people of people of COLOMBOCOLOMBO fld Colombo is one of Asia’s greenest and most cultured cities. Long overlooked as a travel destination, the city is rediscovering its past and multicultural heritage. We wanted to find the spirit of the city, so we wandered, listened and met some amazing people on the way. Meet the locals Hear their stories Learn what they love 2 people of COLOMBO fld Colombo is one of Asia’s greenest and most cultured cities. Long overlooked as a travel destination, the city is rediscovering its past and multicultural heritage. We wanted to find the spirit of the city, so we wandered, listened and met some amazing people on the way. Meet the locals Hear their stories Learn what they love COLOMBO FORT fld SLAVE ISLAND fldïm[a[ ùÈh nfhk;gdpj;njU MAP CINNAMON GARDENS fldïm[a[ ùÈh nfhk;gdpj;njU PETTAH msgfldgqj Gwf;Nfhl;il 4 COLOMBO FORT fld SLAVE ISLAND fldïm[a[ ùÈh nfhk;gdpj;njU MAP CINNAMON GARDENS fldïm[a[ ùÈh nfhk;gdpj;njU PETTAH msgfldgqj Gwf;Nfhl;il COLOMBO FORT COLOMBO | f l d < U f l d g q j | N f h l ; i 01 l a h d COLOMBO J FORT CMB 6 elegant cosmopolitan grandeur 01 COLOMBO FORT COLOMBO | f l d < U f l d g q j | N f h l ; i 01 l a h d COLOMBO J FORT CMB elegant cosmopolitan grandeur 01 elegant cosmopolitan grandeur Colombo Fort Fort is Colombo’s centuries-old powerhouse with a long and proud tradition of trade. This is where history was made in the past and where it’s made once again. The historic centre around the presidential palace that was off-limits for a long time, is now undergoing a facelift, bringing back Fort’s vivacity and old grandeur. Run-down colonial buildings get a fresh coat of paint and new café’s and shops open along the cobblestoned streets. Fort is the heart and the soul of the city, Colombo’s #01 historic hotspot. fld Nfhl;ilahdJ nfhOk;gpd; E}w;whz;Lfs; goiktha;e;jJk;> ePz;l kw;Wk; ngUiktha;e;j tu;j;jf ghuk;gupaj;JldhdJkhd kj;j- paepiyakhFk;. ,q;NfNa fle;j fhyj;jpy; tuyhW cUthf;f- g;gl;lNjhL kPz;Lk; xUKiwAk; cUthf;fg;gl;Ls;sJ. [dhjpgjp khspifapid Rw;wpAs;s tuyhw;W kj;jpa epiyakhdJ ePz;ln- jhU fhykhf tiuaiwfSf;F mg;ghy; fhzg;gl;lNjhL> jw;Ng- hJ GJg;gpj;jnyhd;Wf;F cs;shf;fg;gl;L kPz;Lk; Nfhl;ilapd; mjprak; kw;Wk; mjd; gioa ngUik vd;gd kPsf;nfhz;L- tug;gLfpd;wJ. guhkupg;gpd;wp fhzg;gl;l fhyzpj;Jt fhy fl;llq;fs; Gjpa epwg;G+r;Rf;fs; G+rg;gl;L> fw;fs; nghwpf;fg;gl;l ghijfspy; Gjpa czT epiyaq;fs; kw;Wk; filfs; jpwf;f- g;gl;L etPdg;gLj;jg;gLfpd;wd. nfhOk;G Nfhl;ilahdJ efuj;jpd; capu;8 kw;Wk; ,jakhFk; mNjNtis> efuj;jpd; Kjd;ikahd tuyhw;W epiyakhFk;. 8 elegant cosmopolitan grandeur Colombo Fort Fort is Colombo’s centuries-old powerhouse with a long and proud tradition of trade. This is where history was made in the past and where it’s made once again. The historic centre around the presidential palace that was off-limits for a long time, is now undergoing a facelift, bringing back Fort’s vivacity and old grandeur. Run-down colonial buildings get a fresh coat of paint and new café’s and shops open along the cobblestoned streets. Fort is the heart and the soul of the city, Colombo’s #01 historic hotspot. fld Nfhl;ilahdJ nfhOk;gpd; E}w;whz;Lfs; goiktha;e;jJk;> ePz;l kw;Wk; ngUiktha;e;j tu;j;jf ghuk;gupaj;JldhdJkhd kj;j- paepiyakhFk;. ,q;NfNa fle;j fhyj;jpy; tuyhW cUthf;f- g;gl;lNjhL kPz;Lk; xUKiwAk; cUthf;fg;gl;Ls;sJ. [dhjpgjp khspifapid Rw;wpAs;s tuyhw;W kj;jpa epiyakhdJ ePz;ln- jhU fhykhf tiuaiwfSf;F mg;ghy; fhzg;gl;lNjhL> jw;Ng- hJ GJg;gpj;jnyhd;Wf;F cs;shf;fg;gl;L kPz;Lk; Nfhl;ilapd; mjprak; kw;Wk; mjd; gioa ngUik vd;gd kPsf;nfhz;L- tug;gLfpd;wJ. guhkupg;gpd;wp fhzg;gl;l fhyzpj;Jt fhy fl;llq;fs; Gjpa epwg;G+r;Rf;fs; G+rg;gl;L> fw;fs; nghwpf;fg;gl;l ghijfspy; Gjpa czT epiyaq;fs; kw;Wk; filfs; jpwf;f- g;gl;L etPdg;gLj;jg;gLfpd;wd. nfhOk;G Nfhl;ilahdJ efuj;jpd; capu; kw;Wk; ,jakhFk; mNjNtis> efuj;jpd; Kjd;ikahd tuyhw;W epiyakhFk;. C COLOMBO FORT COLOMBO This is what locals love O Small Society L We all knew each other. Colombo was a small society. O IN COLOMBO FORT Everything happened in Fort and in the 60’s Chatham Street M was the place to go. We’d go to the White Horse pub for B short eats and arak. We loved the soirees at the Grand O F Oriental, there would be a band playing and we’d dance the night away. For a movie we’d go to Regal Theatre. As girls we were only allowed to go to the Saturday matinee. Gordon O Gardens was another favourite, church choirs would sit in R the grass and sing and if you were lucky you’d see a sailor or two. T | | Lunch Room f On Thursdays, we’d have lunch at Pagoda Tea Room, a set f l d meal of soup, fried rice and desert would only cost eight l d < U rupees! Their chocolate cake, eclairs and cream buns were < U very good and very famous. Even today they still taste the same as 50 years ago. f f l d l d The Bomb g After the Central Bank bombing, Fort became a ghost town. g q j q Since the opening up in 2015, it has changed a lot. It’s nice to j | see it becoming a happening place again. | N N f Keeping the Spirit of Place f h h l In the old days there was a tram from Fort to Kotahene, it l ; i would be nice if they could bring that back. We also hope ; i l We hope they respect they respect the memories and elegance of the place, that l a they revive the old shopping arcades instead of building new a h the elegance of the place shopping malls. h d d J and revive the old arcades J instead of building new shopping malls Chatham Street | Fort Ranee Ratnayeke pe;ï ùÈh fldgjq | CCMBMB 10 & Sato Jayamaha Nrjj; k ; njU | Nfhli; l Worked in Fort in their Twenties 01 10 0 1 C COLOMBO FORT COLOMBO This is what locals love O Small Society L We all knew each other. Colombo was a small society. O IN COLOMBO FORT Everything happened in Fort and in the 60’s Chatham Street M was the place to go. We’d go to the White Horse pub for B short eats and arak. We loved the soirees at the Grand O F Oriental, there would be a band playing and we’d dance the night away. For a movie we’d go to Regal Theatre. As girls we were only allowed to go to the Saturday matinee. Gordon O Gardens was another favourite, church choirs would sit in R the grass and sing and if you were lucky you’d see a sailor or two. T | | Lunch Room f On Thursdays, we’d have lunch at Pagoda Tea Room, a set f l d meal of soup, fried rice and desert would only cost eight l d < U rupees! Their chocolate cake, eclairs and cream buns were < U very good and very famous. Even today they still taste the same as 50 years ago. f f l d l d The Bomb g After the Central Bank bombing, Fort became a ghost town. g q j q Since the opening up in 2015, it has changed a lot. It’s nice to j | see it becoming a happening place again. | N N f Keeping the Spirit of Place f h h l In the old days there was a tram from Fort to Kotahene, it l ; i would be nice if they could bring that back. We also hope ; i l We hope they respect they respect the memories and elegance of the place, that l a they revive the old shopping arcades instead of building new a h the elegance of the place shopping malls. h d d J and revive the old arcades J instead of building new shopping malls Ranee Ratnayeke Chatham Street | Fort pe;ï ùÈh | fldgjq CMB & Sato Jayamaha CMB Nrjj; k ; njU | Nfhli; l 01 Worked in Fort in their Twenties 0 1 C COLOMBO FORT COLOMBO C O This is what locals love O L Table Service L O IN COLOMBO FORT The Pagoda Tearoom is more than a century old. Back in the O M days, this was the most popular lunch spot for the top M managers of the banks and businesses in Fort. We’d have B their regular table reserved for them. At some point we B O F tried introducing self-service at the tearoom, but that didn’t O F work. Our customers prefer traditional seated table service. Classic Recipes O O I’m sad to see things getting so expensive here in Fort R nowadays. The area may be changing but the Pagoda Tea T R Room has always remained the same. It is always busy here T | throughout