Glossary of Catholicism a Abbot

Total Page:16

File Type:pdf, Size:1020Kb

Load more

Glossary of Catholicism A Abbot ʹ A priest who heads a monastery, or community of monks. The female equivalent is an abbess. Absolution ʹ the act by which a priest, acting as an agent of Christ, grants forgiveness of sins in the Sacrament of Reconciliation. Abstinence ʹ the avoidance of a particular type of food, such as meat, as an act of penance or spiritual discipline. Acolyte ʹ person who assists in the celebration of Mass or other liturgical celebration. Adoration of the Blessed Sacrament ʹ Prayer to Christ, who is recognised as being truly present in the Sacrament of Eucharist. Ad limina ʹ a term meaning "to the threshold" and used to describe the five-yearly visits made by bishops to the Vatican. Alb ʹ a long, white garment that can be used by all liturgical ministers; it is a reminder of the baptismal garment worn when the new Christian "puts on Christ". Alleluia acclamation ʹ this acclamation of praise follows the second reading during the Mass and prepares the assembly for the Gospel. Altar ʹ this is the focal point of the church. It is a table, often made of wood or stone, that is set at the center of the sanctuary and has been consecrated for sacred use. The holy sacrifice of the Mass is offered on the altar, as the gifts of bread and wine become the body and blood of Christ. A relic of a saint is often contained inside the altar. Altar server ʹ a lay man or woman who assists the priest during the Eucharist. Women have been allowed to become altar servers since 1983. Ambo ʹ looks like a podium and is where the lector proclaims the readings for Mass. The deacon or priest also reads the Gospel from here. Amen ʹ a Hebrew word meaning "truly, it is true". As a concluding word of prayers, it expressed assent to and acceptance of God's will. Annul ʹ properly called the degree of nullity, this is the declaration by authorities that a marriage is null and void, because it was never valid. Annunciation ʹ Feast celebrated on 25 March to mark the Angel Gabriel's announcement to the Virgin Mary that she would bear the Christ-child. Apparition ʹ an appearance to people on earth of a heavenly being ʹ namely, Christ, Mary, or a saint or angel. Apostle ʹ "one sent". This normally refers to the 12 closest followers of Jesus, regarded in Catholicism as the precursors of bishops. Apostolate - The ministry or work of an apostle. In Catholic usage, this is a term covering all kinds and areas of work and endeavour for the service of God and the Church and the good of people. Apostolic - refers to the 12 apostles. It also characterises certain documents, appointments or structures initiated by the Pope or the Holy See. Apostolic nunciature ʹ the offices of the nuncio, the Pope's representative to a country or to the Church in that country. Apostolic succession ʹ the theory according to which the authority of the apostles is handed down to bishops. Assumption ʹ Feast celebrated on 15 August in Catholic and Orthodox Churches to mark Mary's assumption body and soul into heaven. Auxiliary bishop ʹ a bishop assigned to a Catholic diocese or archdiocese, to assist a residential bishop. B Baptismal font ʹ a receptacle for water that is used in the sacrament of baptism. Basilica ʹ a church to which special privileges are attached. It is a title of honour given to various kinds of Churches. Beatification ʹ last step in the process of sainthood before canonisation. Someone who is beatified but not canonised is referred to as "Blessed". Bishop ʹ the chief priest of a diocese. Bishops are responsible for the pastoral care of their dioceses. In addition, bishops have a responsibility to act in council with other bishops to guide the Church. Blessed Sacrament ʹ the Eucharist, the Body and Blood of Christ, either at Mass or reserved in a special place in the Church. Brazier ʹ a metal pan used to hold incense. Bread and wine ʹ the elements used in the celebration of Eucharist (unleavened bread and natural pure wine). Breaking of the bread ʹ the celebrant recreates the gestures of Christ at the Last Supper when he broke the bread to give to his disciples. This action signifies that in communion, the many are made one in the one Bread of Life which is Christ. Brother ʹ a man who takes vows and promises to use his talents to serve God. Brothers do not get married and are not ordained. They live in religious communities and have many different jobs. Bull ʹ a particularly formal papal document, so-called from its seal (in Latin, "bulla"). C Canon ʹ Greek for rule, norm, standard, measure. Designates