Seventh-Day Adventism and the Abuse of Women
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Iudaea Capta Vs. Mother Zion: the Flavian Discourse on Judaeans and Its Delegitimation in 4 Ezra
Journal for the Study of Judaism 49 (2018) 498-550 Journal for the Study of Judaism brill.com/jsj Iudaea Capta vs. Mother Zion: The Flavian Discourse on Judaeans and Its Delegitimation in 4 Ezra G. Anthony Keddie1 Assistant Professor, University of British Columbia, Vancouver, BC, Canada [email protected] Abstract This study proposes that the empire-wide Iudaea capta discourse should be viewed as a motivating pressure on the author of 4 Ezra. The discourse focused on Iudaea capta, Judaea captured, was pervasive across the Roman empire following the First Revolt. Though initiated by the Flavians, it became misrecognized across the Mediterranean and was expressed in a range of media. In this article, I examine the diverse evidence for this discourse and demonstrate that it not only cast Judaeans as barbaric enemies of Rome using a common set of symbols, but also attributed responsibility for a minor provincial revolt to a transregional ethnos/gens. One of the most distinctive symbols of this discourse was a personification of Judaea as a mourning woman. I argue that 4 Ezra delegitimates this Iudaea capta discourse, with its mourning woman, through the counter-image of a Mother Zion figure who transforms into the eschatological city. Keywords Iudaea capta/Judaea capta − Flavian dynasty − 4 Ezra − Roman iconography − Jewish-Roman relations − Mother Zion − apocalyptic discourse − First Jewish Revolt 1 I would like to thank Steven Friesen and L. Michael White for their helpful feedback and insightful suggestions on earlier versions of this study. © koninklijke brill nv, leiden, 2018 | doi:10.1163/15700631-12494235Downloaded from Brill.com10/06/2021 11:31:49PM via free access Iudaea Capta vs. -
Newsletter: Quarter 1, 2021
2021 TRANS-FORMTrans Pacific Union Newsletter 01, Jan-Mar Be a Transformer! On Easter weekend, I was sharing devotions for the youth camp that was held at Navesau Adventist High School in Fiji. What I saw really inspired me. These young people were not there just to have a good time, however were there to transform Navesau. They planted thousands of root crops, vegetables, painted railings and cleaned up the place. At the end of the camp, they donated many things for the school – from equipment for the computer lab, cooking utensils, fencing wire and even family household items. I am sure that it amounted to worth thousands of dollars. I literally saw our Vision Statement come alive. I saw ‘A Vibrant Adventist youth movement, living their hope in Jesus and transforming Navesau’. I know that there were many youth camps around the TPUM who also did similar things and I praise the Lord for the commitment our people have made to transform our Pacific. We can work together to transform our communities, and we can also do it individually. Jesus Christ illustrates this with this Parable in Matthew 13:33: “The kingdom of heaven is like yeast…mixed into…flour until it is worked all through the dough.” Jesus invites us to imagine the amazing properties of a little bit of yeast; it can make dough rise so that it bakes into wonderful bread. Like yeast, only a small expression of the kingdom of Jesus Christ in our lives can make an incredible impact on the lives and culture of people around us. -
International Journal for Pastors February 2004 F I R GLANCE
International Journal for Pastors February 2004 F I R GLANCE /""% Justly integrating covenant, law, and sabbath The enduring relationship between the biblical covenant, law, and the seventh-day Sabbath Roy Cane The covenants: a developmental approach The ongoing nature of the biblical covenants as the JjJ kingdom of God emerges Smuts van Rooyen Ellen C. White: prophetic voice for the last dayS International AtJvisors:AJe|,mdroBulton,^hn An exposition of the Seventh-day Adventist belief in the "Spirit of Prophecy" and its manifestations in the ministry of Ellen G. White Alberto Timrn Paul, law, and covenants A comprehensive overview of Paul©s understanding of the law in relation to the biblical covenant Hans LaRondelle Subscriptions:^ "|ISl?f .99; ; © The pre-Advent judgment: fact or fiction? (part 2) The final part of a fresh look at the Adventist doctrine of the investigative judgment Gerhard Pfandl t Secu*y numb Response to Dale Ratzlaff W.S; So* ,Seo««y Hwwtw), feml.etteW <i KSfil OW' C«>h«toi»• Pita,' Jjtw A statement and letter involving Dale Ratzlaff, who has published materials opposing Adventist positions on the law and the Sabbath Alden Thompson Preaching with ERIC: four sermon essentials Four indispensable elements in good preaching Patrick Boyle Mate MINISTRY T T R INTERESTINGLY, IT AS NOT UNTIL THE BELIEVERS IN THE CHURCH AT i©HESUS WERE BAPTIZED IN THE BAPTISM OF JESUS AND RECEIVED THE HOLY SPIRIT THAT THE CHURCH BECAME A MISSIONARY CHURCH robably Adly Campos ("Women in Johnsson demonstrates how those who ministry. Interestingly, it was not until the P Evangelism: The Church©s Buried "wield the pen" should do it in his believers in the church at Ephesus were Talent?" October 2003) isn©t old splendid article "Baptism: Gateway to baptized in the baptism of Jesus and enough to remember the great contri New Life." He rightfully affirms that received the Holy Spirit that the church bution women made to evangelism in "baptism is tied to the person and work became a missionary church. -