the day. Lunch is our peak hour. We still serve | the exact same food, a selection of pastries, cakes and f f | l d l d short eats. The chocolate cake and éclairs are still made using the same recipe as 50 years ago. My favourite item on f l d < U the menu is yellow rice and mutton Mongolian rice. I also < U like chicken lamprais - fusion food of rice with spices < U f steamed in banana leaf - it’s a unique dish and quite f l d l d popular. f l d g Buddhist Beliefs g q j q j I am a devout Catholic but I value Buddhist teachings. I have g q j | worked here for 10 years and before that at another Green | N N Cabin location for 20 years. In this lunchroom we wear | f f formal white attire. My shift starts at 7am until 4pm. I am h h N l content and happy to work here. l f ; i ; i h l l l ; i a a l h h d d Fort may be changing but the a J J Chatham Street | Fort h d Pagoda Tea Room has always pe;ï ùÈh | fldgjq J Nrjj; k ; njU | Nfhli; l remained the same CCMBMB 12 Mr. Stanly CMB 01 Waiter . Pagoda Tea Room 0 1 12 0 1 C COLOMBO FORT COLOMBO C O This is what locals love O L Table Service L O IN COLOMBO FORT The Pagoda Tearoom is more than a century old. Back in the O M days, this was the most popular lunch spot for the top M managers of the banks and businesses in Fort. We’d have B their regular table reserved for them. At some point we B O F tried introducing self-service at the tearoom, but that didn’t O F work. Our customers prefer traditional seated table service. Classic Recipes O O I’m sad to see things getting so expensive here in Fort R nowadays. The area may be changing but the Pagoda Tea T R Room has always remained the same. It is always busy here T | throughout the day. Lunch is our peak hour. We still serve | the exact same food, a selection of pastries, cakes and f f | l d l d short eats. The chocolate cake and éclairs are still made using the same recipe as 50 years ago. My favourite item on f l d < U the menu is yellow rice and mutton Mongolian rice. I also < U like chicken lamprais - fusion food of rice with spices < U f steamed in banana leaf - it’s a unique dish and quite f l d l d popular. f l d g Buddhist Beliefs g q j q j I am a devout Catholic but I value Buddhist teachings. I have g q j | worked here for 10 years and before that at another Green | N N Cabin location for 20 years. In this lunchroom we wear | f f formal white attire. My shift starts at 7am until 4pm. I am h h N l content and happy to work here. l f ; i ; i h l l l ; i a a l h h d d Fort may be changing but the a J J Chatham Street | Fort h d Pagoda Tea Room has always pe;ï ùÈh | fldgjq J Nrjj; k ; njU | Nfhli; l remained the same CMB Mr. Stanly CCMMBB 01 Waiter . Pagoda Tea Room 00 11 COLOMBO FORT COLOMBO C This is what locals love O Sailors R&R L IN COLOMBO FORT The Seafarers Mission is a place for sailors to relax and O unwind after being at sea for so long. We have been in M Colombo Port for 65 years. Every morning we go to the harbour, get on board of the ships and talk to the crew. We B encourage them to come to our club to enjoy free Wifi and a O F cold beer. We also provide spiritual welfare and logistical help if they have any problems. O Old Days R In the old days the ships would dock for about 2 to 3 days. We’d have sailors coming here from all over the world. There T used to be many Americans and Greek. They would order | | beer by the cases and the atmosphere was always jovial. f Sometimes things would get a bit rowdy, and I would plead, f l d ‘I am just a small man, so please stop fighting’, usually they l d < U would calm down. Now the loading and unloading in the port < U happens so fast, within about 6 hours, and the rules about sailors’ drinking are also stricter so the mission is now a f f l d much quieter place. l d g People Person g q j q I love this work, even though the pay isn’t very high. I go to j | work with a smile and I’m happy helping people. I like making | N new friends, I even managed to pick up new languages like N f Russian, Ukrainian and Filipino. I’m married with a f h h 2-year-old kid. Fast paced jobs are not for me, I enjoy the l l slow pace and a peaceful mind. ; i ; i l l a a h h d Church Street | Fort d J I go to work with a smile m,a,sh ùÈh | fldgqj J I’m happy helping people Njthya njU | Nfhli; l G. Samantha Manjula CMB 14 CMB Chief Welfare Officer . Mission to Seafarers 01 14 0 1 COLOMBO FORT COLOMBO C This is what locals love O Sailors R&R L IN COLOMBO FORT The Seafarers Mission is a place for sailors to relax and O unwind after being at sea for so long. We have been in M Colombo Port for 65 years. Every morning we go to the harbour, get on board of the ships and talk to the crew. We B encourage them to come to our club to enjoy free Wifi and a O F cold beer. We also provide spiritual welfare and logistical help if they have any problems. O Old Days R In the old days the ships would dock for about 2 to 3 days. We’d have sailors coming here from all over the world. There T used to be many Americans and Greek. They would order | | beer by the cases and the atmosphere was always jovial. f Sometimes things would get a bit rowdy, and I would plead, f l d ‘I am just a small man, so please stop fighting’, usually they l d < U would calm down. Now the loading and unloading in the port < U happens so fast, within about 6 hours, and the rules about sailors’ drinking are also stricter so the mission is now a f f l d much quieter place. l d g People Person g q j q I love this work, even though the pay isn’t very high. I go to j | work with a smile and I’m happy helping people. I like making | N new friends, I even managed to pick up new languages like N f Russian, Ukrainian and Filipino. I’m married with a f h h 2-year-old kid. Fast paced jobs are not for me, I enjoy the l l slow pace and a peaceful mind. ; i ; i l l a a h h d Church Street | Fort d J I go to work with a smile m,a,sh ùÈh | fldgqj J I’m happy helping people Njthya njU | Nfhli; l CMB G. Samantha Manjula CMB 01 Chief Welfare Officer . Mission to Seafarers 0 1 C C COLOMBO FORT COLOMBO O This is what locals love O L L O IN COLOMBO FORT Home Coming O M I worked in Dubai for a while and came back to Sri Lanka a M year ago to see it had completely changed. The thing I B missed the most when I was away, was the food. I love a B O F good rice and curry and Kangkung and Manioc curry are my O F favourites. I now live with my grandmother in Wattala. Colombo is a one-of-a-kind place. I can proudly say it is one of the greenest cities on the planet. Travellers always say O O they like it more than they expected. R T R Drink with a View T | Botanik has one of the best views of the Colombo skyline and | f the sunset here is magnificent. We have a nice mix of hotel f | l d l d guests, office workers, foreigners and locals. Everyone who works here enjoys it. The most popular drink here is the f l d < U green chilli cocktail. I start my working day at 3pm and finish < U around 10:30pm. Usually after work we go for a drink across < U f the road at Taphouse RnR or I just go home. f l d l d f Colonial Charm l d g I hope that Fort gets upgraded, that they fix the potholes in g q j q j the road and do something to reduce the traffic. I also hope g | q j | it doesn’t lose the charm of the old buildings. It would be a N N shame if our kids cannot see the physical evidence of the | f f past that our parents and grandparents lived through... h h N l l f ; i ; i h l l l ; i a a l h h d d Colombo is a one-of-a-kind place a J J h d I hope it doesn’t lose J the charm of the old buildings Hospital Street | Fort frday, ùÈh | fldgqj Shifani Hajireen CCMBCMMBB 16 itjj; parhiy njU | Nfhli; l Guest Relations Executive . Botanik Rooftop Bistro & Bar 0011 16 0 1 B B 1 1 M CCCOLOMBOOO LL O MMBBOO FORTF FO OR TR T| f|l fdl a i s i | e e c rr h i for a w rk s m o t h ew . U e-o r i a h o h kt t get e tha a n