The Forrest Reid and Stephen Gilbert Collections at the Queen's University Belfast
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The Year 1930 (254) Summary: on January 30, Jack Likely Experienced His Unbuckling on Top of a Bus Going up Headington Hill As W
The Year 1930 (254) Summary: On January 30, Jack likely experienced his unbuckling on top of a bus going up Headington Hill as well as the “zoo of lusts” insight. On February 3, Jack wrote his famous monastery letter to Owen Barfield in which he wrote about the “Spirit” becoming more personal. On February 25, Warren sailed from Shanghai on the freighter Tai-Yin, and on April 16 his ship landed in Liverpool. On May 25, Warren accepted Jack and Mrs. Moore’s invitation to make his home with them. On June 3, Warren left Little Lea for the last time. During the first six days of June, Jack became a theist. Warren returned to Bulford on May 15. On July 16, the offer of Warren, Jack, and Mrs. Moore to purchase the Kilns was accepted. On October 10-11, Warren helped Jack, Mrs. Moore, and Maureen move from Hillsboro to the Kilns. On October 12, Jack and Warren walked past Holy Trinity and agreed that this must be their church. In December, Warren began the work of editing The Lewis Papers while on leave. Jack writes his De Bono et Malo1 this year. Jack probably also writes his De Toto et Parte2 to Barfield this year. Jack probably writes the poem “Leaving For Ever the Home of One’s Youth,” since his father died on Sept. 25, 1929. Jack writes several undated letters to Barfield this year (see Collected Letters, III, 1519-1521). Don King dates the poem “You, Beneath Scraping Branches” to this year.3 King dates the poem “When the Year Dies in Preparation for the Birth,” elsewhere known as “Launcelot,” to one of the years between 1930 and 1933.4 Martin Lings writes a masque, which is performed in Oxford and sends a letter to Jack; Jack responds to that letter and masque in complimentary fashion.5 January 1930 January 1 Wednesday. -
Voices in Ireland a Traveller's Literary
VOICES IN IRELAND A TRAVELLER'S LITERARY COMPANION Chapter 1 THE NORTH-EAST counties south Antrim -- (Belfast) -- Down -- Armagh -- west Tyrone -- west Derry -- north Antrim South ANTRIM: Larne to Lough Neagh Larne -- Slemish mountain From Britain, the nearest point of entry to Ireland is Larne in County Antrim . So it seems reasonable for a Literary Companion to begin there, as Saint Patrick began his Irish experience in County Antrim [1] . Patrick was a writer, even if he did not have much confidence in his Latin: Therefore I have long had it in mind to write but have in fact hesitated up till now, for I was afraid to expose myself to the criticism of men's tongues, because I have not studied like others. As a youth, indeed almost a boy without any beard, I was taken captive before I knew what to desire and what I ought to avoid. And so, then, today I am ashamed and terrified to expose my awkwardness, because, being inarticulate, I am unable to eplain briefly what I mean, as my mind and spirit long, and the inclination of my heart dictates. Patrick was probably about sixteen years old when he was seized somewhere in Britain, between 395 and 400, and brought to Antrim. There he became a slave, and tended pigs on the slopes of Slemish , about fifteen miles from Larne. These slopes were probably wooded then, which are bare now, but the hill must have been as surprising a feature in the landscape as it is today. Among the small green fields it rises up, a mass of crystallised basalt, like a symmetrical Gibraltar; if ever a hill was sure to be considered a holy or magical place, Slemish is one. -
Bibliography
Bibliography Adams, G. 1982. Falls Memories. Dingle: Brandon. Adams, G. 1990. Cage Eleven. Dingle: Brandon. Adams, G. 1994. Selected Writings. Dingle: Brandon. Adams, G. 1996. Before the Dawn: An Autobiography. London: Heinemann. Adams, G. 2003. Hope and History: Making Peace in Ireland. Dingle: Brandon/ Mount Eagle. Adkins, L. 2002. Revisions: Gender & Sexuality in Late Modernity. Buckingham: Open University Press. Alexander, S. 1994. Becoming a Woman and other Essays in 19th and 20th Century Feminist History. London: Virago Press. Almqvist, B. 1999. ‘Oidhreacht Scéalaíochta Pheig’, in Ceiliúradh an Bhlascaoid 3: Peig Sayers Scéalaí 1878–1958, ed. M. Ní Chéilleachair. Baile Átha Cliath: Coiscéim. 77–100. Anderson, B. 1991. Imagined Communities. London: Verso. Anderson, L. 1997. Women and Autobiography in the Twentieth Century: Remembered Futures. Brighton: Harvester Wheatsheaf. Anderson, L. 2001. Autobiography. London: Routledge. Anderson, P. 2004. ‘A magical realist and his reality’, The Nation, 278:3. 23–26. Ardoyne Commemoration Project. 