Developments in the Relationship Between Seventh Day Baptists and Seventh-Day Adventists, 1844•Fi1884
Andrews University Seminary Studies, Vol. 55, No. 2, 195–212. Copyright © 2017 Andrews University Seminary Studies. DEVELOPMENTS IN THE RELATIONSHIP BETWEEN SEVENTH DAY BAPTISTS AND SEVENTH-DAY ADVENTISTS, 1844–1884 Michael W. Campbell Adventist International Institute of Advanced Studies Silang, Cavite, Philippines Abstract This paper reviews the complex relationship between two Sabbatarian denominations: Seventh Day Baptists and Seventh-day Adventists. The primary point of contact was through the Seventh Day Baptist, Rachel Oaks Preston, who shared her Sabbatarian views during the heyday of the Millerite revival. Later, after the Great Disappointment, one such post-disappointment group emerged with a distinctive emphasis upon the seventh-day Sabbath. These Sabbath-keeping Adventists, organized in 1863 as the Seventh-day Adventist Church, established formal relations with Seventh Day Baptists between 1868 and 1879 through the exchange of delegates who identified both commonalities as well as differences. Their shared interest in the seventh-day Sabbath was a strong bond that, during this time, helped each group to look beyond their differences. Keywords: Seventh Day Baptists, Seventh-day Adventists, Adventists, interfaith dialogue Introduction1 Seventh Day Baptists and Seventh-day Adventists share a fundamental conviction that the seventh-day Sabbath is the true biblical Sabbath. Each tradition, although spawned two centuries apart, argues that, soon after the New Testament period, the Christian church began to worship on Sunday rather than continue to observe the Jewish Sabbath. Both groups teach that the original Sabbath was the seventh day, instituted at Creation and affirmed when God gave the Ten Commandments. Each tradition developed their view of the Sabbath during a time of chaos in which religious figures sought to return to what they believed was an earlier, purer form of Christianity. -
Regional Conferences in the Seventh-Day Adventist
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 2009 [Black] Regional Conferences in the Seventh-Day Adventist (SDA) Church Compared with United Methodist [Black] Central Jurisdiction/Annual Conferences with White SDA Conferences, From 1940 - 2001 Alfonzo Greene, Jr. Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the United States History Commons Recommended Citation Greene, Jr., Alfonzo, "[Black] Regional Conferences in the Seventh-Day Adventist (SDA) Church Compared with United Methodist [Black] Central Jurisdiction/Annual Conferences with White SDA Conferences, From 1940 - 2001" (2009). Dissertations. 160. https://ecommons.luc.edu/luc_diss/160 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2009 Alfonzo Greene, Jr. LOYOLA UNIVERSITY CHICAGO [BLACK] REGIONAL CONFERENCES IN THE SEVENTH-DAY ADVENTIST CHURCH (SDA) COMPARED WITH UNITED METHODIST [BLACK] CENTRAL JURISDICTION/ANNUAL CONFERENCES WITH WHITE S.D.A. CONFERENCES, FROM 1940-2001 A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN HISTORY BY ALFONZO GREENE, JR. CHICAGO, ILLINOIS DECEMBER -
Southwest Bahia Mission Facade, 2019
Southwest Bahia Mission facade, 2019. Photo courtesy of Nesias Joaquim dos Santos. Southwest Bahia Mission NESIAS JOAQUIM DOS SANTOS Nesias Joaquim dos Santos The Southwest Bahia Mission (SWBA) is an administrative unit of the Seventh-day Adventist Church (SDA) located in the East Brazil Union Mission. Its headquarters is in Juracy Magalhães Street, no. 3110, zip code 45023-490, district of Morada dos Pássaros II, in the city of Vitoria da Conquista, in Bahia State, Brazil.1 The city of Vitória da Conquista, where the administrative headquarters is located, is also called the southwestern capital of Bahia since it is one of the largest cities in Bahia State. With the largest geographical area among the five SDA administrative units in the State of Bahia, SWBA operates in 166 municipalities.2 The population of this region is 3,943,982 inhabitants3 in a territory of 99,861,370 sq. mi. (258,639,761 km²).4 The mission oversees 42 pastoral districts with 34,044 members meeting in 174 organized churches and 259 companies. Thus, the average is one Adventist per 116 inhabitants.5 SWBA manages five schools. These are: Escola Adventista de Itapetinga (Itapetinga Adventist School) in the city of Itapetinga with 119 students; Colégio Adventista de Itapetinga (Itapetinga Adventist Academy), also in Itapetinga, with 374 students; Escola Adventista de Jequié (Jequié Adventist School) with 336 students; Colégio Adventista de Barreiras (Barreiras Adventist Academy) in Barreiras with 301 students; and Conquistense Adventist Academy with 903 students. The total student population is 2,033.6 Over the 11 years of its existence, God has blessed this mission in the fulfillment of its purpose, that is, the preaching of the gospel to all the inhabitants in the mission’s territory. -