w l g o s ds c e o U t c t | F rm e i m b i joy c r e i p r o s r j n ost wh n a e e t n o o e o i n e e e w r p e h r k n c u m i c t Ta u s a o h a V t F y l . I n o s e e e n Du :30p e m t h t m l t o r s ffi i l C i e i 0 h e e and cu t o o i l Str h e e f o h a s d i d and d d a o t c e i a t n’t los r i a i b k has o , o i n e a a g k i s t d 1 h d t a s i r p n e C e i i e tha u s h o o e gr k w m e t n n n c e ; j u rk p d r s a h t t s m r a n o o y l u e m j o rk s o l i t op s o s e a a e e r e s e r e o i t olo o r o o a f t u o r h h h h h av t d frday, ùÈh | fldgqj i t o H ye m g f Co I h C Bo D H I w t i s p t g a t w gr Shifani Hajireen I hope it doesn’t lose doesn’t it I hope the charm of the old buildings old the of charm the Colombo is a one-of-a-kind place a one-of-a-kind is Colombo Guest Relations Executive . Botanik Rooftop Bistro & Bar Rooftop Bistro . Botanik Executive Relations Guest This is what locals love love what locals is This FORT COLOMBO IN C C COLOMBO FORT COLOMBO O This is what locals love O L L O IN COLOMBO FORT O M M B What’s in a Name? B Re.Pub.Lk. stands for Restaurant-Pub-Sri Lanka. I was O F O F inspired by the underground, cosy whiskey bars I used to go when I lived in Sydney. Kumara and I were gym buddies and his dad is in the liquor trade, which is how our idea O O began. We wanted an elegant bar with a relaxed vibe and a R good price point for Colombo’s young, urban professionals. T R T | Keeping Heritage Alive | It used to be an old, run down, bar for port workers with a f f | l d slightly dodgy reputation. When we took it over it had closed l d down and was in a dilapidated state. We kept the outside f l d < U façade, the doors and the old brick walls. They date back to < U 1924. The old elements add a hidden mysterious vibe. < U f f l d l d Catch-Up Before this whole area used to be cordoned off and you f l d g couldn’t even enter it. Fort has changed drastically in the last g q j q j two years. A lot of small businesses are moving out and a lot g | | q of food and beverage places are popping up. My hope for the j N N future is that Fort becomes a destination people come to | f f relax and unwind but that it retains its character with the h h N l traditional shops. They are important for the vibe of the l f ; i area. ; i h l l l ; i a a l h h d d Most of our neighbours like that a J J h we revamped the property and d brought something new to Fort J Hospital Street | Fort Rukshan Meegahage frday, ùÈh | fldgqj CCMBMB 18 CMB itjj; parhiy njU | Nfhli; l 01 Co-founder and Director . Re.Pub.Lk 0 1 18 0 1 B B 1 1 M CCCOLOMBOOO LL O MMBBOO FORTF FO OR TR T| f|l fdl f smal d a r t b . Th | n t s and t e a p r yd e s t for Co e r ag d b em n n a d t e l v o n t t n o t o n o U n t | F i i i n e u e j o o n S s i ands f r e o a s i y r h n e t F n t a d e e e e a g l e nw d i d i e d d v y t s whol . s y l shop p e p . A l i e e w a n a Nam h o a s c d w v i o b e o h g H i d u i r h l Str n t e s tha n r .Lk ’ , t d b r a s i n a n o s d d and b ’ y d i b t e n d t i e h-U a p i t e i n. W o r . Th u tl . d e d ; n a iti n I l r j i c x a d p p a a l o ore t s 4 a a j t ep e d u s p w .P u o o ye h t gh 2 e ç a s a t e o i e eg o f f o o r l ela 9 u a t u n frday, ùÈh | fldgqj i tr a g wh and h b c tw o H i f r C Bef K I W R s d 1 f Rukshan Meegahage Co-founder and Director . Re.Pub.Lk and Co-founder we revamped the property and and property the revamped we brought something new to Fort Fort to new something brought Most of our neighbours like that that like neighbours our of Most This is what locals love love what locals is This FORT COLOMBO IN C C COLOMBO FORT COLOMBO O This is what locals love O L Roots L O IN COLOMBO FORT Colombo is home. When I was a child, I always wondered O why Fort is called ‘Fort’ when there is no actual built M fortification. My earliest visits to the Pettah were buying M B schoolbooks from the famous bookshops. Now the B booksellers are no longer there and the grand buildings O F are decaying. O F Architecture O R I enjoy looking at fort buildings through the windows of other O fort buildings. Its pulse is different to the rest of Colombo. T The earliest street planning in Colombo began with a clearly R T defined grid-iron and chequerboard system. It’s like Yangon, | | Kolkata and of course New York. A few key buildings such as f f the Grand Oriental Hotel are protected by the antiquities | l d l d ordinance. Sadly, it is not the case for many others. f < U l d < U Living Traces of History < U Moors, Chinese, South Indian and Gujarati communities lived f f and moved through the city from the earliest times. The l d l d number of ancient places of worship scattered throughout f l d g Fort and Pettah are a testament to its religious diversity. I g q j q j like the fact that all the churches and temples are still g | q j seriously in use. These spaces are not touristy. | N N | f Local Legends f h h Research suggests that the General Post Office has N l l f connecting tunnels running underground to key locations in ; i ; i the city. We need someone to undertake a serious research h l l l into this. Imagine the possibilities! ; i a I enjoy looking at old buildings through a l h h d d the windows of other old buildings a J J h d Fort’s pulse is different J to the rest of Colombo York Street | Fort CCMBMB 20 Ramla Wahab-Salman CMB fhdala ùÈh | fldgqj Historian & Tour Guide 01 Nahf ; njU | Nfhli; l 0 1 20 0 1 B B 1 1 M CCCOLOMBOOO L OOMMBBOO FORTF FO ROTR T|| ff|ll fdd gh t o l a f H t n l e e , i d s t e m t d ‘F o t f t u e t s p t a n a s y , So e . Th r n ; t e n e y e e o i l i o n o m e h a l e e e n r l o l r e e r f c c d g tr e h a g a o i s r . I s gi a . h t r n r s g f es o n e a s f t g i N t tha g fldgqj u t s ends d-i n c e n n. M k s a k e s h n t | F i i g tun n u . Sa m c n s s c | d t f a | r a i o o o e n e yi i d O a e e e i r eg . I i d h s o o i t i l y i o e a c t l . W n v U l l s ectu r o i r c rl b i y b c a n c a and o s d gr o j e f , Ch l e t r e u t o cat a l L r t h a g T s e i n s e u e a h o m ts fi r a a ; n k i n joy l o n e o i o t and P i k i o f o t t b y F c l o o t s chi l n e e r h rk Str r h e t d e c e G r r e d t o o r e o o efi o r umb onn o r k a o c e h h o o n i fhdala ùÈh N Y b s a Th c L R f f M Liv A I e Co R wh and m n t F i K d t o s l Historian & Tour Guide & Tour Historian Ramla Wahab-Salman Ramla to the rest of Colombo Colombo of rest the to Fort’s pulse is different different is pulse Fort’s the windows of other old buildings old other of windows the I enjoy looking at old buildings through through buildings at old looking I enjoy This is what locals love love what locals is This FORT COLOMBO IN COLOMBO FORT COLOMBO C This is what locals love O L IN COLOMBO FORT Young Men O The YMCA in Fort is more than a century old, built in 1916. M The building may be old, but the focus here is on youth. B Young men come here from all over the city to play sports O F and games. We also have an annual Shakespeare drama competition and many of the country’s politicians learned the art of debating in our model parliament. Every Wednesday afternoon we have a lunch lobby service, anyone O passing by is welcome. R T Old Heritage | YMCA is a unique place. The best thing about working here is | f so many different people pass through these doors. I’ve f l d seen kids grow up here. They come back when they’re older, l d that’s really satisfying. We cater to the young, but we’re also < U < U proud to have the oldest library and barbershop in Sri Lanka with their loyal customers. f f l d Top Location l d The best thing about Fort is its central location. We have g g people coming from all over Colombo. It’s just a 5-minute q j q j walk from the train and bus stations. The war years were not | | easy for us, on two sides of the building the road was closed. N