Jayaguru

Saraswata Madhuri – 2011

10th Annual Convention YMCA Blue Ridge Assembly Black Mountain North Carolina 28711 United States of America

Published on: 5th August 2011

Published by: Editorial Board America Saraswata Sangha [Registration No: 548107‐2, Date 26th June 2003] (A nonprofit organization)

Available at: Satshikhya Mandir A‐4, Unit‐9 ‐751 022 Orissa, Phone ‐ 91‐674‐2390055 91‐674‐2395519

Electronic copy available at www.jayaguru.net

Printed at: Saraswata Printers Begunia Dist: Khurda Pin 752062 Orissa, India Phone – 91‐6755‐230094 91‐9437756516

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5 @N½ 2011 "jÐejé[ cÐ^ÊeÑ' j−Ð]_Ð c¨fÑ AÒceÞLÐ jÐejé[ jÕO ii jËQÑ`[Í LÍc aÞi¯ ÒmML* _Ðc `óºÐ 1 cÊMau hÍÑ hÔÐc jÊte ]Ðh i 2 "jÐejé[ cÐ^ÊeÑ' aÞi¯Òe `Ò] j−Ð]_Ð c¨fÑ ii 3 at_Ð hÍÑ ÒdÐÒNhée jÊteeЯ 1 4 `ÍÐ\à_Ð hÍÑ ÒdÐÒNhée jÊteeЯ 1 5 j®Þf_Ñ NÑ[ÞLÐ hÍÑc[Ñ jêÞ[ÐeÐZÑ jÊteeЯ 2 6 c_OÒe ajÞR (NÑ[ÞLÐ) hÍÑ QÞ«ÐcZÞ aÐeÞLç 2 7 2010 j®Þf_Ñ @ajeÒe `Ò] hÍÑ jÕNÍÐc ÒLheÑ jÞÕk 3 8 _ÞNc aÐZÑ 4 9 at_Ð hÍÑ QÞ«ÐcZÞ aÐeÞLç 4 10 j]çNÊeÊ `Íj= 5 11 sÐ[aÔ [\Ô 6 12 j˦ÞcÐfÐ 10 13 @jÐÕ`Í]ЯÞL jÐaàÒbßÐc dÊNc§ "S¯NÊeÊ' hÍÑc[Ñ Òa]c[Þ D`Ð^ÔЯ 11 14 SÑa-`ec ÒdÐN hÍÑ hÔÐcjÊte ]Ðh 15 15 jréNÊZ hÍÑ DÒchQtÍ jÐc«eЯ 17 bNaÐ_ hÍÑLó» J j]çNÊeÊ hÍÑhÍÑWÐLÊe _ÞNcÐ_t jejé[Ñ Ò]a*e hÍÑ Ló»QtÍ `¨Ð 21 16 aÞbÞ_ð bÐaeË` 17 j[çhÞlÐÒe aÔÐ©Þ @_Êba hÍÑ hÔÐc jÊte ckÐ«Þ 24 18 j[ÔÐ_t [ÍÞ`ÐWÑ bÐB* AÒmÐQ_Ð 30 19 @½jMÑ 41 20 Shri Shri Thakur and the path of Spirituality and Mrs. Lipsita Patnaik 44 Humanism 21 Loving the Unknown Shri Santosh Mohanty 46 22 Jagadguru Shri Adi Shankaracharya Shri Devi Samal 49 23 bÐe[ѯ _ÐeÑ hÍÑc[Ñ hÞaÐ_Ñ ckÐ«Þ 52 24 j[Ñe ^cà hÍÑc[Ñ a_m[Ð ckЫ 54 25 Narayani Devi Usha Agarwal 57 26 cÊÜ WÐLÊe*Ê `ÐBRÞ LÞ ? hÍÑ aÍÒStÍ `¨Ð 64 27 ÒLÒa mbÞaÞ Òj Ló`Ð^Ðe (NÑ[ÞLÐ) hÍÑ _Òeh QtÍ `[Þ 66 28 Communicating with compassion Shri Prabhakar Bai 65 29 aÐmÔLÐfeÊ ^cà^_ cÊÜ jqÞaÞ hÍÑ @b¯ ÒS_Ð 67 30 `ÍÐ\à_Ð NÑ[ÞLÐ hÍÑ QÞ«ÐcZÞ aÐeÞLç 69 31 `ÍÐQÔ J `оÐ[Ô hÍÑ jÕNÍÐc ÒLheÑ cmâÞL 70 32 AÒceÞLÐ jÕOe b¦ j®Þf_Ñ ]hà_e @_Êba (NÑ[ÞLÐ) hÍÑc[Ñ LÐq_aÐfÐ ]Ðh 72 33 ÒcÐ SÑa_Òe hÍÑhÍÑWÐLÊe* Ló`Ð_ÊbË[Þ hÍÑ aótÐa_ jÐkÊ 73 34 hÍÑhÍÑWÐLÊe* Ló`ÐhÑaàÐ] hÍÑ QÞ_ê¯ `Ð[Í 77 35 AÒceÞLÐ b¦ j®Þf_Ñ @_ÊbË[Þ hÍÑc[Ñ jÊ^ÐÕhÊaÐfÐ ÒS_Ð 79 36 H _ÐÒa NÊeÊ LÀà^Ðe (NÑ[ÞLÐ) hÍÑ @b¯ ÒS_Ð 80

iii 37 My Life with Shri Shri Thakur Maharaj Shri Simanchal Sahu 81 38 My guide, friend and guardian Shri Shri Thakur Shri Anup Kalia 82 39 My Journey Mrs. Annalisa Senapati 84 40 Significant Events of Nilachala Saraswata Sangha 86 41 bÐe[ eMÞa aÞhée cÐ_ (NÑ[ÞLÐ) hÍÑ jÕNÍÐc ÒLheÑ cmâÞL 91 42 AÒceÞLÐÒe hÍÑhÍÑWÐLÊe* Aj_ ctÞe _ÞcàÐZe @NÍN[Þ hÍÑ aÞhéSÞ[ç jÊteeЯ 92 43 AÒceÞLÐ jÐejé[ jÕOe j©c aÐiÞàL aÞaeZÑ hÍÑ sÐ_e&_ ]ÞéÒa]Ñ 97 44 Òj `ec `ÍÞ¯ ÒcÐe (NÑ[ÞLÐ) hÍÑc[Ñ `ÍcÞfÐ ÒQßÐ^ÊeÑ 99 45 AÒceÞLÐ jÐejé[ jÕO - _ac aÐiàÞL b¦ j®Þf_Ñe aÞaeZÑ hÍÑ aÞhéSÞ[ç jÊteeЯ 100 46 Young Aspirants' Section Shri Bijoy Sahoo 109 47 You are the One Devangi Samal 110 48 My Experience with the Bhumi Pooja Bedaprakash Ray Í 111 49 A Prayer to Shri Shri Thakur Ragini Mohanty 112 50 My Experiences Shreya Prabhakar 113 51 My experience in Ekamra Sangha Abheepsa 114 52 Thakur and I Shashwat Prabhakar 114 53 Seba Saumyashree Ray 115 54 My experience in Young Aspirants Session Abheepsa Nanda 115 55 My Experiences with Shri Shri Thakur Ankit Swain 116 56 What does Thakur mean to me? Udayan Senapati 116 57 2010 Fiscal Report Brajendra Panda 118 58 2010 Sammilani Photos 119 59 Directory of Bhaktas in America Saraswata Sangha 120 60 America Saraswata Sangha Contact Information 123

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ÒcÐV D`Òe LkÞaÐLÊ NÒm @\aàÒa]Òe sÐ_, Lcà J D`Ðj_Ðe @`Ëaà jcÐÒah ÒkÐBRÞ HaÕ ÒbßÐ[ÞL aÞsÐ_ jkÞ[ NËY A^ÔÐcúÞL [ré c^Ô jc_Þé[ ÒkÐBRÞ Ð ^cà, @\à, LÐc, ÒcÐlÐ]Þ Q[ÊaàNàe @`Ëaà aÞÒhâiZ c^Ô yÐ_ `ÐBRÞ Ð A¯ÊÒaà] QnàÐÒe ÒeÐNQÞLÞjúÐ _ÞcÞr Ki^ [\Ð SXÞaÊVÞe jÒth `Í]r ÒkÐBRÞ Ð eÐ½Í elÐ aÀà_ÐÒe dÊw aÞ]ÔÐ jkÞ[ dÊwÒe aÔakó[ @±h± jkÞ[ eнÍѯ bÐa_Ð `Íj=Òe hÐjL* LràaÔ, eнÍaÐjÑ* LràaÔ, hÐj_ _Ñ[Þ, NÍÐc jbÐe aÞQÐe^ÐeÐ aÀàÞ[ ÒkÐBRÞ Ð

@^úL«Ê LóiÞ, `hÊ`Ðf_, aÐZÞSÔ jÕ`LàÒe c^Ô H\ÞÒe aÀà_Ð ekÞRÞ Ð A]hà Nóky SÑa_, aÞaÐk, `[Þ`_úÑ* LràaÔ, Nók_ÞcàÐZ, có[ÊÔb¯ _ÞaÐeZ jkÞ[ j«Ð_ D`úrÞ, j«Ð_`Ðf_, @[Þ\ú ÒjaÐ, @_ÊS_, NÊeÊS_ J `eÞS_* ÒjaÐ, Nók`ÐfÞ[ `hÊ`lÑ* d_ú, ^càÐSà_ _ÞcÞr ]Ð_ `ÊZÔ, `ÍÞ¯ aÐLÔ L\_, _ÞeÒ`l[Ð, _cÍ[Ð, jé^càÐQeZ, hÍchÑf[Ð, jÐrÞéL AkÐee D`LÐeÞ[Ð, @_ð ]Ð_e cÐkÐcúÔ, eнÍe `Í[޺РJ jÊelÐ `ÐBÜ j[Ô, F[, ]ÑlÐ, [`, aÍkêQÞ«Ð, dÒsÐ`aÑ[ ^ÐeZ, hÞhÊe @_ð`ÍÐh_, c_jÕdc, `ÊZÔ @Sà_ J `Ð`_Ðh_, NÊeÊÒ]a*WÐÒe Acújc`àZ, @kÕLÐe aSà_ J A^ÔÐcúÞL D_ð[Þ LeÞaÐ `ÐBÜ SÑa_LÊ NW_ LeÞaÐ aÞi¯ H\úÒe aÀàÞ[ ÒkÐBRÞ Ð

- jÕ²ó[ jÐkÞ[Ô B[ÞkÐj J "jéÐN[ÞLÐ'eÊ jÕNókÑ[

9

j˦ÞcÐfÐ

1) ÒhÐQ«Þ SÐcЯРd[Í aÞ_hÔ[ÔÐhÊ[Lúfcç _ ÒhÐQ«Þ [Ê dÒ[ßÍ [Ð awàÒ[ [wÞÓ jaà]Ð Ð (c_Êjê ó[Þ, 3/57)

@\à - ÒdDÜ LÊfÒe _ÐeÑcÐÒ_ (L½ `ÐB) ÒhÐL Le«Þ, Òj LÊf hÑOÍ _½ kÊH Ð AD ÒdDÜ `eÞaÐeÒe ÒjcÐ_*e ÒLßÐZjÞ ]ÊÓM _ÐkÞÜ, ÒjkÞ `eÞaÐeÒe jaà]Ð hÍÑaówÞ kÊH Ð

2) ÒdÐ_Ð[ÔÊ¦Ó `ÍÐkeÊlÕ `ÍÞ¯Õ aÐ ÒdÐaÐkÒ[Ð _ `Í[Þk«Þ Ò^ßdàÔÐ[ç `ÍÐ`q ÒSßÐ Ò_o[Þ [jÔ k«Ê - ªÒjÔk Ò]aÐÓ ¸ók¯«Þ _Þ[Ôcç Ð (ckÐbÐe[ - sÐ_ÑNÊeÊ, `óºÐ-275 )

@\à - Òd @[ÞcÐ[ÍÐÒe [Þe²ó[ ÒkÒm c^Ô eÊl aÐLÔ `ÍÒ¯ÐN Le«Þ _ÐkÞÜ HaÕ @[ÞcÐ[ÍÐÒe `ÍhÕjÞ[ ÒkÒm c^Ô `ÍÞ¯ aÐLÔ Lk«Þ _ÐkÞÜ, Òd Ak[ ÒkÒm c^Ô Ò^ßdàÔ Òk[Ê `Í[ÞOÐ[ Le«Þ _ÐkÞÜ HaÕ k«Ðe @c=f ÒkD, H`eÞ BoÐ c^Ô Le«Þ _ÐkÞÜ, [Ð*Ê HkÞ jÕjÐeÒe Ò]a[ÐcÐÒ_ c^Ô bm `ÐB\Ð«Þ Ð

3) ÒcÐl]éÐÒe ]éÐe`Ðfо[éÐeÓ `eÞLÑràÞ[ÐÓ hÒcÐ aÞQÐeÓ jÒ«Ði Q[Ê\à jÐ^Ê j=cÓ Ð (cÒkÐ`_Þi], 4\à @^ÔЯ -2)

@\à - hc (BtÍÞ¯jÕdc), aÞQÐe, jÒ«Ði HaÕ j[çj= - HkÞ QÐeÞÒNÐVÞ ÒcÐl]éÐee ]éÐe`Ðf @V«Þ Ð

4) sÐ_Ð[ç jÕSЯÒ[ cʦÞàsÐ_jÔLÐeZcç ^càÐ[ç jÕSЯÒ[ b¦Þ^ÒcàÐ dsÐ]ÞÒLÐc[Ó Ð

@\à - dsÐ]Þ ]éÐeÐ ^càmÐb, ^càeÊ b¦Þ, b¦ÞeÊ sÐ_ HaÕ sÐ_eÊ cÊ¦Þ mÐb ÒkÐB\ÐH Ð

5) hÐÒ«Ð aÞ_Ñ[Ó hÊwÐcúÐ hÍwÐaÐ_ç ^ÐeZlcÓ jc\ྠLÊfÑ_¾ `ÍÐsÓ jneÞÒ[Ð d[ÞÓ HacÐ]Þ NÊÒZßdÊà¦Ó hÞÒiÔÐ ba[Þ _Ð_Ô\Ð Ð ([§jÐe)

@\à - hcÐ]Þ NÊZdʦ, aÞ_¯Ñ, Ò^ßdàÔhÑf, jaà Lcà jc\à, j]çaÕhSÐ[, @bÞs, jneÞ[Í HaÕ SÐ[Þ AQÐedʦ aÔ¦Þ `ÍLó[ hÞiÔ `]aÐQÔ Ð

6) cÐ_Ð`cÐ_үЪÊmÔ ªÊÒmÔÐ cÞ[ÍÐeÞ`lÒ¯ÐÓ jaàÐec÷ `eÞ[ÔÐNÑ NÊZÐ[Ñ[Ó j DQÔÒ[ Ð (hÍÑc]ç bNa[ç NÑ[Ð 14/25)

@\à - Òd cÐ_ J @`cÐ_Òe jc, cÞ[Í J h[ÍÊ `lÒe aÞ jc HaÕ jcª LcàÒe LràÐ`Z @bÞcÐ_eÊ ekÞ[ ÒjkÞ aÔ¦Þ NÊZÐ[Ñ[ ÒaÐmÞ L\Þ[ kÊ@«Þ Ð

(jÕNókÑ[)

10

@jÐÕ`Í]ЯÞL jÐaàÒbßÐc dÊNc§ "S¯NÊeÊ'

"S¯NÊeÊ' hve DnÐeZ cÐ[ÍÒL QÞ«Ð J ÒQ[_Ðe ªÒe ªÒe HL ]ÞaÔ ¸t_ ÒMfÞdÐH Ð HkÐ Òd ÒLaf hvVÞH aÐ _ÐcVÞH cÐ[Í _ÊÒkÜ ; HkÐLÊ jaÊ _ÐcWÐeÊ afÞ _Ðc, ckÐ_Ðc LkÞÒm @[ÔÊ¦Þ Òka _ÐkÞÜ Ð HkÞ _Ðc ÒMÐSÞ]ÞH SÑa_e SÑa« hÐhé[ j[Ô `eÞQ¯ ; HkÞ _Ðc `ÐmVÞdÐH SÑa_e @[ÊmÔ @cËmÔ `ÍLÐh J aÞLÐh ; HkÞ _Ðc jËQÐB ]ÞH SÑa_e mlÔ HaÕ j_ðÞLV LeÐB]ÞH ÒjkÞ @ahÔ _ÞwàÐeÞ[ mlÔ _ÞLVÒe `ÍÒ[ÔL SÑae QÞr J c_LÊ hÍÑNÊeÊ`¯eÒe j]Ð _ÞcNð LeÐBÒ]B Ð jaà DLúiàÒe QÞe `Í[ÞºÞ[ J jaàÒhͺ[éÒe j]Ð aÞÒOÐiÞ[ hÍÑNÊeÊÒ]a*e S¯S¯LÐeÒe aÞhébÊa_LÊ HLÐLÐe LeÞÒ]B`ÐÒe HkÞ "S¯NÊeÊ' ckÐ_Ðc Ð "S¯NÊeÊ' ckÐc§e DnÐeZ cÐ^ÔcÒe HL @bÞ_a ILÔ^ÐeÐ `ÍaÐke jË[Í^e jÐSÞR«Þ hÍÑhÍÑWÐLÊe _ÞNcÐ_t jejé[Ñ `eckÕj Ò]a Ð jcNÍ aÞhéaÍkêШe Òd ÒLßÐZjÞ jÕ`Í]Я A`ZÐe AeÐ^Ô NÊeÊ-bNaÐ_ç*e S¯S¯LÐe LeÞaÐLÊ L]Ð`Þ `¾Ð[ç`] ÒkaÐe ÒLßÐZjÞ LÐeZ _ÐkÞÜ; Ò[ZÊ kÞtÊ, cÊjmcÐ_ç, MÍѽޯÐ_ç Òd ÒLßÐZjÞ ^cà aÐ jÕ`Í]Яe ÒmÐÒL HkÞ "S¯NÊeÊ' ckÐc§ cÐ^ÔcÒe "j[Ñ_ÐeÑ' `eÞ jé^cà_Þº ekÞ jéNÊeÊ-bNaÐ_*e AaÐk_, at_, `ÍÐ\à_Ð, AeÐ^_Ð LeÞ`ÐeÞÒa Ð _ÞS _ÞSe S_êS_êЫee jÕ²Ðe, hÞlÐ J eÊQÞ Òb]Òe Òd ÒdDÜ bÐaÒe AeÐ^_Ð LÒm c^Ô Òj @ahÔ ÒjkÞ aÞhéeË` `eÕaÍkê j_Ð[_ hÍÑbNaÐ_*e kÞÜ D`Ðj_Ð Le«Þ Ð jaÊLÐfe j[Ñ_ÐeÑNZ Òd`eÞ jé jé `[Þ* c^ÔÒe ÒjkÞ `ec`[Þ aÞhé`[Þ*e juÐ_ J jÕ]hà_ Le«Þ, ÒjkÞ`eÞ jaÊ jÕ`Í]Яe NÊeÊ-bNaÐ_çaÞhéÐjÑ b¦hÞiÔNZ HkÞ "S¯NÊe'Ê ckÐc§ QÞ«_ ]éÐeÐ ÒjkÞ HL SN]çNÊeÊ* jkÞ[ jÕÒdÐN yÐ`_ LeÞ`ÐeÞÒa; ÒjÒ[ÒaÒf c§, NÊeÊ J bNaÐ_ç jcÒª HL `Í[ѯcÐ_ ÒkÒa HaÕ ÒjkÞ IhÑh¦Þ J ILÔ`Í[Ñ[Þe [ÍÞÒaZÑ j=cÒe `Ð\àÞa aÞhéSN[e jaà^càjc_é¯Ñ ckÐbÍÐ[ó[é J @`Ð\àÞa _Þ[ÔÒmÐLe Ò`Ícc¯ ckÐbÐae HLÑLeZ ÒkÐBdÞa Ð hÍÑhÍÑWÐLÊe Lk«Þ, "d]Þ ÒLÒa SN[Òe ILÔ`Í[޺РÒka, [ÐkÐ ÒLaf HkÞ NÊeÊaÐ] ]éÐeÐ jc÷a Ð' HkÞ aÞhébÍÐ[ó[ée D]çÒOÐiL "S¯NÊeÊ' ckÐ_Ðce S¯S¯LÐe LeÞ jÐ^L LaÞ* jée NÊ&eÞ DÒW- HL mÒlÔ HL aÐÒLÔ HL kÊ@ bÐB ^_Ô kÊ@ có[ÔÊSÞZÐ ckÐc§ ^ÔÐ¯Þ "S¯NÊe'Ê S¯ NÐB Ð

Òd ÒLßÐZjÞ jÕ`Í]Яe ÒmÐÒL HkÞ "S¯NÊe'Ê _Ðc cÐ^ÔcÒe _ÞS _ÞS NÊeÊ* ckÞcÐNÐ_ LeÞ`ÐeÊ\ÞaÐeÊ HkÐ jÐaàÒbßÐc J @jÐÕ`Í]ЯÞL _Ðc eËÒ` `eÞQÞ[ J cdàÔÐ]Ð`ÍЩ; HkÞ @jÐÕ`Í]ЯÞL "S¯NÊe'Ê ckÐ_ÐcÒe jé¯Õ WÐLÊe hÍÑhÍÑ _ÞNcÐ_t jejé[Ñ Ò]a `ÍÐZ`Í[޺РJ h¦ÞjqÐe LeÞÒ]B HkÐLÊ jÞwc§ J dÊNc§e @__Ô @jÐ^ÐeZ `eÞQ¯ `Í]Ð_ LeÞR«Þ Ð jÐ^L LaÞ HkÞ ckÐ_ç "S¯NÊeÊ' _Ðce cÐkÐcúÔ NÐ_ LeÊR«Þ, ckÐc§ jÞw_Ðc "S¯NÊe'Ê S¯ @_Ð]Þe A]Þ_Ðc "S¯NÊe'Ê S¯ @jÐÕ`Í]ЯÞL _Ðc "S¯NÊe'Ê S¯ jaàjÕ`Í]Я _Ðc "S¯NÊe'Ê S¯ Ð

jÐ^ÐeZ ^ÐcàÞL `eÞbÐiÐÒe c§S` J _ÐcLÑrà_ jé[§ jÕsÐ, @\à aÐ cËmÔ ak_ Le«Þ Ð c§S` _ÞcÞr ÒdDÜ aÞÒhi J _Þ¾Þ[ AahÔL[ÐNÊXÞL `ÍÒ¯ÐS_, ÒjNÊXÞL ÒkDRÞ - c§ jaà]Ð NÊeÊ* hÍÑcÊM_ÞÓjó[ ÒkÐB jÞ^ÐjfM hÞiÔ*Ê hÍÊ[ kÊH HaÕ ÒcßÐMÞL bÐaÒe NÊeÊ HkÞ c§e S` ÒhßfÑ J ÒLßÐhf hÞiÔ*Ê `Í[Ôl bÐaÒe jdÒ_ú aÊTÐB ]Þ@«Þ Ð hÞiÔ*e D`dʦ[Ð J ÒdÐNÔ[Ð `eMÞ jÐeÞ HL hÊw hЫ, HLÐNÍ HLЫ, _Ñea _Þ¾f `eÞÒah J aÐ[ÐaeZ c^ÔÒe NÊeÊ hÞiÔ*Ê c§ `Í]Ð_ Le«Þ J Òj\ÞÒe h¦Þ jqÐe LeÞ]Þ@«Þ Ð c§e jWÞLç S` _ÞcÒ« D`dʦ jc¯, Aj_, cÊ]ÍÐ J jÐ^_Ð]Þe `ÍÒ¯ÐS_ Ð c§S`e NÊeÊ`Í]r _Þ¯c ÒLßÐhfe jÐcÐ_Ô aÔ[ÞLÍcÒe S` $f`ÍjË kÊH_ÐkÞÜ Ð ÒcÐVÐÒcÐVÞ bÐÒa LkÞÒm c§LÊ _ÑeaÒe SÞkéÐLÊ jÐcÐ_Ô[c jÊwÐ jqÐfÞ[ _ LeÞ S` LeÞaÐ LràaÔ; LÞ«Ê _ÐcLÊ DnÐeZ, LÑrà_ LeÐdÐH Ð _Ðc LÑrà_ `ÐBÜ ÒLaf b¦Þ J aÞhéÐje jkÞ[ hÍÑNÊeÊbNaÐ_ç*e `Ë[ _ÐcLÊ AaórÞ, `Ê_eÐaórÞ J `Ê_Ó `Ê_Ó DnÐeZ LÒm kÞÜ dÒ\½ Ð _Ðc Ò_aÐ `ÐBÜ ÒLßÐZjÞ _Þ~àÞ½ `ÍLÍÞ¯Ð, `ÍZÐfÑ, yÐ_, jc¯, b=Ñ, cÊ]ÍÐ A]Þe aÞÒhi

11

`ÍÒ¯ÐS_ kÊH _ÐkÞÜ; Òd ÒLßÐZjÞ jc¯Òe, Òd ÒLßÐZjÞ yÐ_Òe, Òd ÒLßÐZjÞ @ayÐÒe J Òd ÒLßÐZjÞ bÐaÒe _ÑeaÒe cÒ_ cÒ_ aÐ hv DnÐeZ LeÞ c^Ô _Ðc _ÞAdÐB`ÐÒe Ð Ò[ZÊ LÊkÐdÐH - ÒeÐÒN jÊÒM ckÐ]ÊÓÒM "S¯NÊe'Ê S¯ ckÐjÊÒM ckÐ_Òt "S¯NÊe'Ê S¯ eÊQÞÒe aÐ @eÊQÞÒe "S¯NÊe'Ê S¯ hÊQÞÒe aÐ @hÊQÞÒe "S¯NÊe'Ê S¯ Ð

"S¯NÊe'Ê _Ðce `Íarà_ cÐ^ÔcÒe hÍÑhÍÑWÐLÊe AcLÊ _ÐcLÑrà_e HkÞ @[Ô« ÒaÐ^NcÔ jkS jef cÐNà `Í]hà_ LeÞR«Þ; "S¯NÊe'Ê _ÐcÒe jé¯Õ hÍÑNÊeÊ `ÍÐZ `Í[޺РLeÞ c§S` J _ÐcLÑrà_e jc½ÞN[ _ÞdàÔÐj, _Þ´ià J DLúiàLÊ HL[Í `eÞ`ʽ J `eÞÉÊV LeÞR«Þ Ð hÍÑhÍÑWÐLÊe* ]éÐeÐ `ÍaràÞ[ H dÊNЫLÐeÑ dÊÒNÐ`ÒdÐNÑ "S¯NÊeÊ' _Ðc HLÐ^ÐeÒe c§ J _Ðce @__Ô @bÞ_a `eÞ`ÍLÐh Ð

hÍÑhÍÑWÐLÊe [Ð*e yËfÒ]kelÐ `Òe c^Ô NÊeÊ bÐaÒe Ac _ÞLVÒe _Þ[Ô aÞ]ÔcÐ_; Òj NÊeÊh¦Þ aÐ NÊeÊbÐe LÐkÐLÊ Ò]BdÐB_ÐkÐÜ«Þ Ð []ѯ hÞiÔ hÍÑ _ÐeЯZ ]Ðj _tÑ*e `Íhðe DreÒe Òj LkÞR«Þ, "AcÞ NÊeÊ Ò\ÒLÒNmÐcç' Ð Ò[ZÊ Òj _Þ¾Þ[ LeÞÒ]BR«Þ, Òj yËfbÐaÒe \ÞmÐÒaÒf Òd`eÞ bÐÒa hÞiÔb¦cÐ_*Ê `eÞQÐf_Ð LeÊ\ÞÒm, aÞÒ]kÑ ÒkmÐ `Òe aràcÐ_ c^Ô ÒjkÞ`eÞ bÐÒa NÊeÊ eËÒ` j]Ð @^ÞºÞ[ J `Í[ÞºÞ[ ekÞ hÞiÔb¦cÐ_*Ê `eÞQÐf_Ð LeÊR«Þ Ð [Ð* _ÞS L\ÐÒe Òj Lk«Þ, Òd `dàÔ« Ac jcª*e cÊ¦Þ ÒkÐB_ÐkÞÜ, Òj `dàÔ« [Ð*e c^Ô cÊ¦Þ _ÐkÞÜ; @\àÐ[ç [Ð*e HkÞ NÊeÊ ÒkaÐe ]ЯÞ[éeÊ Òj cʦ _ÊkÜ«Þ Ð Ac jcª*e j]çN[Þ J cÊ¦Þ _ÞcÞr Òj cÐ'* _ÞLVÒe Òd QʦÞaw ! @_Ô\Ð aÔ¦ÞN[ bÐÒa Òj [ cʦ `ÊeÊi, _ÞÒS cʦ _ ÒkÒm cʦÞe `\ @`eLÊ Ò]MÐBÒa aÐ LÞ`eÞ ? HZÊ j]Ð NÊeÊ eËÒ` aÞ]ÔcÐ_ j]çNÊeÊ hÍÑ_ÞNcÐ_t jé¯Õ HkÞ LÐfS¯Ñ jÞwc§ "S¯NÊeÊ' ckÐ_Ðc `Í]Ð_ LeÞ yËf J jËlê jaàÐayÐÒe hÞiÔb¦cÐ_*Ê ]ÑlÐ]Ð_ J c§ÒQß[_Ôe QÞe«_ `ÍLÍޯРSÐeÞ eMÞR«Þ Ð @M¨ aÞhéÐj J @L`V b¦Þe jkÞ[ HkÞ jÞw_Ðc "S¯NÊeÊ' _Þe«e S` LÒm jÐ^L*e jÞwÞ Le[fN[ J mlÔ`ÍÐ©Þ @ahÔ ^ÐdàÔ Ð

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SÑa-`ec ÒdÐN kÞÜ cÐ_ajó½Þe `ÍLó[ ekjÔ Ð HkÞ ÒdÐN `Í[Þ cÐ_ae @«eÒe `Í[Þ_Þ¯[ bNa[ç aÞ^Ð_Òe `ÍÐLó[ÞL _Þ¯cÒe QÐmÊ@RÞ Ð @sÐ_ cЯÐu cÐ_a c_LÊ ÒjkÞ A_t ]ÞNLÊ `eÞQÐfÞ[ _ LeÞ jÕjÐe bÞ[Òe aÊXÐB 15 eMÞaÐeÊ ]ÊÓM @hÐ«Þ ÒbÐN LeÊ@RÞ Ð lÊ]Í jÕjÐe QÞ«Ð LeÊ\ÞaÐ c_e h¦Þ c^Ô @[Þ lÊ]Í Ð @_« h¦ÞhÐfÑ bNaÐ_ç* QÞ«ÐÒe c_LÊ ÒdÐNdʦ LeÞÒ]Òm c_ c^Ô @jÑc h¦ÞhÐfÑ ÒkÐBdÐH Ð c_ h¦ÞhÐfÑ _ ÒkÒm jaàh¦ÞcÐ_ bNaÐ_ç*Ê ^ÐeZ LeÞ`ÐeÞa _ÐkÞÜ Ð c_e [Ð*Ê ^ÐeZ LeÞaÐe h¦Þ [Ð*eÞ QÞ«ÐÒe kÞÜ mÐb kÊH Ð bNaÐ_ç* jkÞ[ Òd ÒdÒ[ @^ÞL jc¯ ÒdÐNdʦ ÒkÐB ekÞ`Ðe«Þ, Òj ÒjÒ[ @^ÞL hÐ«Þ J A_t mÐb Le«Þ Ð [Ð* jkÞ[ ÒdÐNjË[Í oÞ_ð ÒkÐBNÒm ]ÊÓM @hЫÞÒe SÑa_ ]ÊaÞàjk ÒkÐBdÐH Ð SÑaÐcúÐ `ecÐcúÐ* jÕÒdÐN `ÍZÐfÑ @aN[ ÒkaÐ kÞÜ jÐ^_Ðe HLcÐ[Í mlÔ Ð ÒNÐVÞH ]ó½ÞÒLÐZeÊ aÞQÐe LÒm cÐ_a-SÑa_ jk bNaÐ_ç H`eÞ SXÞ[ ÒkÐB ekÞR«Þ Òd [Ð*Ê @mNÐ LeÞaÐ @jc÷a; LÐeZ Òj [ cÐ_ae `ÍÐZ Ð Òj Ac Ò]k bÞ[Òe _ \ÞÒm Ac `ÍÐZ ¸t_kÑ_ ÒkÐBdÞa Ð ÒdDÜ cÊkËràÒe [Ð* jkÞ[ ÒdÐNjË[ÍVÞ oÞ_ð ÒkÐBdÞa, ÒjkÞ cÊkËràÒe Ac heÑee có[ÔÊ ÒkÐBdÞa Ð AcúÐ [Ð*e @Õh ÒkÐB\ÞaÐeÊ [Ð* jk Ace jÕÒdÐNjË[Í ÒLÒaÒkÒm oÞ_ð kÊH_ÐkÞÜ Ð Ò[ZÊ AcúÐ j[Ô, _Þ[Ô J @có[ jéeË` Ð Òd AcújéeË`Òe `Í[ÞºÞ[ ÒkÐB`ÐeÞR«Þ, Òj bNaÐ_ç* jkÞ[ _Þ[Ôdʦ ÒkÐB ekÞ`Ðe«Þ Ð `ecÐcúÐ* jkÞ[ SÑaÐcúÐe jÕÒdÐN jÐ^_ ÒkÐB\ÐH c_ cÐ^ÔcÒe Ð Ò[ZÊ c_LÊ jaà]Ð jnÞ]Ð_t O_ aÞNÍk jéeË` NÊeÊ-bNaÐ_ç* ^ÔÐ_Òe _Þ[Ôdʦ eMÞ`ÐeÞÒm jÐ^Le h¦Þ, b¦Þ, sÐ_, Ò`Íc J bÐa jaÊ mÐb kÊH Ð [Ð* `ÐBÜ `ÍÐZ aÔÐLÊf ÒkÒm aÊTÞaÐLÊ Òka aÔ½Þ`ÍÐZ ÒjkÞ jc½Þ`ÍÐZ aÐ ckÐ`ÍÐZ* jk dʦ ÒkÐB@RÞ Ð bNaÐ_ç* jk `ÍÒ[ÔL*e ÒdDÜ jËlê ÒdÐNÐÒdÐN ekÞRÞ, [ÐkÐe @_ÊbË[Þ @[Þ @¸½ bÐaÒe `ÍÒ[ÔÒL @_Êba LeÞ\Ð«Þ Ð LÞ«Ê aЪa Òl[ÍÒe [Ð* jk cÞf_e `Í[Ôl yËf @_ÊbË[Þ mÐb LeÞaÐLÊ ÒkÒm [ÑaÍ AcúÒQ½Ð J NÊeÊ-ckÐ`ÊeÊi* Ló`Ð AahÔL Ð H\Þ`ÐBÜ j]çNÊeÊ* Ló`Ð kÞÜ SÑae HLcÐ[Í jcéf Ð SÑa-`ec* cÞf_ `\Òe ÒdÒ[ aÐ^ÐaÞOð aÐ `Í[ÞauL ekÞRÞ, [ÐkÐ jaÊ SÑae @«e bÞ[Òe ekÞ@RÞ Ð hÍÑNÊeÊÒ]a* Ló`Ð ÒkÒm ÒjkÞ jaÊ aÞOð ]Ëe ÒkÐBdÐH Ð ÒjÒ[ÒaÒf SÑa @_Êba LÒe bNaÐ_ç* jÒ= [Ð'e _Þ[Ô jcéu _Þ[Ô aÞ]ÔcÐ_ Ð `Í[Þ aªÊÒe ÒjkÞ QÞejÊte @ayÐ_ LeÊ\ÞaÐeÊ jó½Þ HÒ[ jÊte J c^Êc¯ ÒkÐB`ÐeÞRÞ Ð

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jréNÊZ mOÊ J `ÍLÐhL, jréNÊZ ÒdÒ[ÒaÒf DLúV kÊH, @\Ðà[ç jÐrÞéL bÐae Qec jÑcÐÒe DWÞ `ÐeÞÒm @=Ð]Þ mOÊ kÊH, aÊwÞ `ÍLÐh kÊH HaÕ BtÍÞ¯ jLf `Íj_ð kÊ@«Þ Ð HkÞ ÒhÐìLÒe 2VÞ cËmÔaÐ_ L\Ð @RÞ Ð ÒNÐVÞH ÒkDRÞ aÊwÞ `ÍLÐh `ÐH HaÕ @_ÔVÞ BtÍÞ¯ `Íj_ð kÊ@«Þ Ð jÐ^ÐeZ[Ó Ac÷cÐ_*e aÊwÞ SXNͪ, [ÒcÐNÊZ]éÐeÐ Ao_ð \úaÐeÊ jkSÒe ÒLßÐZjÞ L\Ð WÞLç bÐaÒe aÊTÞaÐLÊ AcLÊ aÞfcé kÊH Ð LÞ«Ê ÒdÒ[ÒaÒf Ò]k, c_, aÊwÞ jÐrÞéL bÐaÐ`_ð kÊH ÒjÒ[ÒaÒf spirituality inspires intellect HaÕ [Ðe `ÍLó[ genius mÐb kÊH Ð aÊwÞ j`ÕÍjÐ] dʦ ÒkÒm aÊTÞaÐLÊ Òka Òd jÐrÞéLNÊZ D`ú_ð ÒkÐBRÞ Ð

aÊwÞ D`Òe ÒdÒ[ÒaÒf AcúÐe AÒmÐL `[Þ[ kÊH ÒjÒ[ÒaÒf aÊwÞ AD HL eË` ^ÐeZ LÒe Ð ÒjÒ[ÒaÒf aÊwÞ _ÞcðÐbÞcËMÑ _ ÒkÐB DwéàcËMÑ ÒkÐBdÐH, HkÐ kÞÜ `ÍLó[ aÊwÞÒdÐN Ð NÑ[ÐÒe hÍÑLó» HkÞ L\Ð kÞÜ LkÞR«Þ Ð aÊwÞÒdÐN ]éÐeÐ bNaÐ_*Ê mÐb LeÐdÐH Ð aÊwÞ j`ÕÍjÐ] dʦ _ ÒkÒm bNaÐ_* `Í[Þ HL_Þº bÐa AjÞ`ÐÒe _ÐkÞÜ Ð bÞ[Òe jÐrÞéL bÐa \Òe ]ÊB \e AjÞÒm c^Ô LÞRÞ kÊH_ÐkÞÜ Ð HkÐe ÒNÐVÞH `ÍaÐk AahÔL Ð d]Þ c_, aÊwÞ jéo J `aÞ[Í kÊH Ò[Òa HkÞ `ÍaÐk @aÞeÐc QÐmÞ`ÐÒe Ð

jÐrÞéL c_ÊiÔe aÊwÞ `ÍLÐhÒe ÒLßÐZjÞ AaeZ aÐ ÒcÐk _ \ÐH Ð ÒjkÞ aÊwÞ AcÐúLÊ `ÍLÐh LÒe Ð _ÞÒS jéo ÒkÐBdÐB AcÐúe aÞhÊw ÒSÔÐ[Þ ^ÐeZ LeÞaÐLÊ jlc kÊH Ð ÒjÒ[ÒaÒf HkÞ aÊwÞ aÞi¯ `Í[Þ ^ÐaÞ[ _ ÒkÐB AcÐú `Í[Þ j[[ ÒQ½Þ[ \ÐH Ð bÞ[Òe jÐrÞéLNÊZ D`ú_ð ÒkÒm eÊQÞ c^Ô `eÞarà_ ÒkÐBdÐH Ð c_ J aÊwÞ ÒjÒ[ÒaÒf AcúÐ_ÊhÑf_Òe aÞÒhi A_t `ÐH Ð aÊwÞe A^ÔÐcúÞL bÐa spirituality ]éÐeÐ aÞhÊw kÊH Ð c_ÊiÔ jÐrÞéL ÒkÐB _ 17

`ÐeÞÒm aÊwÞ J `Í[ÞbÐe ]ÞaÔ ÉÊeZ kÊH _ÐkÞÜ Ð aÊwÞ aÞhÐe] _ ÒkÒm (@\àÐ[ç Refined _ ÒkÒm) ÒjkÞ aÊwÞ SN[e @jm ekjÔ (Riddle) AaÞ´ÐeÒe jc\à ÒkÐB`ÐÒe _ÐkÞÜ Ð ÒjkÞ LÐeZeÊ hбÐ_ÊhÑf_ ]éÐeÐ aÞhÐe] aÊwÞ ekÞaÐ DQÞ[ç Ð [Ð _ÒkÒm hбeÊ @có[ jq¯ LeÞ _ `ÐeÞ _Þe\àL [Là dʦÞÒe ]Þ_ @[ÞaÐkÞ[ LeÞaÐLÊ kÊH Ð

ÒLaf `ШÞ[Ô ]éÐeÐ aÞhÐe][Ð kÊH _ÐkÞÜ Ð aÊwÞe aÞhÐe][Ð jÐ^_Ð]éÐeÐ SÒ_ê Ð HkÞ LÐeZeÊ aÊwÞLÊ `ÍLÐh LeÞaÐLÊ ÒkÒm _ÞSLÊ jÐrÞéLbÐaÐ`_ð ÒkaÐLÊ `XÞa Ð jÐrÞéL bÐa mÐb LeÞaÐLÊ jÐ^_Ð J jÕdce AahÔL Ð

Ac÷cÐ_* bÞ[Òe aÊwÞe cfÞ_[Ð ÒdÐNÊ ÒNÐVÞH ÒNÐVÞH aÞi¯ aÊTÞaÐLÊ J AcúNW_ LeÞaÐLÊ AcLÊ HÒ[ jc¯ mÐÒN Ð LÞ«Ê `Í[ÞbÐe ÉÊeZ ÒkÒm jcª NÊkÔ @\à aÞ]ÔÊ[ç `ÍaÐk jcÐ_ç c_ c^ÔÒe QcLÞ DÒW Ð aÊwÞe HkÞ ÒdDÜ aÞhÊw ]Ñ©Þ, heÑe, c_ jÐrÞéLNÊZ dʦ _ ÒkÒm [ÐkÐ mÐb ÒkÐB`ÐÒe _ÐkÞÜ Ð aÞÒhâiZ aÊwÞ ]éÐeÐ ÒLßÐZjÞ aÞi¯ jÕ`ËÀà eËÒ` aÊTÐdÐB`ÐÒe _ÐkÞÜ Ð HkÞ LÐeZeÊ aÞÒhâiZ ]éÐeÐ @Ò_L @jÕ`ËÀà[Ð J @hбѯ L\Ð `ÍLÐh `ÐH Ð LÞ«Ê aÊwÞ jéo J _Þcàf ÒkÐBNÒm aÞi¯e @jm [ré ^eÐ _ Ò]B ekÞ`ÐÒe _ÐkÞÜ Ð

aÊwÞ jËlê HaÕ `ÍLÐhL HkÞ 2 `ÍLÐe ÒkaÐ DQÞ[ç Ð hбe _ÞNÊY @\à yËf aÊwÞ ]éÐeÐ AaÞ´Ðe LeÐdÐB`ÐÒe _ÐkÞÜ Ð HaÕ _ÞRLç jÊlê aÊwÞ ÒkÒm aÞ j[Ô AaÞ´Ðe kÊH _ÐkÞÜ Ð LÞ«Ê aÊwÞe aÞhÊw[Ð AahÔL Ð ÒNÐVÞH L\Ð LeÞaÐLÊ NÒm MÊaç Sensitive ÒkaÐ DQÞ[ç Ð `ÊZÞ ÒjkÞ Sensitivity afÞº J ]óY A^ÔÐcúÞL bÐa ]éÐeÐ ÒhÐ^ú[ ÒkaÐ AahÔL Ð ÒjkÞ jc¯Òe hбe _ÞNËY [Ð`údàÔ mÐb LeÐdÐH Ð jÐ^L ÒkÐB `ÐeÞÒm aÊwÞ jÐ^ÐeZ[Ó bÞ_ð bËcÞÒe aÞQeZ LÒe Ð HkÞ LÐeZeÊ jÐ^ÐeZ c_ÊiÔaÊwÞ ]éÐeÐ ÒLßÐZjÞ ck[ç aªÊ mÐb LeÐdÐB `ÐÒe _ÐkÞÜ Ð

aÊwÞ jËlê HaÕ ÒSÔÐ[ÞjÕ`_ð ÒkÒm [ÐkÐe Qec jÐ\àL[Ð ÒkÐBdÐH Ð aÊwÞ @_ÊhÑf_ ]éÐeÐ c_ cÐSàÞ[ kÊH j[ LÞ«Ê jÐ^_Ð ]éÐeÐ [Ðe A«eÞL aÞhÊw[Ð OVÞ\ÐH Ð aÐkÐe @\à RXÐ @«eeÊ HL _Ë[_ @\à aÔ&Þ[ ÒkÐBDÒW Ð ÒjkÞ @\à `ʪLe ^Ðe^ÐÒe_Ð, c_ c^ÔeÊ [ÐkÐ _ÞÒS D[ç`_ð kÊH Ð HkÞ LÐeZeÊ jÐrÞéL c_ÊiÔ J jÐ^ÐeZ cÐ_a* c^ÔÒe hб aÔÐMÔÐe ALÐh`Ð[Ðf `Ð\àLÔ Ò]MÐdÐH Ð jÐrÞéL c_aÊwÞ ]éÐeÐ jÐrÞéL @\à `ÍÉÊVÞ[ ÒkÐBDÒW, LÞ«Ê yËfaÊwaÞhÞ½ cÐ_a ÒjkÞ @\àe ÒLßÐZjÞ cÐkÐcÔú D`m•Þ LeÞ`ÐÒe _ÐkÞÜ Ð

aÊwÞ jÐrÞéL bÐadʦ _ ÒkÒm [ÐkÐ Penetrating @\àÐ[ç ÒLßÐZjÞ aÞi¯e ccàyfÒe `ÍÒah LeÞ`ÐÒe _ÐkÞÜ Ð HZÊ HkÞ LÐeZeÊ @cÐSàÞ[ aÊwÞ ]éÐeÐ D`ebjÐ @\à kÞÜ ^eÐdÐH Ð LÞ«Ê _ÞNËY @\à AaÞ´Ðe LeÐdÐB`ÐÒe _ÐkÞÜ Ð heÑe, c_ J aÊwÞ cÐSàÞ[ ÒkÐB ÒdÒ[ jÊlê ÒkÒa, ÒjkÞ @_ÊjÐÒe Dn Dn ªee @_ÊbË[Þ mÐb ÒkÐB`ÐeÞa Ð

Ò]ßaÑ `ÍLó[Þe Ahͯ Ò_B _ `ÐeÞÒm jÐrÞéL aÊwÞe ÉÊeZ kÊH_ÐkÞÜ Ð jÐ^ÐeZ cÐ_a AjÊeÑ `ÍLó[Þe LafÒe LafÞ[ Ð Ò[ZÊ DwéàSN[e ÒLßÐZjÞ Mae jÐ^ÐeZ ÒmÐL eÒM _ÐkÞÜ Ð LÞ«Ê Òd ÒLßÐZjÞ LÐeZeÊ c_ d]Þ \Òe Ò]ßaÑ `ÍLó[ÞLÊ Ahͯ LeÞ`ÐeÞa, [ÐÒkÒm AD ÒLßÐZjÞ QÞ«Ð _ÐkÞÜ Ð LÍÒcÐ_ð[Þ @ahÔÐc÷ÐaÑ Ð