Andrews University Seminary Studies for 1994
Andrews University SEMINARY S1UDIES Volume 32 cNumber. 3 Autumn 1994 Andrews University Press ANDREWS UNIVERSITY SEMINARY STUDIES The Journal of the Seventh-day Adventist Theological Seminary of Andrews University, Berrien Springs, Michigan 49104, U.S.A. Editor: NANCY J. VYHMEISTER Associate Editor: JERRY MOON Book Review Editor: JERRY MOON Editor Emeritus: KENNETH A. STRAND Consulting Editors: ROBERT M. JOHNSTON, JON PAULIEN, RANDALL W. YOUNKER Copy Editor: LEONA G. RUNNING Editorial Assistant: SALLY KIASIONG-ANDRIAMIARISOA Circulation Manager: MATTHEW M. KENT Data Processor: JENNIFER KHARBTENG Editorial and Circulation Offices: Andrews University Seminar Studies, Seminary Hall, Andrews University Berrien Springs, MI 49104-1500, U.S.A. Phone: (616) 471-6023 Fax: (616) 471-6202 Electronic Mail: [email protected] A refereed journal, ANDREWS UNIVERSITY SEMINARY STUDIES provides a scholarly venue, within the context of biblical faith, for the presentation of research in the area of religious and biblical studies. A USS publishes research articles and brief notes on the following topics: biblical archaeology and history of antiquity; Hebrew Bible; New Testament; church history of all periods; historical, biblical, and systematic theology; ethics; history of religions; and missions. Selected research articles on ministry and Christian education may also be included. The opinions expressed in articles, brief notes, book reviews, etc., are those of the authors and do not necessarily represent the views of the editors nor those of the Seventh-day Adventist Theological Seminary. Subscription Information: ANDREWS UNIVERSITY SEMINARY STUDIES is published in the Spring, Summer, and Autumn. The subscription rate for 1995 is as follows: U.S.A. Foreign (in U.S.A. -
The Puritan Roots of Seventh-Day Adventist Belief
BOOK REVIEWS Ball, Bryan W. The English Connection: The Puritan Roots of Seventh- day Adventist Belief. Cambridge, Eng. : James Clarke/Greenwood, S.C.: Attic Press. 1981. 252 pp. $15.95 (in England, £7.50). The English Connection is an excellent analysis of "Puritan religious thought, in its broadest sense," which Ball believes "gave to the English- speaking world all the essentials of contemporary Adventist belief" (p. 3). Although treating a complex subject in an encyclopedic fashion, it is a very well-organized and lucid work that not only allows the Puritans of the late sixteenth through early eighteenth century to speak for themselves by drawing upon numerous quotations from Puritan divines, preachers, and polemicists, but also synthesizes and interprets for the general reader the more difficult aspects of Puritan theology. After a brief survey of the history of Puritanism, the study concentrates on specific key doctrines, each discussed thematically rather than chrono- logically, in the light of specific Puritan writings and in association with related beliefs. These key beliefs are encapsulated in the book's chapter titles: "The Sufficiency of Scripture," "This Incomparable Jesus," "The Lord Our Righteousness," "The New Man," "Believer's Baptism," "A High Priest in Heaven," "Gospel Obedience," "The Seventh-Day Sab- bath," "The Whole Man," "The Return of Christ," "The Great Almanack of Prophecy," and "The World to Come." In his introduction, Ball states that his purpose is "to examine specific doctrines" that show how "in its essentials, Seventh-day Adventist belief had been preached and practised in England during the Puritan era" (p. 2). A related purpose is to disprove those who see Adventism as "deviant" and to "demonstrate Adventism's essential affinity with historic, biblical Protestantism as opposed to any superficial relationship to nineteenth-century pseudo-Christian sectarianism" (p. -
The Person of Christ in the Seventh–Day Adventism: Doctrine–Building and E
Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Butoiu, Nicolae (2018) The person of Christ in the Seventh–day Adventism: doctrine–building and E. J. Wagonner’s potential in developing christological dialogue with eastern Christianity. PhD thesis, Middlesex University / Oxford Centre for Mission Studies. [Thesis] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/24350/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated. -
A Leadership Strategy for Managing Heterogeneous Outreach at the Edge Christian Worship Center in Minnesota