These days a lot of old buildings are going down, it’s a sad N f f situation. Change is good, but it should be done carefully. h h l l ; i ; i l l a a h h d It’s a privilege to work in this d Bristol Street | Fort J historic building and do J íßiag,a ùÈh | fldgqj something I’m passionate about gpup];ly; | Nfhli; l CMB 22 Mr. Bartholomeusz CMB General Secretary . YMCA 01 22 0 1 COLOMBO FORT COLOMBO C This is what locals love O L IN COLOMBO FORT Young Men O The YMCA in Fort is more than a century old, built in 1916. M The building may be old, but the focus here is on youth. B Young men come here from all over the city to play sports O F and games. We also have an annual Shakespeare drama competition and many of the country’s politicians learned the art of debating in our model parliament. Every Wednesday afternoon we have a lunch lobby service, anyone O passing by is welcome. R T Old Heritage | YMCA is a unique place. The best thing about working here is | f so many different people pass through these doors. I’ve f l d seen kids grow up here. They come back when they’re older, l d that’s really satisfying. We cater to the young, but we’re also < U < U proud to have the oldest library and barbershop in Sri Lanka with their loyal customers. f f l d Top Location l d The best thing about Fort is its central location. We have g g people coming from all over Colombo. It’s just a 5-minute q j q j walk from the train and bus stations. The war years were not | | easy for us, on two sides of the building the road was closed. N These days a lot of old buildings are going down, it’s a sad N f f situation. Change is good, but it should be done carefully. h h l l ; i ; i l l a a h h d It’s a privilege to work in this d Bristol Street | Fort J historic building and do J íßiag,a ùÈh | fldgqj something I’m passionate about gpup];ly; | Nfhli; l CMB Mr. Bartholomeusz CMB General Secretary . YMCA 010 1 C COLOMBO FORT COLOMBO C O This is what locals love O Governor’s Residence L This church may not look like a church. That is because it L O IN COLOMBO FORT wasn’t built as one. It was originally the banquet hall of the O Dutch Governor’s residence. When the Brits took possession M M of Colombo, they turned it into a garrison chapel from B where to spread the Anglican faith. The interior is austere, B O F serene and simply beautiful. O F Tracing Names Many foreigners come here to trace their ancestry. They look O O for details of their forefathers who were married or buried R here. I recently found some old catalogues and I’m happy to T help people seeking details of their family history associated R T | with the church. I used to work in the hotel industry as a | concierge for VVIP guests, but I prefer this job. f f | l d l d Relics of the Past f l d < U The church is filled with historic gems. A 300-year-old < U British flag flies that was burnt in 1818 by Buddhist monks in < U Kandy as an anti-colonial protest. Then there is a Pankar, a f f l d manual fanning system for the bishops and archbishops who l d would sit on the elevated area. You also see a space with f l d g cute miniature chairs, which was used as a special area for g q j q j dwarf priests and their community gatherings during the g q j | church’s heyday. | N | N f f Forgotten Church h h The war was a difficult period for the Church as this whole N l l f area was inaccessible. Now people have started to ; i ; i h rediscover the church and we even have a special short l l l service at Wednesdays lunchtime from 12.30pm-1pm for ; i a a Seaman, travellers, and city office workers in Fort. l h h d d workers are all welcome for a a J h J d moment of contemplation in the J Church Street | Fort quiet and cool church m,a,sh ùÈh | fldgqj CCMBMB 24 CMB Shawn Jerome Defry Njthya njU | Nfhli; l 0011 24 Caretaker . St. Peter’s Church 0 1 B B 1 1 M CCOLOMBOCOOLL OO MMBBOO FORTF FOOR TR T|| ff| ll fddl< r V r i r s fi r e i c t | F s a f t h | , t r n yd s R h o u t u e s a d a e n n t ’ e s t a fldgqj o e pre t n a gn h m e s e l l a h h i n C | e n d s r n r t g fl v i a b rk s o c c e t W f t c i e f a l ei e n i e a u o r o t o i r h o e s a s i o s r g t i op n v njU s h m u g Nam i e c ’ r w a u r l f t a e o t o e a a rn h h h e a n e l h h Str h fl o y a c e t f p i e c h G d s c . I r e w e n cs o c s i l r r s h ùÈ c s n’t b r d i i ci c r i e v e m c a w v e hya p p nua h t s c l e u a t rg t s l n r t u , n e w e c i a a u i r r t d r d e a o any for o i e a r a o w f Co ffi e e r o h , r e e e o o wh B K s o r Du s F Th R Th T M w m a G Th f w c d cu c w h h m Njt Ch Shawn Jerome Defry Jerome Shawn quiet and cool church church cool and quiet Caretaker . St. Peter’s Church Church Peter’s Caretaker . St. Seaman, travellers, and city and travellers, Seaman, workers are all welcome for a for welcome all are workers moment of contemplation in the the in contemplation of moment This is what locals love love what locals is This FORT COLOMBO IN SLAVE ISLAND SLAVE SLAVE ISLAND SLAVE | | fldïm[a[ ù§h fldïm[a[ ù§h | | nfhk;gdpj;njU 02 nfhk;gdpj;njU SLAVE ISLAND CMBCMB 26 multicultural melting pot 0202 SLAVE ISLAND | fldïm[a[ ù§h| nfhk;gdpj;njU SLAVE ISLAND | fldïm[a[ ù§h | nfhk;gdpj;njU CMB 02 CMB 02 02 SLAVE ISLAND multicultural melting pot melting multicultural SLAVE ISLAND multicultural melting pot Slave Island has lived so many lives. The former slave prison, military station, botanical garden and popular picknick spot has grown into what it is today, a hub of vibrant activity where African, Indian, Javanese, Burgher, Moor and most prominently Malay heritage are visible at every street corner. You can hear it in the music, see it in the colours and taste it in the food. No longer an island in crocodile-infested waters, it is a diverse vibrant community that is unique in Colombo. But it may not be there much longer. The whole quarter is under threat of demolition, and is being swallowed up by the skyscrapers rising around it. Slave island is about to undergo another reincarnation. ye`Èkaúh yels h' w;S;fha oS jy,a nkaOkd.drhla" yuqod l|jqrla" WoaNs; WoHdkhla fukau ckm%sh úfkdao .uka ia:dkhla jYfhka Ndú;d jqKqq fuu m%foaYh wo jk úg ùÈ fl nfhk;gdpj;njUthdJ gy;yhz;Lfhykhf tho;e;JtUfpd;wJ. Kd;dhs; mbikr; rpiw> fhtw;Wiw epiyak;> capupay; G+q;fh kw;Wk; gpurpj;jpngw;w Rw;Wyh kj;jpa];jhdq;fs; vd;git jw;Nghja nfhk;gdpj;njUthf tsu;e;Js;sd. Mgpupf;fu;fs;> ,e;jpau;fs;> [hth ehl;bdu;> gu;fu;fs;> K];ypk;fs; kw;Wk; mjpfkhf kNy tuyhW xt;nthU ghijapdJk; %iy KLf;FfspYk; fhzf;$bajhf mike;jpUf;Fk; Jbg;ghd nraw;ghLfspd; xU kj;jpa];jhdkhfTk; ,t;tplk; mike;Js;sJ. ePq;fs; ,jid ,irapypUe;J Nfl;fyh- k;> mjd; epwq;fspy; fhzyhk; kw;Wk; mq;Fs;s czTfspy; Urpf;fyhk;. ,J jw;NghJ ePupy; Kjiyfsplg;gl;l ghJfhg;gwd; nfhz;l jPthf my;yhJ> nfhOk;gpy; fhzg;gLk; jdpj;Jtkpf;f gy;tifikAila Jbg;ghd r%fkhFk;. Mdhy; mJ mq;Nf ePz;lfhy- j;jpw;F epiyj;jpUf;Fk; vd $wKbahJ. ,k;KOf;fhy; gFjpAk; moptpd; Mgj;jpid vjpu;nfhz;Ls;sNjhL> mjidr;Rw;wp tsu;e;JtUk; cau; khbf;fl;llq;fs; %yk; ngWkjpapoe;Jk;28 tUfpd;wJ. nfhk;gdpj;njUthdJ kw;WnkhU kPsikg;gpw;F cs;sh- ff;$ba epiyapYs;sJ. 28 SLAVE ISLAND multicultural melting pot Slave Island has lived so many lives. The former slave prison, military station, botanical garden and popular picknick spot has grown into what it is today, a hub of vibrant activity where African, Indian, Javanese, Burgher, Moor and most prominently Malay heritage are visible at every street corner. You can hear it in the music, see it in the colours and taste it in the food. No longer an island in crocodile-infested waters, it is a diverse vibrant community that is unique in Colombo. But it may not be there much longer. The whole quarter is under threat of demolition, and is being swallowed up by the skyscrapers rising around it. Slave island is about to undergo another reincarnation. ye`Èkaúh yels h' w;S;fha oS jy,a nkaOkd.drhla" yuqod l|jqrla" WoaNs; WoHdkhla