East Gate Millennium Church MESSIAH Kingdom Israel ABRAHAM SCATTERING FLOOD FALL CREATION MAJOR EVENTS

Total Page:16

File Type:pdf, Size:1020Kb

East Gate Millennium Church MESSIAH Kingdom Israel ABRAHAM SCATTERING FLOOD FALL CREATION MAJOR EVENTS ISRAEL 2019 East Gate Millennium Church MESSIAH Kingdom Israel ABRAHAM SCATTERING FLOOD FALL CREATION Eternity 4143 Fall 4 000 Creation MAJOR EVENTS MAJOR EVENTS 3 000 Flood 2487 Scattering 2 000 Abraham 1445 Law Exodus Conquest 1 000 ~1031 Kingdom 536 Return Incarnation Eternity BIBLE HISTORY Ø Anticipation of Messiah - OT Ø Ministry of Messiah - NT MESSIANIC AGE A. Ministry of Christ Gospels 1. His Introduction Mt 1-2 Bethlehem Church of the Nativity Chorazin Bethsaida Mt of Beatitudes Capernaum Nazareth Church of Annunciation MESSIANIC AGE A. Ministry of Christ Gospels 1. His Introduction Mt 1-2 2. His Presentation as Messiah 3:1-4:11 3. His Authentication Lk 4:14-8:3 Early Ministry Capernaum area from SE Kefar Kenna from east Display of Glory Kefar Kenna Clay wedding jars Capernaum from SE Capernaum - Franciscan church over Peter's house Byzantine remains over Peter's house Mt Arbel from boat Nof Ginosaur 1st century boat Nof Ginnosar from Arbel GolanHeights Mt. of Beatitudes Capernaum Bethsaida Tabgha Nof Ginosaur Capernaum synagogue Synagogue with 1st century basalt level Capernaum Milestone marker Chorazin from NE Chorazin synagogue facade Chorazin synagogue Seat of Moses Arbel & Valley of Doves from SW Galilee & Arbel cliff Sea of Galilee looking north from Tiberias Hammath Tiberias synagogue mosaic with menorah Teaching Ministry Mount of Beatitudes Mount of Beatitudes Church of the Beatitudes TEACHING Ø Sermon on Mount Ø Parables of Kingdom Ø Olivet Discourse Ø Upper Room Discourse Ø Individuals The Citadel Sycar Mt. Gerizim & Mt. Ebal from the east Mt Ebal & Shechem from Mt Gerizim ADR MESSIANIC AGE A. Ministry of Christ Gospels 1. His Introduction Mt 1-2 2. His Presentation as Messiah 3:1-4:11 3. His Authentication Lk 4:14-8:3 4. His Rejection by Leaders Mt 12:22-50 Kingdom Offered Ø Offered - 3:1-2, 4:17 Ø Preparation - 5-7 Ø Authenticated - 8-9 Ø Rejection - 12:14 MATTHEW Cross Reject Plot MESSIANIC AGE A. Ministry of Christ Gospels 1. His Introduction Mt 1-2 2. His Presentation as Messiah 3:1-4:11 3. His Authentication Lk 4:14-8:3 4. His Rejection by Leaders Mt 12:22-50 5. His Instruction to Disciples 13-19 Kingdom Offered Ø Offered - 3:1-2, 4:17 Ø Preparation - 5-7 Ø Authenticated - 8-9 Ø Rejection - 12:14 Ø New Form - 13 Ø Removal - 21:42-43 Ø Postponed - 24-25 Cove of the Sower GolanHeights Mt. of Beatitudes Capernaum Bethsaida Tabgha Nof Ginosaur Mt 16:13, 21-23 Sacred cave at Banias (Caesarea Philippi) Niches for idols at Banias Mt 17:1-3 Display of Glory Mount Hermon MESSIANIC AGE A. Ministry of Christ Gospels 1. His Introduction Mt 1-2 2. His Presentation as Messiah 3:1-4:11 3. His Authentication Lk 4:14-8:3 4. His Rejection by Leaders Mt 12:22-50 5. His Instruction to Disciples 13-19 6. His Presentation to Nation 21:1-26:16 7. His Rejection by Nation 26:17-28:20 The coming of Israel’s KING is the greatest event of history!!! From Kursi .
