Freud and the Scene of Trauma
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Youtube Birth and the Primal Scene Lisa Baraitser Author's
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Birkbeck Institutional Research Online YouTube Birth and the Primal Scene Lisa Baraitser Author’s Accepted Manuscript Introduction In 2011, the performance artist Marni Kotak gave birth to her son Ajax in the Microscope Gallery in Brooklyn, New York, creating a work entitled The Birth of Baby X. Although it is not completely clear who attended the birth, it seems that Kotak opened her performance to visitors to the gallery with whom she had spoken in the weeks prior to the birth itself -- conversations that seem to have circulated around bodies, pregnancy, visibility, taboo, silence, birth, motherhood and art (Rochman 2011). It is a small gallery (‘microsized’, as its own publicity describes it, hence its name), and she certainly expected no more than fifteen people to be able to attend. In a highly controlled interior, specially heated, and dimly lit, in which she had inserted many of the props of birth -- a birthing pool, her grandmother’s bed, blue wallpaper, a carpet, a rocking chair, a freezer for the placenta, a shower, a hotplate, and so on -- her birth performance recreated, and continued, the ritual performance of normative birthing practices in the United States. Although the performance was intended for the ‘public’, there was barely space for her partner, midwife and doula, her birth installation, and a handful of visitors (Anderson 2011). So, despite considerable international press coverage about the first live birth to be performed in a gallery, The Birth of Baby X seems to have been rather sequestered. -
Neuropsychodynamic Psychiatry
Neuropsychodynamic Psychiatry Heinz Boeker Peter Hartwich Georg Northoff Editors 123 Neuropsychodynamic Psychiatry Heinz Boeker • Peter Hartwich Georg Northoff Editors Neuropsychodynamic Psychiatry Editors Heinz Boeker Peter Hartwich Psychiatric University Hospital Zurich Hospital of Psychiatry-Psychotherapy- Zurich Psychosomatic Switzerland General Hospital Frankfurt Teaching Hospital of the University Georg Northoff Frankfurt Mind, Brain Imaging, and Neuroethics Germany Institute of Mental Health Research University of Ottawa Ottawa ON, Canada ISBN 978-3-319-75111-5 ISBN 978-3-319-75112-2 (eBook) https://doi.org/10.1007/978-3-319-75112-2 Library of Congress Control Number: 2018948668 © Springer International Publishing AG, part of Springer Nature 2018 This work is subject to copyright. All rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors, and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained herein or for any errors or omissions that may have been made. -
V O L N E Y P. G a Y R E a D I N G F R E U D
VOLNEY P. GAY READING FREUD Psychology, Neurosis, and Religion READING FREUD READING FREUD %R American Academy of Religion Studies in Religion Charley Hardwick and James O. Duke, Editors Number 32 READING FREUD Psychology, Neurosis, and Religion by Volney P. Gay READING FREUD Psychology, Neurosis, and Religion VOLNEY P. GAY Scholars Press Chico, California READING FREUD Psychology, Neurosis, and Religion by Volney P. Gay ©1983 American Academy of Religion Library of Congress Cataloging in Publication Data Gay, Volney Patrick. Reading Freud. (Studies in religion / American Academy of Religion ; no. 32) 1. Psychoanalysis and religion. 2. Freud, Sigmund, 1856-1939. 3. Religion—Controversial literature—History. I. Title. II. Series: Studies in Religion (American Academy of Religion) ; no. 32. BF175.G38 1983 200\1'9 83-2917 ISBN 0-89130-613-7 Printed in the United States of America for Barbara CONTENTS Acknowledgments viii Introduction ix Why Study Freud? Freud and the Love of Truth The Goals of This Book What This Book Will Not Do How to Use This Book References and Texts I Freud's Lectures on Psychoanalysis 1 Five Lectures on Psycho-analysis (SE 11) 1909 Introductory Lectures on Psycho-analysis (SE 15 & 16) 1915-16 II On the Reality of Psychic Pain: Three Case Histories 41 Fragment of an Analysis of a Case of Hysteria (SE 7) 1905 "Dora" Notes Upon a Case of Obsessional Neurosis (SE 10) 1909 "Rat Man" From the History of an Infantile Neurosis (SE 17) 1918 "Wolf Man" III The Critique of Religion 69 "The Uncanny" (SE 17) 1919 Totem and Taboo (SE 13) 1912-13 Group Psychology and the Analysis of the Ego (SE 18) 1921 The Future of an Illusion (SE 21) 1927 Moses and Monotheism (SE 23) 1939 References Ill Index 121 Acknowledgments I thank Charley Hardwick and an anonymous reviewer, Peter Homans (University of Chicago), Liston Mills (Vanderbilt), Sarah Gates Campbell (Peabody-Vanderbilt), Norman Rosenblood (McMaster), and Davis Perkins and his colleagues at Scholars Press for their individual efforts on behalf of this book. -
Psychoanalytic Conceptions of Marriage and Marital Relationships 381 Been Discussing, Since These Figures Are Able to Reanimate Pictures of Their Mother Or Father
UNIVERSITY OF NIŠ The scientific journal FACTA UNIVERSITATIS Series: Philosophy and Sociology Vol.2, No 7, 2000 pp. 379 - 389 Editor of series: Gligorije Zaječaranović Address: Univerzitetski trg 2, 18000 Niš, YU Tel: +381 18 547-095, Fax: +381 18 547-950 PSYCHOANALYTIC CONCEPTIONS OF MARRIAGE AND MARITAL RELATIONSHIPS UDC 159.964.28+173.1+340.61 Zorica Marković University of Niš, Faculty of Philosophy, Niš, Yugoslavia Abstract. This work disclusses marital types and merital relationships as by several psychoanalysts: Sigmund Freud, Annie Reich, Helene Deutch, Knight Aldrich and Bela Mittelman. It analyzes kinds of relations hips, dynamics of interaction and inner mechanisms of interaction.Comparing marital types of the mentioned authors it can be seen that there is agreement among them and that they mainly represent further elaboration and "topic variation" of the basic marital types which are discussed by Sigmund Freud: anaclictic and narcissistic.Also, it can be concluded that all analysed marital types possess several common characteristics: 1. they are defined by relationships in childhood with parents or other important persons with whom a child was in touch; 2. dynamics of partner relationships is defined by unconscious motives; 3. same kinds of relationships and same type of partner selection a person repeats in all further attempts in spite of the fact that it does not give satisfactory results. Key words: psychoanalysis, marriage, partner, choice, relationships According to Si gmund Fr e ud , the founder of psychoanalysis, marital partner choice, as well as marital relationships, are defined much before marriage was concluded. Relationship with marital partner is determined by relationships with parents and important persons in one's childhood. -
The Apres-Coup, Apres Coup: Concerning Jean Laplanche Problématiques VI
The Apres-Coup, Apres Coup: Concerning Jean Laplanche Problématiques VI. L’Après-Coup1 Sergio Benvenuto Italian Council for Scientific Research Abstract Here the author examines the question of après-coup (afterwardsness) in psychoanalysis, commenting in particular on Jean Laplanche’s book, Après-Coup. The author appreciates Laplanche’s determination to avoid either a positivist interpretation of après-coup (as a “delay-action bomb”, as simply a delayed psychic effect) or an hermeneutic interpretation that makes of it a post-factum re-signification of past events. Yet at the same time, the author shows that Laplanche’s solution— which assumes an initial trauma to the subject, who must “translate” an ambiguous and enigmatic message originating from an adult other—ends up being, in effect, a clever combination of the two approaches, positivist and hermeneutic, that Laplanche was trying to avoid. Laplanche advances a much too linear theory, placing “the other” (that is, the desire of the adult) at the beginning of the process, while Lacan’s approach to après-coup opens up far more complex and disturbing perspectives for psychoanalysis. The author, having shown the limitations of Laplanche’s result (“the primacy of the other”), proposes his own interpretation of après-coup, wherein it would connect, in a unique way, the cause and the sense of the psychic world: a subsequent event in some way makes the sense of a preceding event to function as the cause of later psychic phenomena or symptoms. Introduction In time, later, we realize that the question of nachträglich – après-coup in French – is one of the central knots of psychoanalysis. -
Psychoanalytic Discourse Reading Freud
Psychoanalytic Discourse Issue 4 - October, 2017 ISSN 2472 2472 Jean Laplanche’s Après-Coup - Problématiques VI Published 2017, New York: The Unconscious in Translation Owen Hewitson1 This collection, comprising Laplanche’s lecture series of 1989-1990, traces the evolution of a single term in Freud’s work – Nachträglichkeit. Après-coup is the sixth in the series of Problématiques, Laplanche’s long- running course that began in 1970. It was delivered two years after the publication of his major late work, 1987’s New Foundations for Psychoanalysis, into which Laplanche distilled his five previous Problématiques (Laplanche, 1987). Taken as a whole, the series cannot help but invite comparisons to the Seminar series of Jacques Lacan. Both men worked at the same time, in the same city, and in the same format of year-long public lectures. Lacan was Laplanche’s analyst, Laplanche his student. Indeed, it was actually Lacan who, in his “Rome Discourse” of 1953, first reappraised the term Nachträglichkeit (Lacan, 2006, p. 213). Laplanche gives him fair credit for this, though when compared to the long article devoted to the term in 1967’s magisterial The Language of Psychoanalysis – a work for which Laplanche is most famous in the English-speaking world – the reader might consider Lacan's treatment somewhat scant (Laplanche & Pontalis, 2004). Both men’s project is by their own accounts the same: a re-reading of Freud. Lacan’s is perhaps the more ‘creative’ re-reading, but Laplanche’s certainly the more honest, both to the totality of Freud’s thought and to the problems it confronts. -
Ritual Remembrance: Freud's Primal Theory of Collective Memory
Ritual Remembrance: Freud’s Primal Theory of Collective Memory Taylor Schey In the fnal essay of Totem and Taboo, Freud infamously claims that civilization began wHen a band of brotHers brutally murdered tHeir fatHer. THis postulation leads Freud to conclude tHat “tHe beginnings of religion, morals, society and art converge in the Oedipus complex,”1 and, accordingly, most readers, regardless of their argument, presuppose that the text depicts a “fundamental oedipal revolt.”2 This is how Peter Gay characterizes the action of Totem and Taboo in his short introduction to the Norton Standard Edition, and this is how the text is generally re- membered. While we may forget the moves of Freud’s argument and the details of his historical narrative—not to mention the frst three essays of the book—we do remember that, according to Freud, in the beginning was the Oedipus complex. It is not surprising, tHen, tHat many readers Have felt Freud went too far with Totem and Taboo. Its publication incited anthropologists to attack the universality of the Oedipus complex;3 others have turned the tables on Freud and charged him with projecting his own oedipal guilt onto an imagined horde of parricidal sons;4 and most in the feld of psychoanaly- sis have come to disregard Totem and Taboo, in part because it threatens the validity of the Oedipus complex. As E. B. Spillius explains: “today the idea of the Oedipus complex no longer needs to be defended against rival schools of psychoanalysis, and the use of the Oedipus complex to explain the origin of civilization would do it more harm than good” (187). -
Freud: Memory and the Metapsychological Witch
Freud: Memory and the Metapsychological Witch Manuel Batsch Thesis submitted for the degree of Doctor of Philosophy University College London 2015 I, Manuel Batsch confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 2 Acknowledgements First and foremost, I would like to express my deep gratitude to my supervisors, Juliet Mitchell and Liz Allison for their excellent guidance and generous encouragement during this project. Thanks to their benevolent attention and intelligent advice, I was able to construct and structure my research question. Our supervision meetings were crucial steps in the writing of my thesis and they also remain in my memory as transformative existential moments. I was impressed by the accuracy with which they read and corrected my drafts, a process from which I learnt a great deal. Psychoanalysis and Feminism is an important book in my inner library and often, when I feel threatened by a kind of intellectual inertia, I just have to reread some of its passages to regain a pleasure for thoughts. The seminars and supervisions with Juliet Mitchell have always triggered the same pleasure and inspired in me a form of bravery in thinking. I have been working under the supervision of Liz Allison since my MSc dissertation and throughout these years she has given me the confidence to compose academic work in English. Amongst many other things, I owe to her my introduction to a completely new reading of Derrida. Our Bion reading group was also extremely helpful and had a significant impact on my understanding of metapsychology after Freud. -
Villette (1853)
This electronic thesis or dissertation has been downloaded from Explore Bristol Research, http://research-information.bristol.ac.uk Author: Benson James, Louise T Title: Hysterical Bodies and Narratives Medical Gothic and Women’s Fiction, Victorian to Contemporary General rights Access to the thesis is subject to the Creative Commons Attribution - NonCommercial-No Derivatives 4.0 International Public License. A copy of this may be found at https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode This license sets out your rights and the restrictions that apply to your access to the thesis so it is important you read this before proceeding. Take down policy Some pages of this thesis may have been removed for copyright restrictions prior to having it been deposited in Explore Bristol Research. However, if you have discovered material within the thesis that you consider to be unlawful e.g. breaches of copyright (either yours or that of a third party) or any other law, including but not limited to those relating to patent, trademark, confidentiality, data protection, obscenity, defamation, libel, then please contact [email protected] and include the following information in your message: •Your contact details •Bibliographic details for the item, including a URL •An outline nature of the complaint Your claim will be investigated and, where appropriate, the item in question will be removed from public view as soon as possible. Hysterical Bodies and Narratives: Medical Gothic and Women’s Fiction, Victorian to Contemporary Louise Benson James A dissertation submitted to the University of Bristol in accordance with the requirements for award of the degree of PhD in the Faculty of Arts. -
Jones Robert W
‘Lain Beside Gold’ Narrative, Metaphor, and Energy in Freud and Conan Doyle Robert W. Jones PhD Candidate Aberystwyth University Contents Chapter 1 Introduction and Methodology ............................................................................. 3 1.1 Overview .......................................................................................................................... 3 1.2 Secondary Material: Literature Review ........................................................................... 8 1.2.1 Critiques of Freud’s Narrativity ................................................................................ 8 1.2.2 Other Critiques ........................................................................................................ 11 1.2.3 Royle and the Uncanny Text ................................................................................... 14 1.2.4 Holland and the Practical Text ................................................................................ 17 1.3 Approaches ..................................................................................................................... 20 1.3.1 Metaphor .................................................................................................................. 23 1.3.2 The Text World ....................................................................................................... 30 1.3.3 Text as Performative Space ..................................................................................... 36 Chapter 2 Freud, Narrative, and the -
Psychoanalytic Feminism and the Depiction of Women in Surrealist Photography
Psychoanalytic Feminism and the Depiction of Women in Surrealist Photography Katherine Bottinelli1 and Susan Laxton2 1 Department of Pyschology 2 Department of the History of Art ABSTRACT Katherine Bottinelli Surrealism, an art movement of the early twentieth century, was heavily influenced by psychoanalysis. The psychoanalytic theories that influenced Surrealism were based primarily on the research of Department of Psychology Sigmund Freud. Freud’s research began with case studies on patients with hysteria, a predominantly Katherine Bottinelli is a fourth-year female diagnosed mental disorder . From his clinical observations of hysteria, Freud developed Psychology major and Art History minor. his theories on unconscious drives and psychosexual development . André Breton, the leader of the Surrealist movement, first became acquainted with Freud’s ideas during the First World War. During her Winter 2018 quarter at UCR, After his return to France from the war, Breton’s interest in avant-garde art and distaste for Europe’s she developed an interest in Surrealism high culture led him to start the Surrealist movement . Breton declared psychoanalysis the basis of while taking Dr. Susan Laxton’s Surrealism in the First Manifesto of Surrealism, believing that Freud’s ideas had the potential to revolutionize culture . For the Surrealists, adopting psychoanalysis as a doctrine of change resulted seminar course on early twentieth in a reinforcement of sexist stereotypes and discrimination against women that was rooted in century avant-garde photography. Freud’s theories. While the Surrealist movement became notorious for being male dominated and With the guidance of Dr. Laxton, misogynistic, their idealization of Freud provided justification for their prejudiced beliefs. -
Fixation and Repetition - Argument
Fixation and Repetition - argument Alexandre Stevens Repetition is one of the four fundamental concepts of psychoanalysis, as set out by Lacan in Seminar XI where, with repetition, he introduced a new mode of the real. To do so, he distinguished it from transference, which the post- Freudians had reduced to being merely the repetition of figures from the past. As for fixation, it is a Freudian term, which Freud made use of in a rather discreet way and which was never given a significant place in his metapsychology. It was Jacques-Alain Miller, a careful reader of Freud, who gave it a new relevance when he took up the last period of Lacan’s teaching: "jouissance (...) is an event of the body. (...) it is of the order of trauma (...) it is the object of a fixation”.1 This was not the first time he had drawn upon Freud to propose a way of approaching Lacan’s last teaching. He had already proposed a reading of Inhibition, Symptom and Anxiety in this sense.2 Fixierung I referred to the index of the Gesammelte Werke and found that fixation is a term that appeared for just about the first time in Freud’s work, in 1905, in his “Three Essays on Sexuality”. In the development of sexual life, Freud identifies initial disturbing factors – it being understood that it is disturbed, in varying degrees, for each person. In Freud, these first, constitutional factors are still not very precise. They contain what he calls a “pertinacity” towards the impressions of sexual life. It is this “pertinacity” 3 that he calls a 1 Jacques-Alain Miller, L’être et l’Un, lesson 4 (9 February 2011).