Ò]ßaÑ `ÍLó[ÞeÊ aÞhÊw aÊwÞe D]¯ kÊH Ð HkÞ aÊwÞ AcúÐ `lÒe @_ÊLËf Ð HkÞ aÊwÞ ]éÐeÐ c_ÊiÔ LÍchÓ A^ÔÐcÞúL ªeÒe D_ð[Þ mÐb LeÞ`ÐÒe Ð LÞ«Ê cfÞ_ `ÍLó[Þ aÐ @ÐjÊeÑ `ÍLó[Þ ]éÐeÐ ÒdDÜ aÊwÞ D`ú_ð kÊH [ÐkÐ c_ÊiÔLÊ _ÞcðªeLÊ VÐZÞ_ÞH Ð Ò[ZÊ `ÍLó[Þe [Ðe[cÔ ÒdÐNÊ aÊwÞe aÞ`dàÔ¯ OÒV Ð jÐrÞéL c_ÊiÔe aÊwÞ ÒNÐVÞH `ÍLÐee J @jÐrÞéL c_ÊiÔe aÊwÞ @_Ô `ÍLÐee Ð aÊwÞLÊ Ahͯ LeÞ SZLe kÊH AcújÐlÐ[LÐe J @_Ô SZLe _ÞcðN[Þ ÒkÐB ejÐ[fLÊ Nc_ LÒe Ð HZÊ Ò]ßaÑ `ÍLó[Þe Ahͯ LeÞ _ `ÐeÞÒm aÊwÞcÐfÞ_Ô ÒkÐBdÐH Ð Ò]ßaÑ `ÍLó[Þe aÞhÊwÐÕh kÞÜ aÊwÞ, ÒjkÞ aÊwÞ J Ò]ßaÑ `ÍLó[ÞÒe ÒLßÐZjÞ `Ð\àLÔ _ÐkÞÜ Ð

18

aÊwÞ d]Þ aÞhÊw _ kÊH Ò[Òa ÒjkÞ aÊwÞe jkЯÒe sÐ_ aÞ aÞLhÞ[ ÒkÐB`ÐÒe _ÐkÞÜ Ð aÊwÞ ÉVÞL `eÞ jéo J `aÞ[Í ÒkaÐ AahÔL Ð ÒjkÞ ÒSÔÐ[ÞjÕ`_ð aÊwÞ ]éÐeÐ sÐ_ D]çbÐjÞ[ ÒkÐBDÒW Ð LÞ«Ê aÊwÞ d]Þ cÐSàÞ[, jËlê, `ÍLÐhL _ kÊH [ÐÒkÒm @jm sÐ_ mÐb ÒkÐB`ÐeÞa _ÐkÞÜ Ð HkÞ LÐeZeÊ @cÐSÞà[ sÐ_ ]éÐeÐ hбÐ_ÊhÑf_ ÒkÒm [~éÐeÐ `ÍLó[ sÐ_mÐb kÊH _ÐkÞÜ Ð

@jm L\ÐÒkmÐ Ò]k, c_, aÊwÞ jÐrÞéL ÒkaÐ DQÞ[ç Ð jréNÊZ DLúV _ ÒkÒm @\àÐ[ç jréNÊZe Qec jÑcÐÒe _ `kqÞÒm Lcà c^ÔÒe cÐfÞ_Ô jÕ²Ðe `XÞdÐH Ð HZÊ Ò]k, c_ J aÊwÞLÊ sÐ_`ÍLÐhe dÒ\Ð`dʦ D`LeZ LeÞaÐe d\ÐjÐ^Ô jÐ^_ LeÞaÐLÊ Òka Ð

jréNÊZ jkSÒe mÐb ÒkÐB `ÐÒe _ÐkÞÜ Ð [ÐkÐ `ÐBÜ _Þ¯cÞ[ LWÞ_ jÐ^_Ð AahÔL Ð AcúÐe lÊ^Ð MÊaç Lcç Ð @[Þ@ÁÒe [ÐkÐe `eÞ`Ê½Þ Ð LÞ«Ê heÑeLÊ @cúÐ_Êba ]éÐeÐ [_ê¯ LeÞ`ÐeÞÒm Ò]ke `ÍÒ¯ÐS_ѯ akÊ D`LeZ ÒcÃÞdÐH Ð MÐBaÐ, `ÞBaÐ B[ÔÐ]Þ jaÊ]ÞNeÊ jÕdc AahÔL Ð LÞ«Ê c_ÊiÔ bÞ[Òe ÒdDÜ eÐlj aórÞ ekÞ@RÞ [ÐLÊ QÐ`Þ eMúÒm ÒLÐÍ^ AkÊeÞ aYÞdÐH Ð HZÊ AÒª @ÐÒª AkÐe jÕdc LeÞ [ÐLÊ A¯r LeÞaÐLÊ kÊH Ð NÑ[ÐÒe c^Ô D`Ò]h @RÞ- "dʦÐkÐe aÞkÐejÔ' -jÐrÞéL NÊZ ÒNÐVÞH ]Þ_Òe @SÞà[ ÒkÐB`ÐÒe _ÐkÞÜ Ð Ò]k, c_ J aÊwÞ LÍchÓ AcúÐbÞcÊMÑ kÊH Ð [ÐkÐ D`Òe @[ÞeÞ¦ QÐ` Ò]aÐ @_ÔЯ HaÕ QÐ` _ Ò]B `Íh¯ Ò]aÐ c^Ô @_ÔЯ Ð HZÊ ^ÑÒe jÊÒy jcª*Ê jÐ^_Ðe @_ÊLËf LeÞ AÒ NBaÐLÊ Òka Ð

aràcÐ_ ]Þé[ѯ L\ÐVÞ AÒmÐQ_Ð LeÞaÐ Ð H L\ÐVÞ ÒkmÐ jréNÊZ ÒdÒ[ÒaÒf DLúV kÊH, ÒjÒ[ÒaÒf BtÍÞ¯ jLf `Íj_ð ÒkÐB DW«Þ Ð [ó©Þ _ `ÐBÒm `Íj_ð[Ð AÒj_ÐkÞÜ Ð Ò[ZÊ BtÍÞ¯e [ó©Þ kÊH jréNÊZ ÒdÐNÊÜ Ð ÒbÐN ]éÐeÐ ÒLßÐZjÞ ]Þ_ [ó©Þ AÒj_ÐkÞÜ Ð aeÕ ³ÐfÐ aYÞ QÐÒm Ð Ò[ZÊ jÐrÞéLbÐaÐ`_ð cZÞi LÞ`eÞ BtÍÞ¯ `Íj_ð LeÞa ? HkÐ ÒkDRÞ @jm AÒmÐQÔ aÞi¯ Ð jréNÊZ ]éÐeÐ BtÍÞ¯ `Íj_ð kÊH HaÕ [Ð c^ÔÒe @aÞÒlÐb @ayÐ AjÞRÞ ÒaÐmÞ SÐZÞaÐLÊ Òka Ð Ò[ZÊ `Íj_ð BtÍÞ¯ ]éÐeÐ Acú]hà_ OÒV Ð

c_ÊiÔ cÒ_LÒe ÒbÐN LeÞ, ÒbÐN]éÐeÐ BtÍÞ¯ [ó© LeÐdÐH Ð LÞ«Ê @jm BtÍÞ¯e [ó©Þ ÒbÐN ]éÐeÐ mÐb kÊH _ÐkÞÜ Ð [Ðe ÒNÐVÞH ³ÐfÐ @RÞ Ð HkÞ ³ÐfÐÒe LÞRÞ _Ð LÞRÞ jÕ²Ðe ekÞ\ÐH Ð Ò[ZÊ BtÍÞ¯LÊ `Íj_ð LeÞaÐLÊ ÒkÒm [ÐkÐLÊ hб, hЫÞ, @aÒlÐb `\Òe Ò_B dÞaÐLÊ Òka Ð BtÍÞ¯NÊXÞLÊ jÐrÞéL `\Òe Ò_aÐLÊ ÒkÒm _ÞSLÊ jaà[Í, jaÊ]ÞNeÊ jÐa^Ð_ LeÞ QfÞaÐLÊ Òka Ð BtÞͯ Acú`ÍLÐhe D`LeZ Ð AcúÐe jÐrÞéL Òa]_ÐeÊ BtÞͯe jó½Þ Ð HZÊ BtÞͯ c^ÔÒe jéÐbÐaÞLç Acú`ÍLÐhe HL aÔÐLÊf[Ð ekÞ@RÞ Ð ÒjNÊXÞL `ÐiШ _Êk«Þ Ð c_ÊiÔ jéBoÐÒe @`aÔakÐe ]éÐeÐ [ÐkÐLÊ aÞLó[ LeÞ Ò[ÐfÞ DÒW Ð BtÞͯ lÊ• ÒkÐBDÒW Ð HkÞ LÐeZeÊ aràcÐ_ HkÞ AcúÐ (@\àÐ[ç BtÞͯjcËk) AcúÐLÊ c__ LeÞaÐLÊ D]Ô[ kÊH Ð `ÍLó[Þ kÞÜ `ÍLó[Þe `Í[ÞÒhÐ^ Ò_aÐLÊ jÒQ½ ÒkÐBDÒW Ð

AcúÐe aÞLÐhe Òa]_ÐÒe ÒNÐVÞH ÒNÐVÞH BtÞͯe ÉÊeZ ÒkÐBRÞ Ð Ò[ZÊ dÐkÐe AahÔLÒe dÐkÐe jó½Þ Òj ÒLßÐZjÞ `ÍLÐeÒe [ÐkÐe jͽÐe aÞeÊwÐQeZ LeÞ [ó©Þ ÒkÐB`ÐeÞa _ÐkÞÜ Ð HkÞ LÐeZeÊ BtÞͯ c^ÔÒe AcúÐ_ÊeÐNÑ bÐa jaà]Ð aÞ]ÔcÐ_ Ð

AcúÐe AahÔL `ÐBÜ BtÞͯe jó½Þ ÒkÐB@RÞ j[Ô, LÞ«Ê HkÞ Ò]kLÊ WÞLç bÐaÒe aÞ_ÞÒdÐN LeÞaÐ c_ÊiÔe ]ЯÞ[é Ð c_ÊiÔ _ aÊTÞ `ÐeÞ BtÞͯNÊXÞLÊ aÞ`eÑ[ ]ÞNÒe `ÍÒ¯ÐN LÒe Ð Ò]ke ÒdDÜ LÐdàÔ LeÞaÐ DQÞ[ç _ÊÒkÜ c_ÊiÔ [ÐLÊ ÒjkÞ ]ÞNÒe aÔakÐe LÒe Ð $fÒe BtÞͯ jkÞ[ Ò]ke aÞÒeÐ^ ÒkÐBDÒW Ð DÒrS_Ð Òd BtÞͯe ^cà HkÐ AcLÊ aÊTÞaÐLÊ kÊH Ð HkÞbÐa ]éÐeÐ BtÞͯLÊ Òd LÞ`eÞ ccàÐk[ LeÐdÐH, [ÐkÐ ÒLaf BtÞͯ ÒdÒ[ÒaÒf jréNÊZÒe aÔakÐe kÊH ÒjÒ[ÒaÒf aÊTÐ`ÒX Ð ÒjkÞ jc¯Òe aÞ_Ð D`LeZÒe BtÞͯ `Íj_ð ÒkÐBDÒW Ð HZÊ BtÞͯ c^ÔÒe

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AcúÐ_ÊeÐN ÒaÐmÞ ÒNÐVÞH SÞ_Þi @RÞ Ð [ÐkÐ _ÞcL kÐeÐc _ÊÒkÜ Ð jͽÐe cdàÔÐ]Ð elÐ LeÞaÐe jéÐbÐaÞLç j]çNÊZ aràcÐ_ BtÞͯ c^ÔÒe ekÞ@RÞ Ð

HkÐ ÒNÐVÞH j[ÔL\Ð Òd dÐkÐe `ÍÒ¯ÐS_Òe dÐkÐe jó½Þ, [ÐkÐLÊ [ÐkÐe jͽÐe c_ aÊTÞ QfÞaÐ DQÞ[ç Ð HkÐ c^ÔÒe jͽÐe DÒ~hÔ jÞwÞ J jó½ BtÞͯe LmÔÐZ jÐ^_ ÒkÐB\ÐH Ð BtÞͯ d]Þ AcúÐ jkÞ[ dʦ kÊH, [ÐÒkÒm BtÞͯ ÒLÒa AcúÐe aÞeÊwÒe dÞaÐLÊ QÐkÞÜa _ÐkÞÜ, ÒjkÞ jc¯Òe BtÞͯ Lcà AcúLcàÒe `dàÔÒahÞ[ ÒkÐBdÐH Ð LÞ«Ê HkÞ @ayÐ mÐb LeÞaÐ HÒ[ jkS aÔÐ`Ðe _ÊÒkÜ Ð HkÐ jÐ^_Ð ]éÐeÐ A¯r LeÐdÐB`ÐÒe Ð

ÒNÐVÞH L\Ð @RÞ ""God created men on his own image'', bNaÐ_ [Ð* _ÞS cÒ_Ðc[ LeÞ c_ÊiÔ jó½Þ LeÞR«Þ Ð @ahÔ c[ L\ÐVÞ ]éÐeÐ LÞRÞ _Ð LÞRÞ @`ËÀà[Ðe AbÐj cÞfÞ`ÐÒe Ð HZÊ H\ú_ÞcÞr c_ÊiÔ c^ÔÒe @`ËÀà[Ð ekÞRÞ HaÕ HkÞ @`ËÀà[Ð ekÞRÞ ÒaÐmÞ c_ÊiÔ [Ðe d\Ð\à jéeË` mÐb LeÞaÐe `ÍÒQ½Ð eMú aÔÐLÊf kÊH Ð bNaÐ_ c_ÊiÔLÊ [ÐkÐe cÒ_Ðc[ LeÞ jó½Þ LeÞ@R«Þ Ð LÞ«Ê bNaÐ_*e jó½ SÑa ÒdÒ[ÒaÒf bNaÐ_*Ê @jÑéLÐe LeÞaÒj ÒjÒ[ÒaÒf A¾dàÔ ÒkaÐLÊ `ÒX Ð HkÞ aÞÒ]ÍÐkbÐa QÞeyÐ¯Ñ ÒkÐB`ÐÒe _ÐkÞÜ Ð `Òe HkÐ @jc÷a ÒaÐmÞ SÑa cÒ_ LÒe Ð

BtÞͯe `Íj_ð[Ð AÒj ÒLÒ[ÒaÒf? ÒdÒ[ÒaÒf Òj [ÐkÐe jͽÐe cÒ_Ðc[ ÒkÐB QfÞaÐe jÊÒdÐN mÐb LÒe Ð Ò[ZÊ c_ÊiÔ ÒdÒ[ÒaÒf jÐrÞéL kÊH, ÒjÒ[ÒaÒf jréNÊZLÊ Ahͯ LeÞ BtÞͯ `Íj_ð QeÞ[Ð\à ÒkÐBdÐH Ð jréNÊZe jÐkÐdÔÒe BtÞͯ ÒjÒ[ÒaÒf AcújÐlÐ[çLÐee @^úLÐe mÐb LÒe Ð HZÊ jréNÊZe jÐkÐdÔÒe BtÞͯ `Íj_ð[Ð DwéàcËMÑ ÒkÐBDÒW Ð [Ðe c_ @bÞfÐi`ËÀà J `Íj_ð ÒkÐBDÒW Ð

AD c^Ô jréNÊZ D`ú_ð ÒkÒm c_ Ò]ßaÑ `ÍLó[ÞLÊ Ahͯ LeÞ ekÞ`ÐÒe Ð HkÞ Ò]ßaÑ `ÍLó[ÞLÊ Ahͯ LeÞ ekÞ`ÐeÞÒm, `ÍLó[ÞeÊ jó½ Òd BtÞͯ [ÐkÐ c^Ô `eÞ[ó© mÐb LeÞ`ÐÒe Ð HZÊ jréNÊZe `ÍbÐaÒe BtÞͯe HÒ[ `Íj_ð[Ð Ð c_ÊiÔLÊ Acú jÐlÐ[çLÐe LeÐBaÐ ]ÞNÒe BtÞͯcÐ_*e aÔÐLÊf[Ð AahÔL Ð LÞ«Ê c_ÊiÔ jéBoÐÒe ÒdÒ[ÒaÒf [Ðe HLЫ @bÞfÐiLÊ DÒrS_Ð ]éÐeÐ Ao_ð LeÞeÒM, ÒjÒ[ÒaÒf BtÞͯ bÞ[Òe HL @aÀà_ѯ SéÐfÐ D`yÞ[ kÊH Ð _ÞºÊe, `ÐiÐZ, aÞÒaLkÑ_ c_ÊiÔ ÒcßÐ_, _ÞaàÐL BtÞͯ]éÐeÐ ÒSÐeLeÞ [Ðe eÊQÞaÞeÊw LÐdàÔ LeÐB_ÞH Ð HkÐ]éÐeÐ LÞ D`LÐe kÊH ? ÒdDÜ BtÞͯ jÐkÐdÔÒe c_ÊiÔ ]ÞaÔ SÑa_ D`ÒbÐN LeÞ`ÐÒe, ÒjkÞ BtÞͯLÊ @`aÔakÐe LeÞ _ÐeLѯ SÑa_Òe @[ÞaÐkÞ[ LeÞ\ÐH Ð Ò]Ði @_Ô LÐkÐe _ÊÒkÜ Ð c_ÊiÔ _ÞS [ÞAeÞ NràÒe _ÞÒS `XÞ cÒe Ð

NÑ[Ðe Q[Ê~àh @^ÔЯe HLÐ]h ÒhÐâLÒe jréNÊZe mlZ aÀàÞ[ ÒkÐB@RÞ Ð HkÞ Ò]ke jaàBtÞͯ ]éÐeÒe ÒdÒ[ÒaÒf sÐ_`ÍLÐh kÊH, ÒjÒ[ÒaÒf aÊTÞaÐLÊ Òka Òd jÐrÞéL bÐa aÞÒhi eËÒ` aówÞmÐb LeÞ@RÞ Ð Ò[ZÊ jÐrÞéL NÊZe `eÞ`ËÀà `eÞZ[Þ Ò]ke `Í[Þ @ZÊ`ecÐZÊLÊ jÐ\àL J ]Ñ©Þc« LeÞÒ]B\ÐH Ð

jaàkÐÒeiÊ Ò]Òk jêÞ_ç, `ÍLÐh D`SЯÒ[ sÐ_Õ d]Ð []Ð aÞ]ÔÐ]ÞéaówÕ j[ÐécÞ[ÔÊ [ Ð (NÑ[Ð-14/11)

H heÑee ÒdÒ[ BtÞͯ @R«Þ ÒjcÐÒ_ jréNÊZ mbÞaÐLÊ LÐdàÔLe«Þ Ð jÐÕMÔLÐeÞLÐ*e cËmÔaÐ_ L\Ð ÒLÒ[ÐVÞ cÒ_eMúÒm d\Ð\à jÐrÞéL[Ðe jcéuÒe AD ÒLßÐZjÞ bÊm aÐ bÍcÒe `XÞaÐLÊ Òka_ÐkÞÜ Ð jréNÊZ ÒdÒ[ÒaÒf DLúV Òka, @= mOÊ kÊH, aÊwÞ `ÍLÐhL J BtÞͯ jLf `Íj_ð kÊ@«Þ Ð

hÍÑhÍÑWÐLÊe QeZÐhÍÞ[ DÒchQtÍ jÐc«eЯ jÕ`Ð]L _ÑfÐQf jÐejé[ jÕO, `ÊeÑ

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bNaÐ_ hÍÑLó» J j]çNÊeÊ hÍÑhÍÑWÐLÊe _ÞNcÐ_t jejé[Ñ Ò]a*e aÞbÞ_ð bÐaeË`

bÐe[e A[êÐ bNaÐ_ hÍÑLó» bÐe[bËcÞÒe _Ð_Ð bÐaÒe mÑfÐ ÒMfÐ LeÞdÐBR«Þ Ð Òj aótÐa_ mÑfÐÒe cÐ^ÊdàÔ bÐa, c\ÊeÐÒe aÑebÐa, ]éÐeLÐÒe IhédàÔbÐa, LÊeÊÒl[ÍÒe SN]ççNÊeÊ bÐÒa B[ÔÐ]Þ aÞbÞ_ð mÑfÐ LeÞdÐBR«Þ Ð `ÊZÞ Ò]MÞaÐLÊ cÞÒf, hÍÑLó» aÍSmÑfÐÒe NÊeÊ jtÑ`_Þ cÊ_Þ*WÐÒe hЫbÐaÒe, hÍÑc[Ñ eÐ^ÐeÐZÑ* `Í[Þ "Ò]kÞ`]`mâacÊ]ÐeÕ' ]ÐjÔbÐaÒe, cÐ[Ð dÒhÐ]Ð*WÐÒe aÐjúmÔbÐaÒe, aÍSÒNÐ`Ðf*WÐÒe jMÔbÐaÒe J ÒNÐ`ÑcÐ_*WÐÒe c^Êe bÐaÒe mÑfÐÒMfÐ LeÞdÐBR«Þ Ð

ckÐbÐe[ dÊwÒe @SàÊ_*e jMÐ J jÐe\Ñ bÐaÒe [\Ð hÞlÐNÊeÊ eËÒ`, LÊ«Ñ* bÍÐ[ó`Ê[Í, bÑiê* bNaÐ_, Ò]ÐÍ`]Ñ* m³Ð_ÞaÐeL [ÍÐZLràÐ, ]éÐeLÐÒe ]éÐeLÐ^Ñh J eÊLêÞZÑ* jéÐcÑ eËÒ` HkÞ`eÞ aÞbÞ_ð jc¯Òe aÞbÞ_ð bÐaÒe mÑfÐÒMfÐ LeÞdÐBR«Þ Ð [Ð*e ÒLßÐZjÞ bÐa jkÞ[ @_Ô ÒLßÐZjÞ bÐae [Ðe[cÔ eÒk _ÐkÞÜ Ð LÊeÊÒl[ÍÒe jÊ]hà_QLÍ^ÐeÑ ÒdÐwÐ, ÒNÐ`mÑfÐÒe cÊemÑ^ÐeÑ ÒNÐ`ÑcÐ_* c_ÒcÐk_ Ló»QtÍ, c\ÊeÐÒe @[ÔÐQÐeÑ, ]ËeÐQÐeÑ LÕj cÐcÊÜLÊ _Þ^_ LeÞ LÕj* `Þ[Ð DNÍÒj_*Ê atÑNókeÊ cʦ LeÞ c\ÊeÐe eÐSjÞÕkÐj_Òe @^ÞºÞ[ LeÞ\ÞÒm J _ÞS S_ê]Ð[Ð `Þ[Ð ajÊÒ]a J cÐ[Ð Ò]aLÑ*Ê atÑNókeÊ cʦ LeÞ\ÞÒm Ð `eÞÒhiÒe LÊeÊÒl[Í ckÐbÐe[ dÊwÒe `Í`_ð hÞiÔ @SàÊ_*Ê aÞhéeË` ]hà_ LeÐB LkÞ\ÞÒm, "@SàÊ_ cÊÜ [ÊcLÊ sÐ_, b¦Þ, Lcà jaÊ hÞlÐ Ò]mÞ, aràcÐ_ [ÊÒc jcª ^cà [ÔÐN LeÞ ÒLaf ÒcÐe heZÐN[ kÊ@, cÊÜ [ÊcLÊ jaÊ `Ð`eÊ cʦ LeÞÒ]aÞ Ð' bNaÐ_ hÍÑLó» NÑ[ÐÒe @SàÊ_LÊ hÞlÐ Ò]aÐÒaÒf SN]çNÊeÊ bÐaÒe `Í[ÞºÞ[ \ÐB hÞlÐ Ò]B\ÞÒm Ð

WÞLç ÒjkÞ`eÞ Ace WÐLÊe hÍÑhÍÑWÐLÊe _ÞNcÐ_t jejé[Ñ Ò]a c^Ô [Ð*e SÑa_ LÐf c^ÔÒe hÍÑLó»* `eÞ _Ð_Ð bÐaÒe b¦hÞiÔcÐ_* jkÞ[ mÑfÐÒMfÐ LeÊR«Þ Ð `Í\c ÒkmÐ hÍÑhÍÑWÐLÊe ÒkDR«Þ b¦cÐ_* AcúÐeÐc, ]Þé[ѯÒe Òj ÒkDR«Þ @_« hÍÑaÞc¨Þ[ NÊeÊbÐa, b¦cÐ_*e `ÍÐZe ^_, b¦cÐ_*e c\Ðe cZÞ Ð hÍÑhÍÑWÐLÊe*e ÒLßÐZjÞ cËràÞ jkÞ[, [Ð*e @_Ô ÒLßÐZjÞ cËràÞe [ÐfÒcf _ÐkÞÜ Ð @\àÐ[ç hÍÑhÍÑWÐLÊe*e [ЧÞL NÊeÊ, ÒdÐNÑNÊeÊ, sÐ_ÑNÊeÊ J Ò`ÍcÞLNÊeÊ H`eÞ [Ð*e jcª aÞNÍk j®ÊMÒe eMÞ aÞÒhâiZ LÒm Ò]MÞaÐLÊ `ÐBÒa [Ð*e ÒLßÐZjÞ aÞNÍke @_Ô aÞNÍk jkÞ[ jÐc&jÔ _ÐkÞÜ Ð ÒLkÞ LkÞÞ `ÐeÞÒa _ÐkÞÜ Òd H jcª aÞNÍk SÒZ ckÐ`ÊeÊi*e Ð HkÐ ÒkmÐ [Ð*e HL ÒaßhÞ½Ô Ð hÍÑhÍÑWÐLÊe*e aÞbÞ_ð cËràÞLÊ @mNÐ @mNÐ bÐaÒe Ò]MÞÒm c_ c^ÔÒe aÞbÞ_ð bÐa SÐ[ ÒkÐB\ÐH Ð bÐe[e @_Ô ÒLßÐZjÞ ckÐ`ÊeÊi*e RaÞ aÐ cËràÞÒe H`eÞ bÐae [Ðe[cÔ Ò]MÞaÐLÊ cÞÒf_ÐkÞÜ Ð hÍÑhÍÑWÐLÊe*e j®Þf_Ñ aÞNÍk @\àÐ[ç Lcéf ÒOÐÒXB ÒkÐB ajÞ\ÞaÐ aÞNÍkLÊ Ò]MÞ Òd ÒLkÞ @_ÊcÐ_ LÒm SÐZÞaÐLÊ `ÐBÒa Òj aÞNÍk ÒkDRÞ jÒ[ Òd`eÞ ckÐcÐú dÑhÊMÍѽ*e Ð hÍÑhÍÑWÐLÊe*e aÞbÞ_ð bÐa J eË`LÊ @_Êba LeÞaÐLÊ ÒkÒm, `Í\Òc hÍÑhÍÑWÐLÊe*e hÍÑaÞNÍkLÊ SÑa« ÒaÐmÞ bÐaÞaÐLÊ Òka, cÒ_ LeÞaÐLÊ Òka Òd Òj Nók Aj_Òe aÐ jÕOÐj_Òe hÍÑcËràÞ eËÒ` "@R«Þ' ÒaÐmÞ _ bÐaÞ Òj jé¯Õ yËfÒ]kÒe jcÐjÑ_ ÒaÐmÞ QÞ«Ð LeÞaÐLÊ Òka Ð hÍÑhÍÑWÐLÊe*e aÞNÍkLÊ Ò]MÞ @Ò_L b¦ [Ð* `Í[Þ ALiàÞ[ ÒkÐB [Ð*Ê NÊeÊ eËÒ` aeZ LeÊR«Þ Ð HkÐ c^Ô [Ð*e HL ÒaßhÞ½Ô Ð Nók Aj_Òe hÍÑhÍÑWÐLÊe @R«Þ Nóke LràÐ J NÊeÊ bÐaÒe Ð Òj `ËSÔ J ÒjaÔ Ð AÒc bÐaÞaÐ [ÊÒc `ÍbÊ, cÊÜ ÒjaL, A`Z*e ]ÐjÐ_Ê]Ðj Ð cÊÜ d]Þ A`Z*e ÒjaÐ _ LeÞaÞ Ò[Òa ÒjaÐ AD LÞH LeÞa ? H`eÞ bÐa Ò_B ÒjaÐ LeÞaÐLÊ Òka Ð hÍÑhÍÑWÐLÊe*e ÒjaÐ`ËSÐ, ÒbÐNeÐN, `q D`QÐeÒe _ÞaàÐk LeÞaÐLÊ Òka Ð `ÍbÐ[Òe [Ð*Ê SÐNeÞ[ LeÞ, [Ð*Ê jcéÐk_ LeÞ, _ÐjÐ`Ð_ _ÞÒa]_ `Òe, jðÐ_Ð]Þ jcÐ`_ÐÒ« aÐmÔÒbÐN _ÞÒa]_ `Òe Ae[Þ NÊeÊat_Ð `ÍÐ\à_ÐÒ« c^ÔÐkðÒe _ÞS jÐc\àÔ @_ÊjÐÒe ÒbÐNeÐN _ÞÒa]_ LeÞaÐLÊ Òka Ð `ÊZÞ aÞhÍÐc `Òe jÕ^ÔÐÒe aÞ^Þ @_ÊjÐÒe ÒjaÐ`ËSÐ LeÞ `ÍÐ\à_Ð, `e`ËSÐ _Þc§Z, [óVÞaÞQÔÊ[Þ`ÐBÜ lcÐbÞlÐ- H[ÞLÞ LeÞ `ÐeÞÒm NÊeÊLó`Ð @_Êba LeÞ`ÐeÞaÐ Ð `Í`_ð hÞiÔ @SàÊ_ Òd`eÞ SN]çNÊeÊ bNaÐ_ hÍÑLó»*WÐÒe _ÞSLÊ jc`àZ LeÞ LkÞ\ÞÒm -

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LÐ`àZÔÒ]ÐiÐ`k[Ó jébÐaÓ, `óRÐcÞ [éÕ ^cà jcËYÒQ[ÐÓ d[ç ÒhÍ¯Ó jÔÐ_ðÞ¾Þ[Õ aÍËkÞ[Ò_ê hÞiÔÒª @kÕ jÔÐ^Þ cÐÕ [éÐÕ `Í`_ðÕ Ð - NÑ[Ð (2/7)

@\àÐ[ç @SàÊ_ bNaÐ_*Ê `QÐeÊR«Þ `ÍbÊ, LÊfl¯S_Þ[ Ò]Ði]éÐeÐ jéÐbÐaÞL NÊZ _½ J @_ÊLeZ ^cà aÞi¯Òe jÒtkdʦ ÒkaÐeÊ A`Z*Ê `QÐeÊRÞ Òd, dÐkÐ ÒcÐ `lÒe kÞ[ Òka [ÐkÐ _Þ¾¯ LeÞ ÒcÐÒ[ LkÞaÐ kÊ@«Ê Ð cÊÜ A`Z*e `Í`_ð hÞiÔ J heZÐ`_ð, ÒcÐÒ[ D`Ò]h `Í]Ð_ Le«Ê Ð hÍÑbNaÐ_ç @SàÊ_LÊ LkÊR«Þ -- []çaÞwÞ `ÍZÞ`ÐÒ[_ `eÞ`ÍÒhð_ Òja¯Ð D`Ò]lÔ«Þ Ò[ sÐ_Õ sÐ_Ñ_ªré]hàÞ_Ó Ð NÑ[Ð - (4/34)

[ÊÒc [ré]hàÑ sÐ_ÑcÐ_* `ÐMLÊ dÐB ÒjkÞ sÐ_LÊ aÊT, ÒjcÐ_*Ê aÞ_¯ `ËaàL ]¨a[ç `ÍZÐc LeÞ [Ð*e ÒjaÐ Le HaÕ kó]¯eÊ L`VbÐa [ÔÐN LeÞ jef[Ð `ËaàL `Íhð LÒm, ÒjcÐÒ_ [ÊcLÊ `ecÐcú[ré `Í]Ð_ LeÞÒa Ð WÞLç ÒjkÞ`eÞ AÒc `Í[Ôk hÍÑhÍÑWÐLÊe*e @ªÞ[éÒe aÞhéÐj `ËaàL Ò]kÐcúaÊwÞ [ÔÐN LeÞ, c_eÊ jÒtk J jÕh¯ [ÔÐN LeÞ NókÐj_Òe `Í[Ôk ]ÊBJfÞ [Ð*e ÒjaÐ `ËSÐ LÒm Òj AcLÊ AcúsÐ_ `Í]Ð_ LeÞÒa Ð Ò[ZÊ AcLÊ [Ð* `Ð]`]êÒe jÕ`ËÀà bÐaÒe jc`àZ LeÞaÐLÊ Òka Ð aÞhéÐj kÞÜ AcúNW_e D`Ð]Ð_ Ð

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23

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~i¥Z«ü iÚZ^ò bìûZ^ò P~^ iaðcò\õ ûûc¨ ö ^ û\Éò aò^Z ~û¨ i¥Z^àdZ bìûõ ùeZùeõ öö C_PeZq aZø¥MêWòøPe gâUbMaZ^¨ ^òRe Êeì_ i´§Pe iìù^Z P\AQ«ò! @Rêð^u _âgÜe C©ePe gâUbMaZ^¨ RYZA P\AQ«ò P~ icMâ bìû RMû ûZu c¤Pe @aiÚòû I Pi icÉ RMûøê a¥Z_òøeò ejòQ«ò ö G RMûPe PøKYiò aÉê Pøjò øjò_ZeòPa ^Zjó ~ZjZ ûZu\ßZeZ iéÁ PjZA^Zjó ö icÉ ùeZùe _é[ôaU ûZue iéÁò ö MUûZe 10c @¤ZdPe (aòbìûòP~ZM) Pi @Rêð^uê icMâ aògß RMû¨ P~ ûZueò aòbìûò – G ø[Z øjòaZ iPw iPw GøZ\g @¤ZdPe (aògßeì_ \gð^P~ZMü) @Rðê^uê P\LZA P\AQ«ò c¤ ö ûZu _â\© \òa¥ùlê cZ¤cPe @Rêð^ icÉ \gð^ øeò bdbUû PjZA øjò[ôPf – @\éÁ _ìaðõ jéhòPûZ$iàò \éÁZ bPd^ ù _âa[ôûõ cP^ZPc ö ûP\a Pc \gðd P\a eì_õ _âiò\ P\Pag RM^ÜòaZi öö

@ZPccZP^ MUûZ _ZV øeê@Qê, Pøak _ZV øPf Pja ^Zjòñ, MUûZe ccZð[ð jé\dwc øeò ^òR @«ePe C_f²ò øeòaZøê _Wòa, @[ðZû¨ Pøak _ZV ^ øeò ûZøê ^òR bòûPe _âPag øeZAaZøê Pja ö Pøak gZÈ_ZV øPf Pja ^Zjòñ ö _V^ iPw iPw c^^ I ^ò\ò¤Zi^ øeò ûZøê @ZùeYPe _âûò`kòû øeòaZøê Pja ö P~ PøKYiò _ZV¥ aÉêøê ^ò\ò¤Zi^ Éeøê @ZYòPf ~ZA PaZ]gqò aé¡ò PjaZ iõPM iõPM @ZPc mZ^Pe _âûòÂòû PjZA_ZeòaZ ö

ÒQß[_ÔQeÞ[Ðcó[Pe c¤ øêjZ~ZAQò – iÚZae Rwc P\PL ^Z P\PL ûZe cì©òð ö iaðûâd jd ûZe AÁP\a Çì©ðò öö iZ]ZeY cZ^a @ZLôPe P~Cñ iÚZae RwcZcôø RMû¨ \éÁ jêG bq Pi iaê[ôPe ûZe AÁP\auê aZ _âbê bMaZ^uê \gð^ øeò[ZG; LZfò \gð^ øPe ^Zjòñ û\^ê~ZdU @ZùeY_eZdY c¤ PjZA[ZGö

gâUgâUVZøêe cjZeZRue ^òcÜ aZYUMêWòø @ZPfZù^Z _eòieøê @ZYòPf iû¨gòlZe a¥Z¯ò @^êba @]ôøûe ÆÁ jêG ö “aW aW aòhdPe a¦óûZ ^ P\A iað _â[Pc gòlZaòÉZee PùÁZ øe«ê, @Z_Zûûü iZ]ZeYu c¤Pe gòlZ\Z^e a¥aiÚZ øe«ê ö _âøéû gòlZ fZbPe P~PûPaPk RUa, RMû¨ I bMaZ^u @PQ\¥ i´§ jé\dwc øeò_ZeòPa PiPûPaPk bMaZ^¨ gueZùZ~ð¥u cZûZ ù _ZaðûU P\aU _òûZ P\PaZ cPjgße ö aZ§aZü gòa bqZ½ ÊP\PgZ bêa^ ûâdc¨ öö

25

Gjò iêcjZ^ C\Ze bZa - @Pz\¥ P_âcbZa aêSò_ZeòPa, PiPûPaPk “cêñ” aZ @jõûße iøU‰ð MŠò aògßcd _âiZeòû Pja ö RMû¨ ÊZ[ðPe @ZcôÊZ[ð _\\kòû PjZA~òa ö PMZúòG “cêñ”ûße gévkPe eZRZ_âRZ, \U^ - \eò\â, aâZjàY – ùŠZk, G_eòøò _gê_lU, øUú - _ûw _~𥫠a§Z _Wò~òPa ö _Vòû gòlZPe MVòû RUa^ fZb ^ PjPf Pi gòlZøê ]ô£Ðe P\aZøê Pja ö @ûGa _â[Pc gòlZ fZb øeò û\^ê~ZdU ùeòûâ MV^ øe, û_ôPe iZ]ê I gZÈ øé_ZPe Gaõ iZ]^Zaf´^Pe iû¥fZb øeò øéûZ[ð PjZA RMû¨jòûPe RUa^ CiôMð øe ö”

“ûêPccZP^ ^òRøê bêfò~ZA P_âcbqòPe jé\d _ì‰ð øe ö Mêeêue C_P\g @^êiZPe ùeòûâ MV^ øe, iõ~û jê@, _é[ôaUe ^e^ZeUuê bZA, bCYU mZ^Pe @Zfòw^ øe ö PeZMUe gêhÍËhZøe ö PgZøMâÉøê iZ«ß^Z \ò@, \êüLUe @gîPcZù^ øe, ûZ_òûøê jé\dPe RZøò ]e ö _Z_Uøê NéYZ ^ øeò P_âcRk \ßZeZ ûZe _Z_ _u P]ZA\ò@ ö ÊZ[ð_e iAûZ^¨øê jé\deê aòûZWòû øeò PiVZPe P_âccd bMaZ^çuê @Zi^ \ò@ ö P~ RUaøê øé_Zøeò gòLô^Zjó Pi bMaZ^çu øé_Z _ZAa øò_eò ? P~ @^¥øê lcZ øeò_ZPe ^Zjòñ iòG bMaZ^u ^òøúPe lcZ _ZAaZøê @P~ZM¥, P~ RMûøê bf_ZA_ZPe ^Zjó, Pi bMaZ^ue P_âc _ZAaZøê @ZgZøeòaZ aé[Zö”

“bf_ZAaZøê ÊbZaPe _eòYû øe, _Z_U ûZ_U, \êüLU \eò\âuê bf _Z@, ^òRøê bêfò _ee PiaZ øe ö Pj bZeûe iê-i«Z^MY ! ûêccZ^ue fl¥ ~g cZ^ ^êPjñ, ûêccZ^ue fl¥ aòhdiêL iP¸ZM ^êPjñ, ûêce fl¥ lZûâbZae CŸU_^Z ^êPjñ; ûêce fl¥ aâZjàYe aâjà]ZeYPe, ûêPccZP^ gê¡, i©ß, ^òcðk jê@ ö ûêccZ^uVZeê P_âc-øZeêY¥ c¦Zøò^U gû ]ZeZPe _âaZjòû Pja ö ~ZjZe iêgUûk ]ZeZPe RMûe RUa cZPûâ _eòûé¯ PjPa, ûêccZ^u RUa^ ajêR^ jòûZd, ajêR^ iêLZd ö ûêPccZP^ C_~êq PlûâPe _êY¥ bìcò bZeûahðPe C_~êq _òûZue aõg]e eì_Pe @Zaòbìðû PjZA@Q ö PûPa ûêPccZP^ ^òcÜbZaZ_^Ü iZ]ZeY RM{Uaue _\Zu @^êieY øeòa øZjòñøò ?”