Recommended publications
  • End Time Chronology from Jesus in the Olivet Discourse (Matthew 24, Mark 13, Luke 21) Shawn Nelson
    November 5, 2017 End Time Chronology from Jesus in the Olivet Discourse (Matthew 24, Mark 13, Luke 21) Shawn Nelson (1) How does Matthew 24 fit into our on-going study? The view we’ve been teaching (Premillennialism) says there will be a literal world leader (antichrist) who is able to establish peace treaty in the Middle East between Israel and her neighbors for 7 years (Dan. 9:24-27). In the middle of the 7 years he walks into the temple in Jerusalem, takes away the sacrifices (Dan. 12:11), and declares himself to be God (Dan. 9:27; 11:31; Matt. 24:15; Mark 13:14; 2 Thess. 2:3-4). He forces everybody to worship him (2 Thess. 2:4; Rev. 13:15) and requires them to have a mark in order to buy or sell anything anywhere in the world (Rev. 13:16). Matthew 24 helps us see that Jesus’ taught the above scenario too. Jesus mentions all of the following: the existence of the nation of Israel, the temple in Jerusalem, the antichrist, tribulation, the second coming (and possibly rapture). The Temple to Be Destroyed 24 Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. 2 And Jesus said to them, “Do you not see all these things? [the Jerusalem temple] Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.” The Disciples’ Two Questions 3 Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be? [temple being destroyed] And what will be the sign of Your coming, and of the end of the age?” The Tribulation 4 And Jesus answered and said to them: “Take heed that no one deceives you.
    [Show full text]
  • HAPPY to BE NOBODY Catalog No
    PENINSULA BIBLE CHURCH CUPERTINO HAPPY TO BE NOBODY Catalog No. 1079 Matthew 5:1-3 SERIES: THE SERMON ON THE MOUNT First Message Gary Vanderet August 18, 1996 Last week I spent time gathering old photographs the Upper Room Discourse (John 13-17), and the Ser- and other memorabilia from my Junior High days in mon on the Mount (Matthew 5-7). preparation for teaching our Junior High students dur- The Sermon on the Mount is probably the best ing the middle hour this morning. As I browsed known of the teachings of Jesus—and probably the least through my keepsakes, I was struck by two things. obeyed. These words, which are Jesus’ description of First, I see that I’m getting old, and second, the things what he wanted his followers to be and do, are the near- that used to enthrall me are no longer important to me. est thing to a manifesto that he ever uttered. The Ser- Once I thought being successful was a goal worth striv- mon on the Mount is the best explanation, and the clear- ing for, but not anymore. est illustration, of what true Christianity is all about. In my search through my childhood mementos I Christians desperately need to know the difference thought of the children’s story The Velveteen Rabbit, the between true Christianity and the counterfeits that are tale of a toy rabbit who wanted to be more than just a so prevalent today. One man writes: “We live in a day toy sitting on a shelf. I enjoy children’s literature.
    [Show full text]
  • Appropriating Apocalyptic: Paul Ricoeur's
    APPROPRIATING APOCALYPTIC: PAUL RICOEUR’S HERMENEUTICS AND THE DISCOURSE OF MARK 13 by Peter C. de Vries BA, Pennsylvania State University, 1985 MDiv, Princeton Theological Seminary, 1988 Submitted to the Graduate Faculty of the School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2010 UNIVERSITY OF PITTSBURGH FACULTY OF ARTS AND SCIENCES This dissertation was presented by Peter C. de Vries It was defended on April 2, 2010 and approved by Dale Allison, Professor, Pittsburgh Theological Seminary Alexander Orbach, Associate Professor, Religious Studies Adam Shear, Associate Professor, Religious Studies George Taylor, Professor, School of Law Dissertation Advisor: S. Anthony (Tony) Edwards, Associate Professor, Religious Studies ii Copyright © by Peter C. de Vries 2010 iii APPROPRIATING APOCALYPTIC: PAUL RICOEUR’S HERMENEUTICS AND THE DISCOURSE OF MARK 13 Peter C. de Vries, PhD University of Pittsburgh, 2010 Mark 13 predicts that certain events will occur literally within the generation of Jesus’ contemporaries, and today’s reader recognizes that some of these events have not taken place. The reader therefore appropriates the text as a false configuration of the world because it describes the world differently from how it is. However, the hermeneutics of Paul Ricoeur enables a reader to appropriate the text as a presentation of truth. His argument for textual autonomy supports the contention that a text’s meaning is not limited to what the author intended and the original readers perceived. In new reading contexts, the meaning that comes from the text itself creates an evocative dialectic between the reader’s lived world and the world description of the text.