the Canon of Sacred Scripture, the list of books recognised by the Church as inspired by the Holy Spirit. Canon law ʹ the codified body of general laws governing the Church. Canonisation ʹ a declaration by the pope that a person who died a martyr or practiced Christian virtue to a heroic degree is in heaven and is worthy of honour and imitation by the faithful. Verification of miracles is required for canonisation (except for martyrs). Someone who is canonised is referred to as "Saint". Cantor ʹ a person who leads the singing during the liturgy. Cardinal ʹ Cardinals are appointed by the pope and constitute a kind of senate of the Church, and aid the pope as his chief counsellors. Cardinals under the age of 80 are elegible to elect a pope when there is a vacancy, in a forum called a conclave. Cassock ʹ a long, black garment worn by altar servers under the surplice; also worn by diocesan priests (black); monsignors (rose); bishops (violet), cardinals (red), and the Pope (white). This is a non-liturgical, full-length robe. Catechesis ʹ religious instruction and formation for persons preparing for baptism and for the faithful in various stages of spiritual development. Catechetical ʹ referring to catechesis. Catechetics ʹ from the Greek meaning "to sound forth", it is the procedure for teaching religion. Cathedra ʹ the archbishop's chair. It is the symbol of his role of chief teacher and priest of the local church. The word is Greek and means chair. The word cathedral comes from cathedra, meaning, literally, chair of the bishop. Cathedral ʹ the major church in an archdiocese or diocese. It is the seat of the local Ordinary. Catholic ʹ Greek word for universal. First used in the title Catholic Church in a letter written by St. Ignatius of Antioch to the Christians of Smyrna about 107 A.D. Celebrant ʹ the person who presides over the assembly and consecrates the Eucharist. Chalice ʹ the large cup used to hold the wine that becomes the Blood of Christ. It is made of durable material and comes in varies shapes and sizes. Chancellor ʹ the chief archivist of a diocese's official records who is also a notary and secretary of the diocesan curia. Charismatic ʹ Person who believes God has endowed them with gifts of the Holy Spirit. Charisms ʹ Gifts or graces given by God to persons for the good of others and the Church. Chasuble ʹ the sleeveless, outer garment that when slipped over the head, hangs down from the shoulder covering the alb and stole of the priest. It is worn by the main celebrant and its colour varies according to the feast. Chrism ʹ a specially perfumed olive oil that is consecrated for use at baptism, confirmation, and holy orders. Chrism also is used to anoint altars and walls during church or cathedral dedications. This is only time the consecrated oil is not used on a human being. Chrism is blessed at the Chrism Mass, which takes place on Holy Thursday, or the Thursday before Easter, each year. Christ ʹ the title of Jesus, derived from the Greek translation of the Hebrew term "Messiah", meaning the Anointed of God. Church ʹ the universal Church that is spread throughout the world; the local church is that of a particular locality, such as a diocese. Ciborium ʹ a vessel used to hold the Hosts which will be used for communion; some are cup- like and others are bowl/plate-like; they are also used to reserve the Blessed Sacrament in the tabernacle. Cincture ʹ a long cord used for fastening some albs at the waist; it holds the loose-fitting type of alb in place and is used to adjust it to the proper length; it is usually white, although the liturgical colour of the day may be used. Cloister ʹ part of a convent or monastery reserved for use by members of the institute. College of Cardinals ʹ the College of Cardinals is made up of the cardinals of the Church, who advise the Pope, assist in the central administration of the Church, head the various curial offices and congregations, administer the Holy See during a vacancy, and elect a new Pope. Collegiality ʹ the doctrine, adopted at the Second Vatican Council, that all the Church's bishops, in union with the pope, are collectively responsible for the well-being of the Church. Concelebrants ʹ the priests and bishops who join the celebrant in celebrating the Mass. Conclave ʹ a meeting of the College of Cardinals convened to elect a pope when there is a vacancy in the office. Concluding rite ʹ the brief rite at the conclusion of the Mass which consists of the celebrant's greeting to all present, final blessing and dismissal.
Recommended publications
  • NL 24 | Englisch.Indd

