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APA Newsletter on Philosophy and the Black Experience, Vol. 18, No. 2

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APA Newsletter on Philosophy and the Black Experience, Vol. 18, No. 2 NEWSLETTER | The American Philosophical Association Philosophy and the Black Experience SPRING 2019 VOLUME 18 | NUMBER 2 FROM THE EDITORS Stephen C. Ferguson II and Dwayne Tunstall SUBMISSION GUIDELINES AND INFORMATION FOOTNOTES TO HISTORY Wayman B. McLaughlin (1927–2003) ARTICLES William R. Jones An Anatomy of ESP (Economic, Social, and Political) Oppression Stephen C. Ferguson II Another World Is Possible: A Marxist Philosophy of Revolution Adebayo Ogungbure The Wages of Sin Is Death: Martin Luther King Jr.’s Rhetorics of Black Manhood and the Contemporary Discourse on Black Male Death Dalitso Ruwe Between Africa and America: Alexander Crummell’s Moral and Political Philosophy CONTRIBUTORS VOLUME 18 | NUMBER 2 SPRING 2019 © 2019 BY THE AMERICAN PHILOSOPHICAL ASSOCIATION ISSN 2155-9708 APA NEWSLETTER ON Philosophy and the Black Experience STEPHEN C. FERGUSON II AND DWAYNE TUNSTALL, CO-EDITORS VOLUME 18 | NUMBER 2 | SPRING 2019 presumptive context for the solution to any and all social FROM THE EDITORS and political problems. Therefore, political philosophers— particularly in the African American tradition—will never Stephen C. Ferguson II attempt to develop a philosophy of revolution which sees NORTH CAROLINA STATE UNIVERSITY the need to go beyond capitalism. Through a Marxist- Leninist lens, he argues that revolutions are (1) a historical Dwayne Tunstall process driven by class antagonism, (2) in which one ruling GRAND VALLEY STATE UNIVERSITY class is displaced by another, and (3) which produces a social transformation in the “productive capacities” and This issue begins with “Footnotes to History.” We shine “social progressive potentialities” of society at large. our spotlight on the Black philosopher Wayman Bernard Moreover, the justification for revolution cannot be based McLaughlin who was a close friend of Martin Luther King, Jr. on moral outrage. Moral concepts and judgments play an They studied at Boston University during the same period, explanatory role, but they are subordinate to social theory. with McLaughlin getting his doctorate in philosophy. Only a concrete analysis of concrete conditions can provide the rationale or justification for revolution. He concludes We are also proud to present an unpublished essay by his essay with a critical commentary on how moral outrage the late William R. Jones. The essay, “An Anatomy of ESP drives the recent work of Ta-Nehisi Coates and Michael Oppression,” was personally given to Stephen Ferguson Eric Dyson rather than a political analysis and critique of by Jones. A fundamental part of Jones’s work was the capitalism. exploration of religious humanism and liberation theology. An internationally recognized and celebrated activist, We are also excited to have essays by Adebayo Ogungbure scholar, philosopher, theologian, and educator, Jones and Dalitso Ruwe. Both Ogungbure and Ruwe are doctoral dedicated his long career to the analysis and methods students at Texas A&M University. Both essays will create a of oppression, and to working with others in their anti- firestorm of controversy for their readings of Martin Luther oppression initiatives. In this essay, Jones provides an King, Jr. and Alexander Crummell. insightful and clear discussion of oppression. Oppression, for Jones, is a form of suffering, and suffering, in turn, is In “The Wages of Sin Is Death: Martin Luther King Jr.’s reducible to a form of inequality of power or impotence. Rhetorics of Black Manhood and the Contemporary In addition, the suffering that comprises oppression is (a) Discourse on Black Male Death,” Ogungbure’s Black maldistributed, (b) negative, (c) enormous, and (d) non- nationalist reading ascribes a notion of Black manhood catastrophic. He outlines the subjective and objective to Martin Luther King, Jr. which formed the groundwork dimensions of economic, social, and political (ESP) for his overall political theory. Ogungbure argues for a oppression. Looked at in terms of its objective dimension, close connection between manhood rights and economic oppression exhibits a gross imbalance of power. The empowerment. From Ogungbure’s perspective, King subjective dimension of oppression—that is, the beliefs attacks the logic of white paternalism and patriarchy as and value systems—provides an anchor to support ESP that which strips the Black man of his sense of self, value, oppression. The theory of oppression presented here is worth, and humanity. Finally, Ogungbure argues that what a further elaboration of principles laid out in his magnum he labels as “phallicist violence” is central to understanding opus Is God a White Racist?: A Preamble to Black Theology King’s death and the