    [Show full text]
  • Holy Week Handout
    Holy Week Study and Traditions Palm Sunday — Triumphal Entry After spending the Sabbath in Bethany with Mary, Martha, and Lazarus, Jesus journeyed up the hill to Bethphage where His disciples obtained a donkey, so He could enter Jerusalem “riding upon an ass” - fulfillment of Zechariah’s prophecy and indication that He would come in peace. Believers spread their garments before him and waved palm branches, shouting “Hosanna to the Son of David, Hosanna in the highest.” * Read Matthew 21: 1-11 and Luke 19: 35-38 * Watch the Triumphal Entry lds.org/bible-videos * Create an Easter Tree — Cut some branches to bloom inside, put them in a large vase and decorate your Easter Tree with ribbons, egg ornaments (most craft stores have some before spring) and small images of the Savior’s life. You can find lots of art images on the web to print and cut at home. Monday — Second Cleansing of the Temple This was three years from the first cleansing when Jesus referred to the temple as “My Father’s house.” The last week of His life, He described the temple as, “My house.” Then He healed the blind and lame, and blighted the fig tree - symbolic of Christ’s detest for hypocrisy and proof that He had power over life and death. Then He returned to Bethany. * Read Matthew 21: 12-16, Mark 11:17, and Matthew 21: 17-22 * Watch Cleansing of the Temple * Easter Walk — Go on a nature treasure hunt for items that represent parts of the Easter story. Read or talk about the Easter story and find the following: - Something thorny or sharp to represent the crown of thorns
    [Show full text]
  • A Questionable Inversion Jesus' Corrective Answer to the Disciples
    44 | Te Journal of Inductive Biblical Studies 3/1:44-67 (Winter 2016) A Questionable Inversion Jesus’ Corrective Answer to the Disciples’ Questions in Matthew 24:3–25:46 Timothy J. Christian*1 [email protected] Abstract: Tis article explores the interrogatory relationship between the disciples’ two questions in Matt 24:3 and Jesus’ twofold answer in Matt 24:4–25:46 (divided 24:4-35 and 24:36–25:46). First, concerning how these questions and answers relate, Jesus answers inverted forms of their questions that imply the form, “what will be the signs of these things?” and “when will your coming and the consummation of the age happen?” Second, concerning why they relate in this way, Jesus does this to correct the disciples’ wrong views about the destruction of the temple and eschatology. Lastly, the article ofers a corrective to the various eschatological positions which are often superimposed upon Matt 24–25. Key Words: olivet discourse, Matthew 24–25, eschatology, synoptic gospels, parousia, end of the age * Timothy J. Christian is a Ph.D. student in Biblical Studies (New Testament) at Asbury Teological Seminary in Wilmore, KY. He has presented his research at the Society of Biblical Literature (SBL) Annual Meetings and guest lectured at Asbury University. His research interests are Rhetorical Criticism, 1 Corinthians, New Testament Eschatology, and Textual Criticism. He is currently the worship pastor at NewDay Community Church in Versailles, KY and is seeking ordination in the Christian and Missionary Alliance (C&MA). His wife, Paige Christian, holds her M.S.W. from Asbury University and is also a certifed social worker.
    [Show full text]
  • The Beatitudes Julia Wade Not Come to Abolish the Law
    The Beatitudes Julia Wade Not come to abolish the Law Jesus said he did not come to abolish the law, but to fulfill it. He portrays himself as the New Moses, as he goes on a Mt. Sinai to give his famous “Sermon on the Mount” teaching, the new and perfect law. Happy: often associated with having a “good time” True happiness is spiritual and moral, not merely emotional or pleasurable. The saints in heaven are happy because they are with God, the source of all happiness. The beatific vision: seeing God face-to-face. Matthew 5: 3-12 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land. Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Blessed are the merciful, for they will be shown mercy. Blessed are the clean of heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven. Blessed are you when they insult you and persecute you and utter every kind of evil against you [falsely] because of me. Rejoice and be glad, for your reward will be great in heaven. Thus they persecuted the prophets who were before you.” St. Augustine on the Beatitudes St. Augustine begins with the profound assertion that “anyone who piously and earnestly ponders the Sermon on the Mount—as we read in the Gospel according to Mathew—I believe he will find therein … the perfect standard of the Christian Life.” St.
