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Dosier-Al-Aqsa-En-Peligro 2.Pdf Un material de Hatzad Hasheni – La Cara de la Verdad – Un proyecto fundado por Roby Croitorescu Publicado por el Centro Jerusalén para Asuntos Públicos (http://jcpa.org/unmasking-bds/#12) Material traducido para Hatzad Hasheni: Roberto Grüner Wilkovits Diseño: Eva Bes Enero 2016 2 Sobre el autor Dan Diker es investigador del Instituto Internacional para la Lucha contra el Terrorismo de IDC Hertzlia y un compañero para política exterior del Centro Jerusalén para Asuntos Públicos. Él ha sido ex secre- tario general del Congreso Judío Mundial, donde fue cofundador de la Coalición Mundial para Israel, una asociación público-privada con el gobierno israelí para combatir la deslegitimación de Israel y el pueblo judío. Diker obtuvo su licenciatura cum laude de la Universidad de Harvard y una maestría en Gobierno y contra Terrorismo summa cum laude del Centro Interdisciplinario Hertzlia, en Israel. Actualmente es analista de Oriente Medio y conductor del programa “Seguridad Nacional” de la radio Voz de Israel. Sobre el Centro Jerusalén para Asuntos Públicos El Centro Jerusalén para Asuntos Públicos es un Instituto de investigación independiente especiali- zado en diplomacia pública y política exterior. Fundado en 1976, el Centro ha producido cientos de estudios e iniciativas de principales expertos en una amplia gama de temas estratégicos. El Dr. Dore Gold, ex embajador de Israel ante la ONU, ha dirigido el Centro Jerusalén desde el año 2000. Sobre el traductor Roberto Grüner Wilkovits - Venezolano-hungaro, Licenciado en Administración de empresas de Elmira College y Florida International University. Trabajó en ventas mu- chos años pero siempre le llamó la atención el enlace entre idiomas y como mejorar la comunicación entre estos bajo la influencia de la tecnología. En la actualiad, es pieza fundamental de las acciones de Hasbará que se realizan en habla hispana. Portales del Centro Jerusalén www.jcpa.org (inglés) www.jcpa.org.il (hebreo) www.jcpa-lecape.org (francés) www.mesi.org.uk (Reino Unido) www.jer-zentrum.org (alemán) Presidente - Dr. Dore Gold Director General - Chaya Herskovic Portales de Hatzad Hasheni www.hatzadhasheni.com www.energia-creativa.com www.prensa-arabe.com 3 Contenido Introducción 5 Capítulo 1 - Introducción y resumen - Las raíces de la Mentira 9 Capítulo 2 - La Renuncia Israelí al Monte del Templo 15 Capítulo 3 - Defensor del Libelo “Al-Aqsa Está en Peligro”: 21 El Gran Muftí Hajj Amin Al-Husseini Capítulo 4- Los Musulmanes reescriben la historia de Jerusalén 32 Capítulo 5 - Formas de la difamación: Identificación de un país con el extremismo para combatir en su contra 46 Capítulo 6. El Jeque Raed Salaj como el sucesor del Mufti 59 Capítulo 7. Raed Salaj y su visión sobre el Califato Global Musulmán: Un peligro para la paz y el mundo occidental 66 Capítulo 8. Terror desde las Mezquitas del Monte del Templo 70 Capítulo 9. Las Excavaciones Arqueológicas: Cerca del Monte del Templo y no bajo el Monte 78 Capítulo 10. El peligro para Al-Aksa debido a las construcciones musulmanas en los Establos de Salomón 119 Epílogo 130 Citas 132 4 Introducción “Al-Aqsa está en peligro” es un clásico libelo desarrollado en la primera mitad del siglo XX contra el pueblo judío, el movimiento sionista y, eventualmente, el Estado de Israel. El Estado y sus insti- tuciones - demanda el libelo - maquinan y tratan de destruir las mezquitas en el Monte del Templo para construir en su lugar el Tercer Templo judío. Cuanto más extensivo es el libelo, y su engañosa y variada raíz agresiva, más proliferan sus ciegos y engañosos devotos. El libelo se está ramificando, apoderándose del discurso académico, religioso y público del mundo árabe, palestino y musulmán... como si fuese la pura verdad. Absurdamente, este daña al pueblo judío y al Estado de Israel preci- samente en el lugar donde el estado judío ha brindado su gesto más generoso, la concesión más grande, jamás hecha por una religión a otra, en el Monte del Templo, el lugar más sagrado para el pueblo judío y sólo el tercer lugar en importancia para la religión musulmana. El libelo intensifica en gran medida el miedo y el odio entre el Estado de Israel y el mundo árabe y en- tre los judíos y musulmanes de todo el mundo. También sirve a aquellos que lo iniciaron o los que lo han cultivado cuidadosamente en las últimas décadas y también parece ofrecernos la mejor prueba del muy conocido adagio que dice que si una mentira es repetida frecuentemente, esta es aceptada como una verdad. Tendremos en cuenta las fuentes, motivaciones y las diversas manifestaciones del libelo para luego pasar a refutarlo. Primero, vale la pena datar tres eventos recientes que ilustran cuan extensi- vamente se ha difundido el libelo y cuan variados son los temores entre los dirigentes palestinos, las masas y la elite musulmana. En diciembre del 2000, tras sólo dos meses del estallido de la Segunda Intifada, Mahmoud Abu Samra, un oficial de inteligencia con rango de coronel del movimiento Fatah, (1) envió una carta a su Presidente Yasser Arafat, que en ese momento gobernaba desde las instalaciones de la Mukata en Ramallah. Abu Samra, quien entonces era jefe de una organización llamada Centro Jerusalén de Información, Investigación y Documentación, pidió que Arafat fuese informado de un “plan sionista para destruir la Mezquita Al-Aqsa con un terremoto artificial”. (2) “Informes militares y estadounidenses publicados recientemente por el diario Estrella Árabe”, escri- bió Abu Samra a Arafat, afirman que un comité israelí fue conformado siendo sus miembros científi- cos de los siguientes lugares: el Technión de Haifa, el Instituto Weitzman en Rehovot y el Instituto Ne- guev en Beer Sheva. Este comité autorizó un plan para destruir la Mezquita Al-Aqsa sin dejar huellas por medio de: a) la creación de un terremoto artificial; b) utilizando ondas sonoras que chocan (que llegan de fuera de una pared y lo empujan hacia adentro); c) la creación de un vacío aéreo; d) crear tormentas eléctricas locales artificiales. 5 Abu Samra añadió: “La mayoría de los experimentos se llevaron a cabo ya en 1999 bajo las aguas del Mar Muerto y también en el desierto del Neguev. Los informes apuntan al hecho que la base subterránea de la mezquita ha sido ahuecada por las excavaciones [arqueológicas] israelíes. Los expertos sionistas esperan que la estructura colapse como resultado de los daños al equilibrio entre la presión de aire externo y la presión interna. Solicito su orientación e instrucciones”. La carta de Abu Samra fue encontrada por Israel mientras tomaba el control de la Casa Oriental, al este de Jerusalén, durante la operación antiterrorista Escudo Defensivo 2002. La carta también llevaba un sello de Arafat afirmando que había alcanzado su objetivo (la había leído). Arafat tomó el informe de Abu Samra con plena seriedad. Este ordenó por escrito (3) que la información fuese transmitida a un grupo de personas, entre ellas el líder de Jerusalén Oriental Faisal Al-Husseini, el Jeque Yusuf Salama, el miembro del gabinete palestino Ziad Abu Ziad y el gobernador del distrito de Jerusalén de la Autoridad Palestina Jamal Othman. Diciembre del 2000. La carta del funcionario de inteligencia palestino Coronel Mah- moud Abu Samra al Presidente Yasser Arafat acusando a Israel de planificar “destruir la Mezquita de Al-Aqsa, creando un terremoto artificial”. Arafat ordenó que la carta fuese distribuida a los líderes palestinos claves en Jerusalén Oriental. 6 El segundo evento, al parecer de importancia marginal, fue publicado por el Dr. Hillel Cohen en su libro Kikar Hashuk Rekah (La Plaza del Mercado Vacía) (4) aunque por aquellos días no atrajo mucho la atención. Este ocurrió en abril 2006 e ilustra muy bien con qué facilidad uno puede ensamblar masas de musulmanes creyentes para “proteger el Monte del Templo de los judíos” sin emitir ni un solo destello de incitación premeditada. Por aquellos días, un nuevo sistema de megafonía computa- rizado había sido instalado en la Mezquita Al-Aqsa y el muazín Nagi Al-Kazaz grabó el llamado a los rezos. El sistema fue programado de manera que si, a causa de un retraso, el muazín no realizaba la llamada a los rezos, el sistema funcionase de forma automática y la voz de Al-Kazaz fuese escuchada por todos. Sin embargo, el ingeniero judío que programó el sistema para el Waqf musulmán no conocía las horas de los rezos musulmanes y el llamado a las rezos del mediodía fue fijado por error para las 00:45 am. Lo que sucedió fue que, en la primera noche, tras haber instalado el sistema, la voz del muazín se escuchó de repente convocando a los creyentes a los rezos en una hora equivocada. Miles de residentes de la Antigua Ciudad y sus entornos, que escucharon la llamada y sabían que no era la hora de los rezos, supusieron que era una llamada para defender el Monte del Templo. Muchos llegaron al lugar, algunos armados con palos. Sólo después de grandes esfuerzos, los guardias del Waqf pudieron explicarles el error para enviarlos de vuelta a casa. El tercer incidente también es aparentemente trivial, pero también ilustra el grado en que el dominio israelí sobre las mezquitas del Monte del Templo afecta a millones de creyentes musulmanes en todo el mundo, algunos de ellos a miles de millas de distancia ya que desde ese sensible lugar se generan las creencias, los sentimientos, así como también las distorsiones y los libelos respecto al monte. Esta historia fue contada al estudioso del Medio Oriente Profesor Itzjak Reiter por un intelectual egip- cio en una conferencia en Amán (Jordania) en el año 2000. (5) “Somos musulmanes modernos que no guardamos los mandamientos básicos y nunca fuimos muy religiosos”, dijo el intelectual egipcio, “pero el año pasado, al final del primer año por el luto por mi padre, mi madre, que ya habían llegado a una edad exaltada, solicitó realizar el mandamiento del Hajj [la peregrinación a la Meca]...
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