2002. Ardoyne: The Untold Truth. Belfast: Beyond the Pale. Armitstead, C. 2001. ‘A tale of two tribes’. Guardian Review, 27 January. 10. Arrowsmith, A. 2000. ‘Plastic Paddy: Negotiating identity in second–generation “Irish-English” writing’, Irish Studies Review, 8:1. 35–43. Arthur, C. 1999. Irish Nocturnes. Aurora, Colorado: The Davies Group. Arthur, C. 2002. Irish Willow. Aurora, Colorado: The Davies Group. Augustine, St. 2001. Confessions. Oxford: Oxford University Press. Barclay, T. 1995. Memoirs and Medleys: The Autobiography of a Bottle Washer. Leicester: Coalville Publishing Company. Barthes, R. 1986. The Grain of the Voice: Interviews 1962–1980. New York: Hill and Wang. Bauman, R. 1986. Story, Performance and Event: Contextual Studies in Oral Narrative. -
Chapter I Prelude to Poetry, Pre-1700-1885 (Pages 1-17) 1
NOTES CHAPTER I PRELUDE TO POETRY, PRE-1700-1885 (PAGES 1-17) 1. Information from family papers in the possession of Miss Lily Yeats. 2. W. Harris, 1be History and Antiquities ofDublin, p. 93 3. ]. T. Gilbert, A History of the City ofDublin, val. i, p. 346. 4.]. T. Gilbert, ibid., p. 350. 5.]. T. Gilbert, ibid., p. 354. 6. Miss Yeats obtained this information from the Genealogical Office, Dublin. It is impossible to decide which name is correct as the writing is blurred and blotted. 7. Number Fifteen. 8. Alexander Pope, Epilogue to the Satires, i, 70. 9.]. T. Gilbert, A History of the City ofDublin, val. iii, p. 350. 10. Subsequent information on the Butler connection is derived from family papers in the possession of Miss Lily Yeats. 11. Not much is known about the Huguenot connection. The scanty family information is that Claude Voisin married Catherine Ruaut (spelling uncertain) and emigrated to London, where his son Abraham Voisin, born in 1637, married Ann Heath (spelling again uncertain). Edward Butler had married their daughter Mary Voisin in 1696. (She was a friend of Stella, and was buried in Donnybrook Church, Dublin. See W. B. Yeats, Wheels and Butterflies, p. 7, and Pages from a Diary Written in 1930, p. 6.) 12. Their host was Gideon Tabuteau, of Southampton, Tullamore. 13. W. B. Yeats, Autobiographies, p. 20. 14. Two copies of the Almanack which were bought at a second-hand bookstall by Miss Lily Yeats provided the information incorrectly used in the '[Introductory Rhymes]' to Responsibilities, Collected Poems, p. -
Article: the Correspondence of E. M. Forster and Forrest Reid
1 Brian G Caraher and Emma Hegarty Queen’s University Belfast Belfast, Northern Ireland The Correspondence of E. M. Forster and Forrest Reid: Content and Implications of a New Literary Archive Abstract: This article examines the provenance and the implications of a new literary archive acquired by Queen’s University Belfast and recently fully catalogued under the auspices of the British Academy. The state-of-the-art, fully annotated, online catalogue establishes the full chronology as well as the range of people, books and topics under discussion in an extraordinary set of 217 letters and postcards sent by E M Forster to the Irish writer Forrest Reid from England, Egypt and India during the years 1912-1946. This article examines the integrity of this new archive in relation to partial, flawed use of some early, poorly photocopied materials by Mary Lago and P N Furbank in the 1980s. A case is argued for a fuller literary and political scope for this important body of literary correspondence, especially in relationship to the origins of Forster’s novels Maurice and A Passage to India, Forster’s views on homosexuality and male friendship, and the impact of the Irish Home Rule Crisis of 1912-14 and the two World Wars on Forster’s politics. Contact information: Professor Brian G Caraher Chair of English Literature School of English Queen’s University Belfast Belfast BT7 1NN Northern Ireland Email: [email protected] 2 The Correspondence of E.M. Forster and Forrest Reid: Content and Implications of a New Literary Archive Brian G Caraher and Emma Hegarty Warnock Queen’s University of Belfast [Research sponsored by The British Academy, BA SG-47015] On 31st January 1912, E.M. -
Reid Collection (MS44)
