear to be the basis for its distinction as a separate period of tern, one component of which is the Aurignacian with a con- Upper Palaeolithic classification. tinental distribution, while the other is represented by series of local “transitional” cultures: Castelperronean for Western Eu- Keywords rope; Uluzzo for a limited part of the Western Mediterranean, Upper Palaeolithic, Kostenki’ model of evolution, EUP-MUP Szeletian and Bohunician traditions for Central Europe; and boundary. -
Central Russia
to the Suly river, Dubovaia Balki and Kaistrovaia Balki (Nadporozhie on Dnieper), Amvrosievka (Donbas, Miuss water- shed), Yakimovskaia Balki (Luganski Province) and Ilskaia (the Kuban river) in the central and southern regions of the Ukraine. The finds are mostly ornamented fragments of objects and beads. A piece of amber with traces of polish found in Dubovaia Balki and an oval object with a large cavity in its centre and handle-like joints from Gontsy are unique (Abramova 1962: XXXIX). Few ornamented objects have been found near Bakhchisarai on the Crimean Penin- sula (Siuren, Shan Koba, Balin Kosh). Central Russia The sites of Central Russia are located in the watershed of the Desna, Don and Kama rivers. The Palaeolithic settlements on the Desna Novgorod-Severskaia, Pushkari, Timonovka and Suponevo are located upstream from Mezin. Single ornamented fragmentary objects have been discovered from Novgorod-Severskaia and Pushkari, some ornamented and also sculptural art objects of vague shape have been found in Suponevo and Timonovka. Radiocarbon dating on the cultural stratum of Timonovka suggests that these locations may be 12–15 millennia old. The location quite rich in prehistoric art finds is the prehistoric settlement of Yeliseevichi, which dates back 13–15.6 millennia. The Yeliseevichi site was dis- covered in 1930 and it is located on the river Sudost, the right tributary of the Desna, in the Briansk Province, Russia. The majority of prehistoric artefacts was found in a heap of mam- moth sculls piled next to a resi- dential house. The most re- markable of these is a finely modelled 15 cm tall figure de- picting a shapely woman with no feet, head and hands, carved of mammoth tusk. -
Landscape Archaeology and the Dispersal of Modern Humans in Eastern Europe
Hoffecker & Holliday ● Landscape Archaeology & Dispersal of Modern Humans in Eastern Europe Landscape Archaeology and the Dispersal of Modern Humans in Eastern Europe John F. Hoffecker Institute of Arctic and Alpine Research University of Colorado at Boulder 1560 30th Street Boulder, Colorado 80309-0450 USA Vance T. Holliday Departments of Anthropology and Geosciences University of Arizona PO Box 210030 Tucson, Arizona 85721-0030 USA Running Title: Modern Human Dispersal in Eastern Europe 1 Hoffecker & Holliday ● Landscape Archaeology & Dispersal of Modern Humans in Eastern Europe ABSTRACT Homo sapiens dispersed into Eastern Europe before 40,000 cal BP and both the genetics of living humans and the archaeological record indicate that they may have arrived in two or more migratory waves. The archaeological record of the arrival and early settlement of modern humans in Eastern Europe (45,000–30,000 cal BP) is dominated by open-air sites on the large lowland plain that extends from the Carpathian to the Ural Mountains. The record exhibits many parallels to the terminal Upper Paleolithic (or Paleoindian) sites of the North American Plains and Southwest. Traces of large-mammal kill-butchery events and carcass-processing areas are common, although they often are associated with a habitation area (which is known but less common in the North American sites). The earliest movement of modern humans in Eastern Europe may be represented by an archaeological proxy in the form of many Levallois blade and point assemblages that appear to date to the same interval as the Bohunician assemblages of Central Europe (~45,000 cal BP). Direct migration from the Near East via the Caucasus Mountains is documented by bladelet assemblages in the Caucasus and on the central plain at roughly the same time the Proto-Aurignacian industry moved into southern Europe (i.e., 43,000– 42,000 cal BP). -
The Religious Mind and the Evolution of Religion