    [Show full text]
  • The Meaning and Message of the Beatitudes in the Sermon on the Mount (Matthew 5-7) Ranko Stefanovic Andrews University
    The Meaning and Message of the Beatitudes in the Sermon On the Mount (Matthew 5-7) Ranko Stefanovic Andrews University The Sermon on the Mount recorded in Matthew 5-7 is probably one of the best known of Jesus’ teachings recorded in the Gospels. This is the first of the five discourses in Matthew that Jesus delivered on an unnamed mount that has traditionally been located on the northwest shore of the Sea of Galilee near Capernaum, which is today marked by the Church of the Beatitudes. New Testament scholarship has treated the Sermon on the Mount as a collection of short sayings spoken by the historical Jesus on different occasions, which Matthew, in this view, redactionally put into one sermon.1 A similar version of the Sermon is found in Luke 6:20-49, known as the Sermon on the Plain, which has been commonly regarded as a Lucan variant of the same discourse. 2 The position taken in this paper is, first of all, that the Matthean and Lucan versions are two different sermons with similar content delivered by Jesus on two different occasions. 3 Secondly, it seems almost certain that the two discourses are summaries of much longer ones, each with a different emphasis, spiritual and physical respectively. Whatever position one takes, it appears that the Sermon on the Mount in Matthew is not just a collection of randomly selected pieces; the discourse displays one coherent literary theme. The Sermon is introduced with the Beatitudes, which are concluded with a couplet of short metaphoric parables on salt and light.
    [Show full text]
  • Blessed Are You: Living the Beatitudes
    Blessed Are You: Living the Beatitudes Christopher J. Ruff, M.A., S.T.L. Blessed Are You Novo Millennio Press 1541 Old Hickory Drive La Crescent, MN 55947 www.ChristopherRuff.com Nihil obstat: Rev. Jesse D. Burish, S.T.L. Censor Librorum Imprimatur: William Patrick Callahan, OFM Conv. The Discipleship Series Bishop of La Crosse January 14, 2018 Novo Millennio Press The nihil obstat and imprimatur are official declarations that a book or pamphlet is free of doctrinal or moral error. No implication is con- tained therein that those who have granted the nihil obstat and impri- matur agree with the contents, opinions, or statements expressed. Copyright © 2018 by Christopher Ruff. ISBN 978-0-9831257-7-8 All rights reserved. No part of this book may be reproduced or trans- mitted in any manner whatsoever, except for brief quotations in printed reviews, without prior written permission from the publisher. Unless otherwise noted, Scripture quotations are from the Catholic Edition of the Revised Standard Version of the Bible, copyright © 1965, 1966 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Excerpts from the English translation of the Catechism of the Catho- lic Church for use in the United States of America copyright © 1994, United States Catholic Conference, Inc. - Libreria Editrice Vaticana. Used with Permission. Cover art: Kenneth D. Dowdy, Sermon on the Mount Used by permission. All rights reserved. Graphics and Design: Alice Andersen Socha The Beatitudes Author’s Note: eeing the crowds, he went up on the mountain, and Jesus proclaimed eight Beatitudes in his Sermon on Swhen he sat down his disciples came to him.
    [Show full text]
  • Gospel of Matthew Matthew 5:1-12
    Gospel of Matthew Matthew 5:1-12 The King’s Sermon – The Beatitudes The Sermon on the Mount was the greatest sermon delivered by the greatest preacher. One Sunday after church, a pastor asked his wife on their way home, “How many really great preachers do you think there are?” To which his wife replied, “I’m not sure about that, but there is one less than you think.” The Sermon on the Mount is the first of five important discourses in Matthew: • The Sermon on the Mount (Mt. 5-7) • The Mission of the Twelve (Mt. 10) • The Parables of the Kingdom (Mt. 13) • The Childlike Nature of the Believer (Mt. 18) • The Olivet Discourse about End-Time Events (Matt. 24-25) The Sermon on the Mount became the foundation for all of Christ’s teaching and ministry. John MacArthur describes the main theme of this sermon: “This sermon is a masterful exposition of the law and a potent assault on Pharisaic legalism, closing with a call to true faith and salvation (7:13-29). Christ expounded the full meaning of the law, showing that its demands were humanly impossible (5:48). This is the proper use of the law with respect to salvation: It closes off every possible avenue of human merit and leaves sinners dependent on nothing but divine grace for salvation (Rom. 3:19-20; Gal. 3:23-24). Christ plumbed the depth of the law, showing that its true demands went far beyond the surface meaning of the words (Mt. 5:28, 39, 44) and set a standard much higher than the most diligent students of the law had heretofore realized (Mt.