C\Zeùò© cjZR^cZ^u _lPe icMâ aògß øêúê´ Êeì_ ö PicZP^ Pøak cZ^a]cð _Zk^ øeò[Z«ò ö PicZ^u cûPe c^êh¥ Pøak ^òR _ZAñ ^êPj,ñ ûZe R^à @^¥cZ^u _ZAñ ö _Šòû PMZ_a§ê øjò[ôPf - ^òR jòû _ZAñ RZû ^êPjñ jò¦ê aògß jòPû ûZe _âûò eq aò¦ê ö Gjò bZa^ZPe bZaòû PjZA Pi ^òRe _ê@øê PeZMg~¥ZPe QZWò ùZfòMPf a^¥Z©ðcZ^ue PiaZøeòaZ _ZAñ Z _ê@e @ZPeZM¥ _ZAñ Pi \PŠ cêjìP©ð aò @P_lZ øeò^ZjZ«ò ö cjZcôZ MZ§U, P^ûZRU iêaZi PaZh, @eaò¦ PNZh Aû¥Z\ò cjZR^cZ^ue RUa^U @ZPfZù^Z øPf PicZ^u û¥ZM_ìû RUa^e @Z\gð @Z¸cZ^uê G aòhdPe ~P[Á gòlZ \òG ö PicZ^ue iaê [ôfZ, aò\¥Z, aê¡ò, ]^ iμ\ - PøKYiò[ôPe @bZa ^ [ôfZ ö P\g I RZûòe jòû øZc^ZPe PicZP^ iaêøê RkZ¬kò P\A[ôPf , GjZ jó cZ^a ]cð ö iZ]ZeY PfZø @jõaê¡ò _âPYZ\òû PjZA øZ~ð¥ øeò[ZG I ^òRe øcð`k ^òPR PbZMøeòaZøê aZ¤ jêG ö øò«ê gâUgâUVZøêe ûZue gòh¥bqcZ^uê @^Ziq bZaPe ^òÃZcøcðe @^êÂZ^ øeòaZøê aZe´Ze ^òPŸðg P\AQ«ò ö icÉ øcðøê VZøêeu øcð bZPa øeòaZøê ûZue C_P\g ö G_eò PjPf Pi[ôPe “cêñ” I ‘PcZe’ bZa ejòa ^Zjó I _lZ«Pe øcð`k iéÁò Pja^Zjó ö “cêñ” I ‘PcZe’ bZa iaê @^[ðe cìk, Pi[ôPe Pøak ÊZ[ð ö _eZ[ð_eûZe Pfg cZûâ ùòjÜ ^Zjó ö mZ^U bqúò bZPa G icÉ jó ûZue iéÁò ö ûZueò iéÁòøê ûZueò _òfZcZP^ (@[ðZûç icMâ RUaRMû¨ I Cnò\RMû¨) PbZMøeòPa ö cêñ GøZøU øZjóøò PbZM øeòaò ? cjZcôZ MZ§U [Pe øjò[ôPf @]ôøZõg bZeûaZiU \e\â, øZeY Agße P~Cñ PbZM¥ aÉê, P~Cñ cìf¥aZ^ Rò^òh iaê P\AQ«ò GjZ icMâ bZeûaZiU PbZMøòeaZ _ZAñ ö cZûâ G iaê Rò^òhe iòõjbZM @ÌiõL¥ø PfZø PøKgk øeò ^òR @qò@ZePe eLô ]^U PjZAQ«ò, PûYê @^¥cZP^ Meòa PjaZøê aZ¤ ö G iμøðPe ÊZcU aòPaøZ^¦ue @ZPceòøZ bâcYøZkU^ PMZúòG NúYZ CPfäL øeZ~ZA_Pe ö [Pe ÊZcòRUu _ZLøê @ZPceòøZe RPY Pgâ ]^U @Ziò[ôPf I 26

ÊZcURUuê ûZue RPY iõMU _eòùd øeZAP\A øjòPf “G PjCQ«ò @ZPceòøZe Pgâ ]^U ”, GûòøòPe ÊZcURU jVZû¨ øjòPf, “Pi øò_eò ]^U PjPf iaê ]^ û Cgßeue”, GûòøòPe Pi cjZgdue c^ LeZ_ PjfZ I Pi Neøê P`eò@Ziò ÊZcURUu ø[Z MêWòøê bZaòaZøê fZMòPf ö ÊZcURU û RPY iZ]ê _êeêh ; G_eò cûZcû P\aZe øZeY ø’Y ? øòQò \ò^ ùò«Z øeòaZ _Pe ]^U a¥qò RYø _êYò ÊZcòRUu ^òøúøê P`eò@Ziò øjòPf “@Z_Yu ø[Z jó Vòø¨ ö cêñ RPY Petrol a¥aiZdU I Petrol e _âøéû cZfòø bMaZ^ ö PûYê ]^ PcZe ^êPjñ – G iaê bMaZ^ue ö PûPa @Z_Y PcZPû C_P\g _â\Z^ øe«ê a©ðcZ^ G iaê ]^ cêñ ø’Y øeòaò ?” ÊZcURU ûû¨lYZû¨ C©e P\Pf, “G iaê \Z^ øeò\ò@ ö icMâ cZ^a RZûò GjZ \ßZeZ C_øéû PjPa I bMaZ^¨ Lêiò PjPa ö '' Pi cjZgd ûZue icÉ ]^ PMZúòG Trust jZûPe P\A ^ò½ò« PjPf I ÊZcURUu _âûò øéûmûZ _âøZg øPf ö a©ðcZ^ iê¡Z PiA Trust _é[ôaUe aò_^ÜcZ^uê (cjZaZû¥Z, iê^ZcU, bìcòøμ Aû¥Z\òPe _UWòûcZ^uê ) ~P[Á ijZdûZ _â\Z^ øeêQò ö bZeûPe ajê ]^U a¥qò @Q«ò, ÊZcU aòPaøZ^¦u i\ég ajê cjZ_êeêh ajê cìf¥aZ^ C_P\g c¤ P\CQ«ò; LaeøZMRPe ~ZjZ Lae aZjZeêQò Pi ]^(Mê¯Pe aòP\g Bank Pe ejò[ôaZ) ~\ò iaê @Ziò bZeûPe ePj I bZeûUdcZ^ue PiaZPe fZPM ûZ’PjPf bZeûPe Pøjò RPY PjPf PbZøòfZ ejòPa ^Zjó ö MeòaU júò iê^Ze bZeû Pjaö bMaû¨ ùeYPe ic_òðû bqúò Pøak bMaZ^uê jòñ RZPY, ûZue icÉ A¦âòd I c^ Pøak ûZueò @ZPW C^àëL ejò[ZG ö iaðûâ Pi ûZe P_âcÊeì_uê \gð^ øeò bMaû¨ bZaPe aòPbZe [ZG ö Rk iÚk, @ZøZg, _ZjZW, _aðû, _gê_lU, øUú_ûw iaê iÚZ^Pe Pi ûZe _ec P_âcÊeì_ gâU bMaZ^uê \gð^ øeò ^òRøê c¤ _ZPiZeò _øZG ö

]îa _òûé-iòõjZi^e @ZgZdU PjZA û_i¥Z @Ze¸ øPf I øâPc ûZue G_eò @aiÚZ fZb PjfZ P~ aZN, iòõj _âbéûò jòõiâ R«êcZ^uê c¤ bMaZ^ cP^øeò @Zfòw^ øPf I PghPe bMaZ^¨ ûZuê \gð^ \Z^ øeò ae cZMòaZeê Pi øjòPf –

“iÚZ^ZbòkZiU û_iò iÚòPûZjõ , ûßõ _âZ¯aZ^¨ P\a cê^U¦â Mêj¥c¨ ö øZù^¨ aòùò^ß_ò \òa¥e^c¨, ÊcU^¨ ! øéPûZ[ðiàU aeõ ^~ZPù öö” _âøéû bque øòQò cZMòaZe ^ [ZG, aeõ ^òRøê ^òüPgh øeò Pi ûZue AzZøê _ì‰ðøeò ûZuê Lêiò øeòaZøê PùÁZ øeò[ZG ö @[aðPa\e aZYU - “Pj c^êh¥ ! ûêPc jó iéÁòe Pgâ RUa ö ûêPc @Rð^ øe, gPj jZûPe @Rð^ øe I ijiâ jZûPe ûZøê @^¥cZ^uê aòûeY øeò\ò@ ö”

EM¨\Pa\e aZYU – “Pj iéÁòe Pgâ RUa c^êh¥ ! ûêPc @^¥e jòû ^òcò© ûêce icÉ gqò aò^òP~ZM øe I PghPe @^êba øe ûZjZ ajêMêYòû PjZA ûêc ^òøúøê P`eò @ZiòQò” ö

C_^òh\¨e aZYU – “Pû^ û¥Pq^ bì¬ò[Zü” @^¥cZ^u _ZAñ û¥ZM øeò PbZMøe ö P~Pjûê icÉ iéÁ _\Z[ð Agßeu \Z^ PûYê ûZue \© PbZM¥aÉêøê ûZue iéÁ RUaRMû¨ _ZAñ û¥ZM øe I ûêPc c¤ PbZM øe ö cP^ eLôaZøê Pja û¥ZM jó RUa^ I PbZM jó ceY! PbZMe cZûâZ P~Pû aXò ùZfòa céûê¥ _[Pe Piûòøò lò_â MûòPe @Mâie Pja (In accelerating speed ) ö û¥ZM ûêcøê @céûe i§Z^ P\a ö bMaZ^ icÉu _ZAñ @fMZ @fMZ PbZMe a¥aiÚZ øeòQ«ò I PbZMe iUcZ c¤ ^ò¡ZeY øeòQ«ò cZûâ û¥ZMe PøKYiò iUcZ iej\ ^Zjó ö G _eòøò RUa^ \Z^ øeò @^¥e C_øZe øeòaZøê gZÈe ^òPŸðg ö \]ôùò ûZue RUa^ \Z^ øeò P\aûZcZ^uê @iêecZ^u C_\âaeê elZøeòaZe _âcZY @Qò ö (\]ôùòu @iÚòPe aRâ ^òcðZY øeò P\aeZR A¦â aé©âZiêeøê ^ò]^ øeò[ôPf )

gâUbMaZ^u ^òøúûc PjaZøê @ZP¸cZP^ c¦òe, ci¨Rò\¨ I MURðZ _âbéûò ]cð_UVøê ~ZC ö ûZjZ Pøak Gø _Zeμeòø cZ^iòøûZ PjZA_ZPe ö jêGûü øòQò PfZø PiVZPe bMaû¨ C_f²ò _ZAñ AzZøeò[Z«ò cZûâ @^¥cZP^ (ajêk gûZõgPe) Pøak PfZøP\LZYò@Z bZPa ~ZA[Z«ò I ^òRe @jõøê ( ]Zcðòø @jõ) PfZøcZ^u i¹êLPe 27

C{Uaòû eLô @ZcôiP«Zh fZb øeò[Z«ò ö GjZ Pøak Gø @Zcô_âûZeYZ ö @^¥ _lPe P~CñcZP^ cV, c¦òeøê ^ ~ZA Pøak Agßeu iéÁòøê bf _ZA, ^òRøê RUaRMûe PiaZPe ûòk ûòk øeò ^òüPgh øeòQ«ò, PijòcZP^ jó _âøéû _lPe Agßeue ^òøúûe PjZA ûZue, _âòdR^ PjZA_ZeòQ«ò ö Pijò cZ^u CPŸg¥Pe gâUbMaZ^ue “P~ZMPlc ajZc¥jc¨” aZYU iVòø¨ bZPa _â~êR¥ ö

G iμ§Pe gâUgâUVZøêe øjòQ«ò - “aiô ! cêñ @ZRò _~¥ð« P~Cñ eûÜ fêùZA eLô[ôfò @ZRò ûZjZ ûêc @ZMPe _âøZg øeêQò gêY ! RMû¨Mêeêu cjZaZø¥ ø‰ðPe gêYòaZ \ò^ê cêñ RMûjòûøe cjZ~m aeY øeòQò ö” _ê^½ gâUgâUVZøêe øjòQ«ò “ ûêccZ^ue mZ^ PjZAQò PaZfò cêñ PøPûPaPk RZYòaòò RZY ? @^¥e \êüL P\Lô ~\ò ûêPc aòùkòû ^ PjZA ejò ^ _Ze ûZjZ PjPf RZYòaò ûêce mZ^ PjZAQò ö” PûYê @ZPccZP^ P\LôaZ PMZúòG Meòa aZ @bZaU PfZø P~_eò PøKYiò PlûâPe ^òRøê @ijZd ^ cPY ö _UWòûe @gîPcZù^ øeòaZøê Pi aZe´Ze øjòQ«ò ö @^¥ûâ Pi _êYò øjòQ«ò ö “@ZøUú aâjà _~𥫠bMaZ^çue aòøZg – Gjò mZ^Pe iað bìûe jòû iZ]^Pe RUa^ CiôMð øeò\ò@ ö cZ^a RUa^ ]^¥ Pja ö ûêPc _aòûâ @Z^¦e @]ôøZeU Pjaö”

“RUa RMû bMaZ^ue aòbìûò aZ i«Z^i«ûòö mZ^fZb PjPf RUa bòûPe gòa \gð^ jêG ö PiPûPaPk bMaû¨ P_âc, RUa P_âc aZ Pijò bZa PiaZPe @Zcô_âøZg øPe ö PiPûPaPk iZ]øe @Zcô_e Pb\ bZa \ìe PjZA~ZG I ^òRVZeê @^¥e PiaZPe @Zcô^òPdZM øeòaZøê c^ @]ôøûe iêL PaZ] øPe ö bqcZ^ue Pb\ bZa ^ [ôaZeê RUaPiaZ bMaû¨ PiaZPe _eòYû PjZA~ZG ö PicZP^ ^òR bòûPe P~_eò bMaZ^uê \gð^ øe«ò @_e bòûPe c¤ Pijò_eò bMaZ^uê \gð^ øeò[Z«ò” (iõiZe _P[)

‘@Z^¦e Ciô i§Z^’ _âa§Pe @¤Z_ø eZRøòPgZe eZd PfLôQ«ò “@Z^¦e @^¥ûc Ciô PjCQò @^¥e iêL \êüLPe @^¥øê @õgU\Ze øeòaZ ö Gjò iμøð ^òüÊZ[ð iμøð – Agße jó _â[c, @^¥cZP^ \ßòûUd I PghPe ^òPR @Zcô^¨! @^¥e @Z^¦Pe @Z^¦ øe, @^¥e @ZLôeê fêj MWòPf ^òRe @ZLôøê @Z\ðâ øe, ijZ^êbìûòiμ^Ü jê@, ij^gUk jê@ I @^¥øê aêSòaZPe P_âcZ_^Ü jê@ ö @^¥e \êüLPe \êüLU I iêLPe iêLU PjaZ bkò @Z^¦ G iõiZePe còkòa ^Zjó Z G÷÷¥gßeUd bZa~êq PjPf cYòh elZ_ZG ajê \êNðúYZeê ö G ø[Z MUûZ, aZAPaf¨, PøZeZ^¨ _âbéûò iaê ]cðMâ^Ú ÊUøZe øe«ò ö”

_âøéûò ijòû ic^ßòû PjZAMPf, `êf ,@ZøZg, iì~ð¥, icê\â, ^\U ~ZjZ øòQò @Zc ùZeò_Pú iêi{òû, Pi[ô ijòû GøZcô PjZAMPf, G_eòøò _gê_lUu geUeøê PiÜj I ccûZPe @ZCñhò P\Pf , @Zc RUa^e PøKYiò cêjì©ð øæZ«òøe Pja ^Zjó ö @ZøZge a¥Z¯ò øò iê¦e ! @ZPc cêjñ CVZA PøPa P\LôPQ øò ? Gjò \ég¥MêWòøPe Cgße iZ_ðÞ¤ be_êe ejòQò ö @Zce iaê \êüL, @gZ«ò I ^òeZ^¦ ejòQò ^òRe @Z¤Zcôòø \Zeò\â¥Pe ö @ZPc P~ CgßeaòPeZ]U ]^iaðÊ _é[ôaUPe aZi øeêQê Gaõ Cgßeu @ÉòûßPe @aògßZiU PjZA_WêQê , ûZjZ jó “@Zc _lPe @Z^¦e Ciôøê _ZAaZ _ZAñ @ic÷a PjZA_WêQò ö Cgße cYòhe _ecZ_ øe«ò ûZjZe ^câûZøê PN^ò ö

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28 iõøU‰ð jêG, ûZ’jZ PjPf PcZe P~ PøPû \êüL, ûZjZ ûêPccZP^ aêSò _Zeòa ^Zjó ö RMûøê ^òRe øeòaZøê PùÁZ øe, ^òRøê bêfò~Z@ö” @^¥ûâ Pi _êYò øjòQ«, “cêñ ùZPjñ ûêPccZP^ RMûe cwk _ZAñ ûêce icÉ _âZY XZkò \ò@ ö øæZ«, gâZ«, @mZ^ \eò\â cZ^a _âZYPe @ZgZe @ZPfZø _âRßkòû øeòaZ ûêce GøcZûâ ø©ða¥ ö RUaRMûe øZjóPe cwk Pja icÉu @«ePe Pijò @PfKøòø Awòû aZ P_âeYZ RZPM ^Zjó ! cêñ i\¨Mêeê ! RMû¨Mêeêue cwkcd AzZ PcZ @«ePe fUkZdòû ö ûêPccZP^ Pijò fUkZ_ê½òe ijZdø ö PcZ @«ePe P~Cñ iû¥ _âûòbZû PjZAQò ûêP¸cZP^ aZjZPe ûZøê eì_ \ò@ö”

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RRð a‰ZWðg’u øjòaZ @^ê~ZdU - “bMaû¨ C_f²ò c¦òe, MòRðZ øò´Z ùyðPe còkò ^[ZG aeõ Cgßeu RUa« iéÁòøê bf_ZAaZPe Cgßeu C_iÚòûòøê @^êba øeZ~ZA_ZPe ö”

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gâU @eaò¦u cûPe @ZPc P~PûPaPk iéÁòe _âPû¥ø RUa I aÉêPe Gaõ ûZe _âûòúò @YêPe I _ecZYêPe \òa¥ûße i§Z^ _ZA_ZeòaZ, PiPûPaPk @Zce Gjò RUa^ eì_Z«eòû PjZA~òa ö

iøZPk g~¥Zû¥ZM icdPe @ZPc gâUgâUVZøêeuê _âYZc øeòaZ I @Zce _â[c _âZ[ð^Z Pja- “Òk VZøêe! PcZPû @ZgUaðZ\ øe«ê cêñ @ZRòe \ò^Pe P~_eò øZjZe c^ øÁe øZeY ^ jêG I PøKYiò øZeYPe PjPf øZjeò c~ð¥Z\Z fx^ ^ øPe ö” PghPe Gûòøò RZYòPf ~P[Á Pja - “aòÉZe iaðbìûi¥ aòP¾Zaòðgßcò\¨õ RMû¨” – aògß RMû¨ I icÉ RUaRMû¨ aò¾êue aòÉZe cZûâ ö GA @^êba úòøø c^êh¥øê c^êh¥ øeòa ö

gâUgâUVZøêe øjòQ«ò, “ûêPccZP^ cYòh jê@ I @^¥øê cYòh PjaZPe iZjZ~¥ øeö” GA PMZúòG ø[Zøê @ZPc Pa\aZø¥ _eò cZ^òaZ I ûZøê eì_P\aZøê @Z_âZY PùÁZ øeòaZ ö

gâUgâUVZøêe gâU ùeYZgòâû g¥Zc iê¦e cjZ«ò GøZcâ iZeÊû iõN j]jÔ ÒLtÍ `eÞQÐf_Ð c¨fÑ

29

j[ÔÐ_t [ÍÞ`ÐWÑ bÐB* AÒmÐQ_Ð

_ÑfÐQf jÐejé[ jÕO `eÞQÐf_Ð c¨fÑ j]jÔ [\Ð hÍÑhÍÑWÐLÊe*e cÊMÔ `ËSL hÍÑdʦ j[ÔÐ_t [ÍÞ`ÐWÑ bÐB* jkÞ[ AÒceÞLÐ jÐejé[ jÕOe @^ÞÒah_cÐ_*Òe ÒkÐB\ÞaÐ `ÍÒhÐðree aÞaeZÑ _ÞcðÒe `Í]r ÒkmÐ Ð

`Íhð - AÒc jaÊ HWÐLÊ hÍÑhÍÑWÐLÊe* LÐc LeÞaÐ `ÐBÜ AjÞRÊ Ð NókÐj_Òe [Ð* Aj_ eMÞ ÒjaÐ`ËSÐ LeÊRÊ; jÕO jÐ^_ÐÒe aÍ[Ñ ÒkÐB jaÊ bÐB J cÐ'cÐ_* jkÞ[ cÞfÞ[ ÒkÐB WÐLÊe* `ËSÐ LeÊRÊ Ð AD L'Z L'Z LÒm AÒc [Ð* jkÞ[ jÕdʦ ÒkÐB ekÞ`ÐeÞaÊ, [ÐkÐ LÊk«Ê Ð

Dre - hÍÑhÍÑWÐLÊe LkÞR«Þ, bNaÐ_ç* SN[çÒjaÐe A]hà [Êc SÑa_e A]hà ÒkD, bNa[ç jéeË` mÐb LeÞaÐLÊ ÒkÒm [Ð* SN[çÒjaÐe A]hàLÊ NÍkZ Le Ð Òj Òd`eÞ jcª*Ê A`ZÐe bÐÒa `eÞQÐf_Ð LeÊR«Þ, AcLÊ ÒjkÞ`eÞ jcª*Ê bNa[ç bÐaÒe A`ZÐe ÒaÐmÞ NÍkZ LeÞaÐLÊ Òka Ð jÕjÐe `Ò\ (jÕNÍÐc M¨) 1c M¨e 2¯ jÕ²eZe `eÞbÐiÐÒe "QeÞ[Í af' `Íj=Òe hÍÑhÍÑWÐLÊe LkÊR«Þ, [Ð* SN[çkÞ[Le LÐdàÔ c^ÔÒe `Í\c J `Í^Ð_ LÐdàÔ ÒkDRÞ _ÞS QeÞ[Í NW_ LeÞaÐ; HkÐe HL cÊMÔ ]ÞN ÒkDRÞ jÕjÐeQÞ«Ð RÐXÞ bNa[ç QÞ«ÐÒe c_ Ò]aÐ Ð AcLÊ ÒdDÜ ^ÔÐ_^ÐeZÐ ]ÞAdÐBRÞ, [ÐkÐ c^Ô bNaÐ_ç* SN[çÒjaÐe A]hà Ð bNaÐ_ç QÐkÐ«Þ jcÒª [Ð* ^ÔÐ_ Le«Ê, [Ð* QÞ«Ð Le«Ê J jcª Lcà [Ð*eÞ DÒ~hÔÒe ÒkD Ð Ac Oe jÕjÐe c^Ô [Ð*eÞ DÒ~hÔÒe; A]hà Nóky SÑa_ LkÞÒm ÒjkÞ HL L\Ð Ð [Ð*e AÒc ÒjaL cÐ[Í Ð ÒcÐVÐÒcÐVÞ bÐaÒe jÐeL\Ð ÒkmÐ, Oe [Ð*e, AÒc [Ð*e ÒjaL; ÒdÒ[ÒaÒf jc¯ cÞfÞa, AÒc [Ð*eÞ L\Ð QÞ«Ð LeÞaÐ Ð

`Íhð - hÍÑhÍÑWÐLÊe LkÞR«Þ, ÒNÐVÞH ]Þ_ AjÞa, ÒdDÜ ]Þ_ [ÊÒc jcÒª aÞhébÍÐ[ó[é bÐaÒe @_Ê`ÍÐZÞ[ J `Í[ÞºÞ[ ÒkÐB`ÐeÞa Ð AÒc HkÞ ÒRÐV jÕOVÞ cÐ^ÔcÒe L'Z LeÞ`ÐeÞÒm ÒjkÞ ckÐ_ç aÞhébÍÐ[ó[é bÐaLÊ D`m•Þ LeÞaÐ ]ÞNÒe @NÍje ÒkÐB`ÐeÞaÐ ?

Dre - "ÒjaL' ÒkDRÞ Ace `eÞQ¯ HaÕ "ÒjaÐ' LeÞaÐ ÒkDRÞ Ace LÐdàÔ J jÐ^_Ð Ð HL_Þº ÒjaL kÞjÐaÒe AÒc d§a[ç Ac LÐdàÔ LeÞaÐÒe cNð ekÞ`ÐeÞÒm AcLÊ AD ÒLßÐZjÞ aÞi¯Òe QÞ«Ð LeÞaÐLÊ Òka _ÐkÞÜ Ð `e¸e `e¸ee ÒjaÐ LeÞaÐLÊ AÒc jaà]Ð `ͪÊ[ ÒkÐB ekÞ\ÞaÐ AahÔL, LÐkÐe @jÊaÞ^ÐÒe jÐkÐdÔ LeÞaÐLÊ AÒc j]Ð[`úe \ÞaÐ ]eLÐe; Ace jaà]Ð jêeZ eMÞaÐ DQÞ[ç Òd Ac WÐLÊe ÒjkÞ eË`Òe Ace ÒjaÐ NÍkZ LeÞaÐLÊ AjÞR«Þ J ÒjaÐ LeÞaÐe jÊÒdÐN hÍÑhÍÑWÐLÊe AcLÊ HkÞ bÐaÒe Ò]DR«Þ Ð AÒc HkÞ`eÞ _ÞÓjéÐ\à`e bÐaÒe ÒjaÐ LeÊRÊ ÒaÐmÞ ÒLkÞ `ÍhÕjÐ LÒm Òd`eÞ Ac c_Òe aÞtÊcÐ[Í @kÕLÐe _ AÒj HaÕ AÒc jcª `ÍLÐe _ÞtÐ-`ÍhÕjÐ J jcÐÒmÐQ_ÐeÊ DwéàLÊ DWÞ [Ò[ÐÎ^ÞL ANÍkÒe _ÞaÞàLÐe QÞrÒe jcª*Ê Òd`eÞ hÍÑhÍÑWÐLÊe* sÐ_Òe ÒjaÐ LeÞ`ÐeÊ, Òj ]ÞNÒe j]Ð jSÐN-mlÔ J `ÍÒQ½Ð @aÔÐk[ eMÞaÐ LràaÔ Ð aÞhébÍÐ[ó[é `Í[޺РhÍÑhÍÑWÐLÊe*e HL ckÐ_ BoÐ J DÒ~hÔ Ð AÒc jcÒª HL c_ J HL `ÍÐZ ÒkÐB jcª*Ê WÐLÊe sÐ_Òe J WÐLÊe* DÒ~hÔÒe ÒjaÐ (hÞa sÐ_Òe SÑa ÒjaÐ) LeÞaÐ jkÞ[ c_Òe jaà]Ð hÊw bÐa_Ð eMÞ QfÞ`ÐeÞÒm aÞhébÍÐ[ó[é `Í[ÞºÐÒe _Þ¾¯ jkЯL ÒkÐB`ÐeÞaÐ Ð

hÊw bÐa_Ðe @\à AÒc LÐkÐeÞ jcÐÒmÐQ_Ð LeÞaÐ _ÐkÞÜ; LÐkÐe @c=f QÞ«Ð LeÞaÐ _ÐkÞÜ; jcª*e bm NÊZ- NÊXÞL Ò]MÞaÐ; `e_ÞtÐ J `eQnàÐ LeÞaÐ _ÐkÞÜ, AÒc `e_ÞtÐ J `eQnàÐ LÒm @`ee ÒjkÞ MeÐ` NÊZNÊXÞL Ac _ÞS bÞ[Òe @mlÔÒe jÕLÍcÞ[ ÒkÐBdÞa J Ac QÐeÞ`ÐM aÐ[ÐaeZLÊ c^Ô jÕLÍcÞ[ ÒkÐBdÞa; ÒLkÞ LÞRÞ bÊmç LÒm D[çlÞ© aÐ DÒrSÞ[ ÒkÐB LXÐ L\Ð LkÞaÐ _ÐkÞÜ, @\Q [Ð'e bÊmçVÞLÊ c^Ô hЫ J _Þb௠bÐaÒe H`eÞ lcÐhÑf cÒ_ÐaórÞe jkÞ[ jËQÐB Ò]aÐ Òd bÊmç LeÞ\ÞaÐ aÔ¦ÞVÞ c_Òe aÞe¦Þ, L½ J @`cÐ_ `ÐBaÐ a]fÒe bÊmçe jÕÒhÐ^_ LeÞaÐ ]ÞNÒe ANbe ÒkÐBDWÞa Ð LÐeZ ÒLÐÍ^Þ[ J DÒrSÞ[ ÒkÐB LÐkÐe jcÐÒmÐQ_Ð LÒm Òj Ace bm L\Ð c^Ô NÍkZ LeÞa _ÐkÞÜ Ð Ò[ZÊ AÒc jaà]Ð jcª* `Í[Þ hÍwÐbÐaÐ`_ð ÒkaÐ DQÞ[ç Ð Ace c_ J cÊM HL ÒkÐB DnÐeZ Le«Ê "jÒaà ba«Ê jÊMÞ_Ó' HaÕ HkÞ SN[e c=f ÒkD bÐaVÞ Ac _ÞS SÑa_e AQeZÒe c^Ô `Í[Þ$fÞ[ ÒkÐBDWÊ Ð H`eÞ _ LÒm Ace jLf WÐLÊe `ËSÐ, AeÐ^_Ð ÒLaf `Þ[ÊfÐ`ËSÐ jkÞ[ jcÐ_ ÒkÐBdÞa Ð hÍÑhÍÑWÐLÊe "@R«Þ' ÒaÐmÞ Ace ^ÐeZÐ ]Êaàf ÒkaÐLÊ mÐNÞa Ð

30

`Íhð - hÍÑhÍÑWÐLÊe*Ê SÑa_Òe `Í[Ôl bÐaÒe D`m•Þ LeÞaÐLÊ AÒc AD L'Z jÐ^_Ð LeÞaÊ ?

Dre - QÞrhÊwÞ kÞÜ HLcÐ[Í D`Я [Ð*Ê SÑa_Òe `Í[Ôl bÐaÒe D`m•Þ LeÞaÐ `ÐBÜ; QÞr hÊw J yÞe _ ÒkÒm [Ð*Ê D`m•Þ LeÞÒka _ÐkÞÜ Ð AcLÊ ÒdÒ[ jÐ^_Ð ]ÞAdÐBRÞ, [ÐkÐ ÒLaf QÞrhÊwÞ LeÞaÐ `ÐBÜ Ð [Ð*Ê `Í[Ôl D`m•Þ LeÞaÐe @\à ÒkDRÞ [ÊÒc yÞe, hÊw, HLÐNÍ J _ÞeÊw c_ Ò]B [Ð* QÞ«Ð J ^ÔÐ_Òe j]Ð [_ê¯ J [mâÑ_ ÒkÐB ekÞ`ÐeÊR LÞ ? jef bÐaÒe LkÞÒm ^ÔÐ_Òe ajÞÒm [Ð*Ê Ò]MÞ`ÐeÊR LÞ ? jÕjÐe QÞ«Ð J LÐdàÔÒe Òd[ÞLÞ jc¯ Ò]DR, [Ð* QÞ«ÐÒe ÒjkÞ`eÞ jc¯ Ò]B`ÐeÊR LÞ ? Òd `dàÔ« c_ Qqf J @yÞe @RÞ, [Ð*Ê D`m•Þ LeÞ`ÐeÞa _ÐkÞÜ, QÞr]`àZ hÊw ÒkÒm dÐB [Ð* eË` Òj\ÞÒe $ÊVÞEWÞa Ð AD HkÐ HkÞ Ò]kyÞ[Þ LÐfÒe c^Ô jc÷a Ð

`Íhð - HWÐÒe LÞ`eÞ bÐÒa AÒc SÑa_ dÐ`_ LeÞaÐ, jLÐfÊ juÔÐ `dàÔ« AÒc LÞ`eÞ bÐÒa QfÞaÐ dÐkÐ ]éÐeÐ Òj jaà]Ð Ac bÞ[Òe SÐNeËL ekÞ\ÞÒa, Ac QfZÞe jÐ^_Ð ]éÐeÐ Ac "ÒjaL Ò]k' NYÞ ÒkÐBdÞa J _Þ[ÔÒmÐLÒe _Þ[Ô bÐaÒe hÍÑhÍÑWÐLÊe* _Þ[Ô ÒjaÐ AÒc LeÞ`ÐeÞaÐ ? HkÐe `ͪÊ[Þ LÞ`eÞbÐÒa HkÞ BkÒmÐLÒe AÒc LeÊRÊ Òj jcéuÒe LÞRÞ LÊk«Ê Ð

Dre - aÍÐkê cÊkËràeÊ [Ð*Ê jêeZ LeÞ (Òhé[ h[]fÒe) [Ð* _Ðc Ò_B hdÔÐ[ÔÐN LeÞ _Þ[ÔLcà jcÐ`_ LeÞaÐ Ð cÒ_ cÒ_ bÐaÞaÐ Òd @hÊQÑ Ò]k c_ Ò_B LÞ`eÞ [Ð* `ÐMLÊ dÞaÞ ? `eÞ´Ðe `eÞo_ð ÒkÐB aÞ^Þ`ËaàL `ʹÐ]Þ Q¯_ LeÞ Aj_ NókLÊ `ÍÒah jc¯Òe _ÞSLÊ [Ð* `Ðhàé] sÐ_ LeÞ, bNaÐ_ç ÒaÐmÞ cÒ_ LeÞ Aj_ NókLÊ `ÍÒah LeÞaÐ J @_Êc[Þ Ò_B ÒjaÐ LeÞaÐ Ð Òj Ace @[Þ A`ZÐe; ÒjaÐ LmÐÒaÒf [Ð* _Ðc Ò_D\ÞaÐ J jÕjÐe LcàLÊ NmÐÒaÒf [Ð*Ê SZÐB dÞaÐ Ð Lcà c^ÔÒe [Ð*eÞ LÐc LeÊRÊ ÒaÐmÞ cÒ_ `LÐBaÐ Ð LcàeÊ Ò$eÞ Lcàe $fÐ$f [Ð*Ê jc`àZ LeÞaÐ - HkÞ`eÞ ]ÞajaÔÐ`Ñ J _Þ]ÍÐÒe c^Ô [Ð* QÞ«ÐÒe @bÔª ÒkÐB`ÐeÞÒm J _Ðc Ò_mÐÒaÒf [Ð* eË` QÞ«Ð LeÞ`ÐeÞÒm Òj jaà]Ð Ac bÞ[Òe SÐNeÊL ekÞ`ÐeÞÒa Ð SN_ðÐ\ ctÞeÒe ÒjaLcÐÒ_ ÒLÒ[ÒaÒf WÐLÊe*e LÞ ÒjaÐ Òka Òj\Þ`ÐBÜ j]Ð `ͪÊ[ ÒkD\Ð«Þ Ð AÒc Òd`eÞ aÐkÐÒe Lcà LeÊ\ÞaÐÒaÒf ÒLÒ[ÒaÒf Lcà Òhi LeÞ OeLÊ dÞaÐLÊ `ͪÊ[ ÒkD\ÐBÜ, ÒjkÞ`eÞ jÕjÐe Lcà Òhi LeÞ WÐLÊe* `ÐMLÊ dÞaÐLÊ `ͪÊ[ ÒkÒm [ Òj _Þ¾¯ cÒ_ `XÞÒa Ð ÒNÐVÞH Ac @bÔÐjÒe @RÞ, @_ÔVÞ @bÔÐj LeÞaÐLÊ `XÊRÞ Ð HkÐLÊ WÐLÊe _ÑfÐQf jÐejé[ jÕOe `Í[ÞºÐÒaÒf LkÞ\ÞÒm "[Êc Ò]hѯ eÑ[ÞÒe `ËSÐ Le' Ð `ÊZÞ LkÞR«Þ, "ÒcÐÒ[ [Êc `eÞaÐee SÒZ j]jÔ LeÞ_Þ@ HaÕ ÒcÐ jkÞ[ ÒNÐVÞH `ÍÑ[Þ jÕ`Là yÐ`_ Le; aÐ`Ð, cÐ', bÐB, auÊ Òd`eÞ bÐÒa c_ ÒkDRÞ bÐaÞa Ð' AÒc aSÐeeÊ `ÞmÐ* mÐNÞ SÞ_ÞiVÞH LÞZÞmÐÒaÒf `ÞmÐ*e `jt Òka LÞ _ÐkÞÜ Òd`eÞ QÞ«Ð LeÊ\ÐD, ÒjkÞ`eÞ Lcà LmÐÒaÒf d]Þ Ace cÒ_`ÒX Òd WÐLÊe H\ÞÒe j«Ê½ ÒkÒa LÞ _ÐkÞÜ, [ÐkÐÒkÒm LcàVÞ WÞLç ÒkaÐ jÒ= jÒ= Ac QeÞ[Í c^Ô [Ð* cÒ_Ðc[ Òka Ð AÒ` AÒ` BtÍÞ¯ jÕdc ÒkÐBdÞa Ð ÒjkÞ HLÐ Lcà; jÕjÐeÒe jÊ_Ðc `ÐBÜ LràaÔ `eЯZ ÒkaÐ @\aÐ WÐLÊe* `ÍÑ[Þ `ÐBÜ LràaÔ `eЯZ ÒkaÐ Ð ÒNÐVÞH jÊ_Ð hó

WÞLç WÞLç bÐaÒe [Ð* ÒjaÐ LeÞ`ÐeÞÒm AD ÒLßÐZjÞ jÐ^_Ðe `ÍÒ¯ÐS_ _ÐkÞÜ Ð [Ð* ÒjaÐ LeÞ`ÐeÞaÐe ÒdÐNÔ[Ð @Sà_ LeÞaÐ `ÐBÜ kÞÜ HÒ[ j^_Ðe aÔayÐ, LÐeZ bNa[é mÐb LÒm dÐB WÞLç WÞLç bÐaÒe bNaÐ_ç*e ÒjaÐ LeÞaÐ jc÷a Ð AÒc bm cZÞi ÒkaÐ Òj QÐkÐÜ«Þ aÐ Ac bÞ[Òe c_ÊiÔ[ée DÒ_êi ÒkD; HkÐe @\à ÒkDRÞ `ÍaórÞe _ÞaórÞ LeÞaÐ Ð NÊeÊ* jéeË` ÒkDRÞ jÕO Ò[ZÊ jÕOe AÒ]h J @_Êc[Þ LÍÒc Lcà_ÞwàÐeZ J jÕ`Ð]_ LeÞaÐ [\Ð jÕOe _Ñ[Þ J _ÞÒ~àh cÐ_Þ QfÞaÐ Ace HLЫ LràaÔ Ð ÒNÐ`ÑcÐÒ_ Òd`eÞ hÍÑLó»*e ÒjaÐ LeÊ\ÞÒm, ÒjkÞ`eÞ @[Þ A`ZÐe ÒmÐL bÐaÒe AÒccÐÒ_ [Ð*e ÒjaÐ LeÞaÐ `ÐBÜ ÒQ½Ð_Þe[ ÒkaÐ DQÞ[ç Ð H jÕjÐeÒe ekÞ c^Ô [Ð* _ÞÒ~àhÒe QfÞ`ÐeÞÒm AÒc A]hà aSЯ eMÞ`ÐeÞaÐ Ð jaà]Ð jcª*Ê bm aÔakÐe LeÞaÐ J bNa[ç sÐ_Òe jcª*e ÒjaÐ LeÞaÐ DQÞ[ç Ð AÒc d]Þ hÍÑhÍÑWÐLÊe*Ê `ÍLó[Òe bm `ÐDRÊ, Ò[Òa jcÒª [ [Ð*e J [Ð* ÒmÐL, Ò[ZÊ jcª*Ê [Ð* `eÞ bm `ÐBaÐÒe @jÊaÞ^Ð ÒkaÐ DQÞ[ç _ÊÒkÜ Ð AÒc jcª*Ê aÐkÐÒe j®Ð_ Ò]DRÊ, LÞ«Ê bm `ÐB A«eÞL bÐaÒe j®Ð_ Ò]B`ÐeÊ_ÐkÊÜ Ð ÒNÐ`ÑcÐ_*e Ló»`ÍÑ[Þ AccÐ_*e A]hà ÒkaÐ DQÞ[ç Ð Ló» ÒNÐ`ÑbÐa _ÞLVÒe FZÑ 31

LÐeZ ÒjcÐ_*e @L`V bm`ÐBaÐ J _ÞÓjéÐ\à`e ÒjaÐe `Í[Þ]Ð_ Ló»* `ÐMÒe _ \ÞmÐ Ð Ò[ZÊ ÒNÐ`ÑcÐÒ_ Ló»*e J Ló» ÒNÐ`ÑcÐ_*e @bÐa jaà]Ð @_Êba LeÊ\ÞÒm Ð AÒc c^Ô WÐLÊe*WÐeÊ LÞRÞ `ÐBaÐe AhÐ _ eMÞ ÒLaf _ÞÓjéÐ\à, _Þefj, @_ÐaÞf Ò`Íc J jÊM`ÐBaÐ cÐ^ÔcÒe WÐLÊe*Ê Ace @[Þ _ÞSe LeÞÒ_aÐ Ð HWÐÒe Ac jÕOe `Ëaà[_ `eÞQÐfL ]ÊNàÐQeZ bÐB* SÑa_e ÒNÐVÞH L\Ð cÒ_`ÒX Ð bÐB 1974 cjÞkÐÒe ]ÊOàVZÐNͪ ÒkmÐ`Òe hdÔÐhÐ¯Ñ \ÐA«Þ, ÒjkÞ `Íaf hÐeÑeÞL L½ J d§ZÐ jc¯Òe \Òe hÍÑhÍÑWÐLÊe [Ð*Ê ]hà_ Ò]B `QÐeÞÒm, "Ò[Ð `ÐBÜ L'Z LeÞÒ]aÞ Lk ?' bÐB [[çlZÐ[ç Dre Ò]Òm, "cÊÜ A`Z* `ÐBÜ L'Z LeÞaÞ LÊk«Ê ?' H ccà¸hàÑ A«eÞL bm`ÐBaÐe j[Òe L'Z LÞRÞ `Í[Þ]Ð_ \ÐB`ÐÒe ? WÐLÊe* ÒjaÐ LeÞaÐ `ÐBÜ AÒc HWÐLÊ [Ð* jkÞ[ AjÞRÊ J [ÐkÐ kÞÜ LeÊRÊ-HkÞ bÐa J LcàÒe SÑa_ aÞ[ÐBÒ]aÐ Ð baÞiÔ[Òe Ace L'Z Òka Òj QÞ«Ð AÒc LeÞaÐ ]eLÐe _ÐkÞÜ Ð [Ð* ÒjaÐ LeÞaÊ J [Ð*Ê MÊjÞ LeÞaÊ- HkÐ kÞÜ Ace HLcÐ[Í QÞ«Ð J bÐa_Ð ÒkaÐ DQÞ[ç Ð [Ð*Ê aÔÐLÊf bÐÒa XÐLÞÒm Òj _Þ¾¯ Ac `ÐMLÊ AjÞÒa- HkÞ _Þ¾Þ[ @b¯ AhéÐj J aÞhéÐje jkÞ[ [Ð* jêeZ, QÞ«_ J c__Òe LÐfdÐ`_ LeÞaÐ Ace LràaÔ Ð ÒNÐ`ÑcÐ_*e @kek aÔÐLÊf QÞ«Ð J AkéÐ_Òe Ló» ÒLDÜWÐÒe ÒkÒm yÞe ÒkÐB ekÞ`ÐeÊ _ \ÞÒm, [Ð* c_ jaà]Ð ÒNÐ``ÊeÒe ekÊ\ÞmÐ, Òj\Þ`ÐBÜ ÒNÐ`ÑcÐÒ_ @«eÒe j]Ð [Ð* ]hà_ mÐb LeÊ\ÞÒm Ð Ò[ZÊ ÒjaÐ J bm`ÐBaÐ ÒkmÐ cÊMÔ L\Ð Ð ÒLaf c_Òe sÐ_ \ÞaÐ ]eLÐe Òd cÊÜ H SN[e ÒmÐL _ÊÒkÜ, cÊÜ [Ð* ÒmÐL, [Ð* jkÞ[ [Ð* ÒjaÐ LeÞaÐ `ÐBÜ J [Ð* DÒ~hÔ `ËeZ `ÐBÜ HWÐLÊ AjÞRÞ Ð Òj _Þ[Ô ÒmÐLe _Þ[Ô`ÊeÊi, cÊÜ [Ð*e _Þ[Ô ÒjaL Ð

`Íhð- "jÕO_Ñ[Þ' `ʪLÒe aÞbÞ_ð "ÒjaÐ @`eÐ^' aÞi¯Òe `YÞRÊ Ð 'jÕO-ÒjaL'Òe c^Ô "ÒjaÐ @`eÐ^' Òd`eÞ _ Òka Òj\Þ`ÐBÜ hÍÑhÍÑWÐLÊe*Ê ÒjaÐ LmÐÒaÒf "`Ê[Ía[ç Òjðk J LÐfa[ç b¯' bÐa eMÞ ÒjaÐ LeÞaÐLÊ LÊkÐdÐBRÞ Ð HLÐ jc¯Òe HkÞ ]ÊBVÞ bÐa "`Ê[Ía[ç Òjðk' J "LÐfa[ç b¯' LÞ`eÞ eMÞ ÒjaÐ LeÞ`ÐeaÊ, Òj aÞi¯Òe VÞÒL aÊTÐB ]ÞÞ@«Ê Ð

Dre- A`Z hÍÑhÍÑWÐLÊe* ÒjaÐ LeÊR«Þ Òjðk hÍwÐÒe Ð hÍÑhÍÑWÐLÊe LkÞR«Þ, ÒcÐÒ[ [Êc `eÞaÐee SÒZ LeÞ_Þ@ Ð ÒcÐ jkÞ[ ÒNÐVÞH jÕ`àL yÐ`_ Le, dÞH ÒdbfÞ bÐaÒe bÐaÞ `ÐeÞa Ð b¯ ekÞa, LÐÒf ÒNÐX aÐSÞdÞa, @j_Ð Òka, HB ÒkmÐ LÐfb¯ Ð LÞ«Ê HÒ[ Òjðk Òd, [Ð*Ê _ Ò]MÞÒm ekÞ kÊH_ÐkÞÜ, _ hÊZÞÒm c_ \¯ kÊH _ÐkÞÜ B[ÔÐ]Þ Ð Òj\Þ`ÐBÜ AÒc ÒjaÐ LeÊ Ð @`eÐ^ `ÐBÜ b¯ ekÞa, [ÐkÐÒkÒm jÐa^Ð_ ÒkÐB QfÞaÐ Ð ^e«Ê A`Z `ËSÐ LeÊR«Þ Ð ÒNÐVÞH `ËSÐ D`LeZ RÐXÞ AjÞR«Þ Ð Òj\ÞÒe ÒjaÐ @`eÐ^ ÒkÐBNmÐ Ð SÞ_ÞiVÐ AZÞaÐ `ÐBÜ `ËSÐeÊ DWÞaÐLÊ `XÞmÐ Ð Òj\ÞÒe c_VÐ Qqf ÒkÐBdÐH Ð Ò[ZÊ jaÊÒaÒf c_Òe b¯ eMÞ QfÞa, ÒdcÞ[Þ @`eÐ^ _ Òka Ð

`Íhð - "Òaß»a @`eÐ^' aÞi¯Òe LÊk«Ê, Òaß»a LÞH J LÐkÐ `ÐMÒe LÞ @`eÐ^ LÒm Òaß»a @`eÐ^ Òka ?

Dre - Òaß»ae mlZ aÞi¯Òe "jÕO_Ñ[Þ' `ʪLÒe ]ÞAdÐBRÞ Ð "Ò`ÍcÞL NÊeÊ' J "jÕjÐe `Ò\'Òe c^Ô ]ÞAdÐBRÞ Ð LÞ«Ê AÒc [ jaÊ jc¯Òe ÒjVÐ aÊTÞÞ`ÐeÞaÐ_Þ, Ò[ZÊ Ac `ÐBÜ jcÒª bNaÐ_ç Ð AÒc jcª*Ê AcWÐeÊ aX ÒaÐmÞ sÐ_ LeÞaÐ Ð ÒjkÞ ]ó½ÞÒe Ac `ÐBÜ jcÒª "Òaß»a' Ð jcª*Ê j®Ð_ Ò]aÐ Ð LÐkÐ c_Òe AOÐ[ mÐNÞmÐ `eÞÞ L\Ð LkÞaÐ _ÐkÞÜ Ð LÐkÐ c_Òe L½ ÒkÒm Òaß»a @`eÐ^ Òka Ð

`Íhð - A`Z [ LkÞÒm, jcª*Ê "Òaß»a' ÒaÐmÞ bÐaÞa Ð Ò[ZÊ Ac AQeZÒe LÐkÐ c_Òe AOÐ[ mÐNÞÒm Ace Òaß»a @`eÐ^ Òka Ð AD dÐkÐ `ÐMÒe @`eÐ^ ÒkÐB\Þa, jÞH lcÐ Ò]Òm kÞÜ @`eÐ^ LVÞa Ð d]Þ AÒc @SÐZ[Òe LÐkÐ c_Òe L½ Ò]BRÊ, akÊ ]Þ_ `Òe Òj aÞi¯Òe SÐZÞaÐLÊ `ÐBmÊ, Òj`eÞ `eÞyÞ[ÞÒe Ace LràaÔ LZ ?

Dre - HB aÞi¯Òe ÒNÐVÞH OVZÐ LkÊRÞ - eË` ÒNÐjéÐcÑ dcÊ_Ð LËfÒe ajÞ _Ðc S` LeÊ\ÞÒm Ð _Ðc S` LeÊ Le,Ê bÐa_ÐÒe, @«à]ó½ÞÒe Ò]MÊR«Þ, Ló» ÒNÐ`ÑcÐ_*Ê Ò_B dcÊ_ÐÒe SfÒLfÞ LeÊR«Þ Ð ÒNÐ`ÑcÐÒ_ [Ð* D`Òe Sf Ò$Ð`ÐXÊR«Þ, Ló» ADVÊ`ÐDVÊ ÒkDR«Þ, LÞ« aÐkÐeÞ `ÐeÊ_ÐkÐ«Þ Òj\ÞeÊ Ð [ÐkÐ Ò]MÞ eË` ÒNÐjéÐcÑ*Ê kj mÐNÞmÐ Ð HkÞ jc¯Òe ÒNÐVÞH ÒRÐVÐ dcÊ_Ð LËfLÊ eË` ÒNÐjéÐcÑ*Ê ]hà_ LeÞaÐLÊ AjÞ\ÞmÐ Ð eË` ÒNÐjéÐcÑ [ÐLÊ ÒRÐVÐ ÒaÐmÞ Ò]MÞ kjÊR«Þ bÐaÞ, Òj Ò$eÞNmÐ Ð eË` ÒNÐjéÐcÑ*e mÑfÐ ]hà_ at ÒkÐBNmÐ Ð LÐkÞÜLÞ at ÒkmÐ ÒaÐmÞ Òj @_ÔcÐ_*Ê `QÐeÞÒm Ð ÒLkÞ LÞRÞ LkÞ`ÐeÞÒm _ÐkÞÜ Ð SÒZ jÐ^Ê LkÞÒm, [Êce ÒNÐVÞH @lcZѯ @sÐ[ @`eÐ^ ÒkÐBdÐBRÞ Ð 32

[ÐkÐÒkÒm LZ LeÐdÞa ? [ÊÒc HB dcÊ_Ð LËfÒe ajÞ, HWÐLÊ dÞH AjÞa [ÐLÊ `ÍZÐc LeÞa J lcÐ cÐNÞa Ð d]Þ [ÊÒc LÐkÐWÐÒe @`eÐ^ LeÞ\Ð@, [ÐkÐÒkÒm Òj [ÊcLÊ LkÞa Ð HcÞ[Þ akÊ ]Þ_ NmÐ Ð ]ÞÒ_ ÒRÐVÐVÞ AjÞ\ÐH jðÐ_ LeÞaÐLÊ; [ÐLÊ eË` ÒNÐjéÐcÑ ÒdcÞ[Þ `ÍZÐc LeÞ lcÐ cÐNÞÒm, Òj LkÞmÐ, "LZ, Òj]Þ_ ÒcÐÒ[ Ò]MÞ kjÊ\Þm, ASÞ ÒcÐ ÒNÐX ^eÞ lcÐ cÐNÊR?' ÒjÒ[ÒaÒf Òj (eË` ÒNÐjéÐcÑ) aÊTÞÒm Òd ÒLßÐZjÞ LÐeZeÊ ÒRÐVÐ `ÐMÒe [Ð*e @`eÐ^ ÒkÐBdÐBRÞ Ð ÒRÐVÐ `ÐMeÊ jcª aórЫ hÊZÞmÐ`Òe Òj [ÐLÊ aÊTÐBÒ]Òm Òd Òj mÑfÐ]hà_ LeÞ kjÊ\ÞÒm, ÒRÐVÐLÊ Ò]MÞ _ÊÒkÜ Ð HkÐ hÊZÞ ÒRÐVÐ aÊTÞ`ÐeÞmÐ, Òd Òj bÊm aÊTÞ\ÞmÐ J jÒ= jÒ= eË` ÒNÐjéÐcÑ*Ê lcÐ cÐNÞmÐ Ð H ÒkmÐ Òaß»a @`eÐ^ J @`eÐ^e $f Ð ÒjkÞ`eÞ Ace c^Ô LÐkÐ`ÐMÒe @SÐZ[Òe @`eÐ^ ÒkÐBNÒm, AÒc jcª*Ê lcÐ cÐNÞaÐ Ð

`Íhð - eË` ÒNÐjéÐcÑ jÞ_Ð mÑfÐ]hà_ LeÊ\ÞÒm Òd, [Ð*e mÑfÐ ]hà_ at ÒkÐBdÞaÐeÊ aÊTÞÒm, [Ð*e LÞRÞ @`eÐ^ ÒkBdÐBRÞ, AÒc ÒLcÞ[Þ SÐZÞaÊ Òd Ace ÒLÒ[ÒaÒf @SÐZ[Òe @`eÐ^ ÒkÐBdÐBRÞ ?