Evolution of Religion 1 Running Head: THE RELIGIOUS MIND The Religious Mind and the Evolution of Religion Matt J. Rossano Southeastern Louisiana University Author contact: Department of Psychology, Box 10831 Southeastern Louisiana University Hammond, LA 70402 [email protected] Phone: 985-549-5537 Fax: 985-549-3892 Evolution of Religion 2 Abstract This paper summarizes the literature on the religious mind and connects it to archeological and anthropological data on the evolution of religion. These connections suggest a three stage model in the evolution of religion. (1) The earliest form of religion (pre-Upper Paleolithic or pre-UP religion) would have been restricted to ecstatic rituals used to facilitate social bonding. (2) The transition to UP religion was marked by the emergence of shamanistic healing rituals and, (3) the cave art, elaborate burials, and other artifacts associated with the UP represent the first evidence of ancestor worship and the emergence of theological narratives of the supernatural. The emergence of UP religion was associated with the move from egalitarian to transegalitarian hunter-gatherers. Keywords: evolution of religion, Upper Paleolithic, religious mind, shamanism Evolution of Religion 3 The Religious Mind and the Evolution of Religion William James (1902/1961) argued that the mystical experience was the foundation for religion. Nearly a century after James, research into the neurological and cognitive basis of religion has advanced rapidly (Barrett, 2000; Boyer & Ramble, 2001; d'Aquili & Newberg, 1999; Lewis-Williams, 2002; Newberg, d'Aquili & Rause, 2001; Norenzayan & Atran, 2002; Ramachandran & Blakslee, 1998, chap. 9). Paralleling this work has been that addressing the evolutionary origins of religion (Atran, 2002; Boyer, 2001; Hayden, 2003; Sosis & Alcorta, 2003; Wilson, 2002). -
339 Chronology of Late Pleistocene Humans In
CHRONOLOGY OF LATE PLEISTOCENE HUMANS IN EURASIA: RESULTS AND PERSPECTIVES Susan G Keates1 • Yaroslav V Kuzmin2 • George S Burr3,4 ABSTRACT. A compilation of direct age determinations for Late Pleistocene human fossils in eastern Europe and Asia is presented in this paper, and current problems with the dating of hominids in these regions are discussed. Only 25 human finds (4 Neanderthals and 21 modern humans) have been directly dated from Pleistocene eastern Europe and Asia. Indirect dating of human remains (using presumably associated organics) often is insecure, especially when information about the exact provenance of human fossils is lacking. Continuation of direct dating of Late Pleistocene humans in Eurasia, primarily with the help of the accelerator mass spectrometry (AMS) 14C method, is therefore an urgent task. INTRODUCTION Prior to the 1990s, a few Pleistocene human fossils from Eurasia had been directly dated by radio- metric methods. In the 1990s and 2000s, significant progress was achieved in the direct accelerator mass spectrometry (AMS) 14C dating of Late Pleistocene humans from Europe and Siberia. This information can shed new light on the issues of the dispersal of anatomically modern humans and extinction of Neanderthals in the Old World. The results of direct AMS 14C dating of some human bones (both Neanderthals and modern humans) in Europe and Asia were recently discussed (Pinhasi et al. 2011; Prat et al. 2011). Direct dating of Pleistocene human bones using radiocarbon is being conducted mostly in western and central Europe (Richards et al. 2001; Schmitz et al. 2002; Svoboda et al. 2002; Trinkaus et al. 2003; Schulting et al. -
Gravettian Cranial Morphology and Human Group Affinities During The
www.nature.com/scientificreports OPEN Gravettian cranial morphology and human group afnities during the European Upper Palaeolithic Aurélien Mounier1,2*, Yann Heuzé3, Mathilde Samsel3, Sergey Vasilyev4, Laurent Klaric5 & Sébastien Villotte3* Archaeologically defned Upper Palaeolithic (UP, 45,000–10,000 years ago) “cultures” are often used as proxies to designate fossil populations. While recent genomic studies have partly clarifed the complex relationship between European UP “cultures” and past population dynamics, they leave open numerous questions regarding the biological characterization of these human groups, especially regarding the Mid-UP period (MUP, 33,000–24,000 years ago), which encompasses a pan-European cultural mosaic (Gravettian) with several regional facies. Here, we analyse a large database of well- dated and well-preserved UP crania, including MUP specimens from South-West France (SWF) and Moravia, using 3D geometric morphometrics to test for human group afnities. Our results show that the Gravettian makers from these two regions form a remarkably phenetically homogeneous sample which is diferent from, and more homogeneous than, the Late UP sample. Those results are congruent with genomic studies indicating a genetic continuity within the Gravettian manufacturers and a discontinuity marked by the Last Glacial Maximum (LGM). Moreover, our study expands the geographical range of the MUP phenetic continuity to SWF, for which aDNA data are scarce, and clarifes the post-LGM European population structure in SWF, with a possible dual ancestry stemming from diferent LGM refugia. Archaeologically defned Upper Palaeolithic (UP, 45,000–10,000 years ago) cultural taxonomic units (“techno- complexes” or “archaeological cultures”) are ofen used as proxies to designate fossil populations. -