fukau ckm%sh úfkdao .uka ia:dkhla jYfhka Ndú;d jqKqq fuu m%foaYh wo jk úg ùÈ fl nfhk;gdpj;njUthdJ gy;yhz;Lfhykhf tho;e;JtUfpd;wJ. Kd;dhs; mbikr; rpiw> fhtw;Wiw epiyak;> capupay; G+q;fh kw;Wk; gpurpj;jpngw;w Rw;Wyh kj;jpa];jhdq;fs; vd;git jw;Nghja nfhk;gdpj;njUthf tsu;e;Js;sd. Mgpupf;fu;fs;> ,e;jpau;fs;> [hth ehl;bdu;> gu;fu;fs;> K];ypk;fs; kw;Wk; mjpfkhf kNy tuyhW xt;nthU ghijapdJk; %iy KLf;FfspYk; fhzf;$bajhf mike;jpUf;Fk; Jbg;ghd nraw;ghLfspd; xU kj;jpa];jhdkhfTk; ,t;tplk; mike;Js;sJ. ePq;fs; ,jid ,irapypUe;J Nfl;fyh- k;> mjd; epwq;fspy; fhzyhk; kw;Wk; mq;Fs;s czTfspy; Urpf;fyhk;. ,J jw;NghJ ePupy; Kjiyfsplg;gl;l ghJfhg;gwd; nfhz;l jPthf my;yhJ> nfhOk;gpy; fhzg;gLk; jdpj;Jtkpf;f gy;tifikAila Jbg;ghd r%fkhFk;. Mdhy; mJ mq;Nf ePz;lfhy- j;jpw;F epiyj;jpUf;Fk; vd $wKbahJ. ,k;KOf;fhy; gFjpAk; moptpd; Mgj;jpid vjpu;nfhz;Ls;sNjhL> mjidr;Rw;wp tsu;e;JtUk; cau; khbf;fl;llq;fs; %yk; ngWkjpapoe;Jk; tUfpd;wJ. nfhk;gdpj;njUthdJ kw;WnkhU kPsikg;gpw;F cs;sh- ff;$ba epiyapYs;sJ. SLAVE ISLAND SLAVE S This is what locals love L Framing a Picture A IN SLAVE ISLAND The first thing you notice about The Slave Island Frame Shop V is the many pictures and frames of different colour and E origin, that adorn the walls from floor to ceiling. The second thing you notice is Amir shining brightly from behind the I one-man counter, ready to frame your picture. Amir (38) S and his five brothers have been manning this workshop for L 20 years now together with their father, who managed it A with his father before him since 1932. They make picture N frames and cut glass and mirrors. D Passing Generations | | “In 1944 when the company was officially registered, it was fldïm[a[ ù§h cutting glass at 25 cents when a loaf of bread was roughly 5 fldïm[a[ ù§h cents.” Amir says with a wry smile. 86 years of craftsmanship across three generations is no minor matter. Amir’s family is one of the oldest businesses in Slave Island. “Wooden frames last very long, most of the times far longer than the people pictured in them. Did you know that pine changes colour and becomes darkerand refined with age? This - he points at a dark brown wood frame - is 15 years and this one - points at a yellowish, much lighter frame - is only 2 years old,” said Amir. | Skyscraper City | nfhk;gdpj;njU Slave Island is undergoing a huge change now. Tall, shiny nfhk;gdpj;njU buildings are taking over the old, colonial architecture. “We no longer have the old people here. They’ve all gone away. It’s sad, and because of that, we’re losing our sense of community,” says Amir who has lived through the better (or Tall, shiny buildings are taking over the worse) part of Sri Lanka’s multi-coloured history. old, colonial architecture we also have fewer old people, Sir. Hendry de Mel Mawatha | Slave Island we’re losing our sense of community i¾ fykaß o fu,a udj; | fldïm[a[ ùÈh ru ; n`dw; p j nky ; khtji; j | nfhkg; dpjn; jU CMB 30 Amir Inthizam CMB Manager . Slave Island Picture Frame 02 30 0 2 SLAVE ISLAND SLAVE S This is what locals love L Framing a Picture A IN SLAVE ISLAND The first thing you notice about The Slave Island Frame Shop V is the many pictures and frames of different colour and E origin, that adorn the walls from floor to ceiling. The second thing you notice is Amir shining brightly from behind the I one-man counter, ready to frame your picture. Amir (38) S and his five brothers have been manning this workshop for L 20 years now together with their father, who managed it A with his father before him since 1932. They make picture N frames and cut glass and mirrors. D Passing Generations | | “In 1944 when the company was officially registered, it was fldïm[a[ ù§h cutting glass at 25 cents when a loaf of bread was roughly 5 fldïm[a[ ù§h cents.” Amir says with a wry smile. 86 years of craftsmanship across three generations is no minor matter. Amir’s family is one of the oldest businesses in Slave Island. “Wooden frames last very long, most of the times far longer than the people pictured in them. Did you know that pine changes colour and becomes darkerand refined with age? This - he points at a dark brown wood frame - is 15 years and this one - points at a yellowish, much lighter frame - is only 2 years old,” said Amir. | Skyscraper City | nfhk;gdpj;njU Slave Island is undergoing a huge change now. Tall, shiny nfhk;gdpj;njU buildings are taking over the old, colonial architecture. “We no longer have the old people here. They’ve all gone away. It’s sad, and because of that, we’re losing our sense of community,” says Amir who has lived through the better (or Tall, shiny buildings are taking over the worse) part of Sri Lanka’s multi-coloured history. old, colonial architecture we also have fewer old people, Sir. Hendry de Mel Mawatha | Slave Island we’re losing our sense of community i¾ fykaß o fu,a udj; | fldïm[a[ ùÈh Amir Inthizam ru ; n`dw; p j nky ; khtji; j | nfhkg; dpjn; jU CMBCMB 02 Manager . Slave Island Picture Frame 0 2 S SLAVE ISLAND SLAVE This is what locals love L A IN SLAVE ISLAND V King of Burgers E There comes a time when you need a scrumptious burger and a stack of fries after a long day of work or an evening of heavy I S partying. Fazly’s in Malay Street is, without a doubt, Colombo’s go- L to option. Open daily from 4:30 in the evening till 2am, Fazly’s is A THE place. Fazly’s was around long before the international franchises came to town, and for many years this was Colombo’s N one and only Burger’s King. D | | Star Street Food fldïm[a[ ù§h Sri Lanka has always had a street food culture. We like our vade (a fldïm[a[ ù§h fried batter of dhal), kottu (a mashup of roti and vegetables or meat), hoppers and other type of fried pattis including samosas and fish rolls. “I wanted to embrace that street food culture, but add restaurant style service. 18 years ago, when we opened, it was not heard of in Sri Lanka. We are [a] legend,” says a proud Fazly talking about his brainchild. Humle Beginnings What started as a three-manned cart transformed into a successful business with 30 employees. “We are still true to our | | original concept. The kitchen has a glass wall, so you can see the nfhk;gdpj;njU nfhk;gdpj;njU food being prepared. You can still see the traffic and the world outside too. We want to give that feeling of being on the street,” says Fazly. You can still see the world outside, we want to keep that feeling of being on the street Malay Street I Slave Island fldïm[a[ ùÈh Muhammad Fazly CMB 32 kNy njU | nfhkg; dpjn; jU CMB Owner . Fazly’s Halaal Restaurant 02 32 0 2 S SLAVE ISLAND SLAVE This is what locals love L A IN SLAVE ISLAND V King of Burgers E There comes a time when you need a scrumptious burger and a stack of fries after a long day of work or an evening of heavy I S partying. Fazly’s in Malay Street is, without a doubt, Colombo’s go- L to option. Open daily from 4:30 in the evening till 2am, Fazly’s is A THE place. Fazly’s was around long before the international franchises came to town, and for many years this was Colombo’s N one and only Burger’s King. D | | Star Street Food fldïm[a[ ù§h Sri Lanka has always had a street food culture. We like our vade (a fldïm[a[ ù§h fried batter of dhal), kottu (a mashup of roti and vegetables or meat), hoppers and other type of fried pattis including samosas and fish rolls. “I wanted to embrace that street food culture, but add restaurant style service. 