Dre - Òj\Þ`ÐBÜ jaÊ]ÞÒ_ `ÍÐ\à_Ð LmÐÒaÒf hÍÑhÍÑWÐLÊe* `ÐMÒe lcÐ cÐNÞaÐ Ð Ace sÐ[jÐeÒe aÐ @sÐ[Òe dÐkÐ @`eÐ^ ÒkÐB dÐDRÞ, AÒc SÐZÞ`ÐeÊ_Ê, Òj\Þ`ÐBÜ lcÐ ]Þ@«Ê Ð [ÐkÐ ÒkÒm, Òj AcLÊ Ace @`eÐ^ aÞi¯Òe SZÐBÒ]Òa J AÒc jÐa^Ð_ ÒkÐB`ÐeÞaÐ Ð ÒjaÐ LkÞÒm, hÍÑhÍÑWÐLÊe* D`Ò]h `Ðf_ LeÞaÐ Ð AQeZÒe Ò]MÐBaÐ Ð Ace AQeZ QÐmÞQf_ H`eÞ ÒkaÐ DQÞ[ç Òd jcÒª LkÞÒa, BH SÒZ ÒLDÜ ckÐ`ÊeÊi* AhÍÞ[ Ð HBVÐ ÒkB`ÐeÞa, d]Þ jcª*Ê _ÞÓjéÐ\à bÐÒa bm `ÐB`ÐeÞaÐ; Òj\ÞÒe @`eÐ^ ÒkaÐe b¯ ekÞa _ÐkÞÜ Ð

`Íhð -eË` ÒNÐjéÐcÑ*e mÑfÐ ]hà_ at ÒkBNmÐ, H\ÞÒe ÒRÐVÐe LZ @`eÐ^ ÒkmÐ _ÐkÞÜ ?

Dre - kÜ, [Ðe @`eÐ^ ÒkmÐ Ð Òj ÒdÒ[ÒaÒf [Ðe bÊm aÊTÞ`ÐeÞmÐ, Òj c^Ô eË` ÒNÐjéÐcÑ*Ê lcÐ cÐNÞmÐ Ð

`Íhð - @`eÐ^ cÐSà_Ð LeÞaÐ LÞ`eÞ ?

Dre - ÒLßÐZjÞ @ayÐÒe NÊeÊbÐB aÐ @_Ô LÐkÐeÞ c_Òe AOÐ[ Ò]aÐ DQÞ[ç _ÊÒkÜ ; L]Ð`Þ LÐkÐeÞ `Í[Þ aÞÒ]éi bÐa Ò`ÐiZ LeÞaÐ DQÞ[ç _ÊÒkÜ Ð ÒcÐVÐÒcÐVÞ bÐÒa LkÞÒm LÐkÐ c_Òe ÒLÒa L½ Ò]aÐ _ÐkÞÜ ; d]Þ SÐZÞ`ÐeÊR Òd [Êc aÔakÐe Òk[Ê LÐkÐ c_Òe L½ ÒkDRÞ, Ò[Òa [Ð'* `ÐMÒe _Þ¾¯ lcÐ`ÍÐ\à_Ð LeÞaÐ; lcÐ _ `ÐBaÐ `dàÔ« aÐecéÐe lcÐ`ÍÐ\àÑ ÒkaÐÒe jÒ*ÐQ LeÞaÐ _ÐkÞÜ Ð

`Íhð - eË` ÒNÐjéÐcÑ mÑfÐ ]hà_ LeÞ\ÞÒm ÒaÐmÞ @sÐ_Ló[ Òaß»a @`eÐ^ SÐZÞ`ÐeÞ\ÞÒm; LÞ«Ê AÒc Ace @sÐ_Ló[ @`eÐ^ jcéuÒe SÐZÞaÐ LÞ`eÞ ?

Dre - Ace ÒdÒ[ÒaÒf jÕjÐeÐj¦Þ @^ÞLeÊ @^ÞL aYÞaÐÒe mÐNÞa, ÒjÒ[ÒaÒf aÊTÞaÐLÊ Òka Òd hÍÑhÍÑWÐLÊe* `Í[Þ Ace ALiàZ LÍchÓ LcÞaÐÒe mÐNÞRÞ J jÕO `Í[Þ ALiàZ c^Ô AD @^ÞL _ÞaÞX J afare ÒkÐB ekÊ_ÐkÞÜ Ð b¦ÞbÐa ^ÑÒe ^ÑÒe LcÞdÐDRÞ, ^ÔÐ_Òe c^Ô [Ð*e mÑfÐ]hà_ ÒkD_ÐkÞÜ, jÕOLÊ AjÞaÐÒe @aÒkfÐ ÒkDRÞ, jÕOÒjaÑ b¦ bÐB J cÐ'cÐ_*Ê Ò]MÞÒm @«eÒe ÒdDÜ A_tbÐa SÐ[ kÊH, [ÐkÐ aràcÐ_ AD ÒkD_ÐkÞÜ; hÍÑhÍÑWÐLÊe*Ê Ò]MÞÒm [Ð* L\Ð hÊZÞÒm aÐ [Ð* akÞ `YÞÒm ÒdDÜ ]ÞaÔ A_t mÐb kÊH, [ÐkÐ AD ÒkD_ÐkÞÜ B[ÔÐ]Þ Ð HkÐe @_Ô[c LÐeZ LÊkÐdÐB`ÐÒe Òd Ace @sÐ_Ló[ @`eÐ^ aYÞQÐmÞRÞ Ð

`Íhð - @lcZѯ @`eÐ^ LÐkÐLÊ LÊkÐdÐH ?

Dre - cÐ'cÐ_* `Í[Þ @j®Ð_, @j]çaÔakÐe, @j]ÐQeZ B[ÔÐ]Þ @lcZѯ @`eÐ^ c^ÔÒe NZÔ; HkÐe lcÐ _ÐkÞÜ aÐ ÒLßÐZjÞ `Í[ÞLÐe c^Ô _ÐkÞÜ Ð H`eÞ @`eÐ^ aÐ AQeZe ¸½ @\à ÒkDRÞ NÊeÊ* `Í[Þ jÞ^ÐjfM @asÐ; Ò[ZÊ H @`eÐ^ `ÐBÜ d]ÞJ Ló`Ðc¯ NÊeÊÒ]a lcÐ LeÞÒ]Òa, [\Ð`Þ SN[çNÊeÊ aÐ bNaÐ_ç NÊeÊ@asÐ `eÞ @lcZѯ @`eÐ^LÊ L]Ð`Þ jkÔ LeÞÒa _ÐkÞÜ ,Ò[ZÊ lcÐ c^Ô cÞfÞaÐ L½Le Ð

`Íhð -d]Þ H`eÞ @`eÐ^e lcÐ _ÐkÞÜ LÞcéÐ bNaÐ_ç HkÐ lcÐ LeÞÒa _ÐkÞÜ, Ò[Òa @`eÐ^ LeÞ\ÞaÐ aÔ¦Þ ÒdÒ[ÒaÒf NÊeÊAhÍÞ[ ÒkÐB LÍÒcÐ_ð[Þ `\Òe N[Þ LeÞÒa, ÒjÒ[ÒaÒf Òj ÒjkÞ ÒmÐLÒe @`eÐ^dʦ ÒkÐB LÞ`eÞ `kqÞÒa ÒdDÜWÐÒe `kqÞaÐe @^ÞLÐe jcª*e @RÞ ?

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Dre - HkÐ jc÷a ÒkÐB`ÐeÞa d]Þ @`eÐ^ LeÞ\ÞaÐ NÊeÊAhÍÞ[ b¦ NÊeÊ*Ê j«Ê½ LeÞ`ÐeÞÒa ! \Òe `hÊàeÐc hÞa*Ê ]hà_ LeÞaÐLÊ dÐB\ÞÒm, ÒjÒ[ÒaÒf hÞa aÞhÍÐc LeÊ\ÞÒm Ð ]éÐeelÑ* aÐeZ jÒré @Ò`lÐ _ LeÞ `hÊàeÐc af`ËaàL hÞa* aÞhÍÐc LlÒe `ÍÒah LÒm Ð Ò]aÑ `Ðaà[Ñ jaÊ SÐZÞ c^Ô jéÐcÑ hÞa* D`yÞ[ÞÒe _ÞÒS aÞQÐe LeÞÒa _ÐkÞÜ aÐ ]¨ Ò]Òa _ÐkÞÜ ÒaÐmÞ _Ñea ekÞÒm; LÞ«Ê Ò]aÑ* _Ñea[Ðe @\à Òd `hÊàeÐc* @`eÐ^ cÐSàÞ[ aÐ lcZѯ ÒkmÐ, [ÐkÐ _ÊÒkÜ Ð `hÊàeÐc [ Òj `dàÔ« _ÞS @`eÐ^ aÊTÞ`ÐeÞÒm _ÐkÞÜ Ð [`úÒe hÍÑLó»* ANc_ ÒkmÐ J Ló» Ò]aÑ*e ÒjaÐ`ËSÐ LeÞ ÒLÐÍ^ hЫ LeÞaÐLÊ LkÞÒm Ð `hàÊeÐc c^Ô ÒjÒ[ÒaÒf _ÞS @k*Ðe J @sÐ_[Ðah[Ó ÒkÐB\ÞaÐ bÊmç aÊTÞ`ÐeÞ akÊ LÐLÊ[ÞcÞ_[Þ LeÞ bNaÐ_ç*Ê lcÐ`ÍÐ\à_Ð LÒm Ð [Ð`Òe d]ÞJ bNaÐ_ [Ð*Ê lcÐ Ò]Òm J `hàÊeÐc bNaÐ_ç* `ÐMÒe `kqÞ`ÐeÞ\ÞÒm, [\Ð`Þ Òj bNaÐ_*e ÒjaÐ`ËSÐ [ LeÞ `ÐeÞÒm _ÐkÞÜ ! HZÊ [Ð* @`eÐ^ [ ]Ëe ÒkmÐ _ÐkÞÜ Ð Ò[ZÊ h¦Þ* jkÞ[ b¦Þ* jc_é¯ _ ÒkÒm sÐ_-@sÐ_Òe [ÍÊVÞaÞQÔÊ[Þ J @`eÐ^ ÒkÐB`ÐÒe HaÕ NÊeÊAhÍÞ[ ÒkÐB lcÐ`ÍÐ\àÑ ÒkÒm lcÐ kÊH[ cÞfÞ`ÐÒe J LÍÒcÐ_ð[Þ `\Òe N[Þ LeÞ b¦ [Ð* _ÞLVÒe kÊH[ `kqÞ c^Ô `ÐÒe LÞ«Ê [Ð* ÒjaÐeÊ aqÞ[ ÒkaÐLÊ `XÞ`ÐÒe !

`Íhð - Ac hÐhÊOe `eÞaÐeÒe jcÒª hÍÑhÍÑWÐLÊe* QeZÐhÞÍ[ Ð LÞRÞ]Þ_ ÒkmÐ ÒjcÐ_* jk (]Þ@e, _Zt, MÊXÞhÐhÊ B[ÔÐ]Þ) L\ÐÒkmÐ ÒaÒf c_Òe Xe AjÊRÞ, LÐÒf ÒcÐ @SÐZ[Òe L\Ð LkÞmÐ ÒaÒf cÊÜ LÐkÐ c_Òe ]ÊÓM Ò]BÒ]DRÞ LÞ, ÒcÐe Òaß»a @`eÐ^ ÒkDRÞ LÞ ? ÒjÒ[ÒaÒf c_Òe LZ bÐaÞaÐ DQÞ[ç ?

Dre - AÒc jcª*Ê Òaß»a ÒaÐmÞ bÐaÞaÐ Ð ]Þ@e*Ê _ÞSe `Ê@ `eÞ Òjðk LeÞ aÔakÐe LeÞa, _Zt*ÊÊ _ÞS TÞ@ `eÞ Òjðk LeÞa, [Ð*e j®Ð_ LeÞa Ð jaÊÒaÒf bÐaÞa, hÍÑhÍÑWÐLÊe ÒjkÞ eË`Òe ÒcÐe ÒjaÐ Ò_aÐ`ÐBÜ AjÞR«Þ Ð ]ÐÒcÐ]e a_ÔÐ`ÑXÞ[ ÒmÐL*e ÒjaÐ LeÞaÐ`ÐBÜ jéÐcÑ jéeË`Ð_t*Ê `WÐBaÐÒaÒf, hÍÑhÍÑWÐLÊe [Ð*Ê LkÞ\ÞÒm, jaÊÒaÒf c_Òe bÐaÞa, HcÐÒ_ ÒLkÞ ]ÊÓy _Êk«Þ, WÐLÊe Ace ÒjaÐ NÍkZ LeÞaÐ `ÐBÜ HkÞ ÒahÒe AjÞR«Þ Ð ÒjkÞ ÒjaÐÒe [[çLÐfÑ_ jeLÐe HÒ[ MÊjÞ ÒkÐB\ÞÒm Òd, `ÍhÕjÐ`[Í ÒmMÞÒ]Òm Òd HcÐ_* `eÞ ÒjaL cÞfÞÒa _ÐkÞÜ Ð MaeLÐNSÒe HkÞ Mae aÐkÐeÞmÐ Ð hÍÑhÍÑWÐLÊe jaÊ Ò]MÞÒm J jaÊ hÊZÞÒm Ð ÒdDÜ]Þ_ jéeË`Ð_t ÒmMÞÒ]Òm Òd HcÐ_*Ê Ò]MÞ ]¯Ð mÐNÊRÞ, hÍÑhÍÑWÐLÊe ÒjkÞ]Þ_ LkÞ `WÐBÒm, [Êce AD ÒjaÐ LeÞaÐ ]eLÐe _ÐkÞÜ, Ò$eÞ Aj Ð LÐkÐ `Í[Þ ]¯Ð Lm ? NÊeÊ* `Í[Þ ? d]Þ Ace c_Òe jaÊÒaÒf ^ÐeZÐ ekÞa, Òd hÍÑhÍÑWÐLÊe HB ÒahÒe Ace ÒjaÐ Ò_aÐ `ÐBÜ AjÞR«Þ, Ace AD @`eÐ^ ÒkÐB`ÐeÞa_Þ Ð LÞ«Ê Òj ^ÐeZÐVÐ jaÊÒaÒf eÒk _ÐkÞÜ Ð Òj\Þ`ÐBÜ AÒc @`eÐ^ `ÐBÜ XeÞdÐDRÊ Ð `Íhð - jcÒ¯ jcÒ¯ H`eÞ `eÞyÞ[Þ D`ÊÒS ÒdÒ[ÒaÒf dÐkÐ LÒm c^Ô @`eÐ^ ÒkmÐ `eÞ ÒaÐ^ kÊH, ^eÐdÐD cÐ' aÐ`Ð ]ÊB SZ NÊeÊS_ ÒmÐL ]ÊBVÞ @mNÐ @mNÐ L\Ð LkÊR«Þ SZLe L\Ð hÊZÞÒm @`ee @asÐ ÒkDRÞ.. H`eÞ `eÞyÞ[ÞÒe L'Z LeÞaÐ LràaÔ ?

Dre -A^ÔÐcúÞL aÞi¯Òe d]Þ cÐ' aÐ`Ð ]ÊkÞÜ*e c[ @mNÐ J ]été`ËÀà \ÐH HaÕ NÊeÊ*e ÒjaÐ mÐNÞ [ÐkÐ aÐ^Ð Ò]D\ÐH Ò[Òa Òj Òl[ÍÒe `Þ[ÐcÐ[Ð*e c[LÊ c^Ô @[ÞLÍc LeÐdÐB`ÐÒe Ð NÊeÊ J [Ð* ÒjaÐ cÊMÔ Ð Òj `\Òe Òd ÒLßÐZjÞ aÐ^ÐLÊ @[ÞLÍc LeÐdÐB`ÐÒe Ð `Í\Òc Db¯*Ê j«Ê½ LeÞaÐLÊ ÒQ½Ð LeÞaÐ, d]Þ [ÐkÐ jc÷a _ ÒkmÐ Ò[Òa Db¯* _ÞLVÒe lcÐ cÐNÞ NÊeÊÒjaÐÒe aÍ[Ñ ÒkaÐ LràaÔ Ð

`Íhð -d]Þ ÒLßÐZjÞ NÊeÊbÐB aÐ cÐ'* _ÞLVÒe Ace @`eÐ^ ÒkmÐ Òj\Þ`ÐBÜ WÐLÊe* `ÐMÒe lcÐ`ÍÐ\à_Ð LÒm Òka aÐ dÐkÐ `ÐMÒe @`eÐ^ ÒkÐB\Þa [Ð* _ÞLVÒe kÞÜ lcÐ`ÍÐ\à_Ð LeÞaÐLÊ `XÞa ?

Dre -jÕOLÊ SZÐB ÒjkÞ NÊeÊbÐB aÐ cÐ'* _ÞLVÒe lcÐ`ÍÐ\à_Ð LeÞaÐ DQÞ[ç Ð jaà]Ð dÐkÐ`ÐMÒe [ÍÊVÞ ÒkÐBRÞ [Ð*eÞWÐeÊ lcÐ `ÐBaÐLÊ ÒQ½Ð LeÞaÐ DQÞ[ç Ð

`Íhð -@`eÐ^ ÒkÒm jÕO `Í[Þ ALiàZ LcÞdÞa _Ð jÕO `Í[Þ ALiàZ LcÞNÒm @`eÐ^ aYÞa ?

Dre -Db¯LÊ WÞLç ÒaÐmÞ QÞ«ÐLeÐdÐB`ÐÒe Ð jÕOÒe `ËSÐ QÐmÞRÞ J [ÊÒc @_Ô LÐc LeÊR aÐ @_Ô QÞ«ÐÒe c_ aÔª eMÞR HjaÊ jÕO `Í[Þ ALiàZ LcÞaÐe J `ÍLÐeЫeÒe @`eÐ^ ÒkaÐe jËQ_Ð Ð aÞi¯ `Í[Þ Aj¦Þ Òk[Ê c^Ô jÕO `Í[Þ

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ALiàZ LcÞdÐH Ð Ò[ZÊ aÞi¯ÒaßeÐNÔ `Í\Òc AahÔL; NÊeÊ _Þ[Ô, bNaÐ_ç _Þ[Ô j[Ô-HkÞ aÞQÐehÊwÞ `ÐBÜ kÞÜ HjaÊ aÔayÐ ÒkÐBRÞ Ð

`Íhð -`eÞQ¯ `[ÍÒe "ÒjaL* `Í[ÞsÐ'Òe AÒc jaÊÒaÒf `YÊRÊ "LÐkÐe @j=[ J eÊl aÔakÐeÒe ÒcÐ QÞr ÒLÒaÒkÒm aÞLó[ Òka _ÐkÞÜ Ð' LÞ«Ê `ÍЯ[Ó AÒc ÒjkÞ `Í[ÞsÐ `Ðf_ LeÞ`ÐeÊ_ÐkÊÜ J Ac QÞr aÞLó[ ÒkÐBdÐDRÞ Ð H\Þ`ÐBÜ L'Z LeÐdÞaÐ DQÞ[ç ?

Dre -H\Þ`ÐBÜ _ÞSLÊ ÒQ½Ð LeÞaÐLÊ Òka Ð HkÐ ÒkDRÞ jÐ^_Ð Ð LÐkÐe @j=[ J eÊl aÔakÐee j®ÊMÑ_ ÒkÒm cÒ_LeÞa hÍÑhÍÑWÐLÊe kÞÜ AcLÊ `eÑlÐ LeÞaÐ `ÐBÜ _ÞÒS H`eÞ eÊl AQeZ LeÊR«Þ; Òd H`eÞ eÊl aÔakÐe LeÊRÞ [Ð bÞ[Òe AcúÐ, bNaÐ_ç @R«Þ, Ò[ZÊ bNaÐ_ç* aÔakÐeÒe ]ÊÓMÞ[ Òka LÞ`eÞ J LÐkÞÜLÞ ? [Ð ÒkÒm [ÐkÐ jkÔ LeÞaÐe h¦Þ aYÞa J QÞr aÞLó[ Òka _ÐkÞÜ Ð Ace ÒjkÞ sÐ_ ekÊ_ÐkÞÜ Òj\Þ`ÐBÜ QÞr aÞLó[ J aÞlÞ© ÒkDRÞ Ð

`Íhð -WÐLÊe* `ÐMÒe `Í[Þ]Þ_ jLÐÒf AÒc `Í[ÞsÐ LeÊRÊ Òd, jaÊ [Ð* LÐc AÒc LeÊRÊ B[ÔÐ]Þ LÞ«Ê [ÐkÐ `ÍЯ `Ðf_ LeÞ`ÐeÊ_ÐkÊÜ Ace _ÞSe @kÕLÐe ekÞdÐDRÞ !

Dre -jLÐfÊ `ÍÐ\à_Ð jÐeÞ jÐÕjÐeÞL Lcà jaÊ WÐLÊe* Lcà bÐaÞ LeÞaÐLÊ dÞa J juÔÐÒe AjÞ WÐLÊe*Ê jaÊ SZÐBa; ÒdDÜWÐÒe [ÍÊVÞaÞQÔÊ[Þ OVÞRÞ, [ÐkÐe cÐSà_ _ÞcÒ« `ÍÐ\à_Ð LeÞa Ð ÒjkÞ [ÍÊVÞe `Ê_eÐaórÞ Òd`eÞ baÞiÔ[Òe AD _ kÊH Òj\Þ`ÐBÜ d_ú LeÞa, _ÞS h¦ÞÒe jc÷a _ ÒkÐB`ÐeÊ\ÞÒm NÊeÊ*Ê `ÍÐ\à_Ð LeÞa Òj _Þ¾¯ jÐkÐdÔ LeÞÒa Ð

`Íhð -WÐLÊe*Ê `Í\Òc AÒc AaÐk_ LeÞ [Ð`Òe `eÞQ¯ `[Í [Ð*eÞ j®ÊMÒe `YÊRÊ Òd "cÊÜ hÍÑhÍÑWÐLÊe _ÞNcÐ_t jejé[ÑÒ]a*Ê HLcÐ[Í NÊeÊ J B½ eËÒ` aeZ LeÞ@RÞ HaÕ [Ð* `Í]r...' -HWÐÒe "A`Z*' `Í]r _ LkÞ "[Ð*' `Í]r ÒaÐmÞ LkÞÜLÞ LkÊRÊ ?

Dre -aÐkÐÒe ÒdDÜWÐÒe hÍÑhÍÑWÐLÊe* Aj_ _ÐkÞÜ J ÒjWÐÒe `eÞQ¯ `[Í `YÊRÊ ÒjkÞ `eÞyÞ[Þ `ÐBÜ jÐ^ÐeZ bÐÒa AÒc jaÊÒaÒf "[Ð* `Í]r' ÒaÐmÞ LkÊRÊ Ð

`Íhð -`eÞQ¯ `[ÍÒe `YÊRÊ, "[Êc @«e ctÞeÒe ÒcÐe Aj_ ctÞe `Í[ÞºÞ[ Òka'; Ò[ZÊ aÐkÐÒe [Ð* Aj_ _ \ÞÒm c^Ô @«eÒe [ @RÞ, Ò[Òa aÐkÐÒe Aj_ _ \ÞaÐ `eÞyÞ[ÞÒe `eÞQ¯ `[Í `YÞaÐ `ÐBÜ "[Ð* `Í]r' ÒaÐmÞ LkÞaÐe LÐeZ L'Z ?

Dre -@«e ctÞeÒe [Ð* Aj_ `Í[ÞºÞ[ Òka ÒaÐmÞ AÒc ÒLaf L\ÐÒe LkÊRÊ LÞ«Ê [Ð*Ê kó]¯ Aj_ Ò]B`ÐeÊRÊ LÞ ? AÒc [ jaÊÒaÒf aÞi¯QÞ«ÐÒe aÔª Ò[Òa kó]¯ Aj_Òe Òj ajÞÒa LÞ`eÞ ? d]Þ kó]¯ Aj_Òe Òj jaÊÒaÒf aÞeÐSÞ[ ekÊ\ÐÒ« Ò[Òa HÒ[ L\Ð `X«Ð LkÞÜLÞ ? [Ð*Ê kó]¯ Aj_Òe ajÐBaÐ `ÐBÜ [ HÒ[ jÐ^_Ð !

`Íhð -`eÞQ¯ `[ÍÒe "ÒjaL* `Í[ÞsÐ'Òe "[Êc AsÐ' ÒaÐmÞ LkÊRÊ LÞ«Ê "jcÒa[ `ÍÐ\à_ÐÒe' jaÊ SÐNÐÒe "A`Z' ÒaÐmÞ LÊkÐdÐBRÞ LÐkÞÜLÞ ?

Dre - "ÒjaL* `Í[ÞsÐ' aÔ½ÞÒLßtÞÍL Ò[ZÊ SÒZ aÔ¦Þ _ÞSe bÐa @_ÊjÐÒe [Ð*Ê @[Þ A`ZÐe cÒ_ LÒm "[ÊÒc' LkÞ`ÐÒe Ð LÞ«Ê "jcÒa[ `ÍÐ\à_Ð' jc½ÞÒLßtÞÍL Ò[ZÊ jcÒª jÐ^ÐeZ bÐÒa [Ð*Ê "A`Z' Lk«Þ Ð

`Íhð -ÒjaÐ LmÐÒaÒf ÒjaL*e cÒ_ÐbÐa LÞ`eÞ ÒkaÐ DQÞ[ç ?

Dre -ÒjaL jaà]Ð bÐaÞÒa Òd hÍÑhÍÑWÐLÊe @R«Þ J yËf bÐaÒe Ace ÒjaÐ NÍkZ LeÊR«Þ Ð SÒZ b¦ ÒhÐB\ЫÞ, `ÐMÒe WÐLÊe* Aj_eÊ MVçMÐVç hv ÒkD\ÞaÐe hÊZÞ b¦ dÐB Ò]MÞÒm WÐLÊe Ò]k kÐ[ `ÞVÞ ÒkDR«Þ, LÐeZ `QÐeÞaÐeÊ WÐLÊe LkÞÒm, "akÊ[ chÐ ÒkDR«Þ, chÐeÑ Ò]Òm jÞ_Ð cÊÜ ÒhÐBaÞ !' [[çlZÐ[ç b¦ D`Òe J QÐeÞ`ÒV mÊNÐ NÊÒXBÒ]Òm J `e]Þ_ chÐeÑ aÔayÐ LeÞÒ]Òm Ð Ò[ZÊ "WÐLÊe @R«Þ' HkÞ sÐ_Òe jaà]Ð ÒjaÐ LeÞa Ð

`Íhð - hÍÑhÍÑWÐLÊe*Ê Ò]hѯ eÑ[ÞÒe `ËSÐ LeÞaÐe @\à L'Z ?

Dre - SN_ðÐ\*e eÑ[Þ _Ñ[Þ ÒkDRÞ Ac JXÞhÐe J JXÞAcÐ_*e Ò]hѯ eÑ[Þ Ð H eÑ[Þe cËf bÐa^ÐeÐ ÒkDRÞ NÊeÊ cÐmÞL, AÒc [Ð*e ÒjaL Ð WÐLÊe* bÐa^ÐeÐ "A]hà Nóky SÑa_dÐ`_' HkÞ "jaÊ [ÊÒc, jaÊ LÞRÞ [Êce J cÊÜ 35

[Êc ÒjaL' QÞ«ÐLÊ kÞÜ `eÞ`ʽ LÒe Ð HkÞ SN_ðÐ\ eÑ[Þe HL jÊte D]ÐkeZ ÒkDR«Þ `ÊeÊÒiÐrc Ò]a Ð N=ÐWÐeÊ ÒNÐ]ÐaeÑ `dàÔ« S¯ LeÞ c^Ô Òj jaÊ _ÞÒS LeÞR«Þ ÒaÐmÞ [ÞÒf ÒkÒm @kÕLÐe Ò`ÐiZ _ LeÞ [eaÐeÑ J cÊLÊV AZÞ SN_ðÐ\*Ê jc`àZ LeÞÒ]Òm J LkÞÒm, "`ÍbÊ, A`Z* SÞ_Þi A`Z _Þ@«Ê' Ð _ÞÒS `ÍSÐ J `ÍSÐÒjaL ÒkÐB ekÞÒm Ð Òj jaÊ LÞRÞ SN_ðÐ\*Ê jc`àZ LeÞ`ÐeÞ\ÞÒm ÒaÐmÞ LÐqÞeÐSÐ ÒdÒ[ÒaÒf eÐSÐ `ÊeÊÒiÐrc Ò]a *e @`cÐ_ LeÞ\ÞÒm [ÐkÐ `ÒeÐlÒe SN_ðÐ\*e c^Ô @`cÐ_ ÒkÐB\ÞmÐ HaÕ _ÞS jc`àÞ[ b¦ L`ÞÒftÍÒ]a*e cÐ_ elÐ `ÐBÜ _ÞÒS SN_ðÐ\ dÊw LeÞaÐLÊ aÐkÐeÞ AjÞÒm Ð aÐVÒe cÐZÞL NDXÊZÑWÐeÊ SN_ðÐ\ ]kÞ MÐB cÊ]Þ auÐÒ]B LkÞÒm, "`RÒe eÐD[ AjÊR«Þ [Ð*Ê cÊ]Þ Ò]MÐB LDXÞ Ò_BdÞa Ð' SN_ðÐ\ cÐmÞL, NÊeÊ cÐmÞL, AÒc [Ð*e ÒjaL-HkÐ kÞÜ Ac Ò]hѯ eÑ[Þe `eÕ`eÐ Ð AÒc Oee cÐmÞL Ò_ÐkÊÜ, Òj cÐmÞL Ð OeLÊ [Ð*e LeÞ]Þ@, Òj cÐmÞL ÒkÐB Oe QfÐBÒa Ð AÒc dÐkÐ D`ÐSà_ LeÞaÐ jaÊ [Ð*Ê jc`àZ LeÞÒ]aÐ Ð Òj AcLÊ dÐkÐ _ÞÒ~àh Ò]Òa AÒc [ÐkÐ kÞÜ LeÞaÐ; Ace dÐkÐ jÊaÞ^Ð @jÊaÞ^Ð [ÐkÐ [Ð*Ê ÒLaf SZÐBÒ]aÐ, ÒLÒaÒkÒm `Í[ÞLÐee L\Ð [Ð*Ê LkÞaÐ _ÐkÞÜ, Òj Ac `ÐBÜ dÐkÐ DQÞ[ç Òka [ÐkÐe aÔayÐ _Þ¾¯ LeÞÒa Ð

`Íhð - hÍÑhÍÑWÐLÊe LkÞR«Þ, [ÊÒc [Êce Ò]he eÑ[Þ @_ÊdÐ¯Ñ ÒcÐe ÒjaÐ `ËSÐ LeÞa Ð Ace JXÞhÐe eÑ[Þ ÒkmÐ, SN_ðÐ\*e eÑ[Þ Ð AÒc d]ÞJ JXÞhÐeÊ AjÞRÊ, Ace `ÞmÐcÐÒ_ HWÞ AÒceÞLÐÒe aYÊR«Þ Ð ÒjcÐ_*Ê AÒc HWÞLÐe jÕ²ó[Þ J Ace jÕ²ó[Þ, ]ÊBVÞ dÐL hÞMÐBaÐLÊ ÒQ½Ð LeÊRÊ Ð Òj aÞi¯Òe LÞRÞ LkÞÒa LÞ ?

Dre - WÐLÊe ÒLaf JXÞhÐe b¦cÐ_*Ê Ò]he eÑ[Þ @_ÊdÐ¯Ñ `ËSÐ LeÞaÐLÊ LkÞR«Þ Ð JXÞAcÐ_*e aÞhéÐj Òd SN_ðÐ\ @R«Þ Ð MeÐ [Ð*Ê aÐÒ^ Òj\Þ`ÐBÜ Òj MeÐ]ÞÒ_ Qt_ Ò`ÐMeÑÒe jÕ^ÔÐÒe jðÐ_ Le«Þ, \¨Ð `a_Òe QÐ` ÒMf«Þ, @[Ô^ÞL Nec ÒdÐNÊ jðÐ_`ËÀàÞcÐÒe akÊ[ `ÐZÞ YÐfÞ ÒkÐB jðÐ_ Le«Þ - B[ÔÐ]Þ "Òj @R«Þ'e jÐ^_Ð Ð WÐLÊe AccÐ_*Ê HkÞ "Òj @R«Þ'e jÐ^_Ð Ò]BR«Þ Ð [Ð*eÞ AÒ]hÒe AÒc [Ð*Ê [Ð* _Þ[Ô aÐjyfÑ _ÑfÐQf LÊVÑeeÊ _Þc§Z LeÞ AZÞ _ÞÒS ekÊ\ÞaÐ NókÒe Aj_ Ò]BRÊ Ð Òj @R«Þ ÒaÐmÞ [Ð*`ÐBÜ jaÊ`ÍLÐe ÒjaÐe aÔayÐ LeÊRÊ Ð [Ð*Ê Oee cÐmÞL LeÞRÊ Ð HkÞ ÒkmÐ SN_ðÐ\ bÐa^ÐeÐ, HkÞ bÐaVÐ JXÞhÐe @yÞc³ÐN[ Ð SN_ðÐ\ jaÊ HaÕ @_Ô jcÒª [Ð*e ÒjaL cÐ[Í Ð SN_ðÐ\*Ê SÑa« cZÞi eËÒ` `ËSÐ LeÐdÐH Ð jLÐf ÒkÒm ÒjaLcÐÒ_ [Ð*Ê NÑ[ NÐB DWЫÞ, [Ð`Òe [Ð*e _Þ[ÔLcà kÊH, ÒbÐN ]ÞAkÊH, MeÐÒaÒf c^ÔÐkð ÒbÐN `Òe `kX `ÒX Ð hÍÑhÍÑWÐLÊe*Ê AÒc ÒjkÞ`eÞ `ËSÐ LeÞaÐ Ð Òj ÒkÒm Ac Oee cÊMÔ Ð hÍÑhÍÑWÐLÊe LkÞR«Þ, cÊÜ yËfÒe \ÞmÐÒaÒf, ÒcÐe ÒdcÞ[Þ ÒjaÐ LeÊR, ÒcÐe yËf Ò]ke @ajÐ_ `Òe c^Ô ÒcÐe ÒjkÞ`eÞ ÒjaÐ LeÞa Ð [Ð*Ê _ÞSe, @[Þ A`ZÐe sÐ_ LeÞ ÒjaÐ LÒm Òj MÊjÞ ÒkÒa Ð Òj ÒLaf Ace bm`ÐBaÐ VÞLL QÐkÐ«Þ Ð SN_ðÐ\*Ê @[Þ A`ZÐe bfÞ bm `ÐA«Þ ]B[ÐcÐÒ_ Ð _Þ[ÔÒmÐLe bÐa HkÞ`eÞ Ð

`Íhð - eÑ[ÞNÊXÞL akÊ[ yËf ÒkÐBdÐDRÞ dÐkÐ ]éÐeÐ bÐa _½ ÒkÐBdÐDRÞ ÒaÐmÞ ÒcÐe ^ÐeZÐ ÒkDRÞ; ]ó½Ð« jéeË` - WÐLÊe*Ê `ÐBMÐ_Ð Ò]aÐ _ÞkÐ[Þ ]eLÐe ÒaÐmÞ LÊkÐdÐDRÞ ? HkÐe LÐeZ L'Z cÊÜ aÊTÞ`ÐeÊ_ÐkÞÜ Ð

Dre - hÍÑhÍÑWÐLÊe ÒdÒ[ÒaÒf bÐajcÐ^ÞÒe Ò`Íc`ÐeÐaÐeÒe aÐkÔsÐ_hË_Ô @ayÐÒe _Þc³Þ[ \ÞÒm, cÐ' yËf bÐaÒe [Ð*e jaÊ ÒjaÐ LeÊ\ÞÒm Ð AÒc [Ð*Ê yËf bÐÒa Ac Oee cÊMÞA eËÒ` NÍkZ LeÞRÊ, Ac bÐa @_ÊjÐÒe [Ð*e ÒjaÐ LeÊRÊ Ð SÒZ cZÞi yËf bÐÒa OÒe ekÞÒm Òd`eÞ QfÞa, ÒdDÜ jaÊ SÞ_Þie [Ð'e AahÔL Òka J ÒdDÜ jaÊ ]ÍaÔ Òj aÔakÐe LeÞa, WÐLÊe _ÞÒS [ÐkÐe `Íarà_ LeÞR«Þ Ð 1948 cjÞkÐÒe LVLÒe j®Þf_Ñ Òhi ÒkmÐ `Òe ÒdÒ[ÒaÒf jcÒª jé jé yÐ_LÊ Ò$eÊ\ÞÒm, ÒjÒ[ÒaÒf WÐLÊe `Íhð LeÞ\ÞÒm, "[ÊÒc jcÒª [ _ÞS _ÞS OeLÊ Ò$eÞdÐDR, cÊÜ ÒLDÜWÐÒe ekÞaÞ ?' LÐLV`Êe LÊ&aÞkÐeÑ ckÐ«Þ bÐB* OÒe WÐLÊe ÒdÒ[ÒaÒf cÐÒj ekÞ\ÞÒm, Òj jc¯Òe [Ð*Ê jé`ðÒe WÐLÊe `ÐBMÐ_Ðe @jÊaÞ^Ð J AahÔL[Ð L\Ð LkÞ\ÞÒm Ð Ò[ZÊ H jaÊ L\Ð @«ÓjÐehË_Ô aÐkÔÐXcée cÐ[Í _ÊÒkÜ, HkÐ WÐLÊe* _ÞS cÊkÜe L\Ð Ð AÒc [Ð*Ê Ac Oee SÒZ cZÞi J cÊeaÑ bÐÒa ÒLÒ[]Ëe NÍkZ LeÞ`ÐeÊRÊ [ÐkÐ Ac _Þ[Þ]Þ_ÞA QfZÞeÊ SZÐ`ÒX Ð WÐLÊe* _ÞcÒ« HjaÊ yËf D`QÐee aÔayÐ d]Þ AÒc Ac OÒe jÐÕjÐeÞL, A\ÞàL A]Þ aÞbÞ_ð @jÊaÞ^Ð Òk[Ê LeÞ`ÐeÊ_ÐkÊÜ Ò[Òa cÒ_cÒ_ jËlê bÐaÒe HjaÊ ÒjaÐ LeÞaÐe @bÔÐj LeÞ`ÐeÞaÐ Ð [ÐkÐ $fÒe yËfÒe AÒc [Ð*Ê `ÐBÒm J HjaÊe jÊaÞ^Ð aÐ aÔayÐ ÒkÒm AÒc ÒjÒ[ÒaÒf jÊQÐeÊ eËÒ` [Ð* ÒjaÐ jÕ`Ð]_ LeÞ`ÐeÞaÐ Ð Ló» ÒdÒ[ÒaÒf S_ê ÒkÒm, `Þ[Ð ajÊÒ]a ÒjÒ[ÒaÒf atÑ bÐaÒe 36

LÐeÐNókÒe @ayÐ_ LeÊ\ÞÒm Ò[ZÊ Òj Ló» S_êe MÊjÞ J Djúa cÒ_ cÒ_ jËlê bÐaÒe `Ðf_ LeÞ\ÞÒm Ð LÞ«Ê ajÊÒ]a ÒdÒ[ÒaÒf j[Òe eÐSÔmÐb LÒm J `Ê_¾ eÐSÐ ÒkÒm ÒjÒ[ÒaÒf Òj ÒjkÞ cÒ_cÒ_ bÐaÞ bÐaÞ `Ðf_ LeÞ\ÞaÐ DjúaLÊ aЪa eË` `Í]Ð_ LÒm J ckÐ AXcéeÒe cÒkÐjúa `Ðf_ LÒm Ð Ò[ZÊ [Ð* ÒjaÐ LeÞaÐe @bÔÐj J A«eÞL[Ð aSЯ eMÞaÐ ÒkDRÞ cÊMÔ L\Ð dÐkÐ]éÐeÐ kWÐ[ç [Ð*Ê j®ÊMÒe `ÐBÒm LÞÕLràaÔaÞcËY _ ÒkÐB AÒc [Ð*e d\ÐaÞ^Þ ÒjaÐ LeÞaÐÒe jc\à ÒkÐB`ÐeÞaÐ Ð

`Íhð - hÍÑhÍÑWÐLÊe*Ê AÒc jaÊ]Þ_ @_ðÒbÐN J HLÐ]hÑÒe eÊVÞ Ò]DRÊ; ÒLÒa BoÐ ÒkÒm D`cÐ, `ÞWÐ B[ÔÐ]Þ WÐLÊe*Ê ÒbÐN Ò]B`ÐeÞaÐ LÞ ?

Dre - kÜ, LÞ«Ê Òj\Þ`ÐBÜ `ËaàeÊ hÍÑhÍÑWÐLÊe*Ê SZÐB J @_Êc[Þ Ò_B `eÞarà_ LeÞ`ÐeÞa Ð hÍÑhÍÑWÐLÊe*Ê ÒLDÜ MÐ]Ô ÒbÐN eËÒ` _ÞÒa]_ LeÐdÞa, [ÐkÐ SZÐB HL ÒbÐNjËQÑ WÐLÊe*Ê `ÊaàeÊ ]ÞAdÐB\ÐH Ð HkÞ ÒbÐNjËQÑe [Ð`údàÔ ÒkDRÞ, Òj\ÞÒe ÒdDÜ MÐ]Ô ]ÞAdÞaÐ`ÐBÜ DÒmâM LeÐdÐB\ÐH, [ÐkÐ kÞÜ MÐBaÐLÊ hÍÑhÍÑWÐLÊe*e BoÐ kÊH, @_Ô LÞRÞ BoÐ kÊH _ÐkÞÜ Ð jÕO-ÒjaLÒe `ÍLÐhÞ[ ÒNÐaÞt `¨Ð aÞi¯VÞ HkÐe D]ÐkeZ Ð (hÍÑhÍÑWÐLÊe [Ð*Ê ÒbÐN `ÐBÜ ÒeÐÒiB LeÞaÐ `ËaàeÊ L'Z LeÐdÞa [ÐkÐ `QÐeÞ [Ð'`Òe LeÞaÐLÊ LkÞ\ÞÒm Ð \Òe b¦NkZÒe hÍÑhÍÑWÐLÊe ajÞR«Þ, AÒmÐQ_Ð ÒkD ÒkD akÊ aÞfcé ÒkmÐZÞ Ð ÒNÐaÞt `¨Ð L'Z ÒeÐÒiB Òka, [ÐkÐ `QÐeÞaÐ `ÐBÜ ÒLÒ[\e dÐB `ÊZÞ Ò$eÞAjÞÒm, LÞ«Ê b¦NkZÒe AcúkeÐ _Þc³Þ[ hÍÑhÍÑWÐLÊe*Ê `QÐeÞ`ÐeÞÒm _ÐkÞÜ Ð @Ò_L ÒXeÞ ÒkÐBdÐD\ÞaÐe Ò]MÞ A`ZÐ c_LÊ ÒeÐÒiB LeÞÒ]Òm Ð AÒmÐQ_Ð jeÞmÐ `Òe LÞ«Ê hÍÑhÍÑWÐLÊe [ÐkÐ NÍkZLÒm _ÐkÞÜ Ð ÒNÐaÞt `¨Ð aÔÐLÊf bÐÒa LÐtÞ _ÞS [ÍÊVÞaÞQÔÊ[Þ `ÐBÜ lcÐ`ÍÐ\à_Ð LeÞaÐeÊ cÐ'cÐ_* akÊ @_Ê_¯ aÞ_¯ LÍÒc hÍÑhÍÑWÐLÊe [Ð*Ê `ÊZÞ \Òe WÐLÊe* `jt @_ÊjÐÒe LÞRÞ `ͪÊ[ LeÞaÐLÊ LkÞÒm, [Ð jkÞ[ `ËaàeÊ dÐkÐ ÒeÐÒiB ÒkÐB\ÞmÐ, [ÐkÐLÊ c^Ô MÐBÒm Ð) Ò[ZÊ [Ð*Ê _ SZÐB _ÞS BoÐ @_ÊdÐ¯Ñ ÒbÐN _ÞÒa]_ LÒm [ÐkÐ hÍÑhÍÑWÐLÊe*e @NÍÐkÔ kÊH, [Ð*Ê `ËaàeÊ SZÐB dÐkÐ Ò]Òm Òj [ÐkÐ A_tÒe NÍkZ Le«Þ Ð Òj\Þ`ÐBÜ jÕOÒe ÒbÐNjËQÑ Ò]aÐe aÔayÐ @RÞ Ð

`Íhð - hÍÑhÍÑWÐLÊe* `ÍjÐ] _ cÐNÞÒm Ò]aÐ DQÞ[ç _ÊÒkÜ - H`eÞ LÞRÞ _Þ¯c @RÞ LÞ ? `ÍjÐ] NÍkZ LeÊ\ÞaÐ aÔ¦Þ kÐ[ cÊkÜ Ò^ÐB `eÞ´Ðe `eÞo_ð ÒkÐB `ÍjÐ] NÍkZ LeÊR«Þ LÞ _ÐkÞÜ, [ÐkÐ Ò]MÞaÐ DQÞ[ç LÞ ?

Dre - kÜ, LÐeZ _ cÐNÞ\ÞaÐ aÔ¦Þ*Ê [ÊÒc hÍÑhÍÑWÐLÊe* `ÍjÐ] Ò]Òm Òj d]Þ [ÐkÐ NÍkZ _ Le«Þ, Ò[Òa [ÊÒc @`eÐ^Ñ ÒkÐBdÞa; HkÐ _Þ¾Þ[ bÐÒa @LeZѯ Ð Ò[ZÊ Òd `ÍjÐ] cÐNÞÒa, [Ð*Ê kÞÜ ÒLaf Ò]aÐ DQÞ[ç Ð Òj cÊkÜ kÐ[ Ò^ÐB `eÞ´Ðe `eÞo_ð ÒkÐB `ÍjÐ] NÍkZ LeÊR«Þ LÞ _ÐkÞÜ, [ÐkÐ Ò]MÞaÐ [Êce AahÔL _ÐkÞÜ Ð Òj hÊQÞhÊw[Ð elÐ LeÞaÐ `ÍjÐ] NÍkZ LeÊ\ÞaÐ aÔ¦Þ*e ]ЯÞ[é Ð Òj d]Þ AcÞi @MÐ]Ô MÐB hÍÑhÍÑWÐLÊe* `ÍjÐ] NÍkZ LeÊR«Þ, `ÍjÐ] Ò]aÐ kÞjÐaÒe Òj\ÞÒe Ace ÒLßÐZjÞ @`eÐ^ Òka _ÐkÞÜ Ð SÒZ b¦ _ ÒkÐB\ÞÒm `ÍjÐ] cÐNÞa _ÐkÞÜ; AD Òd b¦, Òj SÐÒZ LÞ`eÞ `ÍjÐ] `ÐBaÐLÊ kÊH Ð

`Íhð - jËdàÔ`eÐN J QtÍNÍkZ jc¯Òe hÍÑhÍÑWÐLÊe* `ËSÐ LeÞaÐ LÞ _ÐkÞÜ ? H jc¯Òe LÞ`eÞ QfÞaÐe aÞ^Þ ? hÍÑhÍÑWÐLÊe* Ò]kyÞ[Þ LÐfÒe H jc¯Òe L'Z LeÐdÐD\ÞmÐ ?