2 the Burial Practices of the Gravettian and the Epi
2 THE BURIAL PRACTICES OF THE GRAVETTIAN AND THE EPI-GRAVETTIAN PERIODS IN ITALY, CZECH REPUBLIC, AND RUSSIA TATA CARA PENGUBURAN ZAMAN GRAVETTIAN DAN EPI-GRAVETTIAN DI ITALIA, REPUBLIK CEKO, DAN RUSIA Johan Arif Applied Geology Group (KKGT) Faculty of Earth Science & Technology, Bandung Institute of Technology (FITB-ITB) [email protected] ABSTRACT This paper describes the burial practice in the Gravettian (early Upper Paleolithic) and the Epi-Gravettian periods (late Upper Paleolithic) in Italy, and the Gravettian period (early Upper Paleolithic) in Czech and Russia. In Italy, the Gravettian and the Epi-Gravettian burial sites were mostly situated in caves because geologically Italy has extensive karstic systems throughout Alpine mountains. Meanwhile, the Gravettian single and multiple burial sites in Czech and Russia were found in an alluvial plain. The single burials are more numerous in the Epi-Gravettian than the Gravettian periods in Italy. Furthermore, Italy has the largest number of the Gravettian single and multiple burials compared to Czech and Russia. If the compass direction and the corpse placement (prosthesis) in the ground and the position of the head are considered, it apparently links to their origin. The ancestors of the Gravettian peoples in Italy, Czech, and Russia are supposed to have originated from the East or Southeast. The disparity of cultural behavior between the Gravettian and the Epi-Gravettian periods in Italy can be deduced by the number of single burial and the environmental condition where the Gravettian period developed during the last glacial maximum (LGM), while the Epi-Gravettian happened in warmer condition. Keywords: burial practice, Gravettian and Epi-Gravettian, Italy, Czech Republic, Russia ABSTRAK Pada artikel ini dibahas tata cara penguburan pada zaman Gravettian (awal paleolitik atas) dan zaman Epi-Gravettian (akhir paleolitik atas) di Italia, dan zaman Gravettian (awal paleolitik atas) di Republik Ceko dan Rusia. -
A Tri-Disciplinary Analysis of Religion
A Tri‐Disciplinary Analysis of Religion By Alicia Wallace Advise By Professor Benjamin Timms SocS 461, 462 Senior Project Social Sciences Department College of Liberal Arts CALIFORNIA POLYTECTIC STATE UNIVERSITY Fall, 2009 2 Table of Contents Research Proposal: Pages 3-4 Annotated Bibliography: Pages 5-13 Outline: Pages 14-17 I. Introduction: Pages 18 II. Anthropology: Pages 18-29 A. Anthropology and its Subfields B. Anthropological Definitions of Religion C. Anthropological Analyses of Religion 1. Cultural Anthropological Analysis of Religion 2. Biological Anthropological Analyses of Religion III. Sociology: Pages 29-39 A. Sociological Definitions of Religion B. Sociological Analysis of Religion 1. How Religion Functions in Society 2. How Religion is Dysfunctional in Society IV. Geography: Pages 39-49 A. Geography Definitions B. Geographical Definitions of Religion C. Geographical Analysis of Religion 1. How the Environment Affects Religious Systems 2. How Religion Affects Physical and Cultural Landscape V. Multi-Perspective Analysis of Suicide Bombers: Pages 49-55 VI. Conclusion: Pages 55-57 Bibliography: Pages58-62 Appendix: Pages 63-64 3 Research Proposal: Studying the Social Sciences exposes one to an opportunity not just to learn a single discipline, but three, and this unique learning experience can teach one to look at the world’s phenomena with a multi-perspective view. Using a tri-disciplinary approach when exploring topics can broaden ones outlook on how there are many ways to explore and investigate a topic in greater detail. By using Anthropological, Sociological and Geographical theoretical perspectives one can understand a topic more fully by using a multi-perspective approach when exploring this diverse world culturally, socially and physically.