MS44 Reid Collection Queen’s University Belfast acquired this collection due to the generous funding of the Heritage Lottery Fund and the following supporting funders: The Pilgrim Trust, Esme Mitchell Trust, The John Jefferson Smurfit Monegasque Foundation, Dr. Michael and Mrs Ruth West and Sir Donnell Deeny. Introduction to the Reid Collection The Forrest Reid collection comprises typescript and manuscript drafts of longer works, short stories and poems, as well as proof copies, bibliographies and catalogues. The collection of correspondence is particularly strong and is further enhanced by items such as Christmas cards, postcards, photographs, newspaper cuttings and scrapbooks; There are also numerous holdings of ephemera, manuscript transcriptions, draft speeches, notebooks (story notes and travelogue notes); Reid was also a keen collector of prints and illustrations, and there are thousands of these organised within the collection. Reid was born in 1875, the youngest child of a Presbyterian family in the shipping trade; on his mother’s side he could claim descent from Katherine Parr, wife of Henry VIII, a source of some wistful pride to the young Forrest. Educated at the Royal Belfast Academical Institution, he did not excel, but equally found that his studies provided little strain. The family had suffered a fall in circumstances as the father’s shipping ventures had collapsed, so the young Forrest found that the family’s middle class gentility was distinctly frayed at the edges, and although never poor, his upbringing was one of forced economies and the keeping up of appearances. Indeed, fear of social descent and a flickering snobbishness were to permeate many of his youthful characters in his writings. -
Forster Correspondence
Brian G Caraher and Emma Hegarty MS44/1/22 Forster Correspondence About the collection: Edward Morgan Forster (British novelist and essayist, 1879-1970) Queen’s University Belfast acquired these letters through the generous funding of the National Heritage Lottery Fund and the following supporting funders: The Pilgrim Trust, Esme Mitchell Trust, the John Jefferson Smurfit Monegasque Foundation, Dr Michael and Mrs Ruth West and Sir Donnell Deeny. The Edward Morgan Forster – Forrest Reid (1875-1947) correspondence covers a period of thirty-four and a half years (31st January 1912 – 18th August 1946) and includes 217 letters and cards from E.M. Forster, many of which deal directly and at length with literary and cultural matters. These very revealing and personal letters are indicative of the high esteem in which E.M. Forster held Forrest Reid. The letters contain detailed discussions considering the role of the arts, expose Forster’s insecurities and anxiety regarding his creative output, and provide insight into the conception and development of hugely significant literary works, not only by Forster and Reid but numerous established and new writers in the early part of the twentieth century. Such works include Forster’s A Passage to India (1924), which helped to shape Anglophone literary modernism, and Maurice, his homoerotic novel published posthumously in 1971. The honest and serious discussions of homosexuality at a time when these matters could have been the focus of public scandal or prosecution, the impact and social consequences of two World Wars on literary figures and cities such as Belfast and London, and the bearing and significance of social and political crises such as the Third Irish Home Rule Bill and Irish Partition are of particular sociological and historical interest across these letters. -
John Mcgahern's Classical Style
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Liverpool Repository Touchstones: John McGahern’s Classical Style Indeed there can be no more useful help for discovering what poetry belongs to the class of the truly excellent, and can therefore do us most good, than to have always in one’s mind lines and expressions of the great masters, and to apply them as a touchstone to other poetry. — Matthew Arnold In memory of Seumas Gildea (1927-2015) i Table of Contents Acknowledgements Abbreviations Touching Stones: Matthew Arnold and the Canon 1 1 We Other Clerks: James Joyce and the Classical Temper 27 2 A Walking Mirror: Stendhal, Horace, Nietzsche 50 3 One lone paperback: Tolstoy and Religious Sensibility 69 4 Magic: The Centrality of W. B. Yeats 86 5 Instinct: Douglas Stewart and Sex 112 6 The fume of muscatel: Yeats's Ghosts 125 7 Bohemian Rhapsody: Patrick Kavanagh and Generation X 140 8 Absurdity: Camus comes to Clones 164 9 Aristocracy: Andrew Marvell, W. B. Yeats and the Curse of Cromwell 178 10 The Consolations of Nothingness: William Blake, W. B. Yeats and Prayer 195 11 Deliberate Happiness: W. B. Yeats and the Inner Life 216 12 Stranger in Paradise: Dante and Epic Style 234 Conclusion: What Then? 260 Bibliography 268 ii Acknowledgements My colleagues at the Institute of Irish Studies, University of Liverpool have always been supportive throughout the composition of this study. In particular I want to thank Niall Carson who was the first person I floated the Touchstones idea with and whose good cheer made me believe this was worth doing even on the darker days; his comments on early drafts strengthened the book beyond measure.