disposability thesis—the view that (1973). “America makes corpses of Black males”—in contemporary discourse on Black male death. In “Another World Is Possible: A Marxist Philosophy of Revolution,” Stephen Ferguson unravels a host of In “Between Africa and America: Alexander Crummell’s Moral philosophical issues tied to the concept of revolution. and Political Philosophy,” Ruwe offers a spirited defense of Ferguson begins by challenging the normative Alexander Crummell’s moral and political philosophy. Ruwe presuppositions of contemporary political philosophy, for wants to correct the anachronist reading of Crummell offer example, its commitment to either Rawlsian liberalism by Anthony Appiah. Ruwe maintains that Crummell created or Nozick’s libertarianism. If Rawls or Nozick are the a Black counter-discourse that argued the supposed racial presumptive context for doing contemporary political superiority of whites, particularly the Anglo-Saxon race, philosophy, Ferguson argues, then capitalism—despite and the supposed inferiority of Africans was rooted in being the material cause of slavery, racism, Jim Crow imperialism and conquest. As such, Crummell’s philosophy segregation, gentrification, and poverty—functions as a of race showed that Africans and their civilization could APA NEWSLETTER | PHILOSOPHY AND THE BLACK EXPERIENCE civilize the Anglo-Saxon race by challenging the imperial logic of enslaving Africans as laborers for white civilization. FOOTNOTES TO HISTORY Wayman B. McLaughlin (1927–2003) SUBMISSION GUIDELINES AND Stephen C. Ferguson INFORMATION NORTH CAROLINA STATE UNIVERSITY The Reverend Dr. Wayman Bernard McLaughlin, Sr., the The APA Newsletter on Philosophy and the Black Experience fourth child of Agnes and Baptist minister Reverend Eddie is published by the committee on the status of Black Lee McLaughlin, was born in Danville, Virginia, on March philosophers. Authors are encouraged to submit original 22, 1927. Nearly three months after retiring from teaching, articles and book reviews on any topic in philosophy he died after a battle with cancer on November 27, 2003. that makes a contribution to philosophy and the black Although he was a relatively unknown figure as a philosopher experience broadly construed. The editors welcome in Black intellectual history, his story, is a significant chapter submissions written from any philosophical tradition, as in the history of African-American philosophy. long as they make a contribution to philosophy and the black experience broadly construed. The editors especially After graduating from John M. Langston High School welcome submissions dealing with philosophical issues (Danville, Virginia) in 1941, McLaughlin became the first and problems in African American and Africana philosophy. in his family to go to college and eventually received a BA degree cum laude in history with a minor in Latin All article submissions should be between 10 and 20 from Virginia Union University (Richmond, Virginia) in pages (double spaced) in length, and book reviews 1948. After receiving a scholarship to attend the historic should be between 5 and 7 pages (double spaced) in Andover Newton Theological Seminary, in Newton Centre, length. All submissions must follow the APA guidelines for Massachusetts, McLaughlin graduated four years later in gender-neutral language and The Chicago Manual of Style 1952, receiving a Bachelors of Divinity focusing on the formatting. All submissions should be accompanied by a Psychology of Religion. After leaving Andover, McLaughlin short biography of the author. Please send submissions decided to pursue a doctorate in philosophy at Boston electronically to [email protected]. University. While there was a strong religious influence on McLaughlin, we are left without a clue as to why he decided DEADLINES to enroll in the philosophy department rather than the Fall issues: May 1 School of Theology. Although he received a scholarship, Spring issues: December 1 the pursuit of a graduate degree came as a result of great financial hardship. McLaughlin moved in a tireless CO-EDITORS circuit between classes, the library, his apartment, and Stephen C. Ferguson II, [email protected] various jobs he held. According to historian Taylor Branch, Dwayne Tunstall, [email protected] McLaughlin worked as a skycap in the evenings at Logan Airport. It is a testament to his diligence and hard work FORMATTING GUIDELINES that he became the second African American to receive a • The APA Newsletters adhere to The Chicago Manual of Ph.D. from the philosophy department at Boston University. Style. (The first African American was John Wesley Edward Bowen who earned the PhD in 1887.) While at Boston, he came • Use as little formatting as possible. Details like page under the influence of the African-American theologian numbers, headers, footers, and columns will be added
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