    NL 24 | Englisch.Indd

    Città del eptember n° XXIV Vaticano S 2011 News Letter ORDO EQUESTRIS SANCTI SEPULCRI HIEROSOLYMITANI the Order’S new prO-Grand maSter We welcome our new Pro-Grand Master with all our hearts, we will accompany him with our prayers and we mean to support his leader- ship of the Order to the very best of our ability. IMPRESSUM GRAND MAGISTERIUM OF THE EQUESTRIAN ORDER the Most Reverend OF THE HOLY SEPULCHRE OF JERUSALEM Edwin Frederick O’Brien 00120 Vatican City II News Letter N° XXIV · SEPTEMBER 2011 the Order’S new prO-Grand maSter On 29 August the Order’s Assessor, Archbishop Giuseppe De Andrea, and the Governor General, Prof. Agostino Borromeo, informed all the Lieutenancies that the Holy Father had appointed a successor to the former Cardinal Grand Master, John P. Foley, who had recently resigned: e have the honor and pleasure to inform you that today His Holiness Pope Benedict XVI appointed the Most Reverend Edwin Frederick O’Brien to the W charge of Pro-Grand Master of the Equestrian Order of the Holy Sepulchre of Jerusalem. On behalf of all we wish to express to the new Pro-Grand Master our warmest congratulations: we are confident that thanks to his experience, wisdom and prudence, he will lead our organization to reach even higher goals. In the meantime and starting from now, we place ourselves and the whole Order at the entire disposal of the Most Reverend Edwin Frederick O’Brien for the implementation of his directives. During this moment of common joy, we are sure we can express to the Grand Master Emeritus, His Eminence Cardinal John Patrick Foley, your sentiments of heartfelt gratitude for the generous commitment and dedication in the exemplary fulfillment of his high duties.
  • Just As the Priests Have Their Wives”: Priests and Concubines in England, 1375-1549

    Just As the Priests Have Their Wives”: Priests and Concubines in England, 1375-1549

    “JUST AS THE PRIESTS HAVE THEIR WIVES”: PRIESTS AND CONCUBINES IN ENGLAND, 1375-1549 Janelle Werner A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2009 Approved by: Advisor: Professor Judith M. Bennett Reader: Professor Stanley Chojnacki Reader: Professor Barbara J. Harris Reader: Cynthia B. Herrup Reader: Brett Whalen © 2009 Janelle Werner ALL RIGHTS RESERVED ii ABSTRACT JANELLE WERNER: “Just As the Priests Have Their Wives”: Priests and Concubines in England, 1375-1549 (Under the direction of Judith M. Bennett) This project – the first in-depth analysis of clerical concubinage in medieval England – examines cultural perceptions of clerical sexual misbehavior as well as the lived experiences of priests, concubines, and their children. Although much has been written on the imposition of priestly celibacy during the Gregorian Reform and on its rejection during the Reformation, the history of clerical concubinage between these two watersheds has remained largely unstudied. My analysis is based primarily on archival records from Hereford, a diocese in the West Midlands that incorporated both English- and Welsh-speaking parishes and combines the quantitative analysis of documentary evidence with a close reading of pastoral and popular literature. Drawing on an episcopal visitation from 1397, the act books of the consistory court, and bishops’ registers, I argue that clerical concubinage occurred as frequently in England as elsewhere in late medieval Europe and that priests and their concubines were, to some extent, socially and culturally accepted in late medieval England.
  • Ecclesiastical Circumscriptions and Their Relationship with the Diocesan Bishop