Please HONOR the copyright of these documents by not retransmitting or making any additional copies in any form (Except for private personal use). We appreciate your respectful cooperation. ___________________________ Theological Research Exchange Network (TREN) P.O. Box 30183 Portland, Oregon 97294 USA Website: www.tren.com E-mail: [email protected] Phone# 1-800-334-8736 ___________________________ ATTENTION CATALOGING LIBRARIANS TREN ID# Online Computer Library Center (OCLC) MARC Record # A LEADERSHIP STRATEGY FOR MANAGING HETEROGENEOUS OUTREACH AT THE EDGE CHRISTIAN WORSHIP CENTER IN MINNESOTA A MINISTRY FOCUS PAPER SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY FULLER THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF MINISTRY BY ROSCOE J. HOWARD, III JANUARY 2011 ABSTRACT A Leadership Strategy for Managing Heterogeneous Outreach at the Edge Christian Worship Center in Minnesota Roscoe J Howard, III Doctor of Ministry School of Theology, Fuller Theological Seminary 2011 This projects’ purpose is to develop a leadership strategy for the Edge Christian Worship Center, a Seventh-day Adventist Church in Minnesota, to understand, manage, and appreciate the complexity of human diversity. Equipping the pastor, leaders, and the local congregation with the knowledge, tools, and skills of human diversity management through training will help transition the church from a culture of a homogeneous missional approach to a new heterogeneous ministry outreach for the twenty-first century. The first phase of this project argues that race-based local congregations do not have to continue as the norm in a rapidly changing multicultural society. Strong biblical evidence for a more inclusive mission model is established. -
Seventh-Day Adventism, Doctrinal Statements, and Unity
Journal of the Adventist Theological Society, 27/1-2 (2016): 98-116. Article copyright © 2016 by Michael W. Campbell. Seventh-day Adventism, Doctrinal Statements, and Unity Michael W. Campbell Adventist International Institute of Advanced Studies Cavite, Philippines 1. Introduction “All Christians engage in confessional synthesis,” wrote theologian Carl R. Trueman.1 Some religious groups adhere to a public confession of faith as subject to public scrutiny whereas others are immune to such scrutiny. Early Seventh-day Adventists, with strong ties to the Christian Connexion, feared lest the creation of a statement of beliefs so that some at some point may disagree with that statement may at some point be excluded.2 Another danger was that statements of belief might be used to present making new discoveries from Scripture, or afterward a new truth might be stifled by appealing to the authority of an already established creed. From the perspective of early Sabbatarian Adventists, some remembered the time when during the Millerite revival that statements of belief were used to exclude them from church fellowship.3 These fears were aptly expressed during the earliest organizational developments in 1861 of the Seventh-day Adventist Church. According to denominational co-founder, James White: “making a creed is setting the stakes, and barring up the way to all future advancement. The Bible is 1 Carl R. Trueman, The Creedal Imperative (Wheaton, IL: Crossway, 2012), 21. 2 Bert B. Haloviak, “Heritage of Freedom,” unpublished manuscript, 2. 3 George R. Knight, A Search for Identity: The Development of Seventh-day Adventist Beliefs (Hagerstown, MD: Review and Herald, 2000), 21-24. -
The Theology of Human Work As Found in the Genesis Narrative Compared with the Co-Creationist Theology of Human Work
Avondale College ResearchOnline@Avondale Theses PhD Theses 12-2014 The Theology of Human Work as Found in the Genesis Narrative Compared with the Co-Creationist Theology of Human Work Elizabeth E. Ostring Avondale College of Higher Education, [email protected] Follow this and additional works at: https://research.avondale.edu.au/theses_phd Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Ostring, E. (2014). The theology of human work as found in the Genesis Narrative compared to co- creationist theology of human work (Doctoral dissertation, Avondale College of Higher Education, Cooranbong, Australia). Retrieved from https://research.avondale.edu.au/theses_phd/3 This Thesis is brought to you for free and open access by the Theses at ResearchOnline@Avondale. It has been accepted for inclusion in Theses PhD by an authorized administrator of ResearchOnline@Avondale. For more information, please contact [email protected]. 1 The Theology of Human Work As Found in the Genesis Narrative Compared with the Co-creationist Theology of Human Work By Elizabeth Ostring A Doctoral Thesis Presented in Fulfillment of the Requirements for the Award of the Degree of Doctor of Philosophy For The Faculty of Theology of Avondale College of Higher Education 2015 Supervisor: Steven Thompson, PhD Associate Supervisor: Laurence Turner, PhD 2 ACKNOWLEDGEMENTS 11 INTRODUCTION 12 Statement of Thesis 12 Scope of the Study 13 Genesis Interest in Work 14 Work and Blessing 15 Work and Worship 16 The Chiastic Structure