Masterpieces for the Nation Fund 2012
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Imagery of Arnhem Land Bark Paintings Informs Australian Messaging to the Post-War USA
arts Article Cultural Tourism: Imagery of Arnhem Land Bark Paintings Informs Australian Messaging to the Post-War USA Marie Geissler Faculty of Law Humanities and the Arts, University of Wollongong, Wollongong, NSW 2522, Australia; [email protected] Received: 19 February 2019; Accepted: 28 April 2019; Published: 20 May 2019 Abstract: This paper explores how the appeal of the imagery of the Arnhem Land bark painting and its powerful connection to land provided critical, though subtle messaging, during the post-war Australian government’s tourism promotions in the USA. Keywords: Aboriginal art; bark painting; Smithsonian; Baldwin Spencer; Tony Tuckson; Charles Mountford; ANTA To post-war tourist audiences in the USA, the imagery of Australian Aboriginal culture and, within this, the Arnhem Land bark painting was a subtle but persistent current in tourism promotions, which established the identity and destination appeal of Australia. This paper investigates how the Australian Government attempted to increase American tourism in Australia during the post-war period, until the early 1970s, by drawing on the appeal of the Aboriginal art imagery. This is set against a background that explores the political agendas "of the nation, with regards to developing tourism policies and its geopolitical interests with regards to the region, and its alliance with the US. One thread of this paper will review how Aboriginal art was used in Australian tourist designs, which were applied to the items used to market Australia in the US. Another will explore the early history of developing an Aboriginal art industry, which was based on the Arnhem Land bark painting, and this will set a context for understanding the medium and its deep interconnectedness to the land. -
The Making of Indigenous Australian Contemporary Art
The Making of Indigenous Australian Contemporary Art The Making of Indigenous Australian Contemporary Art: Arnhem Land Bark Painting, 1970-1990 By Marie Geissler The Making of Indigenous Australian Contemporary Art: Arnhem Land Bark Painting, 1970-1990 By Marie Geissler This book first published 2020 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2020 by Marie Geissler All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-5546-1 ISBN (13): 978-1-5275-5546-4 Front Cover: John Mawurndjul (Kuninjku people) Born 1952, Kubukkan near Marrkolidjban, Arnhem Land, Northern Territory Namanjwarre, saltwater crocodile 1988 Earth pigments on Stringybark (Eucalyptus tetrodonta) 206.0 x 85.0 cm (irreg) Collection Art Gallery of South Australia Maude Vizard-Wholohan Art Prize Purchase Award 1988 Accession number 8812P94 © John Mawurndjul/Copyright Agency 2020 TABLE OF CONTENTS Acknowledgements .................................................................................. vii Prologue ..................................................................................................... ix Theorizing contemporary Indigenous art - post 1990 Overview ................................................................................................ -
Annual Report 2010–11
ANNUAL REPORT 2010–11 ANNUAL REPORT 2010–11 The National Gallery of Australia is a Commonwealth (cover) authority established under the National Gallery Act 1975. Thapich Gloria Fletcher Dhaynagwidh (Thaynakwith) people The vision of the National Gallery of Australia is the Eran 2010 cultural enrichment of all Australians through access aluminium to their national art gallery, the quality of the national 270 cm (diam) collection, the exceptional displays, exhibitions and National Gallery of Australia, Canberra programs, and the professionalism of Gallery staff. acquired through the Founding Donors 2010 Fund, 2010 Photograph: John Gollings The Gallery’s governing body, the Council of the National Gallery of Australia, has expertise in arts administration, (back cover) corporate governance, administration and financial and Hans Heysen business management. Morning light 1913 oil on canvas In 2010–11, the National Gallery of Australia received 118.6 x 102 cm an appropriation from the Australian Government National Gallery of Australia, Canberra totalling $50.373 million (including an equity injection purchased with funds from the Ruth Robertson Bequest Fund, 2011 of $15.775 million for development of the national in memory of Edwin Clive and Leila Jeanne Robertson collection and $2 million for the Stage 1 South Entrance and Australian Indigenous Galleries project), raised $27.421 million, and employed 262 full‑time equivalent staff. © National Gallery of Australia 2011 ISSN 1323 5192 All rights reserved. No part of this publication can be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording or any information storage and retrieval system, without permission in writing from the publisher. -
Does the Media Fail Aboriginal Political Aspirations?
DOES THE MEDIA 45 years of news media reporting of FAIL ABORIGINAL key political moments POLITICAL Amy Thomas Andrew Jakubowicz ASPIRATIONS? Heidi Norman AIATSIS Research Publications DOES THE MEDIA FAIL ABORIGINAL POLITICAL ASPIRATIONS? 45 years of news media reporting of key political moments Amy Thomas Andrew Jakubowicz Heidi Norman DOES THE MEDIA FAIL ABORIGINAL POLITICAL ASPIRATIONS? First published in 2019 by Aboriginal Studies Press Copyright @ New South Wales Government All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or by an information storage and retrieval system, without prior permission in writing form the publisher. The Australian Copyright Act 1968 (the Act) allows a maximum of one chapter or 10 per cent of this book, which ever is the greater, to be photocopied by any educational institution for its education purposes provided that the educational institution (or body that administers it) has given a remuneration notice to Copyright Agency Limited (CAL) under the Act. The opinions expressed in this book are the author’s own and do not necessarily reflect the view of AIATSIS or ASP. Aboriginal and Torres Strait Islander people are respectfully advised that this publication contains names and images of deceased persons and culturally sensitive information. ISBN: 9780855750848 (pb) ISBN: 9780855750855 (ePub) ISBN: 9780855750862 (kindle) ISBN: 9780855750930 (ebook PDF) Printed in Australia by Ligare Design and Typsetting by 33 Creative Cover image: Tessa Ferguson and Edwin Jangalaros presenting the Larrakia petition outside Government House, Darwin. The petition was 3.3 metres long, featuring one thousand signatures and thumbprints collected by Gwalwa Daraniki. -
'Old' and 'New' in Western Arnhem Land Bark Painting
6. Categories of ‘Old’ and ‘New’ in Western Arnhem Land Bark Painting Luke Taylor Introduction This chapter compares two instances of development in the market for bark painting in western Arnhem Land at the towns of Oenpelli (Kunbarlanya) and Maningrida, east of Kakadu National Park in the Northern Territory. The intention is to compare the impacts of the agency of art collectors with that of the artists on the developing market for bark paintings, including a consideration of the entanglements of art creation and its respective intellectual frames in intercultural circumstances. In particular, I examine the effects of western categories used to define the bark paintings and how this in turn shapes the translation of their meaning in different periods. In addition, western curatorial perspectives of the art have influenced the expectations of the market and thus the trajectory of market development in each locale. Theoretical conversations of the western art world often play out with little regard for the non-western artist’s perspective. Western concepts of ‘fine art’ obscure the fact that non-western artists have a strong understanding of the historical circumstances of their art production, of what the works mean in the context of their ever-increasing engagements with the market, while possessing local theories of aesthetic value. Art history and anthropology as western disciplines of thought are now required to be reflective of their own categories, and to acknowledge the existence of a multiplicity of alternate histories of arts in the world context. Spencer at Oenpelli Baldwin Spencer travelled to Oenpelli in 1912 and his collection of bark paintings, made with the help of Paddy Cahill, brought this art to world prominence.1 Spencer worked with Kakadu-speaking artists and with a group called the Kulunglutji from further east, who are most likely to have been 1 Spencer 1914, 1928. -
Fine Art to the Rescue: Kuninjku Modernism Biography
Fine art to the rescue: Kuninjku modernism Biography: Associate Professor Ian McLean lectures in art history at the University of Western Australia. He has published extensively on Australian Art. Dedicated to all those who believe that art can change the world Like living things, cultures survive by adaptation. Adaptation is not simply the triumph of the strongest: it is a subtle strategy of resistance and accommodation to competitors in new environments. In the case of cultures, threatened practices survive if they can integrate with the dominant habitus – either by finding a niche or a more central role. Cultures survive when they have something valued by others and a mechanism of trade or communication with which to exchange it. The Indigenous art boom that began in the 1980s provided Indigenous communities with a potent strategy for not just survival but also revival - or so thought the Koori artist, activist and administrator, Lin Onus, in 1988: Consider the situation of people driven from their homelands or confined to areas in which any hope of economic survival is effectively denied them, then ‘Art’ becomes a viable and important way of breaking the nexus of poverty. In some areas this new found economic independence has brought with it a resurgence in cultural affairs and ceremony. This cultural resurgence has been the key to remote Indigenous communities pulling back from the brink of extinction. The relentless advance of colonialism had eroded the power of Indigenous Elders and cultural traditions within their own communities – a process anthropologists call ethnocide. Its cancer continues, but the art boom provided some remission because its principle beneficiaries were the Elders. -
FROM EARTH to SPIRIT Indigenous Art from Arnhem Land & the Tiwi Islands, NT from Earth to Spirit Indigenous Art from Arnhem Land & the Tiwi Islands, NT
17 FEBRUARY - 26 MARCH 2016 FROM EARTH TO SPIRIT Indigenous Art from Arnhem Land & the Tiwi Islands, NT From Earth to Spirit Indigenous art from Arnhem Land & the Tiwi Islands, NT While culturally and linguistically distinct, the practices of mark making, painting and carving – with roots in storytelling and ceremony – are deeply embedded within Tiwi Islands and Arnhem Land cultural and spiritual traditions. As part of the oldest known living culture in the world, these artists and their ancestors have long been making artwork and imagery that expresses their profound knowledge of, and connection to, Country: its land, creation stories and NORTHERN TERRITORY ceremonies. It is through this atavistic connection that earth and spirit come together in almost every aspect of Indigenous life – universal law, ceremony, sacred sites, and in artworks that through their making become infused with ancestral power. The raw medium of natural ochres used for illustration and design, create artworks that are organic and of the everyday, as well as the ephemeral and otherworldly. From Earth to Spirit brings together art works Arnhem Land is a vast region in the Oenpelli), Ramingining and Maningrida. from the University Collection and private northeastern corner of the Northern Milingimbi, Groote Eylandt and Ngukurr collectors including bark paintings, ochres on Earth: the land, connection to Territory, covering an area of almost that also have established art centres to canvas, works on paper, prints and carvings, Country, the body, the ceremonial 100,000 km2. The East, Central support local artists. that span more than 60 years of heritage ground, sacred sites, animals, paint and West Arnhem Lands are home and culture, a culture that has seen immense and materials: ochre, clay, bark, to different inhabitants with distinct change during that time. -
Collaborative Histories of the Willandra Lakes
LONG HISTORY, DEEP TIME DEEPENING HISTORIES OF PLACE Aboriginal History Incorporated Aboriginal History Inc. is a part of the Australian Centre for Indigenous History, Research School of Social Sciences, The Australian National University, and gratefully acknowledges the support of the School of History and the National Centre for Indigenous Studies, The Australian National University. Aboriginal History Inc. is administered by an Editorial Board which is responsible for all unsigned material. Views and opinions expressed by the author are not necessarily shared by Board members. Contacting Aboriginal History All correspondence should be addressed to the Editors, Aboriginal History Inc., ACIH, School of History, RSSS, 9 Fellows Road (Coombs Building), Acton, ANU, 2601, or [email protected]. WARNING: Readers are notified that this publication may contain names or images of deceased persons. LONG HISTORY, DEEP TIME DEEPENING HISTORIES OF PLACE Edited by Ann McGrath and Mary Anne Jebb Published by ANU Press and Aboriginal History Inc. The Australian National University Acton ACT 2601, Australia Email: [email protected] This title is also available online at http://press.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Title: Long history, deep time : deepening histories of place / edited by Ann McGrath, Mary Anne Jebb. ISBN: 9781925022520 (paperback) 9781925022537 (ebook) Subjects: Aboriginal Australians--History. Australia--History. Other Creators/Contributors: McGrath, Ann, editor. Jebb, Mary Anne, editor. Dewey Number: 994.0049915 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. -
Aboriginal History Journal
Aboriginal History Volume Fifteen 1991 ABORIGINAL HISTORY INCORPORATED The Committee of Management and the Editorial Board Peter Read (Chair), Peter Grimshaw (Treasurer/Public Officer), May McKenzie (Secretary/Publicity Officer), Robin Bancroft, Valerie Chapman, Niel Gunson, Luise Hercus, Bill Jonas, Harold Koch, C.C. Macknight, Isabel McBryde, John Mulvaney, Isobel White, Judith Wilson, Elspeth Young. ABORIGINAL HISTORY 1991 Editors: Luise Hercus, Elspeth Young. Review Editor: Isobel White. CORRESPONDENTS Jeremy Beckett, Ann Curthoys, Eve Fesl, Fay Gale, Ronald Lampert, Andrew Markus, Bob Reece, Henry Reynolds, Shirley Roser, Lyndall Ryan, Bruce Shaw, Tom Stannage, Robert Tonkinson, James Urry. Aboriginal History aims to present articles and information in the field of Australian ethnohistory, particularly in the post-contact history of the Aborigines and Torres Strait Islanders. Historical studies based on anthropological, archaeological, linguistic and sociological research, including comparative studies of other ethnic groups such as Pacific Islanders in Australia, will be welcomed. Future issues will include recorded oral traditions and biographies, narratives in local languages with translations, previously unpublished manuscript accounts, r6sum6s of current events, archival and bibliographical articles, and book reviews. Aboriginal History is administered by an Editorial Board which is responsible for all unsigned material in the journal. Views and opinions expressed by the authors of signed articles and reviews are not necessarily shared by Board members. The editors invite contributions for consideration; reviews will be commissioned by the review editor. Contributions and correspondence should be sent to: The Editors, Aboriginal History, Research School of Pacific Studies, The Australian National University, GPO Box 4, Canberra, ACT 2601. Subscriptions and related inquiries should be sent to BIBLIOTECH, GPO Box 4, Canberra, ACT 2601. -
Figure-Ground and Occlusion Depiction in Early Australian Aboriginal Bark Paintings
Journal & Proceedings of the Royal Society of New South Wales, vol. 152, part 2, 2019, pp. 251–267. ISSN 0035-9173/19/020251-17 Figure-ground and occlusion depiction in early Australian Aboriginal bark paintings Barbara J. Gillam FRSN Psychology, University of New South Wales, Sydney, Australia Email: [email protected] Abstract Aboriginal painting has been largely treated as conceptual rather than perceptual and its visual impact little examined. In this article, the author shows the perceptual skill and innovation demonstrated by Aboriginal bark painters in depicting figure-ground and occlusion. This has heuristic value for studying occlusion perception and adds visual meaning to the conceptual meaning of the paintings. Introduction1 was the success of the Dreamings exhibition boriginal people lived in Australia for at the Asia Society, New York, in 1988. Aover 40,000 years before European set- Australian Aboriginal painting is now tlement in 1788. They had a rich ceremonial widely regarded as a serious form of modern culture with beliefs and stories about crea- art (McLean 2011, Petitjean 2010) with a tion, ancestral beings and the land. These strong visual impact. Aboriginal writer stories had longstanding visual expression Djon Mundine describes an exhibition he in rock art, body painting and sand drawing. curated in Dusseldorf in 1993 as follows: Beginning in the early 20th century, “Antjara was hung as a visual art show. It Aboriginal people in several locations mini- was supposed to generate a visual-emotional mally affected by European settlement were response; to engage the senses and the imagi- encouraged by anthropologists, missionaries nation” (Mundine 2013). -
F16 Art Titles - August 2016 Page 1
Art Titles Fall 2016 {IPG} Death and Memory Soane and the Architecture of Legacy Helen Dorey, Tom Drysdale, Susan Palmer, Frances S... Summary This book of essays is published to coincide with an exhibition of the same title at Sir John Soane's Museum, Lincoln's Inn Fields, London (October 23, 2015–March 26, 2016) commemorating the 200th anniversary of Soane's beloved wife Eliza's death on November 22, 1815. Its relevance to Soane studies, is, however, much broader, with essays shedding new light on the architecture of legacy in Sir John Soane's Museum; Soane's preoccupation with memorialization as revealed in the design process for the Soane family tomb; the legacy of his drawings collection; and Soane's Pimpernel Press attempt shortly before his death to sustain future interest in his collections by creating a series of 9780993204111 time capsules. The essays, written by the curatorial team at Sir John Soane's Museum, are Pub Date: 9/28/16 accompanied by 39 illustrations in full color, some of them published for the first time. Ship Date: 9/28/16 $16.95/$33.95 Can. Contributor Bio Discount Code: LON Trade Paperback Helen Dorey is Deputy Director and Inspectress of Sir John Soane’s Museum. Tom Drysdale was the Museum's Soane Drawings Cataloguer and now works for Historic Royal Palaces. Susan Palmer is 48 Pages Archivist and Head of Library Services at Sir John Soane's Museum. Dr. Frances Sands is Catalogue Carton Qty: 70 Editor of the Adam Drawings Project, Sir John Soane's Museum. Architecture / Historic Preservation ARC014000 11 in H | 8.5 in W | 0.2 in T | 0.6 lb Wt A Whakapapa of Tradition One Hundred Years of Ngato Porou Carving, 1830-1930 Ngarino Ellis, Natalie Robertson Summary From the emergence of the chapel and the wharenui in the nineteenth century to the rejuvenation of carving by Apirana Ngata in the 1920s, Maori carving went through a rapid evolution from 1830 to 1930. -
Appendices: Figure-Ground and Occlusion Depiction in Early Australian Aboriginal Bark Paintings
Journal & Proceedings of the Royal Society of New South Wales, vol. 152, part 2, 2019, pp. 1–7. ISSN 0035-9173/19/02000A1-A7 Appendices: Figure-ground and occlusion depiction in early Australian Aboriginal bark paintings Barbara J. Gillam Psychology, University of New South Wales, Sydney, Australia Email: [email protected] Appendix 1 Nonoverlapping Figures on Homogeneous Grounds attrib. Wonggu Mununggurr, Untitled, circa 1930s, natural pigments on bark, 69.5 × 72 cm, AGNSW. © Estate of the Artist licensed by Aboriginal Artists Agency Ltd. Photograph: Art Gallery of New South Wales. A1 Journal & Proceedings of the Royal Society of New South Wales Gillam — Appendices: Figure-ground and occlusion depiction Appendix 2 Further Paintings in which a Figure Influences the Ground through Suggesting Its Movement a b (a) George Bukulatjpi, Limin (squid totem), c. 1970, ochres on bark, 39.2 × 27.3 cm, MCA, gift of Arnott’s Biscuits Ltd, 1993, © Licensed by Aboriginal Artists Agency Ltd. Image courtesy the estate of the artist and Museum of Contemporary Art Australia. (b) Mithinarri Gurruwiwi, Baywara-snake in Ganyimala, c. 1975, ochres on bark, 127.5 × 47.5 cm irreg. Museum of Contemporary Art, gift of Arnott’s Biscuits Ltd, 1993. © Estate of the Artist licensed by Aboriginal Artists Agency Ltd. Image courtesy the estate of the artist and Museum of Contemporary Art Australia. A2 Journal & Proceedings of the Royal Society of New South Wales Gillam — Appendices: Figure-ground and occlusion depiction Appendix 3 Bottom Image of the Panel Shows Segregation of Fine and Coarse Texture into Separate Layers Yirawala, Spirit People, 1965, 74 × 24.3 cm, © Estate of the Artist licensed by Aboriginal Artists Agency Ltd.