18 years ago, when we opened, it was not heard of in Sri Lanka. We are [a] legend,” says a proud Fazly talking about his brainchild. Humle Beginnings What started as a three-manned cart transformed into a successful business with 30 employees. “We are still true to our | | original concept. The kitchen has a glass wall, so you can see the nfhk;gdpj;njU nfhk;gdpj;njU food being prepared. You can still see the traffic and the world outside too. We want to give that feeling of being on the street,” says Fazly. You can still see the world outside, we want to keep that feeling of being on the street Malay Street I Slave Island fldïm[a[ ùÈh CMB Muhammad Fazly kNy njU | nfhkg; dpjn; jU CMB Owner . Fazly’s Halaal Restaurant 020 2 You can still see the world outside, we want to keep that feeling of being on the street SLAVE ISLAND SLAVE S This is what locals love Treasure Hunting L Firi Rahman (28) is an artist, parrot-lover and a patriot of A IN SLAVE ISLAND Slave Island. His deep-rooted love for his community led V him to paint murals of people in his neighbourhood. “It is E like a treasure hunt, but with people! You get a card of a person, and you have to find the respective wall mural. The I idea is not just to get to know a person, but also find out S how they matter to the community. Through this mural L project, I want to tell their stories.” says Firi. A Community Feel N Slave Island is a pocket neighbourhood. The houses are D small, the community closely knit, you feel a sense | belonging. “During festivals there is lots of food from | everywhere! At a funeral, neighbours move furniture and fldïm[a[ ù§h make room for visiting relatives to sleep. There won’t be any fldïm[a[ ù§h noise that evening, no TVs on, people respect each other” says Firi highlighting the things he loves about where he belongs. Empowering change “I really get annoyed when people call Slave Island a slum. There is great historical value in this place; it’s people and the stories they carry with them,” says Firi who is involved in numerous initiatives to empower the local community. Firi knows first-hand how difficult it can be to voice out concerns in a conservative religious society, where wisdom | and respect come with age. “Many here don’t take young | nfhk;gdpj;njU people very seriously”. Particularly young women are nfhk;gdpj;njU deprived from opportunities. After they finish school custom dictates them to stay home, marry and have kids. They learn things like cooking, sewing and handicrafts, but they don’t know how to transfer it to make an income. If there’s someone to help them, they will be more open to new things.” he says. My mural project is like a treasure hunt, through this, I want to tell people’s stories Stuwert Street | Slave Island CMB 34 Firi Rahman msgfldgqfõ mrK uqj¾ ùÈfhys msysá o îkaia CMB ]B; tul; ; njU | nfhkg; dpjn; jU 02 34 Artist . Stuwert Street 0 2 You can still see the world outside, we want to keep that feeling of being on the street SLAVE ISLAND SLAVE S This is what locals love Treasure Hunting L Firi Rahman (28) is an artist, parrot-lover and a patriot of A IN SLAVE ISLAND Slave Island. His deep-rooted love for his community led V him to paint murals of people in his neighbourhood. “It is E like a treasure hunt, but with people! You get a card of a person, and you have to find the respective wall mural. The I idea is not just to get to know a person, but also find out S how they matter to the community. Through this mural L project, I want to tell their stories.” says Firi. A Community Feel N Slave Island is a pocket neighbourhood. The houses are D small, the community closely knit, you feel a sense | belonging. “During festivals there is lots of food from | everywhere! At a funeral, neighbours move furniture and fldïm[a[ ù§h make room for visiting relatives to sleep. There won’t be any fldïm[a[ ù§h noise that evening, no TVs on, people respect each other” says Firi highlighting the things he loves about where he belongs. Empowering change “I really get annoyed when people call Slave Island a slum. There is great historical value in this place; it’s people and the stories they carry with them,” says Firi who is involved in numerous initiatives to empower the local community. Firi knows first-hand how difficult it can be to voice out concerns in a conservative religious society, where wisdom | and respect come with age. “Many here don’t take young | nfhk;gdpj;njU people very seriously”. Particularly young women are nfhk;gdpj;njU deprived from opportunities. After they finish school custom dictates them to stay home, marry and have kids. They learn things like cooking, sewing and handicrafts, but they don’t know how to transfer it to make an income. If there’s someone to help them, they will be more open to new things.” he says. My mural project is like a treasure hunt, through this, I want to tell people’s stories Stuwert Street | Slave Island CMB Firi Rahman msgfldgqfõ mrK uqj¾ ùÈfhys msysá o îkaia CMB ]B; tul; ; njU | nfhkg; dpjn; jU 02 Artist . Stuwert Street 0 2 My mural project is like a treasure hunt, through this, I want to tell people’s stories SLAVE ISLAND SLAVE S This is what locals love L Bola Mese Gedara A IN SLAVE ISLAND Hidden behind a halal restaurant is ‘The CUÊ’, a family-run V billiard snooker cafe that has been operating since the early E 1940’s; passed on from father to son to grandson, the Passela’s wear the club like an heirloom to preserve the I passion and memories that come with being one of the S earliest, still-standing Billiard Clubs in Sri Lanka. “Ask for L ‘Bola Mese Gedara’ (in Sinhala) or ‘House with the Ball A Table’, and anyone in Slave Island will tell you where we N live,” Zulsky Passela (54) who runs the club, says with a chuckle. Zulsky is also the President of the Billiards & D Snooker Association of Sri Lanka. The club belonged to his | grandfather, who then passed it to his youngest son. Both | were national players. fldïm[a[ ù§h fldïm[a[ ù§h Gentleman’s Game Not all parents are happy with their kids playing pool, the café scene typically being associated with smoking and drugs. But, Zulsky’s Cafe is not one of ‘those places. “Billiard is very different from pool. It’s a gentleman’s game. The table is different and there are many tricky shots. The game has a history of over 70 years. At my table, I train my boys to maintain strict discipline because without it, you cannot master this sport,” says Zulsky. | | nfhk;gdpj;njU Childhood Memories nfhk;gdpj;njU “At Christmas, the entire Slave Island smelled of Elephant House™ soda and cake. I also loved the triangle Ice Palam, the local version of ice cream” says Zulsky with a fond smile. Ask for the ‘House with the Ball Table’ anyone in Slave Island Justice Akbar Road | Slave Island will tell you where we live ciaála wlan¾ udj; | fldïm[a[ ùÈh CMB 36 Zulsky Passela ejP pgjp mfg; u ; tjP p | nfhkg; dpjn; jU CMB Owner . The Cue . Billard & Snooker Cafe 02 36 0 2 My mural project is like a treasure hunt, through this, I want to tell people’s stories SLAVE ISLAND SLAVE S This is what locals love L Bola Mese Gedara A IN SLAVE ISLAND Hidden behind a halal restaurant is ‘The CUÊ’, a family-run V billiard snooker cafe that has been operating since the early E 1940’s; passed on from father to son to grandson, the Passela’s wear the club like an heirloom to preserve the I passion and memories that come with being one of the S earliest, still-standing Billiard Clubs in Sri Lanka. “Ask for L ‘Bola Mese Gedara’ (in Sinhala) or ‘House with the Ball A Table’, and anyone in Slave Island will tell you where we N live,” Zulsky Passela (54) who runs the club, says with a chuckle. Zulsky is also the President of the Billiards & D Snooker Association of Sri Lanka. The club belonged to his | grandfather, who then passed it to his youngest son. Both | were national players. fldïm[a[ ù§h fldïm[a[ ù§h Gentleman’s Game Not all parents are happy with their kids playing pool, the café scene typically being associated with smoking and drugs. But, Zulsky’s Cafe is not one of ‘those places. “Billiard is very different from pool. It’s a gentleman’s game. The table is different and there are many tricky shots. The game has a history of over 70 years. At my table, I train my boys to maintain strict discipline because without it, you cannot master this sport,” says Zulsky. | | nfhk;gdpj;njU