UCLA Encyclopedia of Egyptology

Total Page:16

File Type:pdf, Size:1020Kb

UCLA Encyclopedia of Egyptology UCLA UCLA Encyclopedia of Egyptology Title British Egyptology (1882-1914) Permalink https://escholarship.org/uc/item/7nt9d23q Journal UCLA Encyclopedia of Egyptology, 1(1) Author Sheppard, Kathleen Publication Date 2021-07-06 Peer reviewed eScholarship.org Powered by the California Digital Library University of California BRITISH EGYPTOLOGY (1882 – 1914) ﻋﻠﻢ اﻟﻤﺼﺮﯾﺎت اﻟﺒﺮﯾﻄﺎﻧﻲ (1882 – 1914) Kathleen Sheppard EDITORS RUNE NYORD WILLEKE WENDRICH Editor, History of Egyptology Editor-in-Chief Emory University, USA University of California, Los Angeles, USA SOLANGE ASHBY ANNE AUSTIN Editor, Nubia Editor, Individual and Society University of California, Los Angeles, USA University of Missouri-St. Louis, USA MENNAT –ALLAH EL-DORRY WOLFRAM GRAJETZKI Editor, Natural Environment Editor, Time and History Ministry of Tourism and Antiquities, Egypt University College, London, UK JUAN CARLOS MORENO GARCÍA TANJA POMMERENING Editor, Economy Editor, Domains of Knowledge Centre National de la Recherche Scientifique Johannes Gutenberg-Universität Mainz, Germany UMR 8167 (Orient & Méditerranée), Sorbonne Université, France ANDRÉAS STAUDER Editor, Language, Text and Writing École Pratique des Hautes Études, Université Paris Sciences et Lettres, France Short Citation: Sheppard 2021, British Egyptology (1882-1914). UEE. Full Citation: Sheppard, Kathleen, 2021, British Egyptology (1882-1914). In Rune Nyord and Willeke Wendrich (eds.), UCLA Encyclopedia of Egyptology, Los Angeles. ISSN 2693-7425. http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz002kp4nv 49664 Version 1, July 2021 http://digital2.library.ucla.edu/viewItem.do?ark= 21198/zz002kp4nv BRITISH EGYPTOLOGY (1882 – 1914) ﻋﻠﻢ اﻟﻤﺼﺮﯾﺎت اﻟﺒﺮﯾﻄﺎﻧﻲ (1882 – 1914) Kathleen Sheppard Britische Ägyptologie (1882 – 1914) Égyptologie britannique (1882 – 1914) The period from 1882 – 1914 has been called the “Golden Age” of Egyptology, but that term is problematic in light of the fact that it was a Golden Age only for Europeans and Americans. In Britain, the founding in 1882 of the Egypt Exploration Fund (EEF, now Egypt Exploration Society [EES]) and the beginning of the Great War in 1914 bookend this tumultuous period of Egyptology. During this period, political, religious, economic, and institutional structures impacted the intellectual development of British Egyptology as practiced both in Britain and in Egypt. The establishment of Egyptology as a university-taught subject was crucial to the field. By 1904, the signing of the Entente Cordiale between France and Britain meant that France recognized diplomatically that Britain occupied Egypt. In turn, the French had control over the direction of the Antiquities Service; however, that service was ultimately under the control of the British. ﺳﻤﯿﺖ اﻟﻔﺘﺮة ﻣﻦ 1882 — 1914 ﺑـ "اﻟﻌﺼﺮ اﻟﺬھﺒﻲ" ﻟﻌﻠﻢ اﻟﻤﺼﺮﯾﺎت، ﻟﻜﻦ ھﺬا اﻟﻤﺼﻄﻠﺢ - ﯾﻤﺜﻞ إﺷﻜﺎﻟﯿﺔ ﻷﻧﮫ ﻛﺎن ﻋﺼ ًﺮا ذھﺒﯿًﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻸوروﺑﯿﯿﻦ واﻷﻣﺮﯾﻜﺎن ﻓﻘﻂ. ﻓﻲ ﺑﺮﯾﻄﺎﻧﯿﺎ وﺧﻼل ﻋﺎم 1882 ﻛﺎن ﺗﺄﺳﯿﺲ ﺻﻨﺪوق اﺳﺘﻜﺸﺎف ﻣﺼﺮ (اﻵن ﺟﻤﻌﯿﺔ اﺳﺘﻜﺸﺎف ﻣﺼﺮ) وﺑﺪاﯾﺔ اﻟﺤﺮب اﻟﻌﻈﻤﻰ (اﻟﺤﺮب اﻟﻌﺎﻟﻤﯿﺔ اﻷوﻟﻰ) ﺧﻼل ﻋﺎم 1914 ﻣﺘﺰاﻣﻨﺎ ً ﻟﮭﺬه اﻟﻔﺘﺮة ﻣﻦ ﻋﻠﻢ اﻟﻤﺼﺮﯾﺎت. ﺣﯿﺚ أﺛﺮت اﻟﻜﯿﺎﻧﺎت اﻟﺴﯿﺎﺳﯿﺔ واﻟﺪﯾﻨﯿﺔ واﻻﻗﺘﺼﺎدﯾﺔ ﺧﻼل ﺗﻠﻚ اﻟﻔﺘﺮة ﻋﻠﻰ اﻟﺘﻄﻮر اﻟﻔﻜﺮي ﻟﻌﻠﻢ اﻟﻤﺼﺮﯾﺎت اﻟﺒﺮﯾﻄﺎﻧﻲ ﻓﻲ ﻛﻞ ﻣﻦ ﺑﺮﯾﻄﺎﻧﯿﺎ وﻣﺼﺮ. وﻛﺎن إﻧﺸﺎء ﻋﻠﻢ اﻟﻤﺼﺮﯾﺎت ﻛﻤﻮﺿﻮع ﯾﺪرس ﺑﺎﻟﺠﺎﻣﻌﺔ أﻣ ًﺮا ﺣﺎﺳ ًﻤﺎ ﻟﮭﺬا اﻟﻤﺠﺎل. ﺑﺤﻠﻮل ﻋﺎم 1904، ﻛﺎن ﺗﻮﻗﯿﻊ اﺗﻔﺎق اﻟﻮﻓﺎق اﻟﻮدي ﺑﯿﻦ ﻓﺮﻧﺴﺎ وﺑﺮﯾﻄﺎﻧﯿﺎ ﯾﻌﻨﻲ أن ﻓﺮﻧﺴﺎ اﻋﺘﺮﻓﺖ دﺑﻠﻮﻣﺎﺳﯿﺎً ﺑﺎﻻﺣﺘﻼل اﻟﺒﺮﯾﻄﺎﻧﻲ ﻟﻤﺼﺮ. ﻓﻲ اﻟﻤﻘﺎﺑﻞ، ﻛﺎن اﻟﻔﺮﻧﺴﯿﻮن ﯾﺴﯿﻄﺮون ﻋﻠﻰ ﺗﻮﺟﮭﺎت ﻣﺼﻠﺤﺔ اﻵﺛﺎر .