    [Show full text]
  • The Beatitudes
    THE BEATITUDES “As Moses had covenanted with God by virtue of the law received on Mount Sinai, so Jesus, from a hill on the shore of the Lake of Galilee, gives to his disciples and to the crowd a new lesson which begins with the Beatitudes. … The Beatitudes are the path that God indicates as the answer to man’s innate desire for happiness, and they perfect the Commandments of the Old Covenant. We are accustomed to learning the Ten Commandments … but we are not used to repeating the Beatitudes. Let us try however, to remember them and to impress them upon our heart. … The Beatitudes are the portrait of Jesus, his way of life; and they are the path to true happiness, which we too can travel with the grace that Jesus gives us.” -- Pope Francis, General Audience – 8/6/2014 =========== Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the meek, for they shall inherit the earth. Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Blessed are the merciful, for they shall obtain mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called sons of God. Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven.
    [Show full text]
  • Olivet Discourse Matthew 24-25 Luke 21
    Jesus Foretells of the Destruction of the Temple and Jerusalem • Matthew 21, Mark 11, Luke 19, John 12 : Jesus has entered Jerusalem Olivet Discourse as a humble King on a donkey (Zech 9) and is soon to be rejected, beaten, and killed yet rise again on the third day. Matthew 24-25 Luke 21 • “Destroy this temple, and in three days I will raise it up.” John 2:19 W. Cochran [email protected] • Luke 19:41-44 — Jesus Weeps over Jerusalem and foretells its doom • Luke 21:5,6 — Jesus foretells the destruction of the Temple • Matthew 24:5,6; Mark 13:1-2 • 66, 70 AD : First Jewish revolt — city and temple destroyed by Titus 1 2 Jesus is asked a series of questions Jesus Responds The Olivet Discourse Matthew 24:3, Luke 21:6 Matthew 24-25, Mark 13, Luke 21 1. When will this happen? • They expected the Kingdom to appear immediately Luke 19:11 • Mark 13 and Matthew 24-25 is a private response to His disciples on the Mount of Olives 2. What will be the sign of your coming? • Luke 21 is possibly a public response and has some key 3. What will be the sign of the end of the age? differences • Jesus answers from the Mount of Olives in Matthew — the very place that He will return to (Zech 14:4). 3 4 The Signal to Flee Beginning of Birth Pains Matthew vs Luke 1. False Christs (Matt 24:4,5,11; Luke 21:8,9; Rev 6:2; 1 Thess 5:3) • “So when you see standing in the holy place ‘the abomination that causes desolation’ …” Matthew 24:15 2.
    [Show full text]
  • Jesus and the Mystery of the Beatitudes
    Jesus and the Mystery of the Beatitudes Michael Patrick Barber / Augustine Institute Graduate School of Theology Website: www.TheSacredPage.com / Twitter: @MichaelPBarber Ineffable Creator, you are proclaimed the true font of light and wisdom, and the primal origin raised high beyond all things. Pour forth a ray of your brightness into the darkened places of my mind; disperse from my soul the twofold darkness into which I was born: sin and ignorance. You make eloquent the tongues of infants. Refine my speech and pour forth upon my lips the goodness of your blessing. Grant to me keenness of mind, capacity to remember, skill in learning, subtlety to interpret, and eloquence in speech. May you guide the beginning of my work, direct its progress, and bring it to completion. You who are true God and true Man, who live and reign, world without end. Amen. (Prayer Before Study of St. Thomas Aquinas) The Sermon on the Mount “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” (Matthew 7:24–26)1 “I think that whoever meditates in earnest love upon the Lord’s Sermon on the Mount, found in St.
    [Show full text]