Childhood Memories nfhk;gdpj;njU “At Christmas, the entire Slave Island smelled of Elephant House™ soda and cake. I also loved the triangle Ice Palam, the local version of ice cream” says Zulsky with a fond smile. Ask for the ‘House with the Ball Table’ anyone in Slave Island Justice Akbar Road | Slave Island will tell you where we live ciaála wlan¾ udj; | fldïm[a[ ùÈh Zulsky Passela ejP pgjp mfg; u ; tjP p | nfhkg; dpjn; jU CMBCMB 02 Owner . The Cue . Billard & Snooker Cafe 0 2 Ask for the ‘House with the Ball Table’ anyone in Slave Island will tell you where we live SLAVE ISLAND SLAVE S This is what locals love L A IN SLAVE ISLAND V E Colour Burst Cramped in a tiny, 6 by 4 feet room live Seeya (69) and I Aachchi (70). She is dressed in a white hattai (jacket) and a S printed reddei (cloth), and he in a sarong knotted at his L navel. Their little nest bursts of colour. It is decorated from A floor to ceiling with stuffed toys, striking ornaments, N sequined wall hangers and trinkets crafted by Seeya. “Some people don’t like it, but this is beautiful to us,” says Aachchi. D Seeya used to earn a meagre salary by selling lottery tickets, | but stopped after he couldn’t any longer. His handicrafts | endured much longer, for over 25 years. fldïm[a[ ù§h fldïm[a[ ù§h Love Birds 47 years together and still going strong, for years these two love birds survived on ‘pin padi’, a community foodbank. They don’t have any children. Aachchi has a sister and a brother somewhere, but they don’t know where they are, since she was adopted by a foreign couple at the time and all details of her past life were lost in the process. “It was the sudu nona (white madam) who gave me in marriage to him,” says Aachchi. Within Four Walls | “Many years ago, my parents rented out their house. The | nfhk;gdpj;njU tenants are still here, they never left. They only pay 11 rupees nfhk;gdpj;njU a month. There’s nothing we can do about it. We cannot kick them out. Our living space is just these four walls pasted onto the original house, we try to make it nice and comfortable”. Our living space is just these four walls, we try to make it nice and comfortable Dispensary Road | Slave Island äiafmkaiß udj; | fldïm[a[ ùÈh CMB 38 Seeya and Aachchi kUej; f tjP p | nfhkg; dpjn; jU CMB Dispensary Road 02 38 0 2 Ask for the ‘House with the Ball Table’ anyone in Slave Island will tell you where we live SLAVE ISLAND SLAVE S This is what locals love L A IN SLAVE ISLAND V E Colour Burst Cramped in a tiny, 6 by 4 feet room live Seeya (69) and I Aachchi (70). She is dressed in a white hattai (jacket) and a S printed reddei (cloth), and he in a sarong knotted at his L navel. Their little nest bursts of colour. It is decorated from A floor to ceiling with stuffed toys, striking ornaments, N sequined wall hangers and trinkets crafted by Seeya. “Some people don’t like it, but this is beautiful to us,” says Aachchi. D Seeya used to earn a meagre salary by selling lottery tickets, | but stopped after he couldn’t any longer. His handicrafts | endured much longer, for over 25 years. fldïm[a[ ù§h fldïm[a[ ù§h Love Birds 47 years together and still going strong, for years these two love birds survived on ‘pin padi’, a community foodbank. They don’t have any children. Aachchi has a sister and a brother somewhere, but they don’t know where they are, since she was adopted by a foreign couple at the time and all details of her past life were lost in the process. “It was the sudu nona (white madam) who gave me in marriage to him,” says Aachchi. Within Four Walls | “Many years ago, my parents rented out their house. The | nfhk;gdpj;njU tenants are still here, they never left. They only pay 11 rupees nfhk;gdpj;njU a month. There’s nothing we can do about it. We cannot kick them out. Our living space is just these four walls pasted onto the original house, we try to make it nice and comfortable”. Our living space is just these four walls, we try to make it nice and comfortable Dispensary Road | Slave Island äiafmkaiß udj; | fldïm[a[ ùÈh Seeya and Aachchi kUej; f tjP p | nfhkg; dpjn; jU CMBCMB Dispensary Road 020 2 Our living space is just these four walls, we try to make it nice and comfortable SLAVE ISLAND SLAVE S This is what locals love L A IN SLAVE ISLAND Island Living V At 73, Sithi Gnai Binthan is an astonishingly energetic, E bouncy grandmother. She was a seamstress in Slave Island. It was her late father bought the family house in Church I Street for 5 rupees in 1941 when Slave Island was still an S “Island”. “I was the youngest and my parents mollycoddled L me. They didn’t let me go to school. A ‘Sewing’ Seeds of Success N I secretly learned to cut paper stencils and run a simple D stitch to put together my own clothes,” says Sithi. After she | married, she figured she had to earn something and joined a | tailor shop to help stitch shirts. “I earned 40 rupees a week fldïm[a[ ù§h for 36 shirts”. Sithi sewed until she was 63 years old. Until fldïm[a[ ù§h she could sew no more. “We dressed all Malay women during my time.” Multicultural Melting Pot “Know as many languages as you can. Then you understand others. Anywhere you go, you can connect with people, rather than being an outsider. Even when I’m on the road traveling and some tuk tuk drives calls me, ‘madam’ I tell them to call me Aunty, Aachchi (grandma), Amma (mother). It is better,” she says. As islanders living in a pot of many traditions, languages and religions, this wise woman's advice | resonates across generations and remind us that our | nfhk;gdpj;njU diversity is beautiful and unique, and that we must embrace nfhk;gdpj;njU it as we do each other. Know as many languages as you can Then you understand others Church Street | Slave Island m,a,sh ùÈh| fldïm[a[ ùÈh CMB 40 Sithi Gnai Binthan Njthya nj U| nfhkg; dpjn; jU CMB Church Street 02 40 0 2 Our living space is just these four walls, we try to make it nice and comfortable SLAVE ISLAND SLAVE S This is what locals love L A IN SLAVE ISLAND Island Living V At 73, Sithi Gnai Binthan is an astonishingly energetic, E bouncy grandmother. She was a seamstress in Slave Island. It was her late father bought the family house in Church I Street for 5 rupees in 1941 when Slave Island was still an S “Island”. “I was the youngest and my parents mollycoddled L me. They didn’t let me go to school. A ‘Sewing’ Seeds of Success N I secretly learned to cut paper stencils and run a simple D stitch to put together my own clothes,” says Sithi. After she | married, she figured she had to earn something and joined a | tailor shop to help stitch shirts. “I earned 40 rupees a week fldïm[a[ ù§h for 36 shirts”. Sithi sewed until she was 63 years old. Until fldïm[a[ ù§h she could sew no more. “We dressed all Malay women during my time.” Multicultural Melting Pot “Know as many languages as you can. Then you understand others. Anywhere you go, you can connect with people, rather than being an outsider. Even when I’m on the road traveling and some tuk tuk drives calls me, ‘madam’ I tell them to call me Aunty, Aachchi (grandma), Amma (mother). It is better,” she says. As islanders living in a pot of many traditions, languages and religions, this wise woman's advice | resonates across generations and remind us that our | nfhk;gdpj;njU diversity is beautiful and unique, and that we must embrace nfhk;gdpj;njU it as we do each other. Know as many languages as you can Then you understand others Church Street | Slave Island m,a,sh ùÈh| fldïm[a[ ùÈh CMB Sithi Gnai Binthan Njthya nj U| nfhkg; dpjn; jU CMB Church Street 020 2 SLAVE ISLAND SLAVE S This is what locals love L Old School Style A Swing through old wooden salon doors and get a haircut at IN SLAVE ISLAND one of the oldest, still-standing salons in town. Susantha V Salon (as it is commonly known) is over 100 years old. We’ve E been cutting hair for four generations,” says Ushantha Samarasekara (48) who runs the salon with one other I hairdresser. “When we were small we waited for school S holidays to go on family trips, but nowadays kids, they want L to get a cool haircut,” says Ushantha, who’s been a hair A stylist for 25 years now. N D Busy Industry | Even with 21 salons in Slave Island, work is almost never | over. On most days, Ushantha starts work at 10 am and fldïm[a[ ù§h finishes at 12 pm. Young and old, men and women from fldïm[a[ ù§h Slave Island keep Ushantha busy. “My father worked in a betting centre, but when Sirimavo Bandaranaike became Prime Minister, gambling was made illegal, so he switched to hairdressing” says Ushantha. Shifting the Balance “We should keep our gama (village) clean, but now people only think about themselves. It wasn’t like this in those days. Times have changed. Many of the old people have left Slave Island. People are stressed now. They are fighting with the | economy.” says Ushantha. “The older generations were | mostly Indians, but many of them sold their shops and left nfhk;gdpj;njU nfhk;gdpj;njU the country. Or they rent out their place to the Chinese and Indian construction workers who need a place to sleep. The population of Slave Island will always be a mix of different nationalities.” The population of Slave Island will always be a mix of different nationalities Church Street | Slave Island m,a,sh ùÈh | fldïm[a[ ùÈh CMB 42 Ushantha Samarasekara Njthya njU | nfhkg; dpjn; jU CMB Church View Salon 02 42 0 2 SLAVE ISLAND SLAVE S This is what locals love L Old School Style A Swing through old wooden salon doors and get a haircut at IN SLAVE ISLAND one of the oldest, still-standing salons in town. Susantha V Salon (as it is commonly known) is over 100 years old. We’ve E been cutting hair for four generations,” says Ushantha Samarasekara (48) who runs the salon with one other I hairdresser. “When we were small we waited for school S holidays to go on family trips, but nowadays kids, they want L to get a cool haircut,” says Ushantha, who’s been a hair A stylist for 25 years now. N D Busy Industry | Even with 21 salons in Slave Island, work is almost never | over. On most days, Ushantha starts work at 10 am and fldïm[a[ ù§h finishes at 12 pm. Young and old, men and women from fldïm[a[ ù§h Slave Island keep Ushantha busy. “My father worked in a betting centre, but when Sirimavo Bandaranaike became Prime Minister, gambling was made illegal, so he switched to hairdressing” says Ushantha. Shifting the Balance “We should keep our gama (village) clean, but now people only think about themselves. It wasn’t like this in those days. Times have changed. Many of the old people have left Slave Island. People are stressed now. They are fighting with the | economy.” says Ushantha. “The older generations were | mostly Indians, but many of them sold their shops and left nfhk;gdpj;njU nfhk;gdpj;njU the country. Or they rent out their place to the Chinese and Indian construction workers who need a place to sleep. The population of Slave Island will always be a mix of different nationalities.” The population of Slave Island will always be a mix of different nationalities Church Street | Slave Island m,a,sh ùÈh | fldïm[a[ ùÈh CMB Ushantha Samarasekara Njthya njU | nfhkg; dpjn; jU CMB Church View Salon 020 2 S SLAVE ISLAND SLAVE This is what locals love L Famous Landmark A Rio Cinema, a landmark building of its time is now barely IN SLAVE ISLAND alive. Much has happened to it since 1965 when it first raised V its curtains to the public with a screening of South Pacific. E The opening of this state-of-the-art movie theatre was the highlight of the year on Colombo’s social calendar with I ministers, movie stars and diplomats kitted all in attendance. S L Family Business A “It was my grandfather Appapillai, who started Navah N Cinema in 1951 and then Rio. The theatre is still in the same D family.“ says Ratnaraja Navaratnam who manages Rio | Cinema today. Rio brought to life some of the greatest | movies of all time like Sound of Music and West Side Story fldïm[a[ ù§h through its 70mm screen - 35mm was the norm in those fldïm[a[ ù§h days - and surround sound. Harmonious Living During the 1983 riots, the cinema was looted and completely burnt down. Forty years of work went up in flames overnight. “My father was very hurt. More than the financial loss, he felt betrayed. He had done so much for the society and for this to happen in his own neighbourhood was very saddening,” said Ratnaraja. “These days it is more harmonious. Slave Island has a vibrant population, with the Sinhala, Muslim and Tamil people all living together. You find | | the mosques, temples and churches all within each other’s nfhk;gdpj;njU nfhk;gdpj;njU reach. People co-exist without any problem at all,” says Ratnaraja. Here you find mosques, temples and churches all within each other’s reach people co-exist without any problem at all Kumaran Ratnam Road | Slave Island l=udr r;akï udj; | fldïm[a[ ùÈh CMB 44 Ratnaraja Navaratnam Fkud ; ,ujj; pdk ; tjP p | nfhkg; dpjn; jU CMB Manager of Rio Cinema 02 44 0 2 S SLAVE ISLAND SLAVE This is what locals love L Famous Landmark A Rio Cinema, a landmark building of its time is now barely IN SLAVE ISLAND alive. Much has happened to it since 1965 when it first raised V its curtains to the public with a screening of South Pacific. E The opening of this state-of-the-art movie theatre was the highlight of the year on Colombo’s social calendar with I ministers, movie stars and diplomats kitted all in attendance. S L Family Business A “It was my grandfather Appapillai, who started Navah N Cinema in 1951 and then Rio. The theatre is still in the same D family.“ says Ratnaraja Navaratnam who manages Rio | Cinema today. Rio brought to life some of the greatest | movies of all time like Sound of Music and West Side Story fldïm[a[ ù§h through its 70mm screen - 35mm was the norm in those fldïm[a[ ù§h days - and surround sound. Harmonious Living During the 1983 riots, the cinema was looted and completely burnt down. Forty years of work went up in flames overnight. “My father was very hurt. More than the financial loss, he felt betrayed. He had done so much for the society and for this to happen in his own neighbourhood was very saddening,” said Ratnaraja. “These days it is more harmonious. Slave Island has a vibrant population, with the Sinhala, Muslim and Tamil people all living together. You find | | the mosques, temples and churches all within each other’s nfhk;gdpj;njU nfhk;gdpj;njU reach. People co-exist without any problem at all,” says Ratnaraja. Here you find mosques, temples and churches all within each other’s reach people co-exist without any problem at all Kumaran Ratnam Road | Slave Island l=udr r;akï udj; | fldïm[a[ ùÈh CMB Ratnaraja Navaratnam Fkud ; ,ujj; pdk ; tjP p | nfhkg; dpjn; jU CMB Manager of Rio Cinema 020 2 PETTAH | msgfldgqj | Gwf;Nfhl;il 11 46 PETTAH CMB intense & intimate street bazaar 11 PETTAH | msgfldgqj | Gwf;Nfhl;il 11 PETTAH CMB intense & intimate street bazaar 11 PETTAH intense & intimate street bazaar Pettah is the mother of all marketplaces in the whole of Sri Lanka. Like a real-life version of Ebay, the place for cheap, no nonsense goods. In this loud, crowded, chaotic potpourri of ethnicities, you can find pretty much anything you need in any size or shape you want. Electronics, shoes, clothes, sunglasses, fruits, vegetables, condiments, hardware, bags you name it. If you look carefully though, you will even be able to find artisanal goods or hand-crafted jewellery for bargain prices. Grab a king coconut as you walk, take in the sounds, smells and sights and observe local life at its most intense. Y%S ,xldj mqrd úysÿKq ish,qu fj<`o ia:dkhka tlsfkl iïnkaO flfrk uõ uOHia:dkh f,iska msgfldgqj y`ÿkajdÈh yelsh' mdßfNda.sl is;e`.s mßÈ ir
Colombo
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