Dre - H jcéuÒe WÐLÊe* jékª mÞMÞ[ aÞ^Þ LÞRÞ _ÐkÞÜ Ð Ò[Òa jËdàÔ`eÐN J QtÍNÍkZ jc¯ ÒkDRÞ D`Ðj_Ðe jc¯, bNa[ç ^ÔÐ_ ^ÐeZÐe jc¯ Ð H jc¯Òe ÒLßÐZjÞ jÐÕjÐeÞL LÐdàÔ LeÞaÐ DQÞ[ç _ÊÒkÜ; Ò[ZÊ `ÐL[ÔÐN, MÐ]ÔÒ`¯ NÍkZ B[ÔÐ]Þ _ÞÒi^ ÒkÐBRÞ Ð HkÞ jc¯Òe bNa[ç QÞ«Ð J ^ÔÐ_ kÞÜ HLcÐ[Í aÞÒ^¯, @_Ô dÐkÐ LÐdàÔ LÒm [ÐkÐ _ÞÈf kÊH Ð

`Íhð - Ac DLúfѯ eÑ[Þ @_ÊdÐ¯Ñ H jc¯Òe SN_ðÐ\ ctÞeÒe Òd`eÞ _Ñ[Þ _Þ¯c `ÐfÞ[ ÒkDRÞ, `ËSÐ at ekÊRÞ, Ace c^Ô ÒjkÞ`eÞ LeÞaÐ LràaÔ ?

Dre - kÜ, Ò[Òa Òj jc¯Òe MÐ]ÔÒ`¯, eu_Ð]Þe QÞ«Ð aÐ aÔayÐ _ \ÞaÐ Òk[Ê HLcÐ[Í ^ÔÐ_ ^ÐeZÐÒe ÒjkÞ jc¯LÊ aÔakÐe LeÞaÐ DQÞ[ç Ð

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`Íhð - yËf`ËSÐ J D`QÐeÒe aÔª ekÞ @Ò_L jc¯Òe hÍÑhÍÑWÐLÊe*Ê c_Òe ^ÐeZÐ LeÞ`ÐeÊ_ÐkÊÜ ÒaÐmÞ bÐaÊRÊ Ð HZÊ ÒLÒ[ÒaÒf yËf`ËSÐ ]eLÐe J ÒLÒ[ÒaÒf cÐ_j`ËSÐ ]eLÐe, [ÐkÐ SÐZÞaÐLÊ QÐkÊÜ Ð

Dre - jcª yËf`ËSÐ cÐ_j`ËSÐe @ÕhaÞÒhi Ð yËf`ËSÐ LmÐÒaÒf cÒ_ cÒ_ QÞ«Ð LeÞa, WÐLÊe HWÐÒe ajÞR«Þ, cÊÜ [Ð*Ê Ò[m mNÐB Ò]DRÞ, [Ð* @=ÒjaÐ LeÊRÞ B[ÔÐ]Þ Ð H`eÞ LeÞaÐ ÒaÒf c_ ÒjkÞ bÐaÒe mÑ_ ÒkÐBdÐH Ð ÒbÐN Ò]aÐ jc¯Òe dÐkÐ ÒbÐN Ò]D\Þa, cÒ_ cÒ_ AkÊeÞ aÞbÞ_ð `ÍLÐe ]ÞaÔ jÊjéÐ]Ê ÒbÐN QÞ«Ð LeÞ _ÞÒa]_ LeÞa Ð `Þrf \ÐfÑÒe ÒbÐN Ò]D\ÞÒm [ÐkÐ `Þrf _ÊÒkÜ jÊaÀà \ÐfÑ ÒaÐmÞ QÞ«Ð LeÞa Ð HjaÊ @_ÞtÔ jÊte ]ÍaÔ QÞ«Ð cÐ[ÍÒL jc÷a ÒkÐB`ÐeÞa Ð AÒc aràcÐ_ dÐkÐ QÞ«Ð LeÊRÊ, [ÐkÐ jÊÒdÐN `ÐBÒm _Þ¾¯ aЪaÒe LeÞ hÍÑhÍÑWÐLÊe*Ê _ÞÒa]_ LeÞaÊ Ð ÒjÒ[ÒaÒf yËf jËlê jaÊ jcÐ_ ÒkÐBdÞa Ð H @bÔÐj NókÐj_Òe LeÞ\ÞÒm _Þ[ÔÒmÐLÒe AÒc ÒjkÞ @[Þ jÊte ]ÞaÔ ]ÍaÔÒe [Ð*e ÒjaÐ jÊQÐeÊ bÐÒa LeÞaÐÒe jc\à ÒkÐB`ÐeÞaÊ Ð

`Íhð - Ace HWÐÒe `ÐWQLÍ @^ÞÒah_ kÊH, dÐkÐ OÒe `ÐWQLÍ ÒkaÐLÊ ^ÐdàÔ ÒkÐB\ÐH, AÒc [Ð* OeLÊ dÞaÐÒaÒf hÍÑhÍÑWÐLÊe*Ê _Þc§Z LeÞ jÐ=Òe Ò_D; [Ð `e]Þ_ jÕO`ËSÐ jÐeÞ Ò$eÊ Ð HkÐRXÐ AD ÒLDÜAÒX AÒc WÐLÊe*Ê Ò_D_ÐkÊÜ Ð AÒc Ò]ß_tÞ_ SÑa_Òe `ÐLà, ctÞe, aÞbÞ_ð ]hà_ѯ SÐNÐ A]Þ @Ò_L yÐ_LÊ NmÐÒaÒf hÍÑhÍÑWÐLÊe*Ê c^Ô jÐ=Òe Ò_B aÊÒmBAZÞ`ÐeÞaÐ LÞ ?

Dre - hÍÑhÍÑWÐLÊe*Ê [ÊÒc L'Z Ò]MÐBa aÐ Ò]MÐB`ÐeÞa ? [Ð* jcÐ^Þ @ayÐÒe Òj jÐeÐ ]Ê_ÞA, jcNÍ aÞhéaÍkêШ, j©ÒmÐL A]Þ Ò]MÞAjÞR«Þ Ð AD LÞRÞ H ]Ê_ÞAÒe aÐLÞ _ÐkÞÜ dÐkÐ Òj Ò]MÞ_ÐkÐÜ«Þ Ð Ò[ZÊ H QÞ«Ð RÐXÞ ÒNÐVÞH SÐNÐÒe ajÞ [Ð*Ê LÞ`eÞ D`m•Þ LeÞ`ÐeÞa, [Ð* jkÞ[ ÒdÐNÐÒdÐN yÐ`_ LeÞ`ÐeÞa, [Ð* jkÞ[ L\ÐaÐràÐ ÒkÐB`ÐeÞa, [ÐkÐ QÞ«Ð Le Ð aÊmÞdÞaÐ @\à ÒkDRÞ c_ $ËràÞ LeÞaÐ dÐkÐ c_ Qqf ÒkaÐe @_Ô[c LÐeZ; hÍÑhÍÑWÐLÊe QÐkÐÜ«Þ Ac c_ yÞe ÒkD Ð

`Íhð - A`Z*Ê HÒa 85 aià a¯j ÒkmÐZÞ, [\Ð`Þ A`Z _Þefj bÐÒa hÍÑhÍÑWÐLÊe* LÐc, [Ð* ÒjaÐ, `ËSÐ LeÞ`ÐeÊR«Þ; HkÐe ekjÔ (secret) L'Z ?

Dre - HkÐe ekjÔ ÒkDRÞ, hÍÑhÍÑWÐLÊe*Ê bm`ÐBaÐ Ð cÊÜ LÐkÞÜLÞ hÍÑhÍÑWÐLÊe* ÒjaÐ LeÊRÞ, [ÐkÐSÐÒZ _ÐkÞÜ; WÐLÊe kÞÜ ÒcÐÒ[ [Ð* ÒjaÐÒe mÒNBQÐmÞR«Þ Ð cÊÜ ÒLaf jaÊ [Ð*Ê jc`àZ LeÞÒ]BRÞ J jaà]Ð WÐLÊe*Ê `ÍÐ\à_Ð LeÊRÞ, "WÐLÊe, A`Z ÒcÐ ]éÐeÐ L'Z LeÞaÐLÊ QÐkÐÜ«Þ, LeÐB_Þ@«Ê' Ð _ÞSLÊ HkÞ`eÞ jc`àZ LeÞÒ]B`ÐeÞÒm Ac ]éÐeÐ [Ð*e dÐkÐ LeÐBaÐe L\Ð, Òj LeÐBÒ_Òa Ð

`Íhð - hÍÑhÍÑWÐLÊe LkÞR«Þ, `ÞmÐcÐ_*Ê bNa[ç bÐaÒe bm`ÐBa, LÞ«Ê cÊÜ mlÔ LeÊRÞ, `ÞmÐ*e ÒjaÐ d_ú LmÐÒaÒf akÊ[ AhÐ ekÞdÐDRÞ Ð ÒaÒf ÒaÒf bÐaÊRÞ, ÒjcÐÒ_ WÐLÊe* `ÞmÐ Òj [Ð* `ÞmÐ* L\Ð aÊTÞÒa, cÊÜ ÒLaf aNÞQÐe cÐfÑ `eÞ [Ð*e d_ú Ò_DRÞ LÞ«Ê jaÊÒaÒf H L\ÐVÐ cÒ_ ekÊ_Þ Ð AÒc HWÞ aÐkÐe Ò]hÒe ekÊRÊ, HWÐLÐe jÕ²ó[Þ @mNÐ, HWÞ `ÞmÐcÐ_*Ê LÞ`eÞ hÍÑhÍÑWÐLÊecÊMÑ LeÞ`ÐeÞaÊ, Òj aÞi¯Òe LÞRÞ LÊk«Ê Ð

Dre - jcÒª QÐkЫÞ, [Ð*e `ÞmÐcÐÒ_ akÊ[ `BjÐ ÒeÐSNÐe Le«Ê, bmÒe ek« ÊÐ LÞ«Ê jaÊÒaÒf BRÐVÐ $fa[Ñ kÊH _ÐkÞÜ Ð ÒNÐVÞH L\Ð cÒ_ eMÞaÐLÊ Òka, `ÞmÐcÐÒ_ [Ð*e _ÞSe bÐNÔ ^eÞ AjÞR«Þ Ð A`Z* `ÍÐe• jkÞ[ [Ð*e `ÍÐe• jÕÒdÐN ekÞ\ÞaÐeÊ, ÒjcÐÒ_ A`Z* OÒe S_ê ÒkÐBR«Þ Ð A`Z BRÐ LeÊR«Þ A`Z*e `ÞmÐ Dn `]aÑ `ÐBa, akÊ[ `BjÐ ÒeÐSNÐe LeÞa Ð HcÞ[Þ ÒkÐB`ÐÒe, A`Z* `ÞmÐ akÊ[ `BjÐ ÒeÐSNÐe LeÊRÞ, LÞ«Ê QeÞ[ÍkÑ_ ÒkÐBRÞ, @\aÐ QeÞ[ÍaÐ_ ÒkBRÞ, LÞ«Ê `BjÐ ÒeÐSNÐe LeÊ_ÐkÞÜ aÐ Òj\Þ`Í[Þ [Ðe mlÔ _ÐkÞÜ Ð Ò[ZÊ `ÞmÐ* D`Òe A`Z*e AhÐ eMÞaÐ aó\Ð Ð `ÞmÐ* `Í[Þ A`Z*e dÐkÐ LràaÔ [ÐkÐ LeÞdÐA«Ê Ð ÒNÐVÞH D]ÐkeZ Ò]DRÞ, @hÞé_Ñ aÐaÊ*e OeLÊ ]ÞÒ_ hÍÑhÍÑWÐLÊe dÐB\ЫÞ, [Ð*e Oe `RÒe \ÞaÐ Ò`ÐMeÑÒe hÍÑhÍÑWÐLÊe `ÞmÐcÐ_* jk `kÜeÐ ÒMfÊ\Ð«Þ Ð cÐ' Oe bÞ[Òe ÒeÐÒiB LeÊ\Ð«Þ Ð ÒeÐÒiB jeÞNmÐ, cÐ' hÍÑhÍÑWÐLÊe*Ê Ò_B MÐBaÐLÊ AjÞaÐLÊ `ÞmÐcÐ_*Ê XÐL `LÐBÒm.Ð `ÞmÐcÐÒ_, LÞ WÐLÊe ÒLkÞ hÊZÞÒm_Þ Ð ÒMfÒe cÐ[Þ ekÞÒm Ð akÊ[ jc¯ XÐLÞmÐ `Òe, cÐ' Ò`ÐMeÑ `ÐMLÊ AjÞ `ÐMÒe \ÞaÐ ÒNÐVÞH NReÊ aÐXÞ MÒ¨ bÐ=Þ LkÞÒm, "Ò`ÐMeÑeÊ aÐkÐeÞ AjÊR _Ð, HB aÐXÞÒe `ÞVÞaÞ' Ð cÐ'*Ê

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Ò]MÞ, hÍÑhÍÑWÐLÊe `ÞmÐ*Ê LkÞÒm, "cÐ'*Ê LÊk, cÐ' aÐXÞVÐ Ò$Ð`ÐXÞÒm dÐB, Òj `ÐZÞeÊ aÐkÐeÞÒa' Ð HB ÒkmÐ `Ê[Í Òjðk, hÍÑhÍÑWÐLÊe cÐ'cÐ_*WÐeÊ H`eÞ Òjðk QÐkÐ«Þ Ð hÍÑhÍÑWÐLÊe AcLÊ [Ð*e `ÞmÐe ]ЯÞ[é Ò]BR«Þ, AÒc ÒQ½Ð LeÞaÐ, AÒc Òj ]ЯÞ[éVÞ LÞ`eÞ jÊQÐeÊ eËÒ` jÕ`Ð]_ LeÞ`ÐeÞaÐ, Òd`eÞ `ÞmÐVÞ bm cZÞiVÞH Òka J hÍÑhÍÑWÐLÊe* SN[çkÞ[Le LcàÒe mÐNÞ`ÐeÞa Ð

`Íhð - aÔÐLÊf[Ð LÞ`eÞ AjÞa ? [Ð'e jÐ^_Ð L'Z ?

Dre - HÒ[ jkSÒe [ÐkÐ kÊH_ÐkÞÜ Ð AÒc V*Ð`BjÐ, jÐÕjÐeÞL `Í[޺РB[ÔÐ]Þ `ÐBÜ aÔÐLÊf ÒkÐB`ÐeÊRÊ, LÞ«Ê ÒjkÞ [ÑaÍ aÔÐLÊf[Ð [Ð* `ÐBÜ AjÊ_ÐkÞÜ LÐeZ c_Òe [Ð*e @bÐaÒaÐ^ AÒc @_Êba LeÞ`ÐeÊ_ÐkÊÜ Ð [Ð* ^ÔÐ_ LeÞaÐ J _Ðc Ò_aÐ ]éÐeÐ Òj jaà]Ð c_Òe ekÞÒa, @_Ô QÞ«Ð c_Òe ekÞa _ÐkÞÜ Ð Ò[ÒadÐB [Ð* @bÐa SZÐ`XÞa Ð [§jÐ^_ÐÒe jÞwÞmÐb `Òe hÍÑhÍÑWÐLÊe cÐ'*Ê Ò]MÞ`ÐeÞÒm, LÞ«Ê ¸hà LeÞ`ÐeÞÒm_ÐkÞÜ Ð ÒjkÞ @bÐaÒaÐ^ [Ð*Ê @yÞe LmÐ J Òj [Ð`Òe LÍcÐ_é¯Òe sÐ_, ÒdÐN J Ò`ÍcjÐ^_Ð ]ÞNÒe @NÍje ÒkÒm Ð Ace L'Z AahÔL[Ð AÒc [ÐkÐ kÞÜ aÊTÞ`ÐeÊ_ÐkÊÜ Ò[ZÊ [Ð* @bÐaÒaÐ^ AcLÊ @yÞe LeÊ_ÐkÞÜ Ð [Ð* aÞ_Ð AD LÞRÞ bm _ mÐNÞÒm [Ð*Ê `ÐBaÐe aÔÐLÊf[Ð AÒ` AjÞdÞa Ð

`Íhð - LÊkÐdÐBRÞ NÊeÊ*Ê Òd`eÞ jc¯ Ò]a, NÊeÊ`_úÑ*Ê J NÊeÊLÊVÑeLÊ c^Ô ÒjkÞ`eÞ jc¯ Ò]a Ð NÊeÊ`_úÑ LkÞÒm cÐ' aÐ h¦Þ*Ê aÊTÞaÐ LÞ«Ê NÊeÊLÊVÑe LkÞÒm L'Z aÊTÞaÐ ? Dre -AÒc jcÒª jÕOÒjaÑ ÒdDÜWÐÒe ajÞaÐ, [ÐkÐ NÊeÊLÊVÑe; jÕO NÊeÊLÊVÑe; AÒc jcª jÕOÒjaÑ NÊeÊLÊVÑe aÐjÑ Ð

`Íhð - WÐLÊe*Ê bm`ÐBaÐ `ÐBÜ `ÍÐZe ILЫÞL aÔÐLÊf[Ð AahÔL, HkÞ aÔÐLÊf[Ð mÐb _ÞcÞr [Ð* _ÞLVÒe `ÍÐ\à_Ð LeÞaÐ DQÞ[ç Ð LÊkÐdÐBRÞ HkÞ `\ @_ÊhÑf_ LÒm "ÒjaL Ò]k' NWÞ[ kÊH J [~éÐeÐ có[ÔÊ `Òe QÞeLÐf `ÐBÜ [Ð* ÒjaÐ LeÞkÊH Ð HkÞ "ÒjaL Ò]k' NWÞ[ ÒkDRÞ J AÒc [Ð*Ê mÐb LeÞaÐ `\Òe @NÍje ÒkÐB`ÐeÊRÊ LÞ _ÐkÞÜ [ÐkÐ LÞ`eÞ SZÐ`XÞa ?

Dre - Òj aÞi¯Òe SÐZÞaÐ LÞRÞ ]eLÐe _ÐkÞÜ, jéÐbÐaÞL bÐaÒe [ÐkÐ AjÞa Ð b¦*Ê Ò]MÞÒm [Ð* ÒjaÐ LeÞaÐ `ÐBÜ c_ `ÍÐZ HLÐÒafÒL @yÞe J D]çÒafÞ[ ÒkÐBDWÞa Ð AÒc [Ð* @bÐaÒaÐ^ @_Êba LeÞ`ÐeÊ_ÐkÊÜ, Ò[ZÊ HkÐ SÐZÞ`ÐeÊ_ÐkÊÜ Ð eÐ^Ð `Í\Òc B½c§ mÐb LeÞ c^Ô B½*Ê @_Êba LeÞ`ÐeÞÒm _ÐkÞÜ; Ló» [Ð*Ê [ÐkÐ aÊTÐBÒ]Òm, [\Ð`Þ eÐ^Ð [ÐkÐ ^ÐeZÐ LeÞ`ÐeÞÒm _ÐkÞÜ Ð `Òe Ló» Ò]MÐBÒ]Òm Òd eÐ^Ð ^ÔÐ_Òe dÐkÐ*Ê Ò]MÊR«Þ, Òj kÞÜ [Ð* B½ Ló» Ð HkÐ D`m•Þ LmÐ`Òe eÐ^Ð*e Ló»* `Í[Þ aÔÐLÊf[Ð aYÞmÐ Ð ÒjÒ[ÒaÒf Ló»*Ê Ò]MÞaÐ `ÐBÜ, `ÐBaÐ `ÐBÜ, [Ð* L\Ð hÊZÞaÐ `ÐBÜ c_ [Ð*e `Íaf bÐÒa aÔÐLÊf ÒkÐBDWÞmÐ Ð QÞr hÊw J HLÐNÍ ÒkÒm [Ð*Ê aÊTÞ`ÐeÞa, ^ÐeZÐ LeÞ`ÐeÞa J D`m•Þ LeÞ`ÐeÞa, ÒjÒ[ÒaÒf [Ð* `Í[Þ aÔÐLÊf[Ð aYÞa Ð Òj\Þ`ÐBÜ jcª*Ê QÞrhÊwÞe jÐ^_Ð ]ÞAdÐBRÞ, [ÐkÐ ÒkmÐ `ÍaórÞe _ÞaórÞ, c_LÊ HLÐNÍ LeÞaÐ Ð

`Íhð -AÒceÞLÐÒe Ace WÐLÊe* Aj_ ctÞe _ÞcàÐZ `ÐBÜ ÒdÐS_Ð J `ͪÊ[Þ QÐmÞRÞ Ð AÒceÞLÐÒe WÐLÊe* bÐa^ÐeÐe `ÍjÐeÒe NókÐj_ J jÕOÐj_e bËcÞLÐ L'Z Òka, Òj aÞi¯Òe A`Z* c[Ðc[ SÐZÞaÐLÊ QÐkÊÜRÊ Ð

Dre -Òd ÒLßÐZjÞ jÐ^ÐeZ ÒmÐL aÐ hÍÑhÍÑWÐLÊe* b¦ A`Z* jÕ¸hàÒe AjÞÒm aÐ A`Z* OeLÊ AjÞÒm `Í\Òc A`Z* aÔakÐe J AQeZ kÞÜ Ò]MÞÒa HaÕ [ÐkÐ ]éÐeÐ `ÍbÐaÞ[ ÒkÒa Ð A`Z hÍÑhÍÑWÐLÊe*Ê Ò_B LÞ`eÞ QfÊR«Þ [ÐkÐ Ò]MÞaÐ NókÐj_ J jÕOÐj_e `Í\c bËcÞLÐ Ð hÍÑhÍÑWÐLÊe jaÊÒaÒf QÐkÐÜ«Þ Òd Ac L\ÐÒe [Ð*e `ÍQÐe _ ÒkÐB Ac AQeZÒe ÒmÐÒL Ac WÐLÊe*Ê QÞkð«Ê Ð

`Íhð - AÒceÞLÐÒe Aj_ ctÞe _ÞcàÐZ `ÐBÜ hÍÑhÍÑWÐLÊe*Ê ÒdDÜ `ÍÐ\à_Ð LeÊRÊ Òj\ÞÒe jbÐ`[Þ hÔÐc jÊte ]Ðh bÐB ÒmMÞR«Þ, H Aj_ ctÞeVÞ Òd`eÞ (hÍÑhÍÑWÐLÊe*) SN[çkÞ[Le LÐdàÔÒe _ÞÒ¯ÐSÞ[ ÒkÐB`ÐeÞa - LÞ`eÞ HkÞ Aj_ ctÞe cÐ^ÔcÒe [Ð*e SN[çkÞ[Le LÐdàÔ jÕ`Ð]Þ[ ÒkÐB`ÐeÞa, Òj aÞi¯Òe AcLÊ LÞRÞ ]ÞNç ]hà_ `Í]Ð_ Le«Ê Ð

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Dre - ÒdDÜWÐÒe Òa]`ÐW LeÐdÐH, cÒ§ÐnÐeZ kÊH, ÒjWÐÒe LÞRÞ LÐdàÔ _ LeÐdÐD\ÞÒm c^Ô ÒLaf ÒjkÞ Òa]`ÐWe `ÍbÐaÒe `ÐeÞ`ÐhÞàéL aÐ[ÐaeZ hÊw kÊH J ÒjWÐÒe hÐ«Þ aÞeÐSÞ[ \ÐH Ð ÒjkÞ`eÞ AÒc hÍÑhÍÑWÐLÊe* `Í]r ^ÔÐ_^ÐeZÐ LeÞ [Ð* bÐa^ÐeÐ @_ÊjÐÒe @_Ê`ÍÐZÞ[ ÒkÐB QfÞÒm [ÐkÐ Ac `ÐeÞ`ÐhÞàéL aЯÊc¨fLÊ J Q[ÊÓ`Ðhàé jcÐSLÊ j[ç hÊw `ÍbÐaÒe hЫ, jÊte, _Þcàf J cÐSÞà[ LeÞa HaÕ Ò[ZÊ [ÐkÐ _Þ¾Þ[ bÐaÒe SN[çkÞ[Le LÐdàÔÒe `eÞNZÞ[ Òka Ð dÞH [Êc jÕ¸hàÒe AjÞÒa, Òj ÒjkÞ hÊwÐQÐe af¯Òe `ÍÒah LeÞÒa J hÊw jré hЫ bÐa @_Êba LeÞ`ÐeÞÒa Ð HZÊ Aj_ ctÞeÒe hÍÑhÍÑWÐLÊe* j]çNÍx `ÐW J aÐZÑ AÒmÐQ_Ð A]Þ ]éÐeÐ `ÐeÞ`ÐhÞàéL aÐ[ÐaeZ `eÞhÊw ÒkÐB WÐLÊe* SN[çkÞ[Le LÐdàÔÒe jkЯL kÊH Ð H\Þ`ÐBÜ "`eÞQ¯ `['ÍÒe LÊkÐdÐBRÞ, _ÐVctÞeÒe aÐ]Ð_ÊaÐ], `e_ÞtÐ `eQnàÐ LeÞa _ÐkÞÜ LÞcéÐ ÒjWÐÒe ]ÞaÐ_Þ]ÍÐ dÞa _ÐkÞÜ Ð H`eÞ LÒm aЯÊc¨f ]ËiÞ[ J @hÊw ÒkÐBdÞa Ð Aj_ ctÞe aÐV Ò]B Òd dÞa, Òj ÒjkÞ bÐaÒe @_Ê`ÍÐZÞ[ ÒkÐBdÞa Ð hÍÑhÍÑWÐLÊe QÐkÐÜ«Þ, H `ó\ÞaÑÒe jcÒª hЫÞÒe aÐj Le«Ê J jcÒª `e¸eLÊ bm `ÐA«Ê Ð d]Þ jÕOÒe AÒc `e¸e Òjðk, `ÍÑ[Þ J ÒjßÐkÐ~àÔe au_Òe QfÞ`ÐeÊ_ÐkÊÜ, Ò[Òa Òj @hÐ«Þ jcNÍ SN[LÊ aÔÐ`ÞdÞa Ð Ò[ZÊ hÍÑhÍÑWÐLÊe LkÞR«Þ, [ÊÒc A]hà Nóky ÒkÒm [Êc Ò]MÐÒ]MÞ AD 5 SZ ÒjkÞ`eÞ ÒkÒa Ð `e¸eLÊ bm`ÐB ÒjaÐ LeÞaÐ jÕOÒe Ace QfZÞ ÒkaÐ DQÞ[ç - HkÐ aràcÐ_ SN[e AahÔL[Ð Ð AÒc jcÒª ÒbÐNcÊMÑ J akÊcÊMÑ ÒkÐBdÐBRÊ, HLcÊMÑ J [ÔÐNcÊMÑ ÒkÐB`ÐeÊ_ÐkÊÜ Ð

`Íhð - _ÞSLÊ lÊ^Ðrà, aÐjkÑ_ A]Þ LkÞ eЪÐÒe aÐ OeLÊ AjÞ ÒdDÜcÐÒ_ jÐkÐdÔ`ÍÐ\àÑ ÒkDR«Þ, ÒjcÐ_*Ê jÞ^ÐjfM jÐkÐdÔ LeÞaÐ LÞ? @\aÐ ÒLßÐZjÞ SZÐhÊZÐ `Ð¶Þ aÐ jÕOe ]eÞ]Í_ÐeЯZ `жÞLÊ Òj DÒ~hÔÒe @\à]Ð_ LeÞaÐ DQÞ[ç?

Dre - hбÒe Ace "@`Ð[ÍÒe ]Ð_' _ LeÞaÐe aÞ^Þ _ÞÒi^ @RÞ Ð Òd`eÞ SÒZ lÊ^Ðrà [Êc `Í]r MÐ]Ô MÐB cZÞi cÐeÞaÐLÊ dÐDRÞ LÞcéÐ AD LÞRÞ MeÐ` LÐdàÔÒe `Íaór ÒkaÐLÊ dÐDRÞ Ð @Á `eÞhÍcÒe @_ЯÐjÒe LÞRÞ @\à aÐ ]ÍaÔ `ÐBaÐe `ÍÒmÐb_Òe cÞRÒe c^Ô LÞRÞ ÒmÐL jÐkÐdÔ`ÍÐ\àÑ kÊ@«Þ Ð @Ò_L jc¯Òe AÒc H jaÊ SVÞf aÞ^Þ _ÞÒi^ `ÍЯ SÐZÞ`ÐeÊ_ÐkÞÜ Ð Ò[ZÊ H`eÞ jÐkÐdÔ`ÍÐ\àÑcÐ_*Ê LÞRÞ Ò]B _ `ÐeÞÒm c^Ô ÒjcÐ_*Ê AÒc j®Ð_ Ò]MÐB `ÐeÞaÐ, `ÍZÐc LeÞ`ÐeÞaÐ, bm aÔakÐe LeÞ aÞ]Я Ò]B`ÐeÞaÐ Ð [\Ð`Þ d]Þ AÒc SÐZÞ`ÐeÞaÐ J @_Êba LeÞaÐ Òd jÐkÐdÔ`ÍÐ\àÑ `ÍLó[Òe jÐkÐdÔ `ÐBaÐe ÒdÐNÔ, Ò[Òa AÒc jÞ^ÐjfM LÞRÞ jÐkÐdÔ _Þ¾¯ Ò]B`ÐeÞaÐ Ð

`Íhð - aràcÐ_ jc¯ H`eÞ MeÐ` Òd akÊ[ ]ÊÓjcéÐ] hÊZÞaÐLÊ cÞfÊRÞ, Òd`eÞLÞ ÒLÒ[ aX aX LÕ`Ð_Ñ at ÒkÐBdÐDRÞ, [~éÐeÐ akÊ ÒmÐÒL QÐLÞeÞ keÐDR«Þ HaÕ Òj @ajÐ]Òe ÒLÒ[ SZ Acúk[ÔÐ c^Ô LeÞÒ]DR«Þ Ð H jaÊ hÊZÞ c_ akÊ[ aÞQfÞ[ J D]çÒafÞ[ ÒkÐBdÐDRÞ Ð H `eÞyÞ[ÞÒe L'Z LeÞaÐ LràaÔ ?

Dre - H jaÊ aÞi¯Òe LÞRÞ QÞ«Ð _ LeÞ bÐaÞa Òd, bNaÐ_ç ÒcÐÒ[ S_ê Ò]BR«Þ, [Ð jkÞ[ Lcà c^Ô Ò]BR«Þ Ð "_ÞNc D`Ò]h'Òe jÐ^ÊSZL SÒ_ßL Nóky* OeÊ bÞlÐ cÐNÞaÐ `Íj=Òe H bNa[ç _Þbàe[Ð jcéuÒe aÞªó[ bÐÒa aÀà_Ð LeÐdÐBRÞ Ð hÞhÊVÞH S_êÒkaÐ ANeÊ cÐ' ª_Òe ]Ê‘ bÐaÒe bNaÐ_ç [Ð'e MÐ]Ôe aÔayÐ LeÞ eMÊR«Þ Ð Ò[ZÊ bNaÐ_ç AcLÊ S_ê Ò]aÐ jkÞ[ Ac]éÐeÐ ÒLDÜ LÐdàÔ jÕÒhÐ^Þ[ Òka, [ÐkÐe _ÞwàÐeZ c^Ô LeÞ eMÞR«Þ Ð ÒdDÜ Lcà LeÞaÐ _ÞcÞr AÒc HWÐLÊ AjÞRÊ, [ÐkÐ Ac]éÐeÐ Òj _Þ¾¯ LeÐBÒ_Òa; Ace HkÞ aÞhéÐj \ÞaÐ ]eLÐe Ð HkÞ aÞhéÐj mÐb `ÐBÜ @^ÞLeÊ @^ÞL jc¯ [Ð* QÞ«Ð J ^ÔÐ_ ^ÐeZÐ LeÞaÐ LràaÔ Ð [Ð' ÒkÒm jaÊ yÞ[Þ-`eÞyÞ[Þ, aÞ`]-jÕ`]Òe Òj _Þ¾¯ jÐkÐ ÒkÒa J elÐ LeÞÒa Ð @jÊecÐÒ_ afhÐfÑ ÒkÐB Ò]aeÐSÔ @¦ÞAe LmÐ `Òe Ò]a[ÐcÐÒ_ ÒjcÐ_*e LmÔÐZ J DwÐe `ÐBÜ jcËk bÐaÒe bNaÐ_ç aÞ» Ê* _ÞLVÒe `ÍÐ\à_Ð LeÞ\ÞÒm Ð AÒc _ÞS afÒe LÞRÞ LeÞ`ÐeÞaÐ _ÐkÞÜ; ÒdÒ[ÒaÒf cZÞie h¦Þ aÐ Ò]ah¦Þ `eÐSÞ[ J @LcàZÔ ÒkÐBdÐH, ÒjÒ[ÒaÒf jcÒª j®ÞfÞ[ bÐÒa SN[e c=f J DwÐe _ÞcÞr bNaÐ_ç* _ÞLVÒe `ÍÐ\à_Ð LeÞaÐ LràaÔ Ð NÑ[ÐÒe bNaÐ_ç LkÞR«Þ -

d]Ð d]Ð kÞ ^càjÔ NìÐ_Þbàa[Þ bÐe[ @bÔÊ[ç\Ð_c^càjÔ []ÐcúÐ_Õ jóSÐcÔkcç Ð `eÞ[ÍÐZЯ jÐ^Ë_ÐÕ aÞ_ÐhЯ Q ]Ê´ó[ÐÕ ^càjÕyÐ`_Ð\àЯ jc÷aÐcÞ dÊÒN dÊÒN Ð

—aÂa— 40

@½jMÑ

mfÞ[Ð Q aÞhÐMÐ Q QÞ[ÍÐQ−LcmâÞLÐ [Ê=aÞÒ]ÔtÊ ÒmMÐ Q e=Ò]aÑ jÊÒ]aÑLÐ ÐÐ78ÐÐ

@\à - mfÞ[Ð, aÞhÐMÐ, QÞ[ÍÐ, Q−Lm[Ð, [Ê=aÞ]ÔÐ, BtÊÒmMÐ, e= Ò]aÑ J jÊÒ]aÑ*Ê @½jMÑ LÊkÐdÐH Ð

1- mfÞ[Ð Ò]aÑ [[ÍÐ]ÔÐ mfÞ[ÐÒ]aÑ jÔÐ]½ÐjÊ aeѯjÑ `ÍÞ¯jMÔÐ bÒaÒSԺРj©aÞÕh[Þ aÐjÒeßÓ ÐÐ79ÐÐ @_ÊeÐ^Ð [¯Ð MÔÐ[Ð aÐc `ÍMe[ÐÕ N[Ð ÒNÐeQ_Ð _ÞbÐ=ÑjÐ hÞMú`Êo _ÞbÐcéeÐ ÐÐ80ÐÐ SÐ[ÐcÐ[eÞ jÐe]ÔÐÕ `Þ[ÊÒeiÐ aÞÒhÐL[Ó `[ÞÒbàea _ÐcÐjÔÐÓ jMÐ ÒNÐawà_jÔdÓ ÐÐ81ÐÐ

@\à- HkÞ @½jMÑcÐ_* c^ÔÒe mfÞ[Ð Ò]aÑ jcª*WÐeÊ ÒhͺРHaÕ `ÍÞ¯jMÑ hÍÑeÐ^Ð*WÐeÊ j©aÞÕh[Þ ]Þ_Òe @^úL Ð (79) @_ÊeÐ^ÐeË`Òe HkÐ*Ê NZÔ LeÞ\Ð«Þ HaÕ aÐcÐ J `ÍMeÐ _ÐcL _ЯÞLÐe NÊZÒe bËiÞ[Ð Ð HkÐ* @=LÐ«Þ ÒNÐeQ_Ð [ÊmÔ Ð a± c¯Ëe `Êo j]óh Ð (80) HkÐ* S__Ñ* _Ðc jÐe]Ñ, `Þ[Ð aÞÒhÐL, `[Þ Òbßea _ÐcL ÒNÐ` HaÕ ÒjkÞ ÒNÐ` ÒNÐawà_* jMÐ Ð (81)

2- aÞhÐMÐ aÞhÐMÐ[Í ]Þé[ѯÐjÔÐÒ]LÐ QÐeNÊZa[Ð `ÞͯjMÐ S_Þdà[Í [Ò[ßÍiÐbÔÊ[ÐlÒZ [ÐeÐafÞ ]ÊLÊÒf¯Õ aÞ]ÔÊ_ðbÞ[_Ê ]ÔÊ[ÞÓ `Þ[ÊÓ `Ða_Ò[Ð SÐ[Ð cÊMeЯÐÓ jéjÊÓjÊ[Ð[ç SVÞfЯÐÓ jéjÊÓ `Ê[ÍÔÐÕ ]lÞZЯЫÊcÐ[eÞ bÒa]ÞéaÐk LràjÔÐÓ aÐkÞÒL _Ðc amâbÓ ÐÐ82/83ÐÐ

@\à- @½jMÑcÐ_* c^ÔÒe aÞhÐMÐ ]Þé[ѯРРmfÞ[Ð* jkÞ[ HkÐ* HL AQeZ J HLaÍ[ Ð ÒdDÜ jc¯Òe hÍÑeÐ^Ð* S_ê ÒjkÞ jc¯Òe aÞhÐMÐ* S_ê ÒkÐB@RÞ Ð aÞhÐMÐ* aj_ _l[ÍÒa½ÞÞ[ ALÐhc¨f j]óh Ð @=LÐ«Þ ÒjßÐ]ÐcÞ_Ñe [ÊmÔÐ Ð `Þ[Ð* _Ðc `Ða_, HkÞ `Ða_ cÊMeÐ* bNðÑ* `Ê[Í Ð SVÞfÐ* bÞNðÑ* _Ðc ÒaÐ_çTÞ, Òd LÞ ]lÞZÐ, Òj kÞÜ aÞhÐMÐ* S__Ñ Ð aÞhÐMÐ* `[Þ aÐkÞL _ÐcL ÒNÐ` Ð

3- Q−Lm[Ð [ó[ѯРQ−Lm[Ð `ʺ¹Q−L ]Ñ^ú[Ó HÒL_ÐkÐð L_ÞÒº¯Õ QÐl`l _ÞbÐcéeÐ ÐÐ84ÐÐ `Þ[ÊeÐecÒ[Ð SÐ[Ð aÐVÞLÐ¯Ð«Ê cÐ[eÞ ÒaÐYÐ Q¨Ðl _ÐcÐjÔÐ aÞhÐMÐ j]óhÑNÊÒZßÓ ÐÐ85ÐÐ

@\à- Q−Lm[Ð [ó[ѯРjMÑ Ð HkÐ* @=LÐ«Þ aÞLhÞ[ Q−L LÊjÊc j]óh Ð hÍÑeÐ^Ð*WÐeÊ ÒNÐVÞH ]Þ_Òe L_޺РРQÐl `lÑe [ÊmÔ HkÐ* aj_ Ð (84) 41

`Þ[Ð* _Ðc AeÐc J cÐ'* _Ðc aÐVÞLÐ Ð Q¨Ðl _ÐcL ÒNÐ` HkÐ* `[Þ Ð NÊZÒe aÞhÐMÐ* [ÊmÔ @V«Þ Ð (85)

4- QÞ[ÍÐ aÐ jÊQÞ[ÍÐ QÞ[ÍÐ Q[Ê\àÑ LÐhêÑe ÒNßÐeÑ LÐQ_ÞbÐcéeÐ iXçaÞh[ÔÐ L_ÞºÐkÐÕ cÐ^aÐ ÒcÐ] Òc]ÊeÐ ÐÐ86ÐÐ Q[Ê eMÔÐ[ç `Þ[ʳàÐ[Ð jÊdàÔcÞ[Í `Þ[óaÔSÐ S__ÔÐ QnÞàLÐMÔЯÐÕ `[ÞejÔЪÊ`ÑWeÓ ÐÐ87ÐÐ @\à- Q[Ê\àÒe QÞ[ÍÐ_ÐcL ÒdDÜ jMÑ [ÐkÐ* @=`ÍbÐ LÐhêÑe @\Ðà[ç LÊ*Êc [ÊmÔ Ð aj_ LÐQe aÀà j]óh Ð hÍÑeÐ^Ð*WÐeÊ iXaÞÕh[Þ @\Ðà[ç 26 ]Þ_Òe L_޺РРhÍÑLó»* A_tÒe A_tÞ[Ð Ð (86) HkÐ* `Þ[Ð* _Ðc Q[Êe Ð Q[Êe jËdàÔcÞ[Í* `Þ[óaÔ Ð cÐ[Ð* _Ðc QnÞàLÐ J `[Þ* _Ðc `ÑWe Ð (87)

5- [Ê=aÞ]ÔÐ `qcÑ [Ê=aÞ]ÔÐ jÔгÔЯjÑ `qbÞ]ÞÒ_ßÓ QtÍ Qt_ bËc޺РLÊ*Êc]ÔÊ[Þ hÐfÞ_Ñ ÐÐ88ÐÐ `¨Êc¨f aÒªÍ¯Õ ]lÞZ`ÍMÒeÐ]Þ[Ð Òc^ЯÐÕ `Ê´eÐ SéÐ[Ð`[ÞejÔÐªÊ aÐfÞhÓ ÐÐ89ÐÐ

@\à - `qc jMÑ [Ê=aÞ]ÔÐ, hÑÍeÐ^Ð*WÐeÊ `Ðq ]Þ_Òe ÒSÔºÐ, @= Nu L`àËe cÞhÍÞ[ Qt_ [ÊmÔ, @=`ÍbÐ LÊ*Êc j]óh, a± `Þ=f aÀà HaÕ ]lÞZÐ J `ÍMeÐ _ÐcðÑ _ЯÞLÐe NÊZdʦРРHkÐ* `Þ[Ð* _Ðc `Ê´e, cÐ'* _Ðc Òc^Ð, `[Þ* _Ðc aÐfÞh Ð (88-89)

6- BtÊÒeMÐ BtÊÒeMÐ bÒa[ç iºÑ keÞÒ[ÐÒ³Ðéf]ÔÊ[ÞÓ XÐfÞÞcé `ʹaj_Ð L_޺РaÐjÒeߪÞÍbÞÓ ÐÐ90ÐÐ ÒafÐjÐNe jÕsÐbÔÐÕ `Þ[óbÔÐÕ S_ÞcѯËiÑ aÐc `ÍMe[ÐÕ dÐ[Ð `[ÞejÔÐªÊ ]ÊaàfÓ ÐÐ91ÐÐ @\à-HkÞ BtÊÒeMÐ* @=`ÍbÐ keÞ[Ðf j]óh D³f, XÐfÞcé `ʹ j]óh aj_, BtÊÒeMÐ hÑÍeÐ^Ð*WÐeÊ [Þ_Þ ]Þ_Òe L_޺РРcÐ[Ð* _Ðc ÒafÐ J `Þ[Ð* _Ðc jÐNe Ð HkÞ jMÑ aÐcÐ J `ÍMeÐ _ÐcL _ЯÞLÐe NÊZdʦРРHkÐ* `[Þ* _Ðc ]Êaàf (90-91)

7- e=Ò]aÑ j©cÑe=Ò]aÑ¯Õ `]êLÞ&fçL LЫÞbÐLç SaÐeÐNÞ ]ÊLÊÒf¯Ü L_޺Рj©bÞ]ÞàÒÒ_ßÓ ÐÐ92ÐÐ `ÍÐÒ¯Z Q−Lm[Ð j]óhÑ NÊZ Ò[Ð cÐ[Ð LeÊZÐ e=jÐeÐbÔÐÕ `Þ[óbÔÐÕ S_ÞcѯÊiÑ ÐÐ93ÐÐ @\à- j©c jMÑ e=Ò]aÑ Ð HkÐ* @= LÐ«Þ `]êe ÒLhe [ÊmÔ Ð aj_ SaÐ `ʹ j]óh e¦ÞcÐ dʦ, hÑÍeÐ^Ð*WÐeÊ jÐ[ ]Þ_Òe L_޺РHaÕ NÊZÒe `ÍЯ Q−Lm[Ð j]óh Ð `Þ[Ð* _Ðc e=jÐe J cÐ[Ð* _Ðc LeÊZÐ (92-93)

8- jÊÒ]aÑ @jÔÐ aÒLÍlÒZÐ bràÐ L_ѯÐ_ç ÒbßeajÔdÓ jÊÒ]aÑ e=Ò]aÔÐªÊ dcSÐ có]Êe½cÑ ÐÐ94ÐÐ eË`Ð]ÞbÞÓ jéjÊjÐcÔÐ[ç []bÍЫÞbeLÐeÞZÑ 42

bÍÐ[Ð aÒLÍlZ ÒjÔ¯Õ `eÞZÑ[Ð L_ѯjÐ ÐÐ95ÐÐ

@\à- @½c jMÑ jÊÒ]aÑ* jéÐcÑ* _Ðc aÒLÍlZ Ð aÒLÍlZ Òbßea* L_Þº Ð jÊÒ]aÑ e=Ò]aÑ* dcS (SÐAÜfÐ) bNðÑ J có]Ê jébÐaÐ Ð eË`, NÊZ, jébÐaÐ]Þ ]éÐeÐ bNðÑ* jkÞ[ jÐc&jÔ \úaÐ Òk[Ê HkÐ*Ê Ò]Mú e=Ò]aÑ ÒaÐmÞ bÍc ÒkÐB\ÐH Ð `ËÒaàЦ e=Ò]aÑ* `[Þ aÒLÍlZ* L_Þº bÍÐ[Ð jÊÒ]aÑ*Ê aÞaÐk LeÞR«Þ Ð (LÍchÓ)

(hÑÍeÐ^ÐLó» NÒZÐÒ~hÔ ]Ñ`ÞLÐeÊ jÕNókÑ[)

@½jMÑ* `eÞQ¯ jÕÒl`Òe:

LÍ. _. _Ðc jMÑ a¯j NÊZ/_ЯÞLÐ @=LÐ«Þ a± `Þ[Ð, `[Þ cÐ[Ð 1 mfÞ[Ð ÒhͺРHaÕ eÐ^Ð*WÐeÊ 27 aÐcÐ J ÒNÐeQ_Ð c¯Êe`Êo j]óh jÐe]Ñ, Òbßea `ÍÞ¯jMÑ ]Þ_Òe ÒSԺР`ÍMeÐ aÞÒhÐL 2 aÞhÐMÐ `ÍÞ¯jMÑ eÐ^Ð* S_ê]Þ_Òe aÐcÐ J ÒjßÐ]ÐcÞ_Ñ _l[ÍÒa½ Þ[ `Ða_, aÐkÞL Òj c^Ô S_ê `ÍMeÐ [ÊmÔ ALÐh ]lÞZÐ 3 Q−Lm[Ð `ÍÞ¯jMÑ hÍÑeÐ^Ð*WÐeÊ aÐcÐ J Q−L LÊjÊc QÐl `lÑe [ÊmÔ AeÐc, Q¨Ðl ÒNÐVÞH ]Þ_Òe `ÍMeÐ [ÊmÔ aÐVÞLÐ L_޺Р4 jÊQÞ[ÍÐ `ÍÞ¯jMÑ hÍÑeÐ^Ð*WÐeÊ aÐcÐ J LÊ*Êc [ÊmÔ LÐQe aÀàj]óh Q[Êe, `ÑWe 26 ]Þ_Òe L_޺Р`ÍMeÐ QnÞàLÐ 5 [Ê=aÞ]ÔÐ `ÍÞ¯jMÑ hÑÍeÐ^Ð*WÐeÊ `Ðq ]lÞZÐ J NuL`àËe LÊ*Êc j]óh afÞh, `Ê´e ]Þ_Òe ÒSԺР`ÍMeÐ cÞhÍÞ[ Qt_ Òc^Ð `ÍbÐ 6 BtÊÒeMÐ `ÍÞ¯jMÑ hÑÍeÐ^Ð*WÐeÊ [Þ_Þ aÐcÐ J keÞ[Ðf j]óh XÐfÞcé`ʹ j]óh jÐNe, ]Êaàf ]Þ_Òe L_޺Р`ÍMeÐ D³éf ÒafÐ 7 e=Ò]aÑ `ÍÞ¯jMÑ hÑÍeÐ^Ð*WÐeÊ có]ÊjébÐaÐ `]êe ÒLhe SaÐ`ʹ j]óh e=jÐe, aÒLÍlZ jÐ[ ]Þ_Òe [ÊmÔ e¦ÞcÐdʦ LeÊZÐ L_޺Р8 jÊÒ]aÑ `ÍÞ¯jMÑ hÑÍeÐ^Ð*WÐeÊ có]Ê jébÐaÐ `]êe ÒLhe SaÐ`ʹ j]óh e=jÐe, aÒLÍlZ* jÐ[ ]Þ_Òe [ÊmÔ e¦ÞcÐdʦ LeÊZÐ L_Þº L_޺РbÍÐ[Ð ÉÑÛÑÉ

cÊÜ [ÊccÐ_*Ê HLЫ ^ÔÐ_`\ _ Ò]MÐB ÒcÐe @bÞfiÞ[ Lcà`\ kÞÜ Ò]MÐB Ò]BRÞ Ð WÐLÊe* AÒ]h `Ðf_ LeÞaÐLÊ NÒm WÐLÊe* L\Ð kÞÜ cÒ_`XÞa Ð HkÐ c^Ô HL `ÍLÐe ^ÔÐ_ Ð ÒcÐe A]Þ½ Lcà`\Òe QfÞÒm [ÊccÐ_*e ^ÔÐ_ AÒ` AÒ` ÒkÐBdÞa Ð -hÍÑhÍÑWÐLÊe

43

Shri Shri Thakur and the path of Spirituality and Humanism

Human needs are the same anywhere in the world if we look at it from biological, spiritual and psychological perspectives and that is why human beings are considered as social beings. A cooperative integrated society based on values laid down by Shri Shri Thakur is most congenial for leading a healthy social life.

