An Evening at Mack Mccormick's House in Spring Branch Always Has the Same Structure, If Vastly Different Forms
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Lightnin' Hopkins
Lightnin' Hopkins Samuel John "Lightnin'" Hopkins (March 15, 1912 – January 30, 1982) was an American country blues singer, songwriter, guitarist, and occasional pianist, from Centerville, Texas. Rolling Stone magazine ranked him number 71 on its list of the 100 greatest guitarists of all time. The musicologist Robert "Mack" McCormick opined that Hopkins is "the embodiment of the jazz-and-poetry spirit, representing its ancient form in the single creator whose words and music are one act". Life Hopkins was born in Centerville, Texas, and as a child was immersed in the sounds of the blues. He developed a deep appreciation for this music at the age of 8, when he met Blind Lemon Jefferson at a church picnic in Buffalo, Texas. That day, Hopkins felt the blues was "in him".He went on to learn from his older (distant) cousin, the country blues singer Alger "Texas" Alexander. (Hopkins had another cousin, the Texas electric blues guitarist Frankie Lee Sims, with whom he later recorded.) Hopkins began accompanying Jefferson on guitar at informal church gatherings. Jefferson reputedly never let anyone play with him except young Hopkins, and Hopkins learned much from Jefferson at these gatherings. In the mid-1930s, Hopkins was sent to Houston County Prison Farm; the offense for which he was imprisoned is unknown. In the late 1930s, he moved to Houston with Alexander in an unsuccessful attempt to break into the music scene there. By the early 1940s, he was back in Centerville, working as a farm hand. Hopkins took a second shot at Houston in 1946. While singing on Dowling Street in Houston's Third Ward (which would become his home base), he was discovered by Lola Anne Cullum of Aladdin Records, based in Los Angeles. -
Smithsonian Folklife Festival Records: 1968 Festival of American Folklife
Smithsonian Folklife Festival records: 1968 Festival of American Folklife by CFCH Staff 2017 Ralph Rinzler Folklife Archives and Collections Smithsonian Center for Folklife and Cultural Heritage 600 Maryland Ave SW Washington, D.C. Phone: 202-633-6440 [email protected] http://www.folklife.si.edu/archive/ Table of Contents Collection Overview......................................................................................................... 1 Administrative Information .............................................................................................. 1 Historical note.................................................................................................................. 2 Scope and Content Note................................................................................................. 2 Arrangement..................................................................................................................... 2 Introduction....................................................................................................................... 3 Festival speakers and consultants.................................................................................. 3 Names and Subject Terms ............................................................................................. 4 Container Listing.............................................................................................................. 5 Series 1: Program Books, Festival Publications, and Ephemera, 1968................... 5 Series -
Crawling, Standing, Walking, Carving, Building
Pioneering Your Art Career in Houston: Just Like Our Predecessors, Pursuing Fame, Fortune, Freedom, or a Place to Call Home Mayra Muller-Schmidt Sharpstown Middle School Architecture is the quintessential meter to convince each upcoming civilization on how to rate past cultures, deciding how advanced the examined society has been in this human denominator. Buildings can say a lot about their technical systems, what kind of math they employed, how fine their tools were, their artistic skills, their philosophy of life, their religion, and how far advanced their thinking skills were by how they used materials. My middle school magnet students are currently studying design and architecture as two separate courses. In architecture, they study about basic materials and touch upon design. In my design course, they get a better idea of what the ramifications are in designing any building by studying other factors. Besides reviewing the basic materials, artistic skills, and tools of the times, students get a better grasp of why a building has been manufactured a certain way. They begin to comprehend what technology, math, life conditions, and culture they are observing. In this unit, my students study an arranged collection of materials that will amplify and enhance their understanding of the culture in the selected time line. Providing the time for research study, plus having them practice reporting about the topic, prepares them in the skills of analyzing the whole. In doing this, as a regular class procedure, I will boost their observation and critical thinking as well. Their discussion skills will improve by sheer practice. -
RIP, Mack Mccormick. the Man Who Unplugged Dylan
• • Autos • Jobs • Real Estate • 75° • eNewspaper • Subscribe • Profile • GRAY MATTERS ! RIP, Mack McCormick. The man who unplugged Dylan. He recorded Lightnin' Hopkins. And was one of America's great musicologists. By Alex LaRotta, for the Houston Chronicle November 24, 2015 • • 0 • • • • • • • Photo: Carlos Antonio Rios, Houston Chronicle IMAGE 5 OF 5 October 7, 1986: "Mack" McCormick with soe jazz album covers and a homemade cane fife. Folklorist Mack McCormick, a Houston resident and arguably America's greatest musicologist,died of esophageal cancer on Nov. 18. He was 85. This story about McCormick appeared earlier this year in Gray Matters. This summer marks the fiftieth anniversary of the so-called "Electric Dylan" incident at the 1965 Newport Folk Festival — the moment when 24-year-old Bob Dylan abandoned folk music to play his first-ever amplified set, and was reportedly booed by festivalgoers — and even, as story has it, was later "unplugged" by festival organizers. The incident became a rock'n'roll legend. But as with most popular rock narratives, truth and fiction are liberally swapped and blurred. Yes, Dylan was unplugged at one point, but not during his performance. And yes: Some of the non-electric purists in the crowd were upset with Dylan's rock pandering (you can check out this performance — jeers, cheers, and all — on YouTube), but it was a mixed reaction at best. The legend is just that: a legend. Little known to most familiar with the tale, however, is how a young folklorist from Houston was the only one (then or now) who ever held that dubious distinction of actually "unplugging" Bob Dylan. -
Book Reviews
East Texas Historical Journal Volume 43 Issue 2 Article 12 10-2005 Book Reviews Follow this and additional works at: https://scholarworks.sfasu.edu/ethj Part of the United States History Commons Tell us how this article helped you. Recommended Citation (2005) "Book Reviews," East Texas Historical Journal: Vol. 43 : Iss. 2 , Article 12. Available at: https://scholarworks.sfasu.edu/ethj/vol43/iss2/12 This Book Review is brought to you for free and open access by the History at SFA ScholarWorks. It has been accepted for inclusion in East Texas Historical Journal by an authorized editor of SFA ScholarWorks. For more information, please contact [email protected]. EAST TEXAS HlSTORICAL ASSOCTATtON 71 BOOK REVIEWS Saving Lives, Training Caregivers. Making Discoveries: A Centennial History ofthe University i!t'Texas Medical Branch at Galveston, Chester R. Burns (Texas St.ate Historical Association, The University of Texas at Austin. ] University Station D090L Austin, TX 78712-0332) 2003. Contents. Appendices. Notes. mus. Tables. Biblio. Index. P. 660. $49.95. Hardcover. Chester R. Burns, known for emphasil.ing medical ethics and bioethics in his published works, has woven the many threads of the story of the University ofTexas Medical Branch at Galveston into a beautiful tapestry thal is both unique and complete. The difficulty of the ta",k he set for himself, while totally beyond the capabilities of many historians, has been able con quered in this large volume. It is, most definitely, a "Great Man" story in that Burns concentrated on the influen,tial, moneyed people and groups who even tually made the Galveston Medical Branch a reality. -
DOCUMENT RESUME ED 310 957 SO 020 170 TITLE Folk Recordings
DOCUMENT RESUME ED 310 957 SO 020 170 TITLE Folk Recordings Selected from the Archive of Folk Culture. INSTITUTION Library of Congress, Washington, DC. Motion Picture, Broadcasting, and Recorded Sound Div. PUB DATE 89 NOTE 59p. PUB TYPE Reference Materials Directories/Catalogs (132) EDRS PRICE MF01/PC03 Plus Postage. DESCRIPTORS American Indians; Audiodisks; Audiotape Cassettes; *Folk Culture; Foreign Countries; Music; *Songs IDENTIFIERS Bahamas; Black Folk Music; Brazil; *Folk Music; *Folktales; Mexico; Morocco; Puerto Rico; Venezuela ABSTRACT This catalog of sound recordings covers the broad range of folk music and folk tales in the United States, Central and South America, the Caribbean, and Morocco. Among the recordings in the catalog are recordings of Afro-Bahain religious songs from Brazil, songs and ballads of the anthracite miners (Pennsylvania), Anglo-American ballads, songs of the Sioux, songs of labor and livelihood, and animal tales told in the Gullah dialect (Georgia). A total of 83 items are offered for sale and information on current sound formats and availability is included. (PPB) Reproductions supplied by EMS are the best that can be made from the original document. SELECTED FROM THE ARCHIVE OF FOLK CULTURE MOTION PICTURE, BROADCASTING AND RECORDED SOUND DIVISION LIBRARY OF CONGRESS WASHINGTON. D.C. 20540 U S DEPARTMENT OF EDUCATION Office of Educational Research and improvement EDUCATIONAL RESOURCES INFORMATION CENTER IERICI hisdocument has been reproduced as received from the person or organization originating it C Minor changes have been made to improve reproduction duality Pointsof view or opinions stated in thisdccu- ment do not necessarily represent officral OERI motion or policy AM. -
Robert Johnson from Wikipedia, the Free Encyclopedia
Robert Johnson From Wikipedia, the free encyclopedia Background information Birth name Robert Leroy Johnson Born May 8, 1911 Hazlehurst, Mississippi Died August 16, 1938 (aged 27) Greenwood, Mississippi Genres Delta blues Occupation(s) Musician, songwriter Instruments Guitar, vocals, harmonica Years active 1929 – 1938 Notable instruments Gibson L-1 Robert Leroy Johnson (May 8, 1911 – August 16, 1938) was an American singer-songwriter and musician. His landmark recordings in 1936 and 1937, display a combination of singing, guitar skills, and songwriting talent that has influenced later generations of musicians. Johnson's shadowy, poorly documented life and death at age 27 have given rise to much legend, including the Faustian myth that he sold his soul at a crossroads to achieve success. As an itinerant performer who played mostly on street corners, in juke joints, and at Saturday night dances, Johnson had little commercial success or public recognition in his lifetime. It was only after the reissue of his recordings in 1961, on the LP King of the Delta Blues Singers that his work reached a wider audience. Johnson is now recognized as a master of the blues, particularly of the Mississippi Delta blues style. He is credited by many rock musicians as an important influence; Eric Clapton has called Johnson "the most important blues singer that ever lived." Johnson was inducted into the Rock and Roll Hall of Fame as an early Influence in their first induction ceremony in 1986. In 2010, David Fricke ranked Johnson fifth in Rolling Stone′s list of the 100 Greatest Guitarists of All Time. Life and career Early life Robert Johnson was born in Hazlehurst, Mississippi possibly on May 8, 1911, to Julia Major Dodds (born October 1874) and Noah Johnson (born December 1884). -
Chesapeake Bay Traditions Program, Festival of American Folklife
Smithsonian Folklife Festival Documentation Collection 1968 Festival of American Folklife Finding Aid REPOSITORY: Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution CREATOR: Festival of American Folklife, Smithsonian Institution DATES: 1968 CONTENTS: Parts of several boxes of paper records, 40 reel to reel audiotapes, 3 cassettes, photographs. PROCESSING HISTORY: Prepared by Jeff Place and Jack Manischewitz, March 2005 REVISED BY: Jeff Place, May 2006 and Stephanie Smith, September 2007 RESTRICTIONS: These materials are available for research. Copies may be made by special arrangement for non-profit educational purposes only. Any commercial use must include permission from the informant or Festival participant. COPYRIGHT: see above RESTRICTIONS: These materials are available for research. Copies may be made by special arrangement for non-profit educational purposes only. Any commercial use must include permission from the Festival informant or participant. COPYRIGHT: see above PREFERRED CITATION: Smithsonian Folklife Festival Collection, Ralph Rinzler Folklife Archive and Collection, Smithsonian Institution. LOCATION OF MATERIALS AND ACCESS: The materials are located in the Ralph Rinzler Folklife Archives and Collections, Center for Folklife and Cultural Heritage, Smithsonian Institution, 600 Maryland Ave, S.W., Suite 2001, Washington, DC 20024, (202) 633-7322; [email protected]. The Rinzler Archives are open by appointment only. INTRODUCTORY NOTE: This finding aid is intended as a guide to the archival holdings related to the second Festival of American Folklife, held in 1968, and provides a complete list of participants. Not all of the participants listed were recorded or photographed. The documentation of this Festival was minimal so there is not a wealth of material still existing or accessible from this event for study. -
Houston, Eldorado Ballroom SBR Draft.Pdf
NPS Form 10-900 OMB No. 1024-0018 United States Department of the Interior National Park ServiceSBR Draft National Register of Historic Places Registration Form 1. Name of Property Historic Name: Eldorado Ballroom Other name/site number: Eldorado Building Name of related multiple property listing: N/A 2. Location Street & number: 2310 Elgin Street City or town: Houston State: Texas County: Harris Not for publication: Vicinity: 3. State/Federal Agency Certification As the designated authority under the National Historic Preservation Act, as amended, I hereby certify that this nomination request for determination of eligibility meets the documentation standards for registering properties in the National Register of Historic Places and meets the procedural and professional requirements set forth in 36 CFR Part 60. In my opinion, the property meets does not meet the National Register criteria. I recommend that this property be considered significant at the following levels of significance: national statewide local Applicable National Register Criteria: A B C D State Historic Preservation Officer _________________________ Signature of certifying official / Title Date Texas Historical Commission State or Federal agency / bureau or Tribal Government In my opinion, the property meets does not meet the National Register criteria. ________________________________________________________________ ________________________ Signature of commenting or other official Date ____________________________________________________________ State -
A Guide to Researching Your Neighborhood History
A Guide to Researching Your Neighborhood History Prepared by the Neighborhood Histories Committee of the Houston History Association Contributors Betty Trapp Chapman Jo Collier Dick Dickerson Diana DuCroz MJ Figard Marks Hinton Penny Jones Robert Marcom Carol McDavid Randy Pace Gail Rosenthal Debra Blacklock Sloan Courtney Spillane Pam Young © Houston History Association, 2009 TABLE OF CONTENTS INTRODUCTION ..................................................... ERROR! BOOKMARK NOT DEFINED. GETTING S TARTED ....................................................................................... 5 Why Do a Neighborhood History Project Now? ..................................................................5 Some Ideas for a Neighborhood History Project ..................................................................5 Who can do a Neighborhood History Project? .....................................................................5 How to Get Started..............................................................................................................5 Historical Resources............................................................................................................6 RESEARCH T OOLS AND TIPS FOR USING L OCAL RESOURCES ................................. 7 Introduction.........................................................................................................................7 Getting Started ....................................................................................................................7 Using -
CENTER for PUBLIC HISTORY Letter from the Editor Classical Music in Houston
Volume 11 • Number 1 • fall 2013 CENTER FOR PUBLIC HISTORY LETTER FROM THE EDITOR Classical Music In Houston he Houston region has a long musical pop music fans showed their agreement by Ttradition with diverse styles ranging buying his records. From his early twenties from country to zydeco to blues to rock and into his fifties, Jones built a formidable song- roll to gospel—and everything in between. book while also exploring the depths of al- Our current issue captures many parts of cohol and drug addiction. His fans remained this musical heritage, with the important ex- loyal even after he earned the nickname “no ception of classical music. Indeed, it barely show Jones”; they excused frequent binges mentions Hank Williams and has nothing and missed shows as the price paid for the to say about George Jones, one of the most depth of feeling in his voice. One of his best famous of our region’s country singers. ballads, “Choices,” is an apology to those he Hank Williams is the Beethoven of the hurt along the way: “I was tempted; from an southern United States, home to genera- early age I found I liked drinkin’, and I never tions of country boys who ordered store- turned it down. There were loved ones, but bought guitars from the Sears catalogue I turned them all away, livin’ and dyin’ with and picked out tunes while listening to the choices I made.” Country singer Moe the Grand Ole Opry. Williams escaped Bandy’s great song,’ “Hank Williams, You poverty with mournful songs about lov- Wrote My Life,” could have been written for ing and cheating and drinking. -
The Ballad of Geeshie and Elvie
THE BALLAD OF GEESHIE AND ELVIE On the trail of the phantom women who changed American music and then vanished without a trace. BY JOHN JEREMIAH SULLIVAN PHOTOGRAPHS AND VIDEO BY LESLYE DAVIS PRODUCTION BY TOM GIRATIKANON APRIL 13, 2014 N THE WORLD of early-20th-century African-American music and people obsessed by it, who can appear from one angle like a clique of pale and I misanthropic scholar-gatherers and from another like a sizable chunk of the human population, there exist no ghosts more vexing than a couple of women identified on three ultrarare records made in 1930 and ’31 as Elvie Thomas and Geeshie Wiley. There are musicians as obscure as Wiley and Thomas, and musicians as great, but in none does the Venn diagram of greatness and lostness reveal such vast and bewildering co-extent. In the spring of 1930, in a damp and dimly lit studio, in a small Wisconsin village on the western shore of Lake Michigan, the duo recorded a batch of songs that for more than half a century have been numbered among the masterpieces of prewar American music, in particular two, Elvie’s “Motherless Child Blues” and Geeshie’s “Last Kind Words Blues,” twin Alps of their tiny oeuvre, inspiring essays and novels and films and cover versions, a classical arrangement. Yet despite more than 50 years of researchers’ efforts to learn who the two women were or where they came from, we have remained ignorant of even their legal names. The sketchy memories of one or two ancient Mississippians, gathered many decades ago, seemed to point to the southern half of that state, yet none led to anything solid.