    Ecclesiastical Circumscriptions and Their Relationship with the Diocesan Bishop

    CANON 294 ECCLESIASTICAL CIRCUMSCRIPTIONS AND THEIR RELATIONSHIP WITH THE DIOCESAN BISHOP What is the relationship of the faithful in personal ecclesiastical circumscriptions to the local diocesan bishop? OPINION The Apostolic See, in the Annual General Statistical Questionnaire, asks diocesan bishops the number of priests in the ecclesiastical circumscription of the diocese, their country of origin and whether they are diocesan or religious. The fact that the diocesan bishop is answering these questions indicates the close relationship between himself and any personal Ecclesiastical Circumscription. Canons 215 and 216 of the 1917 Code required that ecclesiastical circumscriptions be territorial within a diocese and an apostolic indult was needed, for example, to establish personal parishes for an ethnic group of the faithful. After World War II, Pope Pius XII provided for the pastoral care of refugees and migrants in his apostolic constitution Exsul Familia in 1952. Chaplains for migrants were granted special faculties to facilitate pastoral care without receiving the power of jurisdiction or governance. The Second Vatican Council admitted personal criteria in ecclesiastical organisation. The decree Christus Dominus 11 held that the essential element of a particular Church is personal, being a “portion of the people of God”. Personal factors are crucial to determine the communitarian aspect of the makeup of a community. After Vatican II, the Code of Canon Law needed revision. The Synod of Bishops in 1967 approved the principles to guide the revision of the code. The eighth principle stated: “The principle of territoriality in the exercise of ecclesiastical government is to be revised somewhat, for contemporary apostolic factors seem to recommend personal jurisdictional units.
  • Atlas of American Orthodox Christian Monasteries

    Atlas of American Orthodox Christian Monasteries

    Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable.
  • The Dark Age Church Period of Barbarian Invasions

    The Dark Age Church Period of Barbarian Invasions

    Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West.
  • Word Definitions

    Word Definitions

    PAGE 1 OF 12 WORD DEFINITIONS The Catholic Words Memory Match Card Game, a fun way for the entire family—or classroom— to learn new Catholic vocabulary words! Instilling a love and reverence for the faith should begin at an early age. This game was borne out of my own desire to do just that for my own children. The Catholic Words Memory Match Card Game will provide parents, grandparents, teachers, homeschoolers, Dan Gonzalez, his wife Elisa and their catechists and youth ministers a fun way to help teach Catholic vocabulary words. two children Matthew and Zoe. A FUN WAY TO LEARN Watch your little one’s excitement at Mass when they recognize the vessels, objects and vestments With these free printable definitions, the game used in the liturgy. Introducing these words will cards become flash cards. help prepare them to receive the Sacraments and Show a card and read its definition. Let the inaugurate a lifelong journey of learning about the child see the picture of the real-world object. wonders of their Catholic faith. Discuss where the object is seen at your local May God bless you and those entrusted to your care. parish or in the home. Take the cards with you to church and point out the items before or after Mass. Then, let the games begin! Catholic Words Memory Match is an addictive way to learn new Catholic vocabulary words! Dan Gonzalez Advent Wreath: A wreath usually made Alb: A white robe with long sleeves worn by the Altar Bells: A bell or set of bells rung of holly or evergreen branches that hold three priest under his chasuble and the deacon under immediately after the consecration of each purple candles and a rose one.
  • Rev. Daniel E. Garcia Appointed Auxiliary Bishop

    Rev. Daniel E. Garcia Appointed Auxiliary Bishop

    Rev. Daniel E. Garcia appointed auxiliary bishop AUSTIN – Today we received great news from Holy Father Pope Francis: he has appointed Vicar General Daniel E. Garcia as auxiliary bishop of the Diocese of Austin. This is the first time in the 67-year history of the Diocese of Austin that an auxiliary bishop has been appointed to serve in the diocese. An auxiliary bishop assists the bishop in carrying out his duties and responsibilities as the chief shepherd of the diocese. Bishop Joe S. Vásquez will hold a press conference at 10 a.m. today at the diocesan Pastoral Center in Austin. Bishop Vásquez appointed then-Father Danny Garcia as Vicar General and Moderator of the Curia on March 3, 2014. (The Curia is the collective body of persons and offices assisting the diocesan bishop in governing the diocese.) Bishop-elect Garcia was ordained as a priest for the Diocese of Austin on May 28, 1988, by Bishop John E. McCarthy. He was born on Aug. 30, 1960 as the eldest of four children of Daniel Castilleja Garcia, Jr. and the late Sarah Muñoz Garcia. He grew up in Cameron. He is bilingual in Spanish and English. He earned an associate of arts degree from Tyler Junior College in 1982. He earned a bachelor of arts in Philosophy from St. Mary’s Seminary at the University of St. Thomas in Houston in 1984 and earned a master’s of Divinity from the same university in 1988. He earned a master’s of arts in Liturgical Studies in 2007 from St.
  • Episcopal Church Style Guide

    Episcopal Church Style Guide

    Episcopal Church Style Guide The official name of the church is The Episcopal Church. When writing about the Episcopal Church, please follow these guidelines: * In the first reference, the full name of the church is preferred: The Episcopal Church. * When referring to church members, the term “Episcopalians” is preferred. We elect a Presiding Bishop, who is our chief pastor and primate of the church. Chosen by the House of Bishops from one of its members, the Presiding Bishop serves for nine years, or until normal retirement age, if that occurs first. In formal usage, he or she is known as “The Most Reverend”,” usually abbreviated to “The Most Rev.” His or her first name (or preferred forename) is always used, together with an initial if applicable (e.g., “The Most Rev. John A. Smith”, or “The Most Rev. A. John Smith”). All other bishops should be addressed as above, but using the form “The Rt. Rev.” Priests and deacons are referred to as “The Rev.” Our church is organized into dioceses, and there is at least one diocese in each state. However, some states have two or more dioceses. For example, we have a Diocese of New Jersey, but in the northern part of the state there is a Diocese of Newark. Likewise, there is a Diocese of Texas, but there are several other dioceses in that state. The Bishop with jurisdiction of a diocese is usually known as the “diocesan bishop”, and is sometimes known as the “Ordinary.” He or she may have other bishops to assist, who are referred to as “bishops suffragan” and are elected in the same way that bishops are, by representatives of the members of the diocese.
  • Courtesy and Protocal

    Courtesy and Protocal

    WHAT IS THE PROPER DRESS FORMS OF ADDRESS CODE OF A MASON? In referring to a Member of a Lodge, the A Mason's personal appearance in proper form is "Brother" (in the plural Lodge is normally a mark of his respect for "Brethren"). MASONIC COURTESY AND the Fraternity. PROTOCOL The form used when addressing the The proper attire for attending a Lodge Worshipful Master of a Lodge is Masonic Courtesy or Etiquette refers to meeting is normally a coat and tie and "Worshipful Master". A Past Master is those social graces that Distinguish street shoes. Do not let this prevent you referred to as "Worshipful Brother". It Masonic Fellowship. may be termed a from attending Lodge if you don't have a system of formality, which sets Masonry coat or suit. Wear the most appropriate In Lodge Assembled, each Officer is apart from contemporary customs. clothing you own. addressed by the title "Brother" and the title of the station he occupies. Example: The authority of the Worshipful Master If you are taking part in a Degree or an and proper form when entering or retiring Installation, wear the best clothing that you "Brother Senior Warden". from the Lodge are to be observed. can afford. Others may wear tuxedoes for Improper movement of the Brethren about these and other special events, but that Each Brother on the sidelines is the Lodge room is disrespectful and is not does not require you to rush out and buy addressed as "Brother Smith" or "Brother to be tolerated by the Worshipful Master. one "Unless you can afford it and wish to Kenneth", not just as "Pete" or "Joe".
  • SECULAR CONSECRATION: Section Two - Chapter One

    SECULAR CONSECRATION: Section Two - Chapter One

    SECULAR CONSECRATION: Section Two - Chapter One We now come to the heart of what membership in a secular Institute entails, what distinguishes it from other associations of the faithful. It is the full profession of the evangelical councils of celibate chastity, poverty and obedience. Secular institutes are parallel to Religious institutes such as Jesuits and Franciscans in that both profess the evangelical counsels and are recognized by the Church. Other associations may live in the “spirit” of the counsels such as “Third Orders” (often now called “secular orders”) which often creates confusion between them and secular institutes but there are key differences. Third orders do not profess vows and do not commit themselves to lives of celibate chastity. It is the commitment to perpetual celibate chastity that distinguishes Religious or Secular Institutes from of groupings of Christians. Secular and Religious Institutes make vows or similar promises that are morally binding. They place themselves under the Superiors of these Institutes who have real authority over their members that are morally binding. The Code on Canon Law dealing with secular Institutes state that the profession of the counsels in a secular Institute may be made by vow, oath or another recognized expression of consecration. All members of secular institutes must make a binding profession by vow or oath to celibate chastity and make vows or binding promises of poverty and obedience. While not trying to appear excessively juridical it is important to understand that profession in a secular institute entails a full, total and complete consecration of self no less than in vowed Religious life.
  • Deacon Dennis Formation Forum “God, Come to My Assistance, Lord, Make Haste to Help Me.” My Favorite Prayer, Right from the Liturgy of the Hours

    Deacon Dennis Formation Forum “God, Come to My Assistance, Lord, Make Haste to Help Me.” My Favorite Prayer, Right from the Liturgy of the Hours

    Archdiocese of Atlanta 2401 Lake Park Drive Smyrna, GA 30080 404-920-7325 Summer 2021 404.920.7326 F My Dear Brothers, As we prepare to celebrate the July 4th holiday it seems to me that this is an excellent time to think back on all the ways that the world has changed since the last time we were able to gather for all of the traditions so associated with Independence Day. Just the idea of being in person with family and friends is a sea change. Gathering for cookouts and fireworks will be a great joy. We are blessed to live in a country with the many freedoms that we sometimes take for granted. One of our greatest gifts is religious liberty. It is not lost on me that having spent nearly a year and a half in so much isolation due to the pandemic, the fact that we can come together and worship, praising God in our communities is no small thing. Receiving the news from the Archbishop that we will once again host the Eucharistic Congress on June 17-18, 2022, the 25th Archdiocesan Congress, has been a real cause for celebration. Y’all will be hearing more from me on that soon! As we begin this Summer, my prayer is that all of you and your families will be safe. I pray that you will have time to gather with others to catch up and rekindle relationships that may have been strained with the stresses of the last many months. I imagine that many of you, like me and mine, will be heading to the beach or mountains for some rest and relaxation.
  • The Divine Liturgy Monday, 12:10Pm Check Bulletin Or Website See Page 3 for COVID Protocols

    The Divine Liturgy Monday, 12:10Pm Check Bulletin Or Website See Page 3 for COVID Protocols

    In realizing that I could do nothing of myself, my task became simplified. I strove only to unite July 4, 2021 myself more and more th 14 Sunday to God, knowing that in Ordinary the rest will be added to Time me. —St. Thérèse Weekday Masses Holy Days The Divine Liturgy Monday, 12:10pm check bulletin or website See page 3 for COVID protocols. Tuesday, 12:10pm Sunday Obligation Wednesday, 8:30am Adoration of the Saturday: 5:00pm Wednesday, 8:00pm (in Spanish) Blessed Sacrament & Benediction Sunday: 8:30am Thursday, 12:10pm Thursday, 7pm 11:00am Friday, 12:10pm First Friday,12:45pm and 7pm 1:30pm (Spanish) First Saturday, 9am Sacrament of Reconciliation 5:00pm (Spanish) Saturdays: 4:00pm - 4:45pm Thursdays: 7:15pm —8pm Parish Office Father Jeffrey Bowker, VF Hours: 9:00am — 2:45pm Pastor Mrs. Barbra Matrejek Monday — Friday Father Paul Brant, SJ Administrative Assistant-Ext. 10 Address: 700 Nash St NE Parochial Vicar — 252-229-0584 [email protected] Wilson, NC 27893-3047 Sister Martha Alvarado, HSMG Mrs. Yolanda Craven Phone: 252-237-3019 Ministerio Hispano -- 252-505-6258 Financial Administrator-Ext. 16 252-237-2042 (FAX) Deacon Michel DuSablon [email protected] E-mail: [email protected] Mrs. Louise Bellavance Carmelite House: Mr. Mark N. Peterson Director of Religious Education 610 Nash St NE Organist/Choirmaster 252-299-1195 Website: sttheresewilson.com [email protected] New Parishioners Sacrament of Baptism Sacrament of Anointing Welcome to our parish. We invite you to Parents must be registered members of The sacrament is celebrated upon register, as soon as possible.