Humanism by its very definition must be rooted in some concept of man. What is man? That must remain the quintessential quest for humanism. Different cultures have given different definitions of man. Here we are concerned with the definition that evolved through Vedic spirituality from an endless exploration of the human personality, uncontrolled by any preconceived ideology and led only by an unbounded curiosity to get to the bottom of it all.

Our respected , Shri Shri Thakur has stressed many a time to build the society similar to that of the ancient Rishi Yuga. In those times, human beings were taught to lead a spiritual life from a tender age in their Guru’s ashrams. The Guru and his wife were active in instilling a strong foundation in those young souls for the future. These men used to emerge out of the student life with a strong promise for brahmacharya that was helpful in building a firm householder’s life. A good family life helped in building an ideal society and hence a community and lastly a religious and spiritual country. This system kept India at the forefront of the world as a leader in spirituality and humanism. That is Shri Shri Thakur’s vision for a true human being.

Shri Shri Thakur has encouraged us by saying that it is our duty to embrace humanism, which is naturally given to us by God. God has sent us to this world with a core of knowledge. When we concentrate, we can feel the conscience and realize the knowledge within us. This conscience or knowledge is similar to having Lord Shri as the charioteer driving the chariot of human body. He is continuously giving the nectar of knowledge to our desperate mind (). This true knowledge is best realized in a pure mind, achieved after chittasudhhi. The process to get purity of mind is well described in many of Shri Shri Thakur’s books.

Sadly, due to the influence from cultures of many foreign invaders we have now lost our original values and traditions. We, now, like to follow the western and so‐called modern views of leading a life. Progress in science and materialistic world is inevitable and bound to affect one and all, more or less. However, it is always worth remembering that it is our utmost duty to follow the path laid out by our Guru Shri Shri Thakur, i.e. spreading true knowledge (satshikshya bistaara), ideal householder’s life (adarsha gruhastha jibana) and serve the humanity like serving God himself ( gyaanare jiba seba).

There lies an even bigger responsibility on the women of the modern society. Whilst using their formal education for earning is increasingly becoming important on one hand, they also have a bigger role to raise children on a spiritually strong path. They should remember that India has always been proud to have great saintly mothers who had great souls like , Krishna, Buddha, Gauranga, Kabir, , Ramakrishna dev and our Thakur Shri Nigamananda as their sons. The teachings for such qualities have to start from a very young age by parents. Therefore, it can be imagined, how deep the knowledge and spiritual base of our women has to be! As it is evident, 44

without a coordinated effort from the mothers themselves, the next generation will be weaker in maintaining the great Indian tradition and values that we have always been proud of. In some years from now the ancient, long lasting tradition will either completely vanish or change to the benefit of the materialistic human beings.

Keeping all this in mind, Shri Shri Thakur has long since proposed the ideal householder’s life. The foundation of the family has to be strengthened in order to have saintly souls as our children who will then build a spiritual and humane life.

Spirituality and humanity has a role in the workplace too. This may appear inconceivable in this fiercely competitive world, but it is achievable. I admit that, there has been a lot of progress in the sphere of science, industry, finance, etc. This progress is somewhat necessary for achieving faster communication, better health standards and helping the human race in a broader sense. On the other hand, all these also have created hindrances in the path of spiritual progress by generating multitude of ‘rajasika’ and ‘tamasika’ attributes in people. In my opinion, it is still possible to establish a balance between material success and human values. This boundary can be decided by people themselves. The decision is greatly influenced by individuals’ level of spirituality. When most of the members of the society have no clue or little practice of leading a strong spiritual and humane life from their childhood, then it is obvious that their decisions will sway more towards a luxurious and careless lifestyle.

To conclude, it feels that each and every sector of the society has to think about the two most important factors of human existence – spirituality and humanism. As followers of Shri Shri Thakur, we have greater responsibility of practicing these in our own life, starting from our family to the society, as a whole. At times, oppositions and criticism will come. These should not affect us at all if we keep absolute faith on Thakur’s philosophy of life. As delineated by Thakur, regular daily worship at home accompanied by meditation, japa and reading His books will gradually help purify our souls. Changing our personal habits towards a sattwika disposition is also helpful. Besides, participating in weekly sangha sessions and annual sammilani meetings are cornerstones of constructing rich Hindu values in our stricken souls. Finally, we should always fully surrender at our Guru’s lotus feet, reciting ‘Jayaguru’.

Shri Shri Thakur Charanashritaa Lipsita Patnaik Bolton, England, UK America Saraswata Sangha

My sons! Is it possible to forsake one whom once I have accepted as my disciple? You are not only my disciple of this birth; this relation has been maintained from so many births and rebirths. Without stressing any importance upon the liberation of soul, you have been accompanying me for generations to render service and assistance to me. Everything will be realized in due time. – Shri Shri Thakur

45

Loving the Unknown

Extreme Monism says that Brahma alone is the cause of creation. He being indeterminate and as He remains in a state of suspended animation, He has no relation with creation. It is wrongly perceived that He has manifested Himself in various forms and as a result, the existence of this huge cosmos has become possible. Extreme Monism projects Him as an impartial observer and the creation as nothing but a dream. When one awakens from sleep one realizes that what was seen and experienced in a dream is totally unreal. Similarly when one acquires the supreme knowledge one becomes aware that whatever is seen or unseen in the Universe is all false or unreal. Brahma alone is real and nothing else other than Him is real. This is the view of Extreme Monism or Mayavada. Sri Shankaracharya and other saints are the flag bearers of this school of thought.

Vivartavad or Evolutionary Monism presents a different opinion. It says that Brahma being the cause is present in the effect, which is the creation of this Universe. It further explains that Brahma as the cause is present in each and every particle of the Universe. But Brahma does not have the power to become Parinami. It is Mother Nature or Para Prakruti alone who is Parinami or has the power of effect. Hence, though Brahma is present in every particle of creation, yet it remains uninvolved and totally detached from the objects of the creation. Brahma has a definite and close relationship with Para Prakruti or unmanifested Mother Nature. Though, She is extremely powerful but She only fulfills the desire of Brahma. Hence, She cannot be conceived without the existence of Brahma. This school of thought does not project Prakruti as 'Tuchha" like Extreme Monism. It says Brahma is Nimitta Karana or efficient cause and Prakruti is Upadana Karana or material cause, the presence and interaction of Brahma and Prakruti has culminated in the creation of the Universe. Sri Bhaskaracharya and Sri Ballabhacharya are the flag bearers of this school of thought. Monodualism or Dwaitadwaitvad says that Prakruti is responsible for creation of the Universe. Though Prakruti is extremely powerful and active by nature but She needs a rally around point or in other words a monitoring factor to regulate and make Her actions productive. Brahma, totally detached and purest of the Pure, alone is capable to become Her Lord. Hence, they are very close to each other. One cannot be removed without hurting the other. Brahma is not dependable on any outside entity for Its existence, but, it is totally dependable on Mother Nature to fulfill its wish and desire As Prakruti having no desire of Her own she constantly fulfills the desire of Her Lord. Sri Nimbakacharya and others are the path finders of this school of thought.

Dualistic school of thought projects Prakruti and Purusa (Brahma) as same. The Power and Powerful are not different from each other. They are conceived separately due to their respective activities. They remain so close to each other that it is virtually impossible to separate them. One trying to evaluate them has to do so by accepting their existence as two halves of a whole, like two halves of a chickpea. How can one ascertain which of half is male or female. Dualistic school of thoughts usually accepts Brahma as Savisesa. The founders of various dualistic sects do not accept Brahma as Nirvisesa. Sri Yamunacharya, Sri Ramanujacharya, Sri , Sri Ballabhacharya and Sri Gourang Dev are prominent among the saints who opine in favor of this philosophy.

It has been said that Brahma is infinite, without birth and death, without any attribute, unrelated, indeterminate, purest of the pure consciousness, untainted, without any part, complete and wholesome, and as the valuation of Brahma is zero, no deviation is possible from Him. Brahma

46 is the cause of all causes and so the sole source of all origination. The formless existence of Brahma cannot be proved through any symbols or signs. describes Brahma as Omnipresent, Omnipotent and Omniscient, formless and as all pervading existence. Many scholars opine that the most Ancient (Brahma) cannot be addressed by any name. If He is addressed by any specific name, then His infinite existence will be compromised. Others present their opinion saying that though He has no specific name, the saints have addressed Him with names, so that people can understand, worship and love Him.

It has been said that His existence is beyond the conceptual power of human mind and speech. This has been elaborately stated by Kena Upanishad. It says "Na tatra...."; 'the vision cannot reach there, neither speech nor mind. We do not know completely hence we are not aware of the process through which we can instruct you.' (Part‐1, Sloka‐3) As the existence of Brahma is not conceivable hence it cannot be described.

"Kena Upanishad" again states the same fact but in a different language, on different context it says "yenamanasa ...” the mind is not able to comprehend it. They say it pervades the mind. You must know that is Brahma, not any object which people worship". The statement goes beyond the material world and the subtle world, too. (Part‐1/Sloka‐6).

Now the question arises then what relation one has with Brahma, the Absolute Reality? How can one worship Him and Love Him? 'Loving the unknown' is nothing but Devotion or Bhakti.

Devotion does not need to comprehend Him as it has full faith in His existence and in His divine performances. The path of devotion starts from the remote corner of one's mind and winding through the seven planes and forty‐nine layers of Knowledge reaches the plane of Super Naturality; Aprakruta Bhumi. There the creeper of devotion matures and blooms. The fragrance of the flowers not only overpowers the minds of the devotees but also offers immense pleasure to God, who happens to be the storehouse of Divine Pleasure. The ever free, almighty God allows Himself to come under the spell of Devotional emotion, Bhaba. He really likes ‘Bhaktyananda' Devotional pleasure or rather loves it and expects all the human beings to be submerged in the ocean of Divine Love. So, they too, can enjoy the undesirable, unparalleled divine pleasure. Lord SriKrishna says to the great devotee Udhava, "Oh Udhav, as a devotee you are very close to me. Brahma, Siva, Sankarsana, Laxmi and even my own body and pleasure pertaining to my true form; Swarupananda are not as close and pleasurable to me." (Srimat Bhagavatam, 11/14). It is clear that Pure Devotion is capable of providing immense and satisfying pleasure to God.

Madhura Bhaba is the greatest among the five Bhabas or devotional emotions. Madhura Bhaba is divided into two categories, Pradhanibhukta or Aiswarya and Kebala or Visudha. At the peak Pradhanibhukta may become Kebala but Kebala is Kebala from its inception. In Aiswarya the devotee loves God being aware of His attributes and qualities. When the devotee forgets all aspects of God and Loves Him as the 'nearest and dearest' one, the love becomes Kebala. Kebala is the desireless, pure love which expects nothing in return: The Hladini part of God remains present in Aiswarya Bhakti or Pradhanibhukta Bhakti but Hladini's full revelation is possible only through Kebala. Hence, God loves this type of Bhakti more than anything else. One who offers Kebala Bhakti to God becomes extremely close to God. Kebala is erected on the platform of Sahaja Bhaba, which does not allow the power, attribute and quality part of God to sneak into it. It does not wait for help from any quarter. It is like ‘one on one’ relationship where no third party is involved. Let us present an example. Udhav being curious about Gopis and Braja Bhaba was directed by Lord Krishna to visit

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Braja. On reaching Braja he was overwhelmed by observing the grief of Gopis arising out of their separation from Krishna; Virahavedana. He told them "Look whom you address as Kanha and accept Him as a cowherd boy is really not so. He is the complete incarnation of God, the Almighty. If you are so very desirous to avail Him unceasingly then you have to practice ." After hearing Udhava the Gopis started discussing among themselves without attaching any importance to what Udhav had told. Udhav thought “these illiterate; simpleminded Gopis can never understand the import of Yoga”. Breaking the chain of Udhav's thought one of the Gopis said, "Oh Udhava, Kanha had taught us Rajayoga. We attained the highest result of Yoga and we offered the resultant success and all the eighteen supernatural powers to Kanha, because we do not need it. We only want Kanha to be back in Braja, we want Him near us and we do not need anything else. If you can, then please give us back our Kanha" (from Udhav Samvad). Udhav's knowledge and wit failed to help him in face of such a demand. This bhaba of the Gopis is called Sahaja Bhaba. The sages and seers who have attained highest success in yoga and knowledge have no information about such Bhaba.

Debarshi Narad says in Narad Bhakti 25/2, "This type of Supreme Divine Love; Para Bhakti is far superior to Gyana, Karma and Yoga." He further elaborates why Para Bhakti is superior vide 26/2 "It (Para Bhakti) is the result or fruit of these paths." It has been said by Upanishad that 'Out of fear of Him, Fire burns, the Sun shines, Indra and air functions fearing Him and Death, performs due to fear of Him.' (Kathopanisad 11.iii.3). Whom these powerful elements fear and perform out of fear, the devotees love and do never fear. When Lord Narasingha revealed Himself from a pillar everybody including the Hiranyakasyapu, observing the vicious looking, extremely fear evoking form of the Lord, was almost paralyzed out of fear. But Prahallad the devotee had no fear. After Lord Narasingha killed Hiranyakasyapu and as His anger burnt the earth, Prahallad calmly knelt before Him and prayed to restrain His anger and save the earth. Sri Narasingh lifted Prahallad on His lap and fulfilled his prayer by setting aside His anger. Such is the power of Divine Love.

Divine Love is erected on the platform of Asraya Tattwa; objective of Love and Visaya Tattwa; instrument of Love. Lord is the Asraya Tattwa and His devotees are Visaya Tattwa. Closest of the close interaction of Asraya Tattwa and Visaya Tattwa is Rasa Lila. At the peak of Rasa Lila, Visaya Tattwa surrenders before Asraya Tattwa and gives up its existence. Only Asraya Tattwa remains with its crowning glory. That is reaching the objective of Monism, passing through the corridor of Dualism.

Our beloved Thakur has said "I will distribute Divine Love at half of its original price." Someone asked "Thakur what will happen if no one wants to avail Divine Love at that price?" Thakur replied "Well I will distribute Love without any cost." Thakur, the ocean of Love, is always eager to infuse Divine Love into the minds of His followers. It is clear that much importance is accorded to Bhakti by Him.

He has said "The and Ashrams are built to shower people with Divine pleasure. If you cannot avail Divine Pleasure in such places then let us discard them and dwell under a tree and remain submerged in Divine Pleasure." This has been announced by the highly elevated soul who had achieved success in all the four modes of spiritual performances of .

Oh Thakur, you have gone through unspeakable pain while practicing severe penance for us. Oh ocean of compassion, can your love for ignorant people like us be compared with any thing in

48 this world? On the first occasion of initiation by you, you have specifically directed Sri Jagneswar Biswas and Mother Saraju Debi not to undertake rigorous spiritual practice but to Love you a little. Oh Thakur, we are not prepared to love you as we have no love stored in us. Whatever love God had given us at the time of our birth has been exhausted on our selves, our family members and others. What a waste? Thakur, we are living in a high rising tower of desire, ambition and self‐interest. There is no end to our wants and demands. Who else, other than you, can save us; can lead us from the darkest corner to reach the highly illuminated garden of love and sacrifice? Oh Thakur, knowing well our ineligibility, you have been kind enough to accept us as your disciples and devotees. Smilingly you have accepted the heavy load of our spiritual upliftment, in spite of our zero contribution towards fulfilling your desire and will in this world.

We pray you Thakur, please provide us with enough energy and right attitude to love you a little and become party to the endeavor of making your mission highly successful on earth.

Paying respect with love to Sri Shankaracharya and to SriKrishna Chaitanya Bharati, this small article is hereby placed at the lotus feet of our beloved Thakur by whose grace it has been conceived and produced.

Santosh Mohanty Ekamra Saraswata Sangha Bhubaneswar

Jagadguru Shri Adi Shankaracharya

Once Shri Shri Thakur said to his disciples, “Knowledge is required but you will have to transform knowledge into love at the end. But there are no results in exclusive confined wisdom. You have to do the implementation of wisdom as well. The “knowledgeable” persons are the true servants of the world. They have strength and accomplishment because they are not circumscribed by anything. Therefore, they serve everyone unhesitatingly.”

“The true “knowledgeable” persons are real devotees.” The creator of the universe is the supreme knowledgeable entity. Therefore, He is engaged in serving Universe cheerfully.

“You may have acquired knowledge, but do you know when will I be certain about that? If you cannot live without being moved at others’ distress and destitution, then only shall I believe that you have acquired wisdom. Shankar’s wisdom does not mean acquiring the knowledge from books. I will accept those who like Shankar, have the eagerness in their heart for eliminating sciolism from the world as having acquired the wisdom of Shankar.” ‐ Nigama Upadesha (Gyana and Prema)

Anytime Shri Shri Thakur explained about wisdom and gave advice to disciples and devotees, He always referred to Shankar’s wisdom. Who is Shankar? In brief, Shankar is Jagadguru Shri Adi Shankaracharya.

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Adi Shankaracharya is considered to be the most glorious personality and placed in a dignified position with respect to , Hindu religion and spiritual concepts. His doctrine of has profound influence in Hinduism through his Advaita‐Baada (non‐ dualistic philosophy). His appearance was in Indian society when and were gaining popularity. Hinduism was disoriented with the nuances of Buddhist philosophy. He promoted idealism and the importance of Hindu scriptures especially Vedanta; most importantly he defined “Brahma Satyam Jagan Mithya Jivo Brahmaiva Na Aparah”. Brahma (the absolute existence) is alone real, this universe is unreal. Jiva (the individual soul) is not different from Brahma.

Shankar was born in 788 AD in a Nambudiri Brahmin family in a village named Kaladi in the state of Kerala. His parents Shivaguru and Aryamba were childless for long time. During her pregnancy, Aryamba observed many uncommon and exceptional characteristics. Parents accepted the newborn as blessing of Lord Shiva and named him Shankar, an epithet of Lord Shiva. Shankar grew up as a precious child, and was able to retain anything that he read once. At the age of three he lost his father. He exhibited exceptional talent by mastering all the , the six Vedangas and Hindu epics.

Though he led a normal life, his ascetic inclinations were evident to those around him. One day while bathing in the river a crocodile dragged his leg. At his imminent death, Shankar begged his mother on the bank to give her consent to his becoming a sannyasi so that he can die with his desire fulfilled. His panicked mother consented and soon after that some fishermen nearby threw their nets and saved Shankar from the crocodile.

After convincing his mother that all we are in this world for only a meager time, Shankar then left home in search of an accomplished Guru. He promised his mother that he would be present to perform her last rites. Hundreds of miles away from his village, on the banks of the river Narmada, he met the great saint Guru Gobindapada in his ashram. Guru recognized Shankar’s talent and initiated him into sannyasa. Guru taught him Vedic philosophy and Brahma Sutra written by the sage Vyasa. Shankar demonstrated outstanding interpretation of Brahma Sutra amongst all the brilliant scholars in the ashram. Guru asked Shankar to go to (Banaras) and clarify the prevailing confusion on Brahma Sutra. At that time, Varanasi was the great center of scholarship and spirituality in India.

Once, Shankar encountered a Chandala1. Shankar was heading to bathe in river Ganga and asked him to get out his way to river. His few questions astonished Shankar.

To whom your words are addressed? Is it to the body which comes from same source and performs same functions in case of both Brahmin and Chandala?

Is it to the soul that is same in all and unaffected in any body? Shankar realized that the Chandala was not an ordinary man but Lord Shiva in disguise. Shankar replied to the questions in five verses that are named ‘Manishaa Panchakam’. In few years,

1 A lower class person in the hierarchy of castes in India at that time. They were considered untouchable, illiterate and designated for low profile work in society. 50 he became the most famous amongst the greatest philosophers. He had defeated many philosophers by his wisdom. His intention was to reunify India spiritually with Vedic philosophy from the nuances of Buddhist philosophy.

While traveling back to southern India, he wanted to meet his mother and he found his mother in the last stage of her life. As promised, he performed last rituals for his mother although he was a sannyasi.

He traveled to many pilgrimage sites in Himalayas. At Badrinath, he was surprised observing the worship of a Shalagram in temple instead of actual idol. After inquiring he found and retrieved the sacred image from the nearby pool (Narada Kunda) where the distressed priests had submerged the idol out of fear. He reestablished the idol in the sanctum sanctorum and brought back confidence among the Hindu priests there. The school of Purvamimansha was based on the strict and theoretical observance of rituals. He believed, without winning over those powerful rivals, spiritual reunification of Hindu religion was difficult. The foremost proponent of this sect was a great scholar named Kumaril Bhatta. Shankar met Kumarila and wanted to debate when he was about to commit suicide. Kumaril advised Shankar to debate with his disciple Mandana Mishra instead. When Shankar defeated Mandana in a long debate, he accepted sannyas from Shankar. Mandana’s wife Bharati challenged Shankar that she was Mandana’s partner in life and a complete win would be when he defeated her as well. With a preconditioned agreement Shankar responded all his responses by writing. It was believed that Bharati was an incarnation of Goddess Saraswati.

During that period, the Sharada temple in Kashmir had a glorious history. It had four doors around it and a high throne at the center of the shrine that was reserved for one that possessed infallible knowledge. Shankar answered all questions of leaders, scholars, and followers of different sects by his beliefs and philosophy. He was able to prove that not only was he knowledgeable but also pure in conduct and that he had done no sin with his body. Shankar was felicitated with supreme honor, ascended the Sarvajnapitha; and thus became the king of the spiritual regeneration of India, ‘Shankaracharya’.

He found four (monastery) to enrich spiritual life of common man. These are located at , Karnataka in the south; Dwaraka, Gujarat in the west; , Orissa in the east; and Jyotirmath (Joshimath), Uttaranchal in the north. He then withdrew to Kedarnath and attained Samadhi at the age of thirty‐two. Shri Shri Thakur says the best ideology has two extremes, Adi Shankaracharya and Shri Gouranga Dev. He, who acquires absolute wisdom, is Shankar. Wisdom is foremost but if you can not love the world from your heart with this wisdom, then what is the utility of such wisdom?

Once during the celebration of the birthday of Shankaracharya, Shri Shri Thakur said, “On the occasion of his birthday when you have assembled here and are delighted with joy, you must understand the essence of his life. You must construct your life in the same ideology – it is my blessing.” ‐ Nigama Upadesha (Shankaracharyanka Janmatithire)

Shri Shri Thakur Charanasrita Devi Samal America Saraswata Sangha 51

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BtÍ]ÊÔcð eÐSÐ _Ðc S` LeÞaÐ `ÐBÜ aZLÊ NÒm Ð ÒjWÐÒe S` LeÊR«Þ, @NªÞ FiÞ AjÞ `kqÞÒm Ð eÐSÐ [Ð*e jLúÐe _ LeÞ _ÐcS` LeÊ\ÞaÐeÊ FiÞ @bÞhÐ` Ò]Òm Ð jaàÒ[ÐÓ @bÔÐN[Ó NÊeÊ Ð Ò[ZÊ NÊeÊ*Ê @bÔÐN[ Ò]MÞ jLúÐe _ LÒm NS (cËMà) ÒkÐB dÐ@Ð«Þ Ð Ò[ZÊ @NªÞ* @bÞhÐ`Òe eÐSÐ BtÍ]ÊÔcð NS ÒkÐB\ÞÒm Ð LÞ«Ê Òj _Ðc S` LeÊ\ÞaÐeÊ _Ðc [Ð*e jÐ\Ñ ÒkÒm Ð _Ðc afÒe [Ð*e jaÊL\Ð cÒ_ ekÞmÐ J Òj DwÐe `ÐBÒm Ð hLÊ«fÐ c^Ô ]Êiê«* QÞ«ÐÒe cNð ekÞ ]ÊaàÐjÐ* ANc_ SÐZÞ _ `ÐeÞ [Ð*Ê jLúÐe LeÞ _ `ÐeÞaÐeÊ Ò]ÐiÒe bÐNÑ ÒkÐB, @bÞhÐ` `ÐB ]Êiê«*WÐeÊ @Ò_L aià `dàÔ« aÞoÞ_ð ÒkÐB ekÞ\ÞÒm Ð

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54

Òhé[ eÐSÐ* LÐkÐZÑ- ]ÞÒ_ @NªÞ FiÞ aZÒe aÊmÊ aÊmÊ ÒNÐVÞH eÐS`ÊeÑ Ò]MÞÒm Ð Òj\ÞÒe ÒLkÞ S_cÐ_a _ \ÞÒm Ð [Ð c^ÔÒe ÒNÐVÞH jÊte `m*Òe ÒNÐVÞH @aÞLó[ jÊte có[ eÐSÒ]k Ò]MÞÒm Ð _ÞLVÒe ÒNÐVÞH jÊte `Ê´eÞZÑ Ð @NªÞ FiÞ ÒjkÞ `Ê´eÞZÑ `ÐMÒe ^ÔÐ_Òe ajÞÒm Ð c^ÔÐkð jc¯Òe ALÐheÊ ÒNÐVÞH jÊj³Þ[ e\ [fLÊ AjÞmÐ Ð Òj\ÞÒe ÒNÐVÞH Ò]a[Ð `eÞ eÐS`ÊeÊi AjÞ ÒjkÞ có[ Ò]kLÊ [ó©Þe jkÞ[ ÒbÐS_ LÒm J `Ê´eÞZÑÒe Ò^ÐBÒkÒm Ð @NªÞ FiÞ [Ð*Ê `QÐeÞÒm, ""[ÊÒc SÒZ Ò]a[Ð `eÞ Ò]MÐdÐDR, `ÊZÞ `ÞhÐQ `eÞ có[Ò]k LÞ`eÞ blZ LeÊR ?'' Òj LkÞÒm, ""cÊÜ Òhé[ eÐSÐ Ð cÊÜ có[ÔÊ `Òe jéNàLÊ NmÞ, LÞ«Ê ÒjWÐÒe ÒcÐÒ[ MÐmÞ ÒbÐL ÒkmÐ Ð cÊÜ aÍkêÐ* `ÐMLÊ NmÞ Ð Òj LkÞÒm, "[Ê SÑa_Òe _ÞSmÐNÞ ds A]Þ LeÞRÊ J _ÞS Ò]ke ÒLaf `Ê½Þ jÐ^_ LeÞRÊ Ð Ò[ZÊ Ò[ÐÒ[ HWÐÒe LÞRÞ cÞfÞa _ÐkÞÜ Ð cÊÜ Ò[Ðe ÒjkÞ cmÐ Ò]kLÊ @aÞLó[ LeÞÒ]DRÞ Ð [Ê [ÐLÊ MÐ Ð ÒjkÞ]Þ_WÐeÊ cÊÜ H`eÞ MÐDRÞ Ð' @NªÞ FiÞ [Ð'LÊ H`eÞ `QÐeÞ Ò]aÐeÊ Òj cʦ ÒkÐBNmÐ Ð

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55 cÐ'* S_ê]Ð[ÍÑ Ð [Ð* jÕ¸hàÒe Òd[ÞLÞ ]Þ_ @ÐjÞRÞ, ÒjkÞ bÞ[Òe [Ð*Ê Òd[ÞLÞ Ò]MÞRÞ J SÐZÞRÞ, ÒjB @_ÊbË[ÞeÊ LÞRÞ `ÍLÐh LeÊRÞ Ð

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QeZ [Êce jeNÊÜ afÞ ÒLDÜ jeN cÊÜ cÐNÞaÞ AD @_Ô LÞRÞ `ÊZÔ ]Þ@ LÞ _ ]Þ@ hÞe hÞeÑ`] `eh `ÐD Ð

(HkÞ `Íaue `Í\c @Õh jéNà[Ð cÒ_ÐecÐ ]Ðj cÐ'* ]Þ_mÞ`ÞeÊ jÕNókÑ[)

hÍÑhÍÑWÐLÊe hÍÑQeZÐhÍÞ[Ð a_m[Ð ckÐ«Þ cÐ' AÒceÞLÐ jÐejé[ jÕO 56

Narayani Devi

Suresh Chandra Chattopadhyay and his wife, Sabita Devi, of Jessore district in East Bengal were devout followers and initiated disciples of Shri Shri Thakur. Sabita Devi suffered from chronic illness and as recommended by her doctors the couple decided to move to Purushottam Dham Puri for a change in environment. Suresh Babu and Sabita Devi did not have children. In Puri they rented a house Malinabas, which was located in front of Yagoda Ashram and behind Nirbani Ashram near Nilachal Kutir.

During this period Shri Shri Thakur resided in Nilachal Kutir and the devoted disciple Suresh Babu visited Shri Shri Thakur every evening to pay his respects and homage. The ailing Sabita Devi was unable to do so. Fortunately, their rented house was close to Nilachal Kutir and the upper verandah of Nilachal Kutir was visible from the verandah of their house. Every day, after his mid‐day meal, Shri Sri Thakur sat on this verandah to enjoy the scenic view of the vast expanse of the blue sea. This gave Sabita Devi an opportunity to see Shri Shri Thakur daily from her verandah and pay her respects. Surabala Maa, daughter of Swami Swarupananda later known as Sannyasini Suradhini Saraswati, was a witness to these events and states ‘I have noticed this many a times as I went upstairs to give tobacco to Shri Shri Thakur.

By divine intervention and good fortune Sabita Devi became pregnant. Shri Shri Thakur instructed the sebak Haridas Brahmachari to help the couple during this difficult period, in his free time from the responsibilities of Nilachal Kutir. On the first day of the Hindu month of Jyeshta, in the year 1925, Sabita Devi, as usual, paid her respects to Shri Shri Thakur from the verandah of her house and later the same day, around noon, gave birth to a beautiful girl, fresh as a flower. The eagerly waiting Haridas gave the good news to Shri Shri Thakur. That evening, on his way back from his daily evening stroll, Shri Shri Thakur visited Malinabas to see the new born baby. When Shri Shri Thakur told Suresh Babu to give the baby to him, Suresh Babu was apprehensive and questioned if Shri Shri Thakur would hold the baby as she was asuchi (unclean). Shri Shri Thakur responded “What is the difference in suchi and asuchi for me?” Without any further delay and hesitancy Suresh Babu gave the infant to Shri Shri Thakur. Shri Shri Thakur lovingly held the baby in His lap and looked at her for a few moments before returning the child to the father. Nobody knows if any past relationship existed between Shri Shri Thakur Nigamananda and the new born or if an acquaintance was established on that auspicious moment. In the absence of any connection it is inconceivable to comprehend how the new born found a place on the lap of Shri Shri Thakur on her first day in this world. In spite of Sabita Devi’s ill health and suffering, the small family was ecstatic on the baby’s birth. Their joy knew no bounds but nature’s unknown forces are relentless.

Sabita Devi passed away when the baby was about six weeks old. Suresh Babu was grief stricken and he faced the dilemma of rearing the motherless infant girl by himself. Following the death of his wife he experienced a sense of detachment from the worldly affairs. His soul cried out on the mere thought of being shackled to worldly love of his daughter. On the last day of the Hindu month of Ashad, after sunset, when Shri Shri Thakur was resting on the first floor verandah of Nilachal Kutir, sebak Haridas announced the visit of Suresh Babu. Shri Shri Thakur instructed Suresh Babu to wait and after sometime Guru and the disciple met in the northern verandah of Nilachal Kutir. 57

Suresh Babu surrendered the two month old child at the feet of Shri Shri Thakur and waited with a bowed head and folded hands. Lovingly Shri Shri Thakur asked, “What is this?” The father of the young daughter replied, “Thakur, you are omniscient. I do not want to be chained to this world and my love for my child will tighten this bondage. Please make some appropriate arrangement for her and give me freedom. You have an orphanage, if you could find a place for her there…” He left the sentence incomplete and took a deep breath. In deep and comforting voice Shri Shri Thakur responded, “From this day I take total responsibility of her.” Surabala Maa states, “I never had the opportunity to see Suresh Babu before that day and never after. That specific day I had a brief glimpse of him from darkness. He surrendered the child at the feet of Shri Shri Thakur and stood there talking to Him. Standing near the window of the room Saraju Maa and I heard him. I do not recall his appearance well; all I remember is that he was a tall and well built gentleman.” After a few days Shri Shri Thakur entrusted the responsibility of the infant to the women inmates of Nilachal Kutir and left Puri for a tour. On his return, he disclosed the news of having given sannyas to Suresh Babu. Suresh Babu had left for pilgrimage under his new name ‐ Niranjanananda Saraswati.

That evening Shri Shri Thakur determined the fate of the child. After light snacks Shri Shri Thakur was resting in the upper floor verandah when He called for Saraju Maa. Slowly Saraju Maa walked to him and stood before him. After thinking for a few moments Shri Shri Thakur questioned, “What have you decided about the child? I am aware that in pilgrimage centers like Puri priests often accept the charge of orphans and bear all the financial responsibilities. I am thinking of asking Haridas to take assistance of such a priest.” Saraju Maa cried out aloud, “Why, Thakur? I thought that the two month old baby was very fortunate as she had found shelter at the lotus feet of Sadguru due to her good deeds of many births. But now I realize how unlucky she is! Otherwise, why would she be separated from the shelter of your lotus feet? No, Thakur please do not make this arrangement. We will take full responsibility of rearing her.” Very calmly Shri Shri Thakur responded, “You are all very capable of taking care of the child. But I cannot tolerate the crying sound and noise of a young baby. I should not face any discomfort.” Saraju Maa did not hesitate and replied confidently, “You will not face any discomfort and never will you hear the cry of the baby. I have raised all the children of my elder brother. Children cry due to neglect and lack of care. I am experienced in rearing children.”

From that day onwards the new born baby found a special place in the Kutir. When Saraju Maa asked Shri Shri Thakur’s permission for naming the child, Shri Shri Thakur said, “I will name the child.” One morning while sitting near the southern‐side stairs and brushing his teeth, he announced, “Last night I had an inspiration for the child’s name. I have thought of two names, Narayani and Lilamayi. We can name her whichever you prefer.” Saraju Maa replied, “I would like to name her Radharani and her nick name will be Ranu.” Thakur did not disagree and said, “Do as you please.” The child grew up with multiple names. Kutir sebak Thakurdas Bramhachari, otherwise known as Harenda, called her ‘Manu’ and hence Narayani is known as Manu Maa by the disciples from Orissa. When she was one year old the daughter of Shri Shri Thakur’s beloved disciple Ashwin Dasgupta, Snehalata saw Narayani for the first time and named her Neelima, after the deep blue sea of her birth place. Until her secondary school education she was known as Neelima Chatterjee but later she gave her Matriculation examination as Narayani. In spite of all these names as a young girl she was known as Leelu, devotees of Shri Shri Thakur called her Narayani Maa and to the world she is known as Narayani Devi. When Leelu was seven months old Shri Shri Thakur made arrangements for the ceremony of her Anna Prashanna. He had left for a trip before Janmotsava and returned to Puri with Bimala Maa

58 at the end of the Hindu month of Kartik. One day he called Haridas and said, “In the month of Magha, the baby will complete seven months and we have to arrange the Anna Prashanna ritual. The child’s father has left clothes, money and ornaments with me for the ceremony.” Shri Shri Thakur gave Haridas money to buy all necessary items as per the priest’s list. Suresh Babu had provided gold ornaments for her body and silver anklets for her feet. On an auspicious day in the month of Magha the ceremony was organized in Shri Shri Thakur’s study located on the eastern side of the house and in front of the southern entrance door. The young Leelu was held, adorned in ornaments, red paint on her feet and wrapped in red Banarasi Sari. Haridas Bramhachari performed the rites and rituals as per the scriptures.

Towards the end of the ceremony he held the puja plate in front of the child. This puja plate had Mahaprasada, a gold coin blessed by Thakur, and the smaller version of the holy book, Gita. These items symbolized health (Mahaprasada or food), wealth (gold coin) and knowledge (Gita) – this was a simple and age‐old method to predict the child’s natural inclination in future. The master of the house Shri Shri Thakur sat, watching the activities. The little girl grabbed the Gita with her both hands and tried to put it in her mouth. This event had accurately predicted the child’s future interest. Narayani grew up to be an outstanding student and scholar. Shri Shri Thakur was satisfied on watching this event. He blessed the child by giving her grains of wheat, gold coin and Bermuda grass. On her forehead he put the dot of sandalwood paste, yogurt and kohl. Surabala Maa states that “He asked us all to bless the child. I copied His action and blessed the child.” He instructed Haridas to put some solid food in the mouth of the child and left the room to take his bath. That day all the dishes of prasad were cooked by Saraju Maa. After the mid‐day meal, Shri Shri Thakur gave Haridas Rs 25.00 and directed him to buy Mahaprasada. In those times, Rs 25.00 could buy an enormous quantity of Mahaprasada.

The same evening arrangements were made to feed all the beggars of Puri town with this Mahaprasada. The terrace of a single storied house near Malinabas and south of Veda Vidyalaya was rented for this function. With the help of the panda all the beggars were gathered. On receiving the information from Haridas that the Mahaprasad eating had commenced, Shri Shri Thakur reached the site accompanied by Saraju Maa, Surabala Maa and baby Leelu. The beggars were enjoying the Mahaprasad with immense joy and satisfaction. Shri Shri Thakur sat on the parapet and watched the scene. The beggars raised their hands and showered blessings and praises on Shri Shri Thakur. With delight they shouted “Let the host enjoy happiness, prosperity and well being.” Shri Shri Thakur interrupted them and said, “Do not bless me, bless the child” and He pointed towards the sleeping Leelu in the arms of Saraju Maa. Haridas raised the lantern and Saraju Maa lifted the baby for the beggars to see. The beggars praised the Lord and blessed the child in chorus. Later Shri Shri Thakur returned to Nilachal Kutir with everybody.

Shri Shri Thakur celebrated Leelu’s birthdays with appropriate rituals. Each year on the Trilochana Astami day Mahaprasada worth Rs 25.00, and on the first day of Jyeshta month mangoes worth Rs 5.00, were distributed to the beggars of the town. In those days, one could buy 100 mangoes in Re 1.00.

As Leelu got older she started to speak. Initially she could only say the first syllable of the word. Surabala Maa recalls, “One day when Thakur, after a meal of some fruits and sweetmeats, went upstairs to rest in his bedroom verandah, Leelu was with him. She usually accompanied him after eating her share of the prasad. Beetle leaf and mouth freshener were served to Thakur. Thakur

59 gave a few pieces of the mouth freshener in Leelu’s hands. Leelu’s small hands could not hold it and she dropped it on the mattress. Saraju Maa and I picked it up and put it in her mouth.”

Leelu was always around Shri Shri Thakur. Very seldom was she away from his sight. Even at a tender age she was very sensitive to Shri Shri Thakur’s needs. Surabala Maa reminiscences, “When Leelu was 3 years old, on a summer evening, Thakur was resting on the verandah and Leelu was playing close to him. It was a hot day and there was lull in the air. The heat made Thakur very uncomfortable. Leelu noticed this and called out “Tara Maa, please provide some air, Baba is very uncomfortable.” Shri Shri Thakur very lovingly called Leelu to him and asked, “Will Tara Maa respond if you call her?” Very confidently little Leelu replied “Why will she not?” We were amazed by her concern for her Baba”.

As she grew up Thakur made adequate arrangements for her education. Surabala Maa taught her the alphabets. Thakur entrusted the responsibility of her education to Priyabrata Bramhachari. Priyabrata Bramhachari was a Brahmin sebak from Midnapore town of Bengal. After Haridas’s departure he had arrived to help Harenda and Saraju Maa with the chores of the Kutir. Earlier, Priyabrata Bramhachari had served Thakur in Darjeeling, Calcutta and for a few years in Nilachal Kutir. From Priyabrata Bramhachari Leelu learnt how to read and write. Later, she continued her education under the guidance of Pragyananda Saraswati Maharaj. Leelu was bright and intelligent. She could comprehend all that was taught to her in a short time. At a very young age, immediately after she achieved the capability of reading, she read Kritidas Ojha’s Ramayana and Kasiram Das’s .

For her formal education Shri Shri Thakur admitted her in the second grade of Howrah Girls’ school. Leelu was accompanied to school by her choti maa, Snehalata Dasgupta. For some unknown reason Thakur was not satisfied with this. He decided to keep a home tutor for her for two years and prepare her for higher grades. In these two years he planned to impart knowledge of four years. To achieve this goal he appointed a home tutor Shri Sukadev Sen, nephew of his devoted disciple Shri Phani Bhushan Mitra. Shri Sukadev Sen arrived at Nilachal Kutir on the scheduled day and took charge of his duties. Shri Shri Thakur did not wish to limit Leelu’s education to Bengali, , religious books and scriptures. He desired her to be proficient in other contemporary subjects like Mathematics, Science and English. As time passed Shri Shri Thakur kept himself well informed on the progress of her education.

In her childhood Leelu did not have many friends and companions. In Howrah Phani Babu’s son was her childhood friend. In Puri she found Anu and Bimal, in her age group as her friends. They were the niece and nephew of Thakur’s initiated disciple Abhaya Dev. Anu was older than her brother Bimal and they lived near the Nilachal Kutir. Neelima’s childhood was filled with joy and laughter with these two companions. Tutor Sukadev Sen was also a playmate of these three children. Apart from study time they played various games and enjoyed picnics. Shri Shri Thakur had given strict instructions not to permit Leelu to visit anyone’s house alone to play. Even in that young age he did not approve her spending time outside the home or in the company of brahmacharis. Frequently, Leelu accompanied Thakur in his rickshaw rides in Puri and also to the beach. On the beach young Leelu collected shells and built houses in the sand.

Leelu also liked playing with toys and dolls. Thakur usually bought toys for her. Her favorite were a set of brass set cooking utensils, colored torch and a parrot among others. Whenever Doctor Maa and Harenda went to the market they never forgot to buy toys for her. During her childhood

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Leelu visited Calcutta, Howrah, Darjeeling, Gurudham Kutubpur, Radhakantapur and Assam Math with Thakur, Saraju Maa and Surabala Maa. She was very fortunate to travel to various pilgrimage and religious places with Thakur, other women disciples and inmates of Nilachal Kutir. In the year 1932, Thakur arranged an All India tour in a special train operated by Mehra Company and Saraju Maa, Surabala Maa, Brahmachari and Leelu accompanied him in that trip. This trip has been described in detail in the book Nilachale Thakur Nigamananda.

Thakur kept an eye on Leelu when she was young. Often, Saraju Maa and Surabala Maa would freshen and feed the young Leelu and leave her with Thakur to attend to other jobs and chores of the Kutir. Till the time Shri Shri Thakur was in the Kutir, Leelu was never far from His sight. If He left the Kutir, for his visits and tours, He would instruct all in the Kutir to take appropriate care of Leelu, not to neglect her needs or show any disrespect. In his letters and other correspondences He never forgot to enquire about Leelu’s well being and was always eager to get information about her. On his return He bought her toys, clothes, sweets and cookies. As long as Thakur was in this physical world He treated her with love, affection, and care and ensured that she was happy.

If Thakur was away from Nilachal Kutir He kept in touch with Leelu and wrote to her regularly. In His letters to her, we are introduced to the pure and tender love of a father. These letters were Leelu’s precious and priceless possessions. She arranged them in a chronological order and kept them. To this day the file of letters that Leelu personally made is preserved in Bhubaneswar Aasana Mandir.

Leelu was acquainted and close to several devotees and disciples of Thakur from Orissa as she had spent her childhood there. When she was three years old, Ishwar Sahu, Balaji Raju and Dinabandhu Deo of district were initiated as disciples in Puri and found shelter at the lotus feet of Shri Shri Thakur. Surabala Maa writes, ‘we are not sure if Leelu was acquainted with them but when she was 5 or 6 years old she was introduced to Durgacharan Mohanty Bhai, Ekadasi Bhai, Nrupal Bhai, Khirod Bhai, Govindcharan Patnaik Bhai, Lakhmidhar Bhai and later Chaitanyacharan Das Bhai and Banamali Bhai.’ Detailed information on this can be found in the book Nilachale Thakur Nigamananda.