وﻣﻊ ذﻟﻚ، أﺻﺒﺤﺖ ﻣﺼﻠﺤﺔ اﻵﺛﺎر ﻓﻲ ﻧﮭﺎﯾﺔ اﻟﻤﻄﺎف ﺗﺤﺖ ﺳﯿﻄﺮة اﻟﺒﺮﯾﻄﺎﻧﯿﯿﻦ. n 1882 two major events took term is problematic, so we must always place that impacted the practice of question for whom this period was a Golden I British Egyptology—the first Age. It was so for the West: primarily Britain, meeting of the Egypt Exploration Fund France, Germany, and the United States. (EEF, renamed Egypt Exploration Society Because of the colonial situation in Egypt, [EES] in 1919) in London in March and the these countries had unprecedented control British bombardment of Alexandria in July. over, and access to, the historical artifacts of The next 40 years would comprise what many the country’s entire history. By 1914, call the “Golden Age” of Egyptology. This hundreds of thousands of artifacts of British Egyptology (1882 – 1914), Sheppard, UEE 2021 1 Egyptian history had been excavated from the remain so over the next three years. By early ground and dispersed to collections all over 1882, ‘Urabi had forced Tewfik to dismiss his the world (Stevenson 2019). In that same year, cabinet, strengthen the people’s the Great War (World War I) began, tearing representation, and strengthen the army; the up lives, land, and much of the world for the nationalist ‘Urabi Revolt had begun (Cole next five years. 1993; Goldschmidt 2004: 44). In March of the same year, on Edwards’ initiative, the Egypt Driven by violent colonial practices and a Exploration Fund (EEF) was founded and pervading sense of cultural superiority, British held their first meeting in London. In July, Egyptology focused on the appropriation and however, in order to fight the nationalist interpretation of a culture not its own, while uprising, the British bombarded the port city at the same time oppressing and silencing of Alexandria, and by August, British forces indigenous voices and labor (e.g., Wortham had moved into the country and taken control 1971; Fagan 1975; James 1982; Reid 2002). of the government, re-establishing a The accepted general storyline of this period subservient Khedivate under Tewfik. This of British Egyptology is one of salvage and situation gave Britain control of Egypt and preservation by heroic men and their crews made it possible for Europeans to continue to (e.g., Drower 1985; Thompson 2015a, 2015b, run roughshod over Egyptian sovereignty for 2018). Due to the important work of current the next seventy years with little to no scholars, the narrative is becoming more repercussions (Reid 1999). The British had accurately inclusive and less colonial, but there also gained safer access to sites and is a lot of work still to be done (e.g., antiquities, meaning that the practice of Carruthers, ed. 2014; Riggs 2014; Mairs and British Egyptology is inextricably bound up Muratov 2015). with violence and exploitation (Mitchell 2002: Controlling and Exploring Egypt 179-205; Reid 2002: 172; Colla 2007). The British maintained a few primary In 1877, Amelia Edwards asserted in her reasons for their interest in Egypt. The first travelogue A Thousand Miles up the Nile that, in and strongest was colonial control, which in Egypt, “The work of destruction, meanwhile, turn impacted the study of ancient Egypt. goes on apace. There is no one to prevent it; When Britain gained control of Egypt in 1882, there is no one to discourage it. Every day, their purview included not only industry, more inscriptions are mutilated—more tombs economics, and politics, but also ancient are rifled—more paintings and sculptures are monuments and their history (Mitchell 1988, defaced” (Edwards 1877: 323). She wrote with 2002; Reid 2002; Colla 2007: 72-165). In fact, urgency to her fellow Britons to save the in 1882, Reginald Stuart Poole, Edwards’ co- Egyptian monuments from the Egyptians secretary of the EEF and the Keeper of Coins themselves. Just two years before this, the and Medals at the British Museum, argued Khedive Isma’il had sold his shares in the that the ancient Egyptian monuments “exist Suez Canal to the British government because for the benefit of the [British] nation, and it is he could not afford payments on the loans he our duty to wake public interest in the matter, had taken out from Western powers to build and to do our utmost to save for future infrastructure and modernize Egypt. This instruction those treasures which, like the acquisition gave Britain majority control in the Egyptian tombs, we may live to lament in Suez Canal Company, and they intended to vain” (Poole 1882: 24). Maintaining their keep it. In 1879, Isma’il was deposed in favor political and economic control over Egypt of his son, Tewfik, who was seen as more would motivate and bolster support for amenable to working with the European British Egyptology for the foreseeable future powers coming into Egypt. Not wanting a (Reid 2002; Colla 2007). Indeed, from the hostile foreign takeover, an Egyptian army founding of the EEF in 1882, Edwards’ main officer named Ahmad ‘Urabi rose up as the goal was to promote Egyptology to the British voice of the Egyptian people and would and American public in order to raise money British Egyptology (1882 – 1914), Sheppard, UEE 2021 2 for the Fund so they could support more Petrie soon became known not just for his salvage and preservation work throughout methodical excavation work, but also for Egypt. She worked closely with a number of being interested in the small finds, like well-known archaeologists and museum potsherds, small statues, and beads, as curators who had expertise all over the opposed to large statues and monuments. Mediterranean world. Significantly, she had Using these smaller pieces others discarded gone from having just a few subscribers for led to one of Petrie’s fundamental the Fund in England in 1882 to having over contributions to the discipline: using pottery 160 in the UK and US by the end of 1886 for dating artifacts and establishing a timeline (Drower 1982; Moon 2006: 211-243). of ancient Egypt. The first excavations funded by the EEF Funding Institutional Egyptology in Britain were not performed by a British Egyptologist at all because, arguably, there were none Most of the money to support not only (Thompson 2015b: 15). Instead it was the exploration in Egypt but also the institutions Swiss Egyptologist Edouard Naville who in Britain that would prepare new excavated for the Fund at their first site, Tell Egyptologists to go out into the field was not al-Maskhuta, in the eastern Delta, beginning public money. Societies such as the EEF and in January of 1883 (Naville 1885).
Recommended publications
  • A Sketch of the Geography and History of Egypt
    A SKETCH OF THE GEOGRAPHY AND HISTORY OF EGYPT EGYPT, situated in the northeastern corner of Africa, is a small country, if compared with the huge continent of which it forms a part; its size about equals that of the state of Maryland. And yet it has produced one of the greatest civilizations of the world. Egypt is the land on both sides of the lower part of the river Nile, from the town of Assuan (Syene) at the First Cataract (i.e. rapids) down to the Mediterranean Sea. Nature herself has divided the country into two different parts: the narrow stretches of fertile land adjoining the river from Assuan down to the region of modern Cairo--which we call "Upper Egypt" or the "Sa'id"- and the broad triangle, formed in the course of millennia from the silt deposited by the river where it flows into the Mediterranean. This we call "Lower Egypt" or the "Delta." In the course of history, a number of towns and cities have sprung up along the Upper Nile and its branches in the Delta. The two most impor- tant cities in antiquity were Memphis in the north and Thebes in the south. The site of Memphis, not far south of modern Cairo, is largely covered by palm groves today. At Thebes the remains of the temples of Amon, named after the neighboring villages of Karnak and Luxor, are still imposing witnesses of bygone greatness and splendor. The only other sites I shall mention are those from which specimens in our collection have come.
    [Show full text]
  • Obituary Notices
    OBITUARY NOTICES SIR GASTON MASPEEO, K.C.M.G. WE regret to record the death, on June 30 last year, of our distinguished Honorary Member, Sir Gaston Maspero, who had long been regarded as the foremost Egyptologist of his generation. Among students of Egyptian antiquity he was the last of the great scholars who were able to include within the range of their activity the various branches of inquiry which tend more and more to become subjects of specialized study. In any survey of his career one is most struck by this extraordinary versatility. To most people his name will be familiar as that of one of the few great historians of the ancient world, his Histoire ancienne des peuples de I'Orient classique (which also appeared m an English form) surveying the ancient history of Egypt and Western Asia in the light of modern excavation and research. By Egyptian philologists he will always be remembered as the first editor and tems- lator of the " Pyramid Texts ", the earlier form assumed by those magical compositions for the benefit of the dead which were known by the Egyptians themselves as the " Chapters of Coming Forth by Day " and are conveniently referred to by modern writers as the " Book of the Dead ". He wrote much on art, mythology, and religion, and every- thing he published bore the impress of his keen insight and attractive style. As editor of the Recueil de travaux and as Director of the Egyptian Service des Antiquites he exerted a wide influence on others' work. In the latter capacity he came into close relations with British official life in Egypt, and his success in this difficult administrative post won him the English title he was proud to bear.
    [Show full text]
  • Shemot Map Updated.Pdf
    Mapping the Portion In Torah Portion Shemot, we have a lot of traveling to do! You will need 3 colors to complete this map: red, blue and green. You can use whichever medium you wish: crayons, pencils or markers. Mapping can be done as you reach each verse in your portion, or as a separate activity. The goal of mapping is to familiarize yourself with the geography of the land, to visualize where important Biblical events happened and to bring Bible history to life! Genesis 47:27 Israelites living in Goshen Color the area around Goshen in BLUE, including Rameses and Pithom Exodus They built Pithom and Rameses as store cities for 1:11 Pharoah Exodus Every boy that is born you must throw into the 1:22 Nile Outline the Nile in RED Exodus But Moses fled from Pharaoh and went to live in 2:15 Midian Draw a path from Ramses to Midian in GREEN [Moses] led the flock to the far side of the desert Exodus and came to Horeb, the mountain of YHVH 3:1 (God) Draw a path to Mt. Sinai* in GREEN Exodus 4:18 Moses went back to Jethro Draw a path back to Midian in GREEN Exodus [Aaron] met Moses at the Mountain of YHVH 4:27 (God) Draw a path back to Mt. Sinai in GREEN Exodus 4:29 Met with Elders (in Egypt) Draw a path back to Rameses in GREEN Circle Jerusalem in RED. Draw a line in GREEN from the East to Jerusalem. You can start from Matthew Wise men from the East arrive in Jerusalem the edge of the page or at the word “East”- since we are not exactly sure where in they East they 2:1 looking for Yeshua (Jesus) came from! Matthew 2:8 Wise men travel to Bethlehem Circle Bethlehem in BLUE and draw a line in GREEN connecting Jerusalem to Bethlehem The map provided was created based on our best research.
    [Show full text]
  • Egyptology.Pdf
    oi.uchicago.edu JAN 1 0 1992 RESEARCH ARCHIVES -DIRECTOR'S LIBRARY THE ORIENTAL INSTITUTE UNIVERSITY OF CHICAGO EGYPTOLOGY AT THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO Internet publication of this work was made possible with the generous support of Misty and Lewis Gruber Oriental Institute, University of Chicago Printed by University of Chicago Printing Department, 1983 On the cover: Painted Decoration at Medinet Habu Cleaned by the Epigraphic Survey oi.uchicago.edu ,At work in anlent Thebes. I dorm - . oi.uchicago.edu The Oriental Institute and the World of the Pharaohs n the desert west of the Nile, an Egyptologist scrutinizes the traces of an inscription on a temple wall: comparing an artist's drawing with the wall itself, he will occa- sionally add a line to the drawing or take one away. Earlier the wall was photographed in fine detail, but since a camera cannot discriminate between the effects of weathering and the signs carved by an ancient craftsman, an artist working di- rectly on an enlargement of the photograph made a drawing that allows the carvings to be distin- guished from accidental marks. When the drawing was completed, the photograph was bleached out, leaving a facsimile of what survives of the original craftsman's work. Now the Egyptologist is checking for any trace of ancient carving that the artist might have missed, or any clues that might have escaped the camera s eye. The Egyptologist, the photog- rapher and the artist are members work in Egypt concentrates pri- Artist comparing drawing with of a team of specialists working on marily on the documentation of the the original scene.
    [Show full text]
  • Paola Davoli
    Papyri, Archaeology, and Modern History Paola Davoli I. Introduction: the cultural and legal context of the first discoveries. The evaluation and publication of papyri and ostraka often does not take account of the fact that these are archaeological objects. In fact, this notion tends to become of secondary importance compared to that of the text written on the papyrus, so much so that at times the questions of the document’s provenance and find context are not asked. The majority of publications of Greek papyri do not demonstrate any interest in archaeology, while the entire effort and study focus on deciphering, translating, and commenting on the text. Papyri and ostraka, principally in Greek, Latin, and Demotic, are considered the most interesting and important discoveries from Greco-Roman Egypt, since they transmit primary texts, both documentary and literary, which inform us about economic, social, and religious life in the period between the 4th century BCE and the 7th century CE. It is, therefore, clear why papyri are considered “objects” of special value, yet not archaeological objects to study within the sphere of their find context. This total decontextualization of papyri was a common practice until a few years ago though most modern papyrologists have by now fortunately realized how serious this methodological error is for their studies.[1] Collections of papyri composed of a few dozen or of thousands of pieces are held throughout Europe and in the United States. These were created principally between the end of the 19th century and the first half of the 20th century, a period in which thousands of papyri were sold in the antiquarian market in Cairo.[2] Greek papyri were acquired only sporadically and in fewer numbers until the first great lot of papyri arrived in Cairo around 1877.
    [Show full text]
  • How Ancient Egypt Became Common Knowledge to Britons, 1870-1922
    “The Glamour of Egypt Possesses Us”: How Ancient Egypt Became Common Knowledge to Britons, 1870-1922 Holly Polish A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Bachelor of Arts in History Professor Katharine Norris, Faculty Director American University May 2009 Polish 1 Fun , a comedy magazine, reported on the 1896 “discovery” of an important papyrus, found in Egypt. 1 The papyrus depicts ancient Egyptians playing golf and wearing kilts and tams. It is a parody of paintings with which many are familiar, those in which figures are drawn alongside hieroglyphs relating a story. The included caption reports that the papyrus was examined by “experts on Egyptian matters” who “have all agreed that it deals, if not with golf itself, at least with a game of remarkable similarity.” 2 The writer continues and suggests that Scotland may want to reconsider its claim to the pastime. In that brief caption, the writer raises the point that the public relies on the work of “the Professor” and “experts on Egyptian matters” to decipher the ancient culture, and, furthermore, to decipher the origins of their own heritage. The satirist’s work depends on the British public’s familiarity with ancient Egyptian art and expression to be able to understand the joke. The parody in Fun was conceived in the context of an exciting period for study of Egypt, the late nineteenth and early twentieth centuries. While travelers, scholars, and archaeologists developed precise methodology and were able to travel more easily, the study of Egypt, took on the title Egyptology and, like many disciplines, became formalized.
    [Show full text]
  • Bibliographical Index
    Bibliographical Index BIBLIOGRAPHICAL ACCESS TO THIS VOLUME Bacon, Roger. Opus Majus. 305, 322, 345 Basil, Saint. Homilies. 328 Three modes of access to bibliographical information are used Bede, the Venerable. De natura rerum. 137 in this volume: the footnotes; the bibliographies; and the Bib­ ---. De temporum ratione. 321 liographical Index. The footnotes provide the full form of a reference the first Cassiodorus. Institutiones divinarum et saecularium time it is cited in each chapter with short-title versions in litterarum. 172, 255, 259, 261 subsequent citations. In each of the short-title references, the Cato the Elder. Origines. 205 note number of the fully cited work is given in parentheses. Censorinus. De die natalie 255 The bibliographies following each chapter provide a selec­ Chaucer, Geoffrey. Prologue to the Canterbury Tales. 387 tive list of major books and articles relevant to its subject Cicero. Arataea (translation of Aratus's versification of matter. Eudoxus's Phaenomena). 143 The Bibliographical Index comprises a complete list, ar­ ---. Letters to Atticus. 255 ranged alphabetically by author's name, of all works cited in ---. De natura deorum. 160,168 the footnotes. Numbers in bold type indicate the pages on --. The Republic. 159, 160, 255 which references to these works can be found. This index is ---. Tusculan Disputations. 160 divided into two parts. The first part identifies the texts of Cleomedes. De motu circulari. 152, 154, 169 classical and medieval authors. The second part lists the mod­ Cosmas Indicopleustes. Christian Topography. 143, 144, ern literature. 261 Ctesias of Cnidus. Indica. 149 TEXTS OF CLASSICAL AND MEDIEVAL ---. Persica. 149 AUTHORS Dicuil.
    [Show full text]
  • Bulletin De L'institut Français D'archéologie Orientale
    MINISTÈRE DE L'ÉDUCATION NATIONALE, DE L'ENSEIGNEMENT SUPÉRIEUR ET DE LA RECHERCHE BULLETIN DE L’INSTITUT FRANÇAIS D’ARCHÉOLOGIE ORIENTALE en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne BIFAO 114 (2014), p. 455-518 Nico Staring The Tomb of Ptahmose, Mayor of Memphis Analysis of an Early 19 th Dynasty Funerary Monument at Saqqara Conditions d’utilisation L’utilisation du contenu de ce site est limitée à un usage personnel et non commercial. Toute autre utilisation du site et de son contenu est soumise à une autorisation préalable de l’éditeur (contact AT ifao.egnet.net). Le copyright est conservé par l’éditeur (Ifao). Conditions of Use You may use content in this website only for your personal, noncommercial use. Any further use of this website and its content is forbidden, unless you have obtained prior permission from the publisher (contact AT ifao.egnet.net). The copyright is retained by the publisher (Ifao). Dernières publications 9782724708288 BIFAO 121 9782724708424 Bulletin archéologique des Écoles françaises à l'étranger (BAEFE) 9782724707878 Questionner le sphinx Philippe Collombert (éd.), Laurent Coulon (éd.), Ivan Guermeur (éd.), Christophe Thiers (éd.) 9782724708295 Bulletin de liaison de la céramique égyptienne 30 Sylvie Marchand (éd.) 9782724708356 Dendara. La Porte d'Horus Sylvie Cauville 9782724707953 Dendara. La Porte d’Horus Sylvie Cauville 9782724708394 Dendara. La Porte d'Hathor Sylvie Cauville 9782724708011 MIDEO 36 Emmanuel Pisani (éd.), Dennis Halft (éd.) © Institut français d’archéologie orientale - Le Caire Powered by TCPDF (www.tcpdf.org) 1 / 1 The Tomb of Ptahmose, Mayor of Memphis Analysis of an Early 19 th Dynasty Funerary Monument at Saqqara nico staring* Introduction In 2005 the Metropolitan Museum of Art, New York, acquired a photograph taken by French Egyptologist Théodule Devéria (fig.
    [Show full text]
  • The Ruins of Preservation: Conserving Ancient Egypt 1880-1914
    NOT FOR PUBLIC RELEASE The Ruins of Preservation: Conserving Ancient Egypt 1880-1914 David Gange 5 The rhetoric of preservation began to suffuse the archaeology of Egypt in the late nineteenth century. Amelia Edwards’ best-selling travel narrative, A Thousand Miles up the Nile, is sometimes considered to have instigated ‘modern’ attitudes to the preservation of Egyptian monuments.1 In some ways this judgement is appropriate: unlike her pronouncements on race 10 (shocking even by contemporary standards), Edwards’ attitudes to conser- vation can be reduced to statements that still sound modern enough: The wall paintings which we had the happiness of admiring in all their beauty and freshness are already much injured. Such is the fate of every Egyptian monument. The tourist carves it over with 15 names and dates. The student of Egyptology, by taking wet paper ‘squeezes’ sponges away every vestige of the original colour. The ‘Collector’ buys and carries off everything of value that he can, and the Arab steals it for him. The work of destruction, meanwhile goes on apace. The Museums of Berlin, of Turin, of Florence are 20 rich in spoils which tell their lamentable tale. When science leads the way, is it wonderful that ignorance should follow?2 Between 1876 and her death in 1892, Edwards did more than anyone else in Britain to popularize Egypt’s ancient history and established several of the institutional structures that still dominate British Egyptology today. The 25 continuity of these institutions, in particular the Egypt Exploration Fund/ Society (the name was changed in 1919) and the Edwards Chair of Egyptology at University College London, encourages a sense of connection from the 1 For this view see any publication or website on the early history of British Egyptology, from T.
    [Show full text]
  • Redacted Thesis (PDF, 12Mb)
    Victorian Egyptology and the Making of a Colonial Field Science, 1850 – 1906 by Meira Gold Wolfson College Department of History and Philosophy of Science This thesis is submitted for the degree of Doctor of Philosophy Date of Submission: December 2019 Declaration This thesis is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my thesis has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the History and Philosophy of Science Degree Committee. Abstract Victorian Egyptology and the Making of a Colonial Field Science, 1850-1906 Meira Gold This dissertation provides a new account of the origins of archaeological fieldwork in the Nile Delta. It considers how practitioners from diverse disciplinary backgrounds circulated knowledge about the built environment of pharaonic ruins: monuments, architecture, burials, and soil mounds that remained in situ. I trace the development of Egyptology from an activity that could be practiced long-distance through a network of informants to one that required first-hand field experience.
    [Show full text]
  • Historiographical Approaches to Past Archaeological Research
    Historiographical Approaches to Past Archaeological Research Gisela Eberhardt Fabian Link (eds.) BERLIN STUDIES OF THE ANCIENT WORLD has become increasingly diverse in recent years due to developments in the historiography of the sciences and the human- ities. A move away from hagiography and presentations of scientifi c processes as an inevitable progression has been requested in this context. Historians of archae- olo gy have begun to utilize approved and new histo- rio graphical concepts to trace how archaeological knowledge has been acquired as well as to refl ect on the historical conditions and contexts in which knowledge has been generated. This volume seeks to contribute to this trend. By linking theories and models with case studies from the nineteenth and twentieth century, the authors illuminate implications of communication on archaeological knowledge and scrutinize routines of early archaeological practices. The usefulness of di erent approaches such as narratological concepts or the concepts of habitus is thus considered. berlin studies of 32 the ancient world berlin studies of the ancient world · 32 edited by topoi excellence cluster Historiographical Approaches to Past Archaeological Research edited by Gisela Eberhardt Fabian Link Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available in the Internet at http://dnb.d-nb.de. © 2015 Edition Topoi / Exzellenzcluster Topoi der Freien Universität Berlin und der Humboldt-Universität zu Berlin Typographic concept and cover design: Stephan Fiedler Printed and distributed by PRO BUSINESS digital printing Deutschland GmbH, Berlin ISBN 978-3-9816384-1-7 URN urn:nbn:de:kobv:11-100233492 First published 2015 The text of this publication is licensed under Creative Commons BY-NC 3.0 DE.
    [Show full text]
  • Why Should Archaeology Matter to the History of Science? Historians Of
    Why should archaeology matter to the History of Science? Historians of science have long considered the histories of archaeology and antiquarianism beyond their purview, even as archaeologists have consistently claimed their work to be part of the natural sciences.1 As Margarita Díaz-Andreu wrote, “historians of science (whether philosophers, epistemologists, historians of science, or sociologists of science) have been stubbornly reluctant to deal with archaeology in favour of other disciplines such as geology and medicine”.2 The history of archaeology has been—and often continues to be—a strictly disciplinary endeavour.3 Yet what is striking is the instability and diversity of archaeology, in addition to its global success as a phenomenon well beyond what is usually called a discipline. Doubtless thanks to Foucault, the category “archaeology” now appears everywhere: history and literature, philosophy and law.4 And the word’s resonance in terms of the history of science is clear. For instance, beyond archaeology’s long connection to the natural sciences, in the nineteenth century the promoters of the nascent social sciences saw the practice as constituting a method that mirrored the role of statistics.5 That this claim was made might seem remarkable, but only goes to demonstrate that the archaeological phenomenon deserves more scholarly attention than it has so far received. As the articles in this special issue demonstrate, disassembling archaeology and examining its practices and procedures, appropriations and circulations, we find a complex domain of intellectual and practical knowledge that helps us to reassemble the ways in which we think about science, modernity and the world.6 In order to aid this reassembly, this essay discusses issues in the history of archaeology in order to help historians of science reprioritize their understandings of the discipline, its past and the pasts that it helps to create.
    [Show full text]