In the Hindu month of Jyeshta, year 1932, on His visit to Kokilamukh Math in Assam with Leelu, Thakur initiated her as his disciple on the 6th day of the month. In the book Nilachale Thakur Nigamananda, part II Leelu has described this initiation incident. She states, “In the year I932 I visited Assam Math with the female inmates of Nilachal Kutir. During that visit Shri Shri Thakur initiated some disciples and conducted Upanayana ceremony for others. This is the first time I ever saw him performing a homa. I was roving in the vicinity and when I saw the open doors of the room, I hastily entered and presented myself. I saw flower petals and wood‐apple leaves strewn on the floor. The room pervaded by the fumes of the homa. Shri Shri Thakur was alone in the room and on his forehead He had a tilak of red sandalwood paste and ashes from the sacred fire. He had coated a bunch of wood‐apple leaves with the ashes from the sacred fire and ghee. When he saw me He asked, “Do you want to be initiated?” I replied happily, “Yes, I do.” He instructed “Sit down” and pointed to a mat on the floor. I sat on it. From the flower basket, He gave me a large five petaled hibiscus in my hands and asked me to repeat after him. I repeated the Mahamantra. With a smile on his face he confirmed “You are initiated.” I bowed my head and touched the ground with my forehead in a gesture of respect. I was not instructed to do but I thought it was an appropriate behavior. I came out of the room and starting from Bada Maa‐Bhairavi Maa to all the other Maas, I

61 showed the flower and declared I have been initiated, see this flower, with this flower He has administered the mantra.”

From here onwards Leelu would be known as Narayani Maa to Thakur’s followers and Narayani Devi to the world. Narayani Maa’s formal education commenced in Calcutta after Shri Shri Thakur renounced his physical body in the year 1935. She passed her matriculation examination in first class in the year 1941 from Yogesh Chandra Girls’ High school, Calcutta, and received a monthly scholarship of Rs 15. In the year 1943 she completed her intermediate and passed the examination in first class from Calcutta’s Bethune College. Here again she was a recipient of a monthly scholarship of Rs 10. In 1945 she received her Bachelor’s degree with specialization in history from Calcutta Victoria Institution. Due to ill health her Masters degree got delayed by a year but she completed it in 1948 in second class from Calcutta University. Her specialization was in ancient Indian history and culture. Apart from these, in 1946 she had cleared two examinations in first class conducted by Bangaya Sanskrit Parishad on Poetry and Laghu Kaumudi. During this time she had mastered Bengali and Sanskrit and could read and write in Oriya.

In 1948, after completion of her Masters’ degree, Narayani and Surabala Maa returned to Puri to reside in Nilachal Kutir. She took over the responsibilities of all jobs of Thakur’s personal chores. She performed her duties as per pre‐planned schedule. She studied religious books, scriptures and Thakur’s life history. She authored several essays and poems, which were published in Arya Darpan and other magazines and journals in Bengali. She researched and collected information from various sources on all aspects of Thakur’s life and leelas for her articles. Later, these articles were published in the book Nilachale Thakur Nigamananda. She probed into Indian and Oriya culture and penned several essays on this subject.

From 1948 through 1962, Surabala Maa and Narayani Maa resided in Nilachal Kutir. As the years passed by the renovation and maintenance of the Kutir became a challenge. Hence, the care‐ taker and inheritor of the Kutir, Narayani Maa donated it to Nilachala Saraswata Sangha. In the year 1930, on the 3rd day of the Hindu month Chaitra, Shri Shri Thakur had made a will in favor of Narayani Maa, declaring her as the successor of Kutir and all the items in it including the furniture. In the year 1962, Narayani Maa published a declaration in Arya Darpan on the donation of the Kutir to Nilachala Saraswata Sangha. She made necessary arrangements for the up‐keep of Thakur’s residence and ensured that the daily seba and puja were conducted as before.

Surabala Maa and Narayani Maa lived in a rented house for 3 years near the Kutir and then moved to Calcutta. Initially, they were in Gariya and later in Dalal Pukur region of Howrah.

Narayani Maa studied the by‐law and accepted the position of Vice president of Nilachala Saraswata Mahila Sangha and Surabala Maa accepted the position of President. At the request of the then Parichalaka of Nilachala Saraswata Sangha and Secretary, Shri and Shri Satya Priya Mohanty Bhai of Ekamra Saraswata Sangha, she agreed to reside in Orissa permanently. On January 3, 1976 Surabala Maa and Narayani Maa returned to Orissa and took up residence in Ekamra Saraswata Sangha Aasana Mandir located in Santarapur, Bhubaneswar. During this period Narayani Maa suffered ill health but gradually recovered with appropriate treatment and care. She participated in several sessions of Mahila Sangha and inspired the devotees and disciples by sharing her experiences, episodes and incidents of Thakur’s life. She was the founder of the Kumari Sangha in Ekamra Saraswata Sangha. She translated Nilachala Bani from Oriya to Bengali, which was published by Nilachala Saraswata Sangha.

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During her days in Bhubaneswar Aasana Mandir, she wrote and published research‐oriented articles in Sangha Sebaka including Pratasmarania Yogamaya Devi, Sannyasini Shanti Devi and Rupalagi Akhi Jhure. She published several other articles in Nigamananda Arya Darpan. She edited several excerpts from Yogeswar Gangopadhaya’s book Sadguru Nigamananda Katha and published them in Nigamananda Arya Darpan. She is a well known writer in Bengali literature and has written and published books like Bangalar Sadhana and Shri Shri Nigamananda Dev and Nilachale Thakur Nigamananda. In Oriya language her publications include Shri Shri Nigamananda Jibana Prasanga and Pilanka Nigamananda. These works are based on the life of Shri Shri Thakur. Her writings have been published in several Bengali magazines and journals.

The literary quality of her work is notable. She was the editor of the Bengali magazine Bani and in that too, were published many of her poems, translations and essays. Her writings on Thakur’s life in the book Shri Shri Nigamananda Leela Prasanga is incomparable and worth mentioning. She also translated two English books in Bengali that were published and appreciated by the readers.

In early 1980, Narayani was diagnosed with cerebral thrombosis. She was bedridden and later admitted to Capital Hospital, Bhubaneswar. Narayani Devi passed away on Feb 26, 1980 at the young age of 55. Her body was brought to Ekamra Saraswat Sangha Aasana Mandir for the devotees and disciples to pay their last respects. She was cremated in the Garabadu cemetery and numerous Bhais and Maas witnessed the last rites.

Narayani Maa had selected her birth place, Puri, as her karma bhumi. In the preface of the book Shri Shri Nigamananda Jibana Prasanga, Part 1, she has stated “I am a girl from Orissa. Shri Kshetra Purushottam Dham, Puri is my birthplace and my karma bhumi. Here, Thakur provided me shelter like a father. I was fortunate to live with him and find joy and happiness in this Purushottam Dham. After my student days, with His blessing, I had the courage to adopt the path of detachment to lead a scholarly life. Hence, I will forever be indebted to the Orissa soil.’ Narayani Maa was born, in Purushottam Dham of Orissa and she passed away also, on the soil of Ekamra Kshetra of Orissa.

To commemorate her first death anniversary, in 1981, Nilachala Saraswata Mahila Sangha published a souvenir Narayani in her memory. This souvenir has remarkable selections of her work including essays, articles, poems, translations and prefaces. It contains valuable information and facts on her, including articles and essays on her life in English, Bengali, and Oriya written by the devotees of Thakur.The disciples of Thakur have declared Narayani Maa as Thakur’s Manasa Kanya.

Narayani Maa will always be a source of inspiration to all the devotees of Shri Shri Thakur and is a lasting role model. During the time when female education was limited to learning the alphabets or at most reading a few religious books and scriptures, Narayani Maa completed her Masters’ degree. She had a vision that was out of the ordinary. She chose a less trodden path and reached her goal of being a scholar and an established writer. Narayani Devi was a prolific writer and introduced Thakur to the outside world with her writings on his life and teachings. She will be remembered as a woman disciple of Shri Shri Thakur with strong convictions and determination. Narayani Maa continues to be an unforgettable name among the devotees of Shri Shri Thakur for her research on Shri Shri Thakur’s life and leela and her heart touching writings.

Shri Shri Thakur Charanasritaa Usha Agarwal America Saraswata Sangha 63

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c_Òe `Ê_aàÐe `Íhð DÒW, sÐ_Òe ÒLÒ[ aÊTÞ `ÐeÞaÐ aÐ ÒLÒ[ `ÐB`ÐeÞaÐ ? hÍÑhÍÑWÐLÊe [ aÞeÐV, _ÞMÞfaÞhé `eÞaÔЩ, aÞhé_Þ¯«Ð, H jó½Þe jͽÐ*e jͽÐ, LÐeZe LÐeZ Ð [Ð*Ê ÒdÒ[ÒaÒf Lf_Ð LeÞaÐLÊ dÐB c_ kÐe cÐ_ÞdÐH, aÊwÞ _ÞeÐmcé AhͯhË_Ô ÒkÐBdÐH, ÒjÒ[ÒaÒf [Ð*Ê `ÐBaÐe @\à L'Z ÒkÐB`ÐÒe ? HkÞ bÐaÒe aÞÒhâiZ LÒm c_Òe `ÊZÞ HL aÞÒhâiZ D*ÞcÐÒe - ^eÐdÐD, SÒZ HL MÊaç aÞeÐV aªÊ `ÐBÒm Ð D]ÐkeZ jéeË`, AMÞ Ò]MÞ\ÞaÐ jaÊWÐeÊ aX SÞ_ÞiVÞ ÒkmÐ jcÊ]Í Ð (@ahÔ ALÐh aÐ ÒaÔÐc jcÊ]ÍWÐeÊ c^Ô aX, LÞ«Ê `ÍLó[Òe ALÐhLÊ Ò]MÞ kÊH _ÐkÞÜ; ALÐh hve Ò]ÔÐ[L, eË`e _ÊÒkÜ Ð) d]Þ LÞH LÒk, "jcÊ]ÍLÊ cÊÜ `ÐBRÞ' Ð [Ð*e LkÞaÐe @\à HBA Òka, jcÊ]Íe HL @[Þ jÐcÐ_Ô @Õh [Ð*e _¯_ÒNÐQeÑbË[ ÒkÐBRÞ Ð jÕ`ËÀà jcÊ]Í L]ÐQÞ[ç ]hàÒ_tÍÞ¯ cÐ^ÔcÒe sÐ_e ÒNÐQe ÒkÐB_ÐkÞÜ Ð ÒjkÞbfÞ ALÐh Òl[ÍÒe c^Ô ÒjkÞ HL dÊ¦Þ Ð jËlêeÊ ÒdÒ[ jËlê[e @ayÐLÊ dÞaÐ, aªÊ ÒjÒ[ aÔÐ`L ÒkÐB ÒkÐB dÞa J `ÐBaÐe @Õh ÒjÒ[ lÊ]ÍeÊ lÊ]Í[e ÒkÐBdÞa Ð hÍÑhÍÑWÐLÊe jËlêÐ[ÞjËlê aªÊWÐeÊ c^Ô aÔÐ`L, Òj @QÞ«Ô `ÊeÊi, c_-aÊwÞe @NcÔ Ð [Ð*Ê `ÐBaÐe @\à [Ð*e ÒLßÐZjÞ HL lÊ]ÍÐ[ÞlÊ]Í ckÞcÐ aÐ aÞÒhi[é AÒc SÐZÞaÐLÊ lc ÒkÐBRÊ Ð [Ð*Ê `ËÀà bÐaÒe `ÐBaÐ @\à _ÞÒS WÐLÊe `ÐmVÞ dÞaÐ Ð aÍkêaÞ]ç aÍÒkßêa ba[Þ Ð hÍÑhÍÑWÐLÊe aÍkês `ÊeÊi, jÊ[eÐÕ Òj aÍkê[éÒe `Í[ÞºÞ[ Ð _ÞSe jéeË` `ÍLÐh LeÞaÐLÊ dÐB Òj _ÐeЯZÑ cÐ'*Ê LkÞ\ÞÒm, 64

SN_ðÐ\ ]ÐeÊaÍkê AD cÊÜ NÊeÊaÍkê Ð Ò[ZÊ, HkÞ NÊeÊaÍkê*Ê `ËÀàcÐ[ÍÐÒe `ÐBÒm `ÐBaÐÒmÐLe jé[§ @ªÞ[é ekÞa _ÐkÞÜ Ð NÊeÊaÍkê `ÍЩ `ÊeÊi c^Ô aÍkêaÞ]ç, jÊ[eÐÕ aÍÒkßêa ba[Þ - @\àÐ[ç aÍkêc¯ aÐ WÐLÊemÑ_ Ð WÐLÊemÑ_ aÐ WÐLÊe `ÐmVÞdÞaÐe @\à ]Þé[ѯ _ÞNcÐ_t*e D¡aÒkaÐ _ÊÒkÜ Ð NÊeÊ _ÞNcÐ_t jé¯Õ NÊeÊ[ré Ð NÊeÊaÍkê*e jSÐ[ѯ Òb]_ÐkÞÜ Ð Òj "HLcç Ha @]Þé[ѯcç' Ð [Ð'* bfÞ ]Þé[ѯ _ÐkÐ«Þ LÞ jó½Þ c^Ô ÒkÒa _ÐkÞÜ Ð HkÞ dÊ¦Þ @_ÊjÐÒe, [Ð*Ê `ËÀàbÐaÒe SÐZÞaÐ @\à @`ÍÒc¯ NÊeÊjrÐÒe mÑ_ ÒkÐBdÞaÐ Ð [[ç`dàÔ« [Ð* aÞi¯Òe Ace sÐ_ @`ËÀà sÐ_, jÕ`ËÀà _ÊÒkÜ Ð

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Ò[Òa cÊÜ L'Z hÍÑhÍÑWÐLÊe*Ê AÒ]ßÐ `ÐB_ÐkÞÜ ? [ÐkÐ c^Ô _ÊÒkÜ Ð ÒcÐ "WÐLÊe' -HkÞ ^ÐeZÐ kÞÜ [ sÐ_e jËQ_Ð ]ÞH Ð Òs¯ aªÊ @RÞ, HkÐ kÞÜ [ sÐ_e `Í\c ÒjÐ`Ð_ Ð "WÐLÊe @R«Þ', HkÞ aÞhéÐj Ò_B AÒc [Ð*e `ËSÐ LeÊRÊ, [Ð*e @_Ê^ÔÐ_ LeÊRÊ, [Ð* AÒ]h D`Ò]h d\Ð jc÷a `Ðf_ _ÞcÒ« ÒQ½Ð LeÊ@RÊ, [Ð* A]hàÒe `eÞQÐfÞ[ ÒkaÐ`ÐBÜ `ͯÐj _Þe[ @RÊ - HkÞ jaÊ LÐdàÔÐafÑ sÐ_hË_Ô[Ð @ayÐe sÐ`L _ÊÒkÜ Ð sÐ_ _ \ÞÒm Lcà ÒkÐB`ÐeÞa _ÐkÞÜ Ð ÒdÒ[ÒaÒf Ace c_ @SZÐÒe c^Ô [Ð'* AXLÊ ALiàÞ[ ÒkÐBdÐH, Ace Lcà WÐLÊe ÒLßtÍÞL ÒkÐBDÒW, ÒjÒ[ÒaÒf ]Þé^ÐekÞ[ bÐaÒe LkÞÒka Òd AÒc [Ð*Ê LÞRÞ `eÞcÐZÒe D`m•Þ LeÞRÊ _Þ¾¯ Ð _ÒQ[ç LÐkÞÜLÞ ÒjkÞ @có[TeÐ hÍÑcÊM ]hà_Òe c_ ejÐ_tÒe aÞÒbÐe ÒkÐB DÒW ? LÐkÞÜLÞ ÒjkÞ Ò]aatÔ hÍÑQeZ ¸hà LÒm `ÍÐZÒe @$Êe« @_a]Ô ÒLÐke jó½Þ kÊH ? LÐkÞÜLÞ ÒjkÞ hÍÑcËràÞ ^ÔÐ_ jc¯Òe [Ð*e cÐ^ÊeÞcÐbeÐ mÑfÐ QÞ«_Òe H hÊ´ kó]¯ bÐaÒe aÞkéf ÒkÐBdÐH, _¯_eÊ @aÞe[ @hÍÊ^ÐeÐ akÞ QÐÒm ? HjaÊ [[çaÞi¯L sÐ_e $f _ÊÒkÜ LÞ ? sÐ_eÊ kÞÜ [ Ò`Íce jóS_ Ð ÒjkÞ Ò`Ícc¯* `Í[Þ ALiàZe jÒ*[, [[çÒ`Íce jËQ_Ð `Í]Ð_ LÒe Ð Ò`Íc sÐ_e HaÕ ÒjkÞ sÐ_ [Ð*Ê `ÐBaÐe B=Þ[ `Í]Ð_ LÒe Ð Ò[Òa ÒLÒ[ cÐ[ÍÐÒe `ÐBRÊ, [ÐkÐ HL `ÍhðaÐQÑ Ð [\Ð`Þ _Þ]éàtéÒe LkÞÒka - [Ð*Ê `ÐBaÐe ÒjkÞ jWÞL @\Q ]ÞN« aÞªÐeÑ ÒjÐ`Ð_Òe AÒeÐkZ Aec÷ ÒkÐBRÞ Ð [Ð* ÒhÍZÑÒe brÞà ÒkÐB jÐeÞRÊ ÒdÒ[ÒaÒf, Ò$mç ÒkaÐe Ah*Ð _ÐkÞÜ Ð ÒdÒ[]Þ_ mÐNÊ `RÒL ]ÞÒ_ _Ð ]ÞÒ_ [Ð*Ê `ËÀà bÐaÒe `ÐBaÊ Ð aià `Òe aià @[Ñ[ ÒkÐBdÐD, S_êS_êЫe @[ÞaÐkÞ[ ÒkÐBdÐD, QÞ«Ð _ÐkÞÜ Ð

"ÒLÐVÞ S_ê @[ÞLÍЫ ÒkÒm c^Ô ]ÞÒ_ [Ð*Ê `ÐBaÊ' - hÍÑÒQß[_Ô-`Ðià] `ec bÐNa[ cÊLÊt*e HkÞ D~Ñ`_Ð`ËÀà ck[ç aÐLÔ ÒjkÞ A`Ð[-@jÑc `\Òe `ÐÒ\¯ Ð D¦ Qec AhéÐj_ÐbeÐ D¦Þ ÒjkÞ `ec `ÍЩÞe jcʳéf AhÐLÊ AkÊeÞ Ò[SѯÐ_ç LeÞ aÞekc¨Þ[ jÊ]ÑOà `Í[ÑlÐLÊ ejc¯ LeÞ Ò[ÐfÊ - @_«]¯Ða«, LeÊZÐaeÊZÐf¯, Ò`Íc`ÐeÐaÐe, cc jaàjé hÍÑhÍÑWÐLÊe* hÍÑ`]ÒLÐL_]Òe bÞlÐcç B[Þ Ð

hÍÑhÍÑWÐLÊe hÍÑQeZÐhÍÞ[ aÍÒStÍ `¨Ð AÒceÞLÐ jÐejé[ jÕO

ÒLÒa mbÞaÞ Òj Ló`Ð^Ðe

_t_ a_ `ÐeÞSÐ[ [ÊÒc keiÞ[ Òka [_Ê c_ at_ ÒcÐe ÒO_Ð Le `eÐÒZ `ÊmL j=Ò[ TmL Qt_ QnÞà[ QeZ jÒeÐÒS `ÐBaÞ jÒ[ LÞ SÑa^_ `ÍZÞ`Ð[ YÐÒf _[ hÞe Ð0Ð c_`lÑ TÊÒe aÞS_ ÒafÐÒe cÒ_ @bÞfÐi SÐNÞRÞ Ò]Òah ÒLÒa mbÞaÞ Òj Ló`Ð^Ðe ? Ð2Ð AhÞi mbÞaÞ H SÑaÒ_ SÑa_dÐLe jÐ^_Ð jLf LeÞRÞ LÞ jÒ[ [Êc ÒjaÐ LÞRÞ [Êc `Ò] _Ð\ LmÞ WÊf AhÐ SÐNÊ@RÞ ÒcÐe cÒ_ `MÐfÞaÐ `ÐBÜ [Êc `]L& SÒ_ LkÞaÐe hÊZÞRÞ H LÒÀà jc÷ÐfÞ eMÞRÞ @hÍÊ Sf [ÊÒc jÐkÐ kÊ@ bL[e Ð1Ð LÐf aÞ[ÞNmÐ `Í[ÑlÐÒe ÒcÐe mbÞÒm AhÞi hÑ[f `eh AD HÒa _ÞeÐh _ Le Ð3Ð

hÍÑhÍÑWÐLÊe QeZÐhÞÍ[ _Òeh QtÍ `[Þ QÞÒrÐf hÐMÐ jÕO

66

Communicating with compassion

One of the three things Shri Shri Thakur has asked us to practice is Bhaaba Binimaya (exchange of emotion). Bhaaba Binimaya is an emotional mode of communication that helps us learn from each other on how we progress on the path of spiritualism. As one can imagine, communication is a key component of our lives and is an integral part of becoming an ideal human being. It matters how we not only communicate amongst ourselves, but with the broader society.

The literary meaning of communication is the activity of conveying meaningful information. That meaningful information is anything that we convey to anyone we come in contact with. There are mainly two modes of communication, verbal and non‐verbal. Research shows that the majority of our communication is non verbal, also known as body language. As all of us very well know, non‐ verbal communication plays a key role in the day‐to‐day human life.

We need to be extremely careful in choosing the words as well as gestures when we communicate or express our feelings or emotions. In my mind, Vaishnava Aparaadha is one of the main unintended outcomes of improper or inappropriate communication. One may think that we only have to be very careful when we conduct ourselves or communicate within the sangha or our families. That goes against our spiritual practice. The entire universe is His creation and every living and no‐living entity we come in contact with is Him. Hence, all are Vaishnavas, and therefore, we need to be very careful in choosing the words and gestures when we communicate with others.

One of basic messages the Bhagavad‐Gita conveys is that one should see himself or herself in others. Hence, it is needless to say, we should communicate in the manner in which we would like to be communicated with. Shri Shri Thakur has asked us to express our emotions wherever and whenever we get together, be it Pathachakra, Sangha or Sammilani. Communicating with each other with a great deal of trust and compassion helps us understand our needs and progress on the path of spiritualism.

Shri Shri Thakur has instructed us to live the life of an ideal human being by living in the society, not leaving the society. To live the life of an ideal human being, it is extremely important how we conduct ourselves and communicate with others within the society. My life has certainly changed dramatically after I came close to our Sangha and received shelter at the lotus feet of our beloved Thakur. When I look back, it is very clear that I have become a better communicator. Letting the Bhaba (emotion) out is the best way spiritualism can be practiced.

Like a yogi, we must try only to communicate nothing more or nothing less than what is needed. In Bhagavad‐Gita, Lord Shri Krishna has said,

suhru‐mitraary‐udaasina‐madhyastha‐dvesya‐bandhusu sadhusvaapi ca paapesu sama‐budhirvisisyate |6.9| But more superior is one who with spiritual intelligence acts equally towards natural well‐ wishers, affectionate well‐wishers and enemies, those indifferent to disputes, mediators of disputes, the envious, friends, saintly person as well as the sinful.

Lastly, I would like to acknowledge that this is my own expression of Shri Shri Thakur’s teachings, read from various books such as Sangha Sebaka, Nigama Upadesha etc. and I have

67 brought in the verse from Bhagavad‐Gita. I beg for forgiveness from Shri Shri Thakur, Nilachala Saraswata Sangha and all the readers for any mistakes they may find in my expression.

Shri Shri Thakur Charanashrita Prabhakar Bai America Saraswata Sangha

aÐmÔLÐfeÊ ^cà^_ cÊÜ jqÞaÞ

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hÍÑhÍÑWÐLÊe QeZÐhÞÍ[ QÞ«ÐcZÞ aÐeÞLç aÐeÞ`]Ð hÐMÐ jÕO 69

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AÒceÞLÐ jÐejé[ `ÐWQLÍÒe HL aià `ËrÞà D`mÒlÔ jcª b¦ bÐB J cÐ'cÐÒ_ HL[ÞÍ[ ÒkÐB ÒjÒ[ÒaÒf cÞ_ÞA`mÞjç jkeÒe ekÊ\úaÐ sÐ_ bÐB* OÒe ]ÊB]Þ_ ^eÞ HL aÞÒhi `ËSÐ^úÒah_ LeÞaÐe aÒtÐaª LeÐNmÐ Ð ÒdDÜ @^úÒah_ LÞ `earàÑ jc¯Òe AÒceÞLÐ jÐejé[ jÕOe `Í\c b¦ j®Þf_Ñ _ÐcÒe _ÐcÞ[ ÒkmÐ Ð 2002 cjÞkÐ Òj`ÒVcée cÐj `Í\c j©ÐkÒe j®Þf_Ñ ÒkaÐe yÞe LeÐNmÐ Ð SÊmÐB LÞcéÐ @N½ cÐj Òka, ]ÞÒ_ Ac Oe cÐ HL `ÐWQLÍ @^úÒah_ `Òe ÒcÐÒ[ LkÞÒm Òd, aÍS bÐB ASÞ jaÊ cÐ'cÐ_*Ê LkÞÒm - ÒjcÐ_* bÐBcÐ_*Ê `QÐeÞaÐ `ÐBÜ d]Þ ÒLkÞ j®Þf_Ñe A_tjbÐÒe bÐN Ò_B @bÞ_¯ LeÞaÐ `ÐBÜ BoÊL @R«Þ Ð A_t jbÐVÞ LZ ÒaÐmÞ cÊÜ cÐ'*Ê `QÐeÞaÐeÊ Òj LkÞÒm Òd, j®Þf_ÑÒe ÒNÐVÞH aÞÒhi @^úÒah_Òe hÑÍhÑÍWÐLÊe*Ê kÐjÔ `eÞÒaiZ LeÐdÐH, [ÐkÐ kÞÜ A_tjbÐ Ð cÊÜ [Ðe [ré WÞLç bÐÒa _ aÊTÞ c^Ô HBVÐ ÒNÐÒV XÍÐcÐ ÒkaÐ bfÞ c_LÊ AjÞmÐ Ð Òd Òk[Ê `ÞmÐ]Þ_Ê XÍÐcÐ @bÞ_¯Òe akÊ[ ANÍk, cÊÜ cÐ'*Ê H\úÒe bÐNÒ_aÐ `ÐBÜ BoÐ `ÍLÐh LeÞ aÍSbÐB*Ê SZÐBaÐLÊ LkÞmÞ Ð HkÞ `Í\c j®Þf_Ñe `Í\c ]Þ_ juÔÐÒe A_t jbÐÒe @bÞ_¯ LeÞaÐ \úmÐ ÒcÐe hÑÍhÑÍWÐLÊe J jcª b¦ bÐB J cÐ'cÐ_* j®ÊMÒe ÒcÐe `Í\c `eÞQ¯(Introduction) Ð j®Þf_ÑÒe ]ÊBÒafÐ hÑÍhÑÍWÐLÊe* Ae[Ñ J HL jéeÒe jcª bÐaaÞkéf b¦* ÒªÐ[Íat_Ð J `ÍÐ\à_Ð NÐ_ ÒcÐ c_LÊ RÊBÜ dÐB\úmÐ Ð ÒªÐ[Íat_Ð SZÐ _ \úÒm c^Ô cÊÜ @[Þ\ú bÐaÒe ÒdÐNÒ]B akÞ Ò]Mú ÒªÐ[Íat_Ð cÒ_ cÒ_ [Ðf Ò]B `YÊ\úmÞ Ð jÕNÑ[ÒjaÐÒe ÒcÐe ANÍk \úaÐ Ò]Mú 2003 cjÞkÐ ]Þé[ѯ j®f_ÑÒe sÐ_ bÐB ÒcÐÒ[ 2-3VÞ j=Ñ[ NÐBaÐe ÒjaÐ Ò]B\úÒm Ð LÞ«Ê ÒcÐe `eÞQ¯ `[Í _\úaÐeÊ ÒcÐÒ[ jÕO`ËSÐÒe LÞRÞ ÒjaÐ LeÞaÐe jÊÒdÐN cÞfÊ_\úmÐ Ð Òj\ú`ÐBÜ c_Òe jaà]Ð LÞbfÞ HL @`ËÀà[Ð beÞ ekÊ\úmÐ Ð sÐ_ bÐB J mÑ_Ð cÐ'* jkÞ[ HkÞ `Íj=Òe `eÐchà LeÞ SÐZÞmÞ Òd, ÒLtÍjÕOe _ÞÒ~àh @_ÊdÐ¯Ñ `eÞQ¯ `[Í _ LÒm jÕO`ËSÐÒe ]hàL bÐaÒe ÒdÐN Ò]B`ÐeÞaÞ, LÞ«Ê ÒLßÐZjÞ ÒjaÐ cÞfÞa _ÐkÞÜ Ð `eÞQ¯ `[Í `ÐBaÐÒe ÒcÐe ÒLÒ[ ÒdÐNÔ[Ð @RÞ HaÕ Òj\ú`ÐBÜ LZ jaÊ LeÞaÐLÊ Òka, [ÐkÐ ANÍkÑ ÒkÐB aÊTÞmÞ Ð `eÞQ¯ `[ÍÒe

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ÒmMÐ@RÞ- hÑÍhÑÍWÐLÊe*Ê HLcÐ[Í NÊeÊ HaÕ B½ eËÒ` aeZ LeÞaÐLÊ Òka Ð LÞ«Ê `ÞmÐ]Þ_Ê Ò]aÒ]aÑ* `ËSÐ LeÞaÐ ÒcÐe ÒjÒ[ÒaÒf ÒNÐVÞH jÕ²Ðe ÒkÐBdÐB\úmÐ Ð LÞ`eÞ Ò]aÒ]aÑ* Ò]ß_ÞL `ËSÐ [ÔÐN LeÞ ÒLaf hÑÍNÊeÊ* `ËSÐ, at_Ð LeÞaÞ, [ÐkÐ bÐaÞ c_Òe HL jÒ*ÐQ ÒaÐ^ ÒkmÐ Ð HkÞbfÞ LÞRÞ _Þ¹rÞ Ò_B _ `ÐeÞ ]été @ayÐÒe \úaÐÒaÒf \Òe ÒcÐ Ò]k bÑiZ @jÊy ÒkmÐ Ð Multiple Back-Disc Slippage ÒkÐB bÑiZ d§ZÐÒe cÊÜ WÞLç bÐaÒe RÞXÐ ÒkÐB QmÐaÊmÐ LeÞ`ÐeÞmÞ _ÐkÞÜ Ð 2-3 j©Ðk ÒLaf aÞRZÐÒe `XÞ ekÞmÞ ÐaÞRZÐ `ÐMÒe ÒNÐVÞH Tape PlayerÒe hÑÍhÑÍWÐLÊe* b¦Þ j=Ñ[ aSÐB cÐ' ÒcÐÒ[ jaà]Ð "S¯NÊeÊ' _Ðc Ò_aÐLÊ LkÊ\úÒm Ð WÐLÊe* _Ðc J NÑ[ c_Òe LÞ`eÞ HL @`Ëaà h¦Þe jqÐe LeÞ jaÊ L½ d§ZÐ bÊmÐB Ò]D\ÞmÐ Ð ÒjÒ[ÒaÒf WÐLÊe* NÑ[e bÐa cÊÜ Òd[ÞLÞ aÞ aÊTÞ `ÐeÊ\ÞmÞ, [ÐkÐ bÐaÞ bÐaÞ HL @SZÐ A_tÒe AMúeÊ mÊk TeÞAjÊ\úmÐ Ð aÞbÞ_ð XЦe* `echà LmÐeÊ jcÒª [Êe« @ÃÐ @`Òej_ç LeÞaÐ `ÐBÜ LkÞÒm Ð LÞ«Ê @`Òej_ç _ LeÞ WÐLÊe* Ló`ÐeÊ Physical Therapy LeÞ `Ðͯ ]ÊB cÐj `Òe WÞLç bÐaÒe QmÐaÊmÐ LeÞ`ÐeÞmÞ Ð [Òf QVÐZÒe QLÐcÐXÞ `LÐB _ ajÞaÐ `ÐBÜ XЦe `eÐchà Ò]B\úÒm Ð akÊ]Þ_ `dàÔ« [Òf QVÐZÒe @^ OÃÐeÊ @^úL jc¯ ajÞ`ÐeÊ _ \úmÞ Ð HkÞ jc¯Òe ]ÞÒ_ [LúÐfÑ_ ÒLtÍ `eÞQÐf_Ð c¨fÑe aeÞº j]jÔ @_Ð\ bÐB* jkÞ[ hÑÍhÑÍWÐLÊe* `Íj=Òe AÒmÐQ_Ð LeÞaÐ jc¯Òe bÐB ÒcÐÒ[ hÑÍhÑÍWÐLÊe* SÑa_Ñ `YÞaÐ `ÐBÜ J jaà]Ð "S¯NÊeÊ' _Ðc Ò_aÐLÊ LkÞÒm Ð HkÐ `ËaàeÊ cÊÜ WÐLÊe*e LÞRÞ `ʪL `ÐW LeÞ _ \úmÞ Ð SÑa_Ñ `YÞaÐ jc¯Òe `eÞQ¯ `[Í jcéuѯ akÊ `Íhðe Dre ÒcÐÒ[ cÞfÞdÐB\úmÐ Ð jé¯Õ SN³__Ñ LÞ`eÞ `_úÑ eË`Òe hÑÍhÑÍWÐLÊe* `]ÒjaÐ LeÞ\úÒm, cËfjrÐ SN]çNÊeÊ* Ò`ÍeZÐÒe LÞ`eÞ hÑÍhÑÍWÐLÊe HkÞ ^eÐ`óºLÊ j]çNÊeÊ bÐaÒe SÑa DwÐe LeÞaÐ`ÐBÜ _ÞàaÞLÁ jcÐ^úeÊ @a[eZ LeÞ\úÒm, jaÊ Ò]aÒ]aÑ LÞ`eÞ ÒjkÞ j]çNÊeÊ*e QeZ jÊ^Ð `Ð_ LeÞaÐ `ÐBÜ aÔÐLÊf, [ÐkÐ ÒcÐ kó]¯Òe hÑÍhÑÍWÐLÊe kÞÜ ÒcÐe jaàjé NÊeÊ- HkÞ bÐa SÐNÍ[ LeÐB\úmÐ Ð [[çlZÐ[ç c_Òe c^Ô HL bÐa D]¯ ÒkmÐ Òd, cÊÜ LÐkÞÜLÞ Ace `ÍÐZ`Þͯ WÐLÊe* QeZÐhÞÍ[ `ÞmÐ]Þ_ÊÜ ÒkÐB`ÐeÞmÞ _ÐkÞÜ Ð `earàÑ jc¯Òe hÑÍhÑÍWÐLÊe* ckÐaÐLÔ `qLeÊ SÐZÞ`ÐeÞmÞ Òd, HkÞ jcNÍ SÑajcÐS ÒLaf [Ð* BoÐÒe kÞÜ jó½Þ Ð D`dʦ jc¯ _ AjÞÒm [Ð*e hÑÍQeZ ÒjaÐe jÊÒdÐN cÞÒf_ÐkÞÜ Ð HkÞ `eÞÒ`ÍlÑÒe 2004 cjÞkÐÒe cÊÜ AÒceÞLÐ jÐejé[ jÕO cÐ^ÔcÒe `eÞQ¯ `[Í NÍkZ LeÞ QÞe]Þ_ _ÞcÞr hÑÍhÑÍWÐLÊe* ÒjaÐÒe QeZÐhÞÍ[ ÒkaÐe ÒjßÐbÐNÔ mÐb LmÞ Ð

`ÍЯ 2-3 aià `dàÔ« jÕO`ËSÐ J j®Þf_ÑcÐ_*Òe j=Ñ[ÒjaÐ jc¯Òe cÊÜ [Òf ajÞ j=Ñ[ ÒjaÐ LÒe J aÐLÞ jc¯ QDLÞÒe ajÞ AÒmÐQ_Ð hÊÒZ Ð 2007 cjÞkÐ AÒceÞLÐ j®Þf_Ñ `eWÐeÊ WÐLÊe Ló`Ð LeÞ ÒcÐÒ[ j=Ñ[ ÒjaÐe @^úL bÐe ak_ LeÐB\úÒm Ð HkÞ j®Þf_Ñe `Í\c ]Þ_ `ÍÐ\à_Ð jbÐ Òhi ÒkmÐ `Òe @_Êba LmÞ Òd, SÐNeZ NÐ_eÊ `ÐÍ\à_Ð jbÐ Òhi ÒkaÐ `dàÔ« cÊÜ ÒNÐVÞH SÐNÐÒe [Òf ajÞ ekÞRÞ, LÞRÞ L½ @_Êba LeÞ_ÐkÞÜ Ð SÐZÞ`ÐeÞmÞ, AÒc WÐLÊe* ÒjaÐLÐdàÔÒe c³ÞekÞÒm jÞH LÞ`eÞ Ace L½ d§ZÐ ]Ëe LeÞ_Þ@«Þ Ð

2003 cjÞkÐ ]Þé[ѯ j®Þf_ÑÒe JXÞhÐeÊ ÒLtÍe [LúÐfÑ_ jbÐ`[Þ J `eÞQÐfL hÑÍdʦ hÔÐcjÊte ]Ðh bÐB J @_Ô[c aeÞº j]jÔ hÍÑdʦ aj« jÊteeЯ bÐB ÒdÐNÒ]aÐ `ÐBÜ AjÞ\úÒm Ð ÒjkÞ jc¯Òe `eÞQÐfL* D`yÞ[ÞÒe AÒceÞLÐÒe QÐeÞ SZ b¦* NókÒe hÑÍhÑÍWÐLÊe* NókÐj_ `Í[޺РÒkÐB\úmÐ Ð j®Þf_Ñ jc¯Òe aj« bÐB ÒcÐÒ[ aÐecéÐe LkÞÒm-"aótÐa_ bÐB! [ÊÒc aÞ NókÐj_ `Í[޺РLe' Ð cÊÜ HkÐ hÊZÞ `QÐeÞmÞ, "NókÐj_ `Í[޺Р`ÊZÞ LZ ? LZ `ÐBÜ LeÞaÐ B[ÔÐ]Þ ?' ÒjÒ[ÒaÒf Ac bXÐOÒe hÑÍhÑÍWÐLÊe*Ê ÒNÐVÞH ÒRÐV `âнÞLç QDLÞÒe Closet bÞ[Òe ajÐB `ËSÐ LeÊ\úmÊ Ð cÊÜ aj« bÐB*Ê LkÞmÞ Òd, cÊÜ [ `eÞQ¯ `[Í LeÞ_Þ, WÞLçbÐaÒe hÑÍhÑÍWÐLÊe* `ËSÐ`w[Þ SZÐ_ÐkÞÜ, AÒc NókÐj_ `Í[޺РLeÞaÐ `ÐBÜ `ͪÊ[ _ÐkÊÜ Ð ÒjkÞ\e JXÞhÐ Ò$eÞaÐ jc¯Òe `eÞQÐfL Ac jÞLÐÒNÐyÞ[ bXÐOÒe hÑÍhÑÍWÐLÊe*Ê ]hà_ J `ÍZÐc LeÞjÐeÞ LkÞÒm Òd AÒc _Þ¯cÞ[ hÑÍhÑÍWÐLÊe*Ê AaÐk_ LeÞ `ËSÐ LeÞ aÞhÐÍc Ò]DÒR Ð cÐ_jÞLÒe aÐ jËlêÒe `ËSÐ LeÊÒR Ð j[Òe d]Þ hÑÍhÑÍWÐLÊe yËfÒe AjÞ Ac j®ÊMÒe aÞ]ÔcÐ_ ÒkÐBdÞÒa, Ò[Òa AÒc LZ j[Òe `ͪÊ[ @ÒR LÞ [Ð*e ÒjaÐ`ËSÐ WÞLçbÐaÒe LeÞ`ÐeÞaÐ ? Ace WÐLÊe ÒkDR«Þ Qf«Ð ]Þ@Ü Ð b¦ÞÒe XÐLÞÒm Òj J Le«Þ, Ò[ZÊ [ÊÒc jaà]Ð WÐLÊe*Ê Oee cÊMÔ j]jÔ bÐaÞ ÒjaÐ LeÞa dÐkÐ]éÐeÐ [Êce WÐLÊe* jkÞ[ jcéu jaÊÒaf `ÐBÜ O_Þº J ]óYÑbË[ ÒkÐB ekÞa Ð AD ]ÊB aià `Òe hÑÍhÑÍWÐLÊe*Ê ÒNÐVÞH jé[§ aÐjNókÒe eMúaÐe aÔayÐ ÒkmÐ `Òe NókÐj_ `Í[޺РLeÞa ÒaÐmÞ ÒcÐÒ[ LkÞÒ]B NÒm Ð HkÞ`eÞ ]ÊBaià aÞ[ÞNmÐ `Òe AÒceÞLÐÒe ÒLßÐZjÞ HL b¦* NókÐj_ `Í[޺РaÐiÞàÒLÐjúaÒe sÐ_ bÐB bÐa aÞ_Þc¯ LeÞ LkÞÒm Òd, H`dàÔ« 75

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2004 cjÞkÐÒe `eÞQ¯ `[Í NÍkZ LeÞaÐ `eWÐeÊ H `dàÔ« AÒceÞLÐ jÐejé[ jÕOe `ÍЯ jaÊ jÕOÐ^úÒah_Òe ÒdÐNÒ]B d\ÐjÐ^Ô ÒjaÐ`ËSÐ LeÞAjÊRÞ Ð jÕO`ËSÐÒe ÒdÐNÒ]aÐ `ËaàeÊ ÒcÐe `Í[Þ h_ÞaÐe juÔÐ J eaÞaÐe jLÐf jc¯ LÞ`eÞ LVÊ\úmÐ, cÊÜ jcÑlÐ LÒm @_Êba LÒe Òd WÐLÊe Ló`Ð LeÞ Ac]éÐeÐ [Ð* ÒjaÐLÐdàÔ jÕ`_ð LeÐB ÒjkÞ jc¯e D`dʦ aÞ_Þc¯ LeÐBR«Þ Ð `ÞmÐ]Þ_Ê cÊÜ AcÞi`Þͯ \úmÞ Ð Ac Oe cÐ' kÐB²ÊmçÒe `YÞmÐ ]Þ_WÐeÊ AcÞi MÐBaÐ RÐXÞÒ]B\úÒm Ð aÐkÐOe `Òe ÒcÐe AcÞi MÐBaÐÒe HÒ[ ANÍk Ò]Mú ÒcÐ `ÐBÜ Oe cÐ' AcÞi eÐuÞ Ò]D\úÒm Ð cÊÜ [Ð*Ê ÒLÒ[\e AcÞi MÐBaÐLÊ LkÞ\úÒm c^Ô Òj ÒLÒa MÐB _ \úÒm LÞcéÐ ÒcÐÒ[ ÒLÒa AcÞi RÐXÞaÐ `ÐBÜ LkÞ_\úÒm Ð NókÐj_ `Í[޺Р`Òe AÒc ÒLÒa OÒe AD AcÞi eÐuÊ _ \ÞmÊ, LÞ«Ê cÊÜ aÐkÐÒe AcÞi MÐD\ÞmÞ Ð N[ 2008 cjÞkÐÒe _ÞcÐ`XÐ j®Þf_ÑeÊ Ò$eÞaÐ `Òe Ò]MúmÞ akÊ\e AcÞi MÐBaÐe ]ÞÒ_ LÞ ]ÊB ]Þ_ bÞ[Òe ÒcÐe Ò]k akÊ[ MeÐ` ÒkDRÞ Ð HkÞ`eÞ mNÐ[Ðe 3-4 \e Ò]k MeÐ` ÒkmÐ `Òe @_Êba LmÞ, ÒaÐ^kÊH AD AcÞi MÐBaÐ ÒcÐ `ÐBÜ bm _ÊÒkÜ ÒaÐmÞ WÐLÊe B=Þ[ LeÞ LkÞÒ]DR«Þ Ð ]ÞÒ_ cÊÜ AcÞi MÐB eÐ[ÞÒe ÒhÐB\úaÐ ÒaÒf jé`ðÒe Ò]MúmÞ- cÊÜ Ac NókÐj_Òe _Þ[Ô`ËSÐ LeÞaÐ jc¯Òe ÒdÒ[ÒaÒf WÐLÊe* `Ð]ÊLÐ ^eÞ `ÍZÐc LeÞaÐLÊ dÐDRÞ, `Ð]ÊLÐ ÒcÐWÐeÊ ]ËÒeB dÐDRÞ Ð cÊÜ ÒdÒ[ ANLÊ AN `Ð]ÊLÐ ^eÞaÐLÊ dÐDRÞ, WÐLÊe* ÒjkÞ jÊte `Ð]ÊLÐ]é¯ ÒcÐWÐeÊ ÒjÒ[ ]ËÒeB dÐDRÞ Ð `Ð]ÊLÐ]é¯eÊ LÞ`eÞ HL Òhé[aÀàe ÒSÔÐ[Þ aÐkÐeÊRÞ Ð HkÞ jc¯Òe `ReÊ SÒZ cÐ'*e Nc÷Ñe L¶jée hÊZÞaÐLÊ `ÐBmÞ- "[Ê H LZ LeÊRÊ ? AcÞi MÐB ÒjkÞ kÐ[Òe `ec`ÊeÊi*Ê ¸hà LeÞaÐLÊ QÐkÊÜRÊ ?' H[ÞLÞÒaÒf kWÐ[ç b¯bÑ[ ÒkÐB ÒcÐe _Þ] bÐ=ÞNmÐ Ð HkÐ Òd hÑÍhÑÍWÐLÊe J cÐ'*e AcÞi MÐBaÐ RÐXÞÒ]aÐ `ÐBÜ ÒcÐ `Í[Þ _ÞÒ~àh, D`maç^ú LeÞ ÒjkÞ]Þ_WÐeÊ AcÞi MÐBaÐ `ËeÐ RÐXÞÒ]mÞ Ð

ÒjaÐ cÒ_ÐaórÞ Ò_B hÑÍhÑÍWÐLÊe* ÒjaÐLÐdàÔ LeÞaÐ `ÐBÜ VÞLÞH c_ afÐBÒm WÐLÊe LÞ`eÞ HL @jÐ^ÐeZ h¦Þ ]éÐeÐ _ÞS AXLÊ ALiÞà[ LeÞÒ_B @^úLeÊ @^úL[e ÒjaÐLÐdàÔ jÕ`_ð LeÐB_Þ@«Þ HaÕ HL @aÀà_ѯ A_tÒe c_LÊ be`Ëe LeÞ eM«Þ, [ÐkÐ cÊÜ jaà]Ð D`maç^ú LeÞ`ÐeÊRÞ Ð WÐLÊe* Ló`ÐeÊ cÊÜ aXcéÐ, _ÞcÐ`XÐ J _ËA]ÞmâÑWÐÒe aÞN[aiàcÐ_*Òe @_ʺÞ[ ÒkÐB\úaÐ [Ð*e `ÐÍZ`Þͯ j®Þf_ÑcÐ_*Òe ÒdÐN Ò]B J ÒjaÐe jÊÒdÐN `ÐB _ÞSLÊ ^_Ô cÒ_ LeÞRÞ Ð N[ LÞRÞ aià c^ÔÒe cÊÜ hÑÍhÑÍWÐLÊe* mÞMÞ[ J jcéuѯ `Ðͯ jcª `ʪL jÕNÍk LeÞ LÞRÞ cÐ[ÍÐÒe jéÐ^ÔЯ LeÞAjÊRÞ Ð kÐ[LÊ _ËA j=Ñ[ `ʪL, jÕOÒjaL LÞcéÐ jéÐN[ÞLÐ AjÞÒm `Í\Òc ]ó½Þ `ÒX Òj\úÒe eQÞ[ NÑ[NÊXÞL D`Òe Ð ÒjkÞ jÊte NÑ[NÊXÞLe jée jÕÒdÐS_Ð LÞ`eÞ ÒLtÍ j=Ñ[ ÒjaLcÐ_*WÐeÊ aÊTÞÒ_aÐ, @_Ô _ËANÑ[NÊXÞLe jée jÕÒdÐS_Ð _ÞÒS LÞ`eÞ LeÞ hÞMÞaÐ, H\úÒe c_VÞ j]Ð be`Ëe ÒkÐB eÒk Ð `оÐ[Ô Ò]hÒe ekÞ _ÞS cÐ[óÒ]he eÑ[Þ @_ÊdÐ¯Ñ [Ð*e `ËSÐ`w[Þ J ÒjaÐLÐdàÔ LeÞ`ÐeÞaÐ, HkÐ ÒLaf ÒjkÞ LeÊZÐc¯* Ló`ÐafÒe ÒkÐB`ÐeÊ\úaÐeÊ cÊÜ [Ð* _ÞLVÒe QÞe Ló[s Ð Òj Ac jcª*Ê AcúsÐ_ ]Ð_ LeÞ SÑa_LÊ ^_Ô Le«Ê, HkÐ kÞÜ ÒcÐe ÒjkÞ hÑÍQeZ LcfÒe jaÞ_¯ `ÐÍ\à_Ð Ð

ÒMÐSÞaÐ `eÞ cÊÜ ÒMÐSÞ_ÐkÞÜ `ÍbÊ `ÐBaÐ `eÞ cÊÜ `ÐBRÞ aÊTÞaÐ `eÞ cÊÜ aÊTÞ_ÐkÞÜ jÞ_Ð QÐkÞÜaÐ `eÞ cÊÜ QÐkÞÜRÞ Ð

hÑÍhÑÍWÐLÊe* QeZÐhÞÍ[ aótÐa_ jÐkÊ AÒceÞLÐ jÐejé[ jÕO 76

hÍÑhÍÑWÐLÊe* Ló`ÐhÑaàÐ]

We are not human beings on a spiritual journey, We are spiritual beings on a human journey.

HkÞ D`ÒeЦ D¦Þe j[Ô[Ð hÍÑhÍÑWÐLÊe* aÐZÑeÊ SZÐ`ÒX Ð hÍÑhÍÑWÐLÊe* c[Òe AÒccÐÒ_ [Ð*e _Þ[Ô jkQe; [Ð*e LcàjÐ^_ _ÞcÒ« kÞÜ AccÐ_*e S_êNÍkZ J SÑa_^ÐeZ Ð HZÊ HkÐ _Þ¾Þ[ Òd hÍÑhÍÑWÐLÊe* jkÞ[ ÒcÐe jÕ`Là `ËaàeÊ \ÞmÐ J `Òe c^Ô ekÞa Ð

hÍÑhÍÑWÐLÊe* Ló`Ð [\Ð AhÑaàÐ]e HL _Þ]hà_ ÒkDRÞ [Ð*e b¦ `eÞaÐeÒe ÒcÐe S_êNÍkZ Ð ÒcÐe cÐ' aÞaÐk `ËaàeÊ hÍÑhÍÑWÐLÊe* QeZÐhÍÞ[Ð \ÞÒm HaÕ aÞaÐk `Òe aÐ`Ð c^Ô hÍÑhÍÑWÐLÊe* QeZÐhͯ mÐb LÒm Ð HkÞ SÑa_LÊ WÐLÊecÊMÑ LeÞaÐe `Í\c Ò`ÍeZÐ cÊÜ ÒcÐe `eÞaÐeeÊ kÞÜ mÐb LeÞRÞ Ð NókÐj_Òe jLÐf J juÔÐ`ËSÐÒe ÒdÐN]Ð_, NókÐj_Òe hÍÑhÍÑWÐLÊe*e ÒjaÐNÍkZ, jÕNÑ[ hÞlÐ LeÞ hÍÑhÍÑWÐLÊe* `ÐMÒe NÐ_ LeÞaÐ A]Þ cÐ' _ÞÒS hÞlÐ Ò]BR«Þ; hÍÑhÍÑWÐLÊe kÞÜ jÒaÐàn J jaàÒhͺ jrÐ - HkÞ awcËf ^ÐeZÐ `ÞmÐ]Þ_Ê Òj ÒcÐÒ[ hÞlÐ Ò]B\ÞÒm Ð aÐ`Ð* AQeZeÊ c^Ô cÊÜ @Ò_L LÞRÞ hÞlÐ mÐb LeÞRÞ Ð jÊM ]ÊÓMÒe jcbÐa elÐ LeÞ QfÞaÐ, L½jkÞ»Ê ÒkaÐ, cÞ[aÔ¯Ñ ÒkaÐ, j[ç`Ð[ÍÒe ]Ð_, @_Ôe _ÞtÐ jcÐÒmÐQ_Ð _ LeÞaÐ J _ÞÒS LÐkÐe _ÞtÐ jcÐÒmÐQ_ÐÒe aÔ\Þ[ _ ÒkaÐ A]Þ ck[ NÊZNÊXÞL cÊÜ aÐ`Ð*WÐeÊ hÞlÐ `ÐBRÞ Ð aÐeÞ`]Ð j®Þf_Ñ @NðÞLШÒe Ac `eÞaÐeeÊ 7 SZ jé^ÐcLÊ QÐmÞNmÐ `Òe c^Ô [Ð*Ê AÒ]ßÐ aÞQfÞ[ ÒkaÐe cÊÜ Ò]MÞ _ÐkÞÜ; aeÕ aÐkÐe ÒmÐLcÐ_*e LÊjúÐeV_ÐLÊ LÀà`Ð[ _ LeÞ @aÞQfÞ[ bÐaÒe [Ð*Ê WÐLÊe*e ÒjaÐ LeÞdÞaÐe Ò]MÞRÞ Ð Òj HkÞ `Íj=Òe akÊ\e LkÞR«Þ, "hÍÑhÍÑWÐLÊe* D`Òe bejÐ eM, Òj [Ð* `ÍÞ¯S_cÐ_*Ê AcWÐeÊ c^Ô @^ÞL bm `ÐA«Þ Ð dÐkÐ ÒkÐBRÞ [Ð*eÞ BoÐÒe ÒkÐBRÞ Ð [Ð* BoÐe S¯ ÒkD Ð' HkÞ`eÞ HL WÐLÊeN[`ÍÐZ `eÞaÐeÒe S_êNÍkZ aЪaÞL ÒjkÞ Ò`Ícc¯*e HL @Òk[ÊL Ló`Ð J AhÑaàÐ] Ð

hÍÑhÍÑWÐLÊe*e LeÊZÐe @_Ô HL _Þ]hà_ [Ð* jékª `Í[ÞºÞ[ _ÑfÐQf jÐejé[ jÕOÒe ÒcÐe ÒdÐN]Ð_ Ð ÒcÐe jÕOÒjaÑ SÑa_ `Í\Òc @_ÊNÊf hÐMÐ jÕOeÊ Aec÷ ÒkÐB\ÞmÐ Ð ÒjkÞ jÕOÒe ÒLÒ[ SZ aeÞº WÐLÊeN[`ÍÐZ b¦*e A]hà ÒcÐ SÑa_Òe NbÑe ÒeMÐ`Ð[ LeÞ\ÞmÐ Ð ÒjcÐ_* c^ÔeÊ hÍÑ N[ÞLó» h[`\Ñ bÐB J hÍÑ Òl[ÍaÐjÑ ÒaÒkeÐ bÐB @_Ô[c Ð ÒcÐ SÑa_e jaà`Í\c jÕOÒjaÐ d\Ð `ÍjÐ] `eÞÒaiZ J Ae[Þ jc¯Òe TÐ& aSÐBaÐ ÒjaÐ ÒjkÞWÐeÊ kÞÜ Aec÷ ÒkÐB\ÞmÐ Ð @_ÊNÊf hÐMÐ jÕOÒe ÒcÐÒ[ ÒdÒ[ÒaÒf ÒdDÜ ÒjaÐe jÊÒdÐN cÞfÊ\ÞmÐ,cÊÜ [ÐkÐ _ÞºÐe jkÞ[ @[Þ bm bÐaÒe LeÞaÐ `ÐBÜ ÒQ½Ð LeÊ\ÞmÞ Ð @_ÊNÊf hÐMÐ jÕO aÞi¯Òe ÒNÐVÞH OVZÐ ÒcÐ jêó[ÞÒe D³éf ÒkÐB ekÞRÞ dÐkÐ hÍÑhÍÑWÐLÊe* `Í[Þ ÒcÐe cÒ_ÐbÐa `eÞarà_ LeÞÒ]B\ÞmÐ Ð Òj]Þ_ ÒY*Ð_Ðf SÞmâÐe ckÞfÐ jÕO`ËSÐe @«Þc ]Þ_ \ÐH Ð [LúÐfÑ_ ÒLtÍ jÕ`Ð]L hÍÑ eOÊ_Ð\ `[Þ bÐB `ËSÐ `eÞQÐf_Ð LeÊ\Ð«Þ aràcÐ_e @_ÊNÊf hÐMÐ jÕOe b¦ _ÞaÐjÒe Ð aÞ]Я `ÍÐ\à_Ð "aÞ]Я ÒafÐÒe ASÞ `ÍÞ¯ `] [Òf' ÒaÐmÐdÐD\ÐH Ð cÊÜ mlÔ LmÞ, ÒjWÐÒe D`yÞ[ jcª bÐB J cÐ' cÐ_* AMÞÒe mÊk Ð Òj LÞ AÒaNbeÐ LÍt_ ! jÒ[ Òd`eÞ TÞ@ aÐ`Oe RÐXÞ hÐhÊOe dÐDRÞ J Òj jc¯Òe _ÞS `ÍÞ¯S_*Ê RÐXÞdÞaÐe ]ÊÓM jkÞ`ÐeÊ _ÐkÞÜ Ð cÊÜ ÒjkÞ ]óhÔ Ò]MÞ QÞ«Ð LeÊ\ÞmÞ Òd hÍÑhÍÑWÐLÊe _Þ¾¯ jcª*e @[Þ `ÍÞ¯ ÒmÐL,Òj\Þ`ÐBÜ jcÒª LÞ`eÞ [Ð*Ê RÐXÞdÞÒa ÒaÐmÞ LÐtÊR«Þ ! ÒjkÞ OVZÐ kÞÜ ÒcÐe hÍÑhÍÑWÐLÊe* `Í[Þ ]ó½ÞÒLÐZ a]fÐB Ò]B\ÞmÐ Ð

ÒcÐe iº ÒhÍZÑeÊ ]hc ÒhÍZÑ `dàÔ« [ÐfÒQe \càÐmç yÞ[ Dn aÞ]ÔÐf¯Òe ÒkÐB\ÞmÐ HaÕ HkÞ jc¯ kÞÜ ÒcÐ SÑa_e N[Þ`\ a]fÐB Ò]B\ÞmÐ Ð [ÐkÐe LÐeZ ÒkDRÞ SN_ðÐ\`Êe hÐMÐjÕOÒe ÒdÐN]Ð_ Ð ÒNÐVÞH hÐMÐjÕOÒe

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N[aià 2010 cjÞkÐe Ashville, North Carolina WÐÒe @_ʺÞ[ j®Þf_ÑLÊ cÊÜ dÐB`ÐeÞ _Þ \ÞmÞ Ð kÊH[ ÒcÐe hÍÑhÍÑWÐLÊe*Ê SZÐBaÐÒe LÞRÞ @bÐa ekÞNmÐ Ð Òj [ Ló`Ðc¯, Ace ÒLßÐZjÞ `ÍÐ\à_ÐLÊ Òj ÒLÒaÒkÒm @`ËeZѯ eMÞÒa _ÐkÞÜ Ð LÞ«Ê bÐB J cÐ'cÐ_*WeÊ SÐZÞaÐLÊ `ÐB\ÞmÞ Òd Òj yÐ_Òe c^Ô ÒjkÞ`eÞ jÊte a_ `eÞÒah c^ÔÒe bmbÐaÒe j®Þf_Ñ @_ʺÞ[ ÒkÐB\ÞmÐ Ð

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H _ÐÒa NÊeÊ LÀà^Ðe

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My Life with Shri Shri Thakur Maharaj

I was born in the month of April 1982 to a family associated with Thakur Maharaj. I was the 4th child born to my father, Late Sri Basant Kumar Sahu, and mother, Jayanti Sahu. Prior to my arrival into the family, they had two lovely daughters, Sasmita and Rashmita, and a cute boy, Nilanchal. My name, Simanchal rhymed with that of my brother. This was how my beloved Thakur presented me the best gift on my birth, my family that I adore and admire at each step of my life.

My father came to know about Shri Shri Thakur Nigamananda after his marriage. However, my mother had received Thakur's grace as a legacy from her parents. My grandparents, Sri Chaitanya Charana Mohapatra and Rupalata Mohapatra of Sangha were ardent followers of our beloved Thakur. My grandfather was also a governing body member of our Nilachala Saraswata Sangha. With this introduction to my background and my family's close affiliation with Nilachala Saraswata Sangha, Puri, let me move on and take you through the journey from my inception to this day spanning three decades with a belief that my experiences will touch some of the lives out there who might have also experienced the same in their life through interaction with our Thakur Maharaj.

The initial few years of my life were very bright and joyful because I was the youngest in the family and as a result drew a lot of attention from all family members and was also pampered a lot. During that period I knew the least about the fact that good and happy times do not last for long. I was just 7 years old when my family experienced the shock of a lifetime, the loss of my father. Being a young boy I did not realize the magnitude of the loss my family had to bear at that time. However, it was a gradual realization as I was grew up. As a child, I felt left out among my friends, who always had their father with them at good and bad times. I used to feel sad but every time I felt low there was something that kept reminding me that I have my family with me and they are nothing less then God to me. I always used to see my support system in them and in turn they had their support and strength coming from their strong faith and belief in Thakur. During my teenage years I never understood the essence of Thakur's presence in our home but I always used to see that in my mother's daily routine. From my father’s side it was a joint family and none of my uncles were devotees of Thakur Maharaj, which made it difficult for my mother to perform Thakur's puja at home and particularly after my father's demise. However, in spite of problems and criticism, my mother never let her faith in Thakur get shaken. She was always firm in her belief that He is the person that will help us move forward. To re‐iterate, my journey with my beloved Thakur started way before I could realize it ‐ first by taking birth in His devotee’s family and then by observing my mother's unshaken belief and faith in Him. At that point the only thing I knew about Thakur is the “Jayaguru” mahamantra. I was so carried away by this enchanting mantra that even when I was visiting a temple of Lord Krishna or Siva I used to utter Jayaguru nama when bowing my head in prayer and still continue this practice to this day. It was not something that I did deliberately but it happened involuntarily and spontaneously.

I was never a great student in school and was always average in academics but was doing quite decent in the examinations and my grades. Everyone goes through rough phases in life, but I would rather say that such experience helps one realize the importance of bouncing back after

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a fall and the confidence it brings in one to overcome tough times. It is exactly what happened to me when I failed my 12th standard examinations and it proved to be the turning point in my life. I faced a lot of humiliation from friends and relatives that made me cry in the middle of the night. It was at this time when I prayed to Thakur and requested Him to give me another chance so that I will try my best to capitalize on the opportunity and do the best I can with it. No one knows about it till this day that I received a sort of encouragement from an unknown force which kept telling me not to loose heart but to learn a lesson from this chapter of my life and correct such mistakes in future. For many years since then I kept thinking it was my will power that pushed me to bounce back but I came across the saying that "Thakur Jaha Karanti Prani Ra Mangala Pain" which made me analyze the circumstances during that rough phase after my 12th standard board examination. It was then I realized that I was loosing focus on studies and was getting more attracted towards things that were unnecessary for me and it made me believe that my failure was just a jolt to shake me up and remind me of the same. It was essential for me to have the realization and it helped me a lot in bringing myself to where I am today. At that moment I kept asking God "Why Me" but now I can easily relate that without a fall I could not have risen to where I am now. Today I am a qualified Software Engineer with a good job, a decent life and social status but above all, I have mental peace and feel good that I could still made it big, despite the hard times faced by me and my family.

Having said so I really do not think I can say that "I did it all". Of course I put in the effort and was well supported by my family but the driving force, the guiding hands and blessings all came from the almighty Thakurjee. It was He who brought me to this world and has always been navigating me through all twists and turns of life to this day and I pray that He continue to do so in the future as well.

I believe He was there always whenever I needed Him and today I feel that my father is still with me and is ensuring that I grow to be a good human being (Adarsha Manisha). I have found my father in form of my beloved Shri Shri Thakur Maharaj.

Shri Shri Thakur Charanashrita Simanchal Sahu Sakha Sangha

My guide, friend and guardian Shri Shri Thakur

My Childhood I recall from my childhood memories when I accompanied my parents to the Rourkela Saraswata Sangha. In those days Aasana Mandir to me was just a place to meet other Bhais of my age, to play around and have delicious sattwik prasad at the end of the puja. Again, the Sammilani was a reason for me to meet all my relatives. But, as I grew up gradually my bond with Thakur became stronger. Rourkela Saraswata Sangha provided me a serene atmosphere where all Bhai and Maa congregated and prayed together with devotion. While at prayer in Sangha I felt no distraction, no disturbance and it was just Thakur and me. Though I never personally read many books about Thakur except a few like Thakur's Jibani and Nigama Upadesha which is part of my everyday puja but I made sure that I, at least, listened earnestly in the Sangha. I practically got nothing when somebody just skimmed through a book and did not delve into deeper concepts. In those days I did not have

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courage to ask questions. Sometimes I absorbed very little and other times my mind was intrigued by certain unexplained things said by Thakur. But, I remember I really liked the sessions of Shyam Bhai, Pramod Bhai and few other Bhais. I remained glued and captivated by whatever they said.

I try to inculcate the teachings of Thakur in my daily life. Sometimes I succeed and at other times I fail. If I fail I beg forgiveness from the Almighty and try not to repeat the same mistake.

An Eventful year I feel my life completely metamorphosed in the year of 2006. In the beginning of the year we were submerged into the sea of happiness. My sister’s marriage, my eldest brother‐in‐law’s promotion and the birth of the first grandchild into our family was like we got every core of happiness in our lives. I remember, I got scholarship from my college and I was about to get a job in the coming year. I felt that my parents’ hard work in educating and guiding us in our lives paid off and they are going to lead a very happy life in the future. But dramatically the events of happiness changed into a deep sorrow the same year when my mother left our family and made her journey to the heavens. It was very unfortunate. At that time I felt we worshiped Thakur everyday and then why did He do this? My mother was a pious lady who worked hard from morning to night. Why Thakur had to take her so soon? She did not even get time to enjoy the fruits of the tree she had planted. And at that point I thought I will never worship Thakur anymore. But internally these events took me closer to Thakur. I got to know the essence of "Bairagya" Bhaba ‐ neither too much of happiness nor too much of sorrow. In the times of happiness we forget Him and in the times of sorrow we get angry with Him without really thinking why we have come to this earth and what are our duties, assigned by Him?

My Life in US But life neither stops nor gives you time to think and ponder. Whatever happens you are bound to do your duty. Soon, I joined my job at Pune. I had to leave my father alone as I have to build a career for myself to take care of my father when he retired. I was more interested in going for higher studies and after taking the GRE I applied to 5 universities in the US. During this time I came in touch with one of the Bhais in US who guided me during this entire application process. I got rejected by 4 universities. This time, I was not saddened much as I thought if not in US, then I have every possible chance to continue my studies in India. But who knows what Thakur wants? My last option showed up and I got admitted to North Carolina State University. Within a few days I heard that many of the Thakur’s Bhaktas reside in North Carolina. It was not impossible to believe that He had given me a golden opportunity to do his seba. It was a big step to leave my family but my father got stronger. I think he drew his strength from the devotion towards Thakur. Everything happened smoothly by His grace and I landed in the US. New people, new place but this time I felt Thakur was with me as my friend and guardian. Finally on the eve of “Ganesh Puja” I met few members of America Saraswata Sangha and what a gracious occasion it was. We all met to do "Jameen Puja" for the first Sangha Aasan Mandir to be built in America.

Life was not that easy in US. Huge loan burden, monthly survival expenses and competitive study environment were all troubling me. My family members were all supportive and eager to give me all the help I needed but I wanted some job to get rid of asking for money from my family for, at least, my monthly expense. The following semester I started working under a professor and by Thakur’s grace, he funded me. My joy knew no bounds. I really believed that Thakur lands you in all troubles but it’s only Him who provides a way for you to come out of that trouble.

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Now, I am always eager to join North Carolina Saraswata Pathachakra every month. During the two to three days of puja I forget everything. I listen to the teachings of Thakur with more eagerness and I try to clear my doubts.

This is why I feel that Thakur is always there with you, in times of happiness and in times of sorrow.

We should never forget him.

Shri Shri Thakur Charanashrita Anup Kalia America Saraswata Sangha My Journey This year will be the third year that I will attend the Sammilani. When I was asked to contribute an article for the yearly magazine, I felt both honored and worried at the prospect. What would I write about? Would I inadvertently offend someone with my observation and reflections? I decided to ask the Lord to bless me with the spirit of truth and love. Again, this is my personal testimony and reflections on my experience as a seeker of truth and I ask for forgiveness if I offend anyone. I came to know Thakura firstly, through my marriage and secondly, through experiences with the North Carolina Pathachakra. How can I best explain how Thakura is entwined in my spiritual journey? I believe I would first have to explain my religious upbringing. I was raised in the Roman Catholic tradition and my understandings of Jesus’ teachings are based upon traditions and rituals handed down from my parents. I rarely questioned. I accepted whatever was told. During the last year I have been questioning and searching for truth. Fortunately, this is a path that spiritual masters from all faiths have taken long before me. Although, I have just begun to touch the surface on all the literatures available, what I have read reflects universal truths that I know in my heart are the ties that bind all together with God. Unfortunately, these truths are not what human beings focus on. We are divided by many factors in this world. That being said, I would say those who seek nearer to the truth and want to be surrounded by God, try to find it with people who profess those same thoughts, actions and disciplines. Jesus taught that in order to be his disciples, we must be his words in action. We must live and breathe in him. I believe that Thakura instructed his disciples to do this as well. This is one of the reasons why I attend and participate, to my comfort level, in puja and each year’s Sammilani. While I do not always understand the language, I understand the discipline, the devotion and love for Thakura and I see it reflected in the Sangha.

Jesus taught his disciples the Two Great Commandments as stated in Matthew 22:36 Love the Lord your God with all your heart, with all your soul and with all your mind. You should love your neighbor as yourself.

Jesus taught his disciples that “neighbor” meant “everyone” and not his own people, the Jewish people. This perspective is also what I have experienced in the Sangha.

The most difficult aspect of my journey is learning about my own faith and tradition. The ugliness and the injustices that Christianity has perpetrated in the name of Jesus, is both disturbing and depressing to my mind. How does this relate to Thakura, you might ask? I often have this

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feeling of destiny or God’s hand or God himself, which has brought me to this time and place. In the last year, I feel as if I have “awoken from a sleep” and that my eyes have been “opened to the truth.” At times, I feel a great freedom in this and at other times great despair. Will I ever find a place of peace? I know I should find my peace in the Lord. Most of the time, I do not find peace within my own community. I find more peace in the community of the Sangha than in my own community. Now I must find this “peace” in all situations and communities. I believe that God’s light and peace should shine from within you therefore; I will continue to work on this aspect of my spiritual journey.

I have understood that Thakura in his writings, What I Expect, stressed the importance of community or sangha. Thakura stressed the importance of the family unit as a smaller version of community life. Thakura also stressed the importance of the community of Sangha as critical to living a “model life” of a householder. In the last year, the importance of this has influenced my decision to leave the work force and stay full‐time at home. I experienced about a month of indecision regarding whether or not to quit my job. Then during a speech given by the priest at Sunday Mass, I believe that the spirit opened my heart to hear God’s voice. The priest was telling a story about a woman who came to him in frustration because she felt that her contributions in her family life where not appreciated and she was feeling resentment at having given up her career outside the home. The priest reminded the woman about God’s sacred gift of life which was given to females and females alone. Women are the first caretakers of new life and have a special bond in carrying on God’s mystery of creation. I remember thinking to myself, “Why I am having such a difficult time making my decision? What is important to me? What am I afraid of?” I came to the conclusion that family was the most important. The barriers to not making a decision arose from my own ego. I was afraid that I would miss an opportunity and I would be giving up something of myself. After this epiphany, the path became much clearer and I knew that family life and raising children were more important than my own career. I believe that I was being reminded that raising children and trying to live an “ideal family life” is a sacred duty.

Lastly, I would like to close with a one of my favorite prayers.

Take, Lord, and receive all my liberty, My memory, my understanding, And my entire will, All I have and call my own. You have given all to me. To you, Lord, I return it. Everything is yours; do with it what you will. Give me only your love and your grace, That is enough for me. (By: Saint Ignatius of Loyola)

Yours in the Lord, Annalisa Senapati C/O Sanujit Senapati America Saraswata Sangha

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Significant Events of Nilachala Saraswata Sangha (In chronological order)

1936 ™ For the first time in Orissa under the auspices of Nilachala Saraswata Sangha, 22nd Sarbabhouma Bhakta Sammilani was held at the Bagala Dharmasala in Puri on December 27, 28 and 29. ™ Gunanidhi Mohanty (Duracharan Mohanty’s farther) died at the age of 44. 1941 ™ 1st Shodash Upachara Puja offered to Shri Shri Thakur in Puja at Shri Khirodnath Singh’s quarter. Khirodnath Singh was a police officer and Shri Shri Thakur’s Oriya disciple. 1942 ™ First edition of Shri Shri Thakur Nigamananda, the Oriya biography of Thakur Maharaj, was published by Nilachala Saraswata Sangha. It was the first book in the Oriya language about Shri Shri Thakur. 1944 ™ Nigama Lahari became the second book published by Nilachala Saraswata Sangha. 1945 ™ For the second time in Orissa, the 31st Sarbabhouma Bhakta Sammilani was held at the Bagala Dharmasala in Puri on December 27, 28 and 29. 1946 ™ The third book in the Nigama Literary Collection came to life with the publication of Nigama Tattwa. ™ A special puja was held at Mandapada, Pattamundei in which many Oriya disciples and devotees assembled. ™ A Sakha Sangha at Asureswar was established. 1947 ™ 1st Utkal Pradeshik Bhakta Sammilani was held at Ankoli in the district of Ganjam on the auspicious day of Magha Purnima. ™ First part of Shri Shri Nigamananda Kathamrita was translated to Oriya language from the original Bengali manuscript and was published by NSS. ™ First edition of Nigama Upadesha was published. 1948 ™ 2nd Utkal Pradeshik Bhakta Sammilani was held at Jobra, . ™ First edition of Nilachala Bani was published by Nilachala Saraswata Sangha. ™ First Mahila Sangha of NSS was started in Asureswar Sakha Sangha. 1949 ™ 3rd Utkal Pradeshik Bhakta Sammilani was held at Banahara, Puri. ™ First edition of Shri Guru, written by Shri Biswanath Pradhan, a devotee, was published. 1950 ™ 4th Utkal Pradeshik Bhakta Sammilani was held at , Ganjam. ™ Sansare Pathe, Parts 1 and 2 was published. ™ Cuttack Jobra Aasana Mandir was established. This was Aasana Mandir of the Cuttack Sakha Sangha, the first Sakha Sangha of NSS. 1951 ™ 5th Utkal Pradeshik Bhakta Sammilani was held at Jobra, Cuttack. ™ Sansara Pathe, Part 3: Siddhi Joga and Part 4: Sadhana baa Nigama Pathe was published by Nilachala Saraswata Sangha. 1952 ™ For the first time, Shikhyarthi Mandala was established and the first class puja session held. ™ 6th Utkal Pradeshik Bhakta Sammilani was held at Erbang, Puri. ™ Sansara Pathe, Sadhana and Sadhaka Upadesha were published by NSS. ™ Bhakta Sammilani becomes the fifth book published by NSS. 1953 ™ 7th Utkal Pradeshik Bhakta Sammilani was held at , Ganjam. 1954 ™ 8th Utkal Pradeshik Bhakta Sammilani was held at Jobra, Cuttack. 1955 ™ 9th Utkal Pradeshik Bhakta Sammilani was held at Birtung, Puri. ™ 41st Sarbabhouma Bhakta Sammilani was held on December 27, 28 and 29 at the Bagala

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Dharmasala in Puri. 1956 ™ 10th Utkal Pradeshik Bhakta Sammilani was held at Jobra, Cuttack. ™ Parichaya Patra introduced for the first time on the day of Dola Purnima. ™ Sangha Sebaka published for the first time on the auspicious day of Jhulana Purnima, the birthday of Shri Shri Thakur Maharaj. ™ First Oriya translation of Brahmacharya Sadhan was published by Nilachala Saraswata Sangha on the day of Kumara Purnima. ™ Bhagaban Shankaracharya was published. This book received Orissa Sahitya Academy award. ™ First edition of Saraswata Sangha Niti was published. 1957 ™ No Pradeshik Bhakta Sammilani was held this year. 1958 ™ 11th Utkal Pradeshik Bhakta Sammilani was held at Birtung, Puri. 1959 ™ 12th Utkal Pradeshik Bhakta Sammilani was held on February 11, 12 and 13 at Jobra, Cuttack. ™ First edition of Saticharitamala Part 1 was published. ™ 45th Sarbabhouma Bhakta Sammilani was held at , Mayurbhanj. 1960 ™ 13th Utkal Pradeshik Bhakta Sammilani was held on February 12 & 13 at Kendupatana, Cuttack ™ Nama Jagnya was introduced for the first time in this sammilani. ™ First edition of Saticharitamala Part 2 was published. 1961 ™ No Pradeshik Sammilani was held this year. 1962 ™ 14th Utkal Pradeshik Bhakta Sammilani was held on February 19, 20 and 21 at . ™ First edition of Saticharitamala Part 3 was published. ™ Narayani Maa and Surabala Maa entrust the responsibility of Nilachala Kutira in Puri to Nilachala Saraswata Sangha. 1963 ™ 15th Utkal Pradeshik Bhakta Sammilani was held on February 8, 9 and 10 at Birtung, Puri. 1964 ™ 16th Utkal Pradeshik Bhakta Sammilani was held on January 27, 28 and 29 at Jobra, Cuttack. ™ Banamali Dash, President of Nilachala Saraswata Sangha, died on 24th August at 1pm. 1965 ™ 17th Utkal Pradeshik Bhakta Sammilani was held on February 14, 15 and 16 at Birtung, Puri. ™ Jogiguru translated from Bengali to Oriya was published. ™ First edition of the Oriya translation of Shri Shri Nigamananda Jibana Prasanga Part 1 was published. 1966 ™ 18th Utkal Pradeshik Bhakta Sammilani was held on February 4, 5 and 6 at Birtung, Puri. ™ 52nd Sarbabhouma Bhakta Sammilani was held on December 27, 28 and 29 at Bhubaneswar under the auspices of NSS. ™ Gyaniguru translated from Bengali to Oriya was published. 1967 ™ Bidhirakshya Utkal Pradeshik Bhakta Sammilani was held at Jagatsinghpur. ™ Tantrikaguru translated from Bengali to Oriya was published. ™ Iswar Sahu Bhai, an Oriya disciple of Shri Shri Thakur, died at the age of 72 on 28th August. 1968 ™ 19th Utkal Pradeshik Bhakta Sammilani was held on February 13, 14 and 15 at Soro, . 1969 ™ 20th Utkal Pradeshik Bhakta Sammilani was held on February 1, 2 and 3 at Birtung, Puri. ™ First edition of Nirajana was published. ™ Premikaguru translated from Bengali to Oriya was published. 1970 ™ 21st Utkal Pradeshik Bhakta Sammilani was held on February 20, 21 and 22 at Matia, , Cuttack. 1971 ™ 22nd Utkal Pradeshik Bhakta Sammilani was held on February 9, 10 and 11 in Ekamra Saraswata Sangha, Bhubaneswar. ™ First edition of Sati Niti was published. ™ First edition of the Oriya translation of Pilanka Nigamananda was published.

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™ 1st Raasa Utshab was started in Ekamra Saraswata Sangha, Bhubaneswar. ™ Chaitanya Charan Dash became President of NSS. 1972 ™ 23rd Utkal Pradeshik Bhakta Sammilani was held on January 29, 30 and 31 at Kadamakanta, Kendupatana, Cuttack. ™ First edition of Pranati Shatak Part 1 was published. 1973 ™ 24th Utkal Pradeshik Bhakta Sammilani was held on February 16 and 17 at Birtung, Puri. ™ The Bye‐Law of Nilachala Saraswata Sangha was registered in November 24 (Registration No 7391/390 of 1973‐74). 1974 ™ 25th Utkal Pradeshik Bhakta Sammilani was held on February 5, 6 and 7 at Birtung, Puri. ™ Chandramani Jena Bhai died due to a car accident on Cuttack–Bhubaneswar road. Durga Charan Mohanty and Madanlal Ram Bhai were admitted into Capital Hospital. 1975 ™ 26th Utkal Pradeshik Bhakta Sammilani was held on January 24, 25 and 26 at Burla, 1976 ™ 27th Utkal Pradeshik Bhakta Sammilani was held on February 14 and 15 at Jobra, Cuttack. ™ First edition of Pranati Shataka Part 2 was published. ™ Narayani Maa and Surabala Maa came from Kolkata and stayed at Ekamra Saraswata Sangha Aasana Mandir. 1977 ™ 28th Utkal Pradeshik Bhakta Sammilani was held on February 3 and 4 at Birtung, Puri. 1978 ™ Registration deed for Satshikhya Mandir, Plot No. A/4, Unit‐IX, Bhubaneswar‐751022 (2 acres) executed on February 20. ™ 29th Utkal Pradeshik Bhakta Sammilani was held on February 23, 24 and 25 at Birtung, Puri. ™ Nilachala Bani translated from Oriya to Bengali by Narayani Devi and published by NSS. ™ First edition of Pranati Shataka Part 3 was published. ™ Kabichanda Kalicharan Patnaik (Gurudas Bhai) died on 24th July at 11AM. He was involved with NSS for 12 years. 1979 ™ Bidhirakshya Sammilani held on Dola Purnima, March 13 at Birtung, Puri. ™ Nilachala Saraswata Sangha Smruti Mandir (Kendra Aasana) established on August 8 (Sangha Sebaka 24th Year Part 2 Page 202, 25th Year Part 4 Page 436 and 26th Year Part 3). ™ Durga Charan Mohanty Bhai fell sick in Kalna Sarbabhouma Bhakta Sammilani. 1980 ™ 30th Utkal Pradeshik Bhakta Sammilani was held on February 1 and 2 at Thermal, Jagannathapur. ™ Oriya translation of Shri Shri Nigamananda Katha Sangraha Part 1 was published. ™ Shri Shri Thakur’s used items were handed over by Surabala maa and Narayani maa to Ekamra Saraswata Sangha. ™ Narayani Devi died on 26th Feb. 1981 ™ 31st Utkal Pradeshik Bhakta Sammilani was held on February 18 and 19 at Birtung, Puri. ™ Second enhanced edition of Nilachala Bani was published. ™ “Narayani”, a souvenier on the first death anniversary of Narayani Debi Maa was published. 1982 ™ 32nd Utkal Pradeshik Bhakta Sammilani was held on February 8 and 9 at Birtung, Puri. ™ First edition of the Oriya translation of Vedanta Bibeka was published. ™ Oriya translation of Tattwamala was published. ™ First edition of Guru Geeta was ready to be published but actually published after four years. ™ Ekadashi Harichandan Bhai died on Nov 5th. 1983 ™ 33rd Utkal Pradeshik Bhakta Sammilani was held on February 26 and 27 at Kakatapur, Puri. ™ Oriya translation of Shri Shri Nigamananda Katha Sangraha Part 2 was published. 1984 ™ Bidhirakshya session held on Magha Purnima at , Puri. 1985 ™ 34th Utkal Pradeshik Bhakta Sammilani was held on February 5 at Birtung, Puri.

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™ 5th Dec Saturday Margasira Krishna Dasami at 8.45pm Durga Charan Mohanty Bhai died at Cuttack Hospital. ™ Premikaguru – Eka Adhyayan was published. ™ First edition of the Oriya translation of Shri Shri Nigamananda Jibana Prasanga Part 2 was published. 1986 ™ 35th Utkal Pradeshik Bhakta Sammilani was held on February 23, 24 and 25 at Birtung, Puri. ™ First edition of Guru Geeta was published. ™ Construction of Satshikhya Mandir commences. 1987 ™ 36th Utkal Pradeshik Bhakta Sammilani was held on February 12, 13 and 14 at Satshikhya Mandir, Bhubaneswar. ™ Governing body of Nilachala Saraswata Sangha decided during February 26 session at Puri Smruti Mandir to open a library and reading room at Satshikhya Mandir. ™ Utkalare Thakur Shri Shri Nigamananda o Bhai Durgacharana Part 1 was published. ™ Hindi translation of Pilanka Nigamananda (Bachon Ka Nigamananda) was published. 1988 ™ 37th Utkal Pradeshik Bhakta Sammilani was held on February 1, 2 and 3 at , Puri. ™ Utkalare Thakur Shri Shri Nigamananda o Bhai Durgacharana Part 2 was published. 1989 ™ 38th Utkal Pradeshik Bhakta Sammilani was held on February 19, 20 and 21 at Balasore. ™ Chaitanya Charan Dash Bhai became President and Parichalak of NSS. ™ Utkalare Thakur Shri Shri Nigamananda o Bhai Durgacharana Part 3 was published. ™ Second and third parts of Shri Shri Nigamananda Kathamrita were translated to Oriya. ™ Swagatika magazine publication started from this year on the occasion of Utkal Pradeshika Bhakta Sammilani. 1990 ™ 39th Utkal Pradeshik Bhakta Sammilani was held on February 8, 9 and 10 at Asureshwar. ™ For the 1st time a two day training session for Sebaka Mandali was held in Satshikhya Mandir. 1991 ™ Nilachala Saraswata Sangha purchased land adjacent to Nilachala Kutira from Jiyar Swami Matha. ™ Oriya translation of Bagudara Smruti was published. ™ Oriya translation of Sudhansubala was published. ™ 40th Utkal Pradeshik Bhakta Sammilani was held on January 29, 30 and 31 at Sambalpur. 1992 ™ Oriya translation of Nilachale Thakur Nigamananda Parts 1 and 2 were published. ™ 41st Utkal Pradeshik Bhakta Sammilani was held at Oupada, . 1993 ™ 42nd Utkal Pradeshik Bhakta Sammilani was held on February 5 to 7 at Jagatsinghpur. ™ Pratap Chandra Mohanty Bhai died on 15th March. ™ Raghunath Pati Bhai died at the age of 65 on 20th December at 5.58pm. 1994 ™ Oriya translation of Saraswata Matha o Swami Swarupananda was published. ™ 43rd Utkal Pradeshik Bhakta Sammilani was held on February 25 to 27 at Rourkela. ™ Surabala maa (Surdhuni Saraswati) died at the age of 89 on 28th May at 2.48pm. ™ Nrupal Jee died at the age of 80 on 5th October at 4.40am. 1995 ™ 44th Utkal Pradeshik Bhakta Sammilani was held on February 14 to 16 at Chittol, Balaswar. 1996 ™ 45st Utkal Pradeshik Bhakta Sammilani was held on February 3, 4 and 5 at Pattamundai. 1997 ™ 46th Utkal Pradeshik Bhakta Sammilani was held from 21st to 23rd Feb at Baripada. Fire broke out at 3.15pm on 23rd Feb. 1998 ™ Swadhamagata Bhaktanka Smarane was published. ™ 47th Utkal Pradeshik Bhakta Sammilani was held from 10th to 11th Feb at Bhubaneswar. 1999 ™ 48th Utkal Pradeshik Bhakta Sammilani was held 30th Jan to 1st Feb at Brahmapur. ™ Shriman Mahaprabhu Shri Shri Gaurangadeb was published.

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™ Satshikhya Mandir Library was open for public. ™ Dec 5th Delhi Saraswata Sangha Aasana Mandir established at Hargovind Enclave, Chhatarpur. ™ Dec 29th at 12.30pm Satyapriya Mohanty Bhai died at the age of 95. 2000 ™ Oriya translation of Shri Shri Thakuranka Chithi Part 1 was published. ™ 49th Utkal Pradeshik Bhakta Sammilani was held from 18th to 20th Feb at Jagannathpur, Talcher. ™ Gopinath Singh Samant Bhai died on 7th December. He was earlier the Secretary of NSS. 2001 ™ Oriya translation of Shri Shri Thakur Mahatmya was published. ™ Smaraka Grantha, a commemorative publication on the 50th anniversary, Golden Jubilee session, of Utkal Pradeshik Bhakta Sammilani at Puri from 7th to 9th February was published. ™ Nigama Chetana Bikasha Sadhana Pathe Part 1 was published. ™ Oriya translation of Mayer Krupa was published. ™ Sadguru Swami Nigamananda, the English biography of Shri Shri Thakur Maharaj was published by Nilachala Saraswata Sangha. ™ Chaitanya Charan Das Bhai died at the age of 93 on 13th February at 1.30pm. He attended 50th Sammilani few days ago. 2002 ™ 51st Utkal Pradeshik Bhakta Sammilani was held from 26th to 28th February at Jaraka, Dharmasala. ™ Satshikhya Mandir main construction Ratna Muda work on 9th May. ™ Nigama Chetana Bikasha Sadhana Pathe – Byasthi Sadhana/Gruha Sadhana Part 2 was published. ™ Oriya translation of Shri Shri Thakuranka Chithi Part 2 was published. ™ Oriya translation of Shri Shri Thakuranka Abhaya Bani was published. ™ Utkaliya Bhaktamananka Pai Shri Shri Thakurankara Kete Goti Upadesha Bani was published. ™ Saraswata Madhuri magazine publication started from this year by America Saraswata Sangha on the occasion of its annual conference of devotees. ™ On July 12th seba at Puri started this year. 2003 ™ 52nd Utkal Pradeshik Bhakta Sammilani was held on 15th to 17th February at Asureshwar. ™ Oriya translation of Shri Shri Thakuranka Chithi Part 3 was published. ™ Oriya translation of Shri Shri Thakur Nigamananda Lila Prasanga Part 1 was published. ™ Nigama Chetana Bikasha Sadhana Pathe Part 3 was published. 2004 ™ 53rd Utkal Pradeshik Bhakta Sammilani was held from February 4th to 6th at Garasang, Balasore. 2005 ™ Prarthana Gitika Shataka Part 1 was published. ™ 54th Utkal Pradeshik Bhakta Sammilani was held from February 23rd to 25th at Begunia. 2006 ™ 55th Utkal Pradeshik Bhakta Sammilani was held from February 12th to 14th at Badamba. ™ Shri Shri Guru Pranam was published. ™ Anathbandhu Pradhan bhai died on July 6th at the age of 79. 2007 ™ Prarthana Gitika Shataka Part 2 was published. ™ Shri Shri Guru Tattwamrutasindhu was published. ™ Jatismara Kahani was published. ™ 56th Utkal Pradeshik Bhakta Sammilani was held from 1st to 3rd Feb at Kurunti, Kendrapada. ™ Three day training session for Kishore Sebakas (12 to 19 age) was started in Satsikhya Mandir. 2008 ™ Oriya translation of Sadachara was published. ™ 57th Utkal Pradeshik Bhakta Sammilani was held from February 20th to 22nd at Nimapada. 2009 ™ 58th Utkal Pradeshik Bhakta Sammilani was held from 8th to 10th Feb at , .

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™ Padmaraga Jayanti Smaraka Grantha, a commemorative publication on the 75th anniversary of Nilachala Saraswata Sangha published. ™ Nigama Beena – Prathama Jhankara was published. ™ Shri Shri Thakuranka Nutana Karmadharare Nilachala Saraswata Sangha was published. ™ Swami Nigamananda for Young Readers was published. ™ Ichhamani Devi died at the age of 105 on August 13th at 6.04pm (Janmastami day). 2010 ™ 59th Utkal Pradeshik Bhakta Sammilani was held from January 29th to 31st at . ™ Jananitwara Bikasha was published. 2011 ™ 60th Utkal Pradeshik Bhakta Sammilani (Diamond Jubilee session) was held from January 29th to 31st at New Delhi. ™ Nigama Nibandhaabali was published. ™ Sadguru Swami Nigamananda Upadeshamrita – A Book of His Teachings/Gospels was published. ™ Sadguru Swami Nigamananda (biography of Thakur Maharaj) in Kannada language was published.

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24 @N½ 2010 c=faÐe SÒ_Ðêjúa ]Þ_ @`eÐkð O 3:41Òe HkÞ ScÞ Lͯ LeÐdÐB\ÞmÐ Ð Òj\ÞÒe Ò]ÐfÒNÐaÞt ]ÞéÒa]Ñ bÐB, aÞS¯ LÊcÐe jÐkÊ bÐB, sÐ_e&_ ]éÞÒa]Ñ bÐB, `ÍbÐLe aÐB bÐB J jêÞ[ÐeÐZÑ aÐB cÐ' D`yÞ[ \ÞÒm Ð 26 @N½ 2010 ]Þ_ Orange County Environmental Health departmenteÊ Soil Scientist plot Ò]MÞ septic systems LeÞaÐ`ÐBÜ @_Êc[Þ Ò]B\ÞÒm Ð 11 Òj`çÒVcée 2010 NÒZi Q[Ê\àÑ ]Þ_ _Ë[_ dÐNÐÒe bËcÞ`ËSÐ Ò]ÐfÒNÐaÞt ]ÞéÒa]Ñ bÐB* Ò`ßÐekÞ[ÔÒe J akÊb¦* D`yÞ[ÞÒe @_ʺÞ[ ÒkÐB\ÞmÐ Ð AÒceÞLÐ jÐejé[ jÕOe jbÐ`[Þ aÞS¯ LÊcÐe jÐkÊ bÐB ÒkÐc ds dScÐ_Òe ajÞ\ÞÒm Ð jÕ`Ð]L sÐ_e&_ ]ÞéÒa]Ñ bÐB J cÐ', aótÐa_ jÐkÊ bÐB, aÞhéSÞ[ç jÊteeЯ bÐB J cÐ', `ÍbÐLe aÐB J cÐ', @hÞé_Ñ LÊcÐe _ЯL bÐB J cÐ', ae]ÐLЫ _ЯL bÐB J cÐ', jÐ_ÊSÞ[ç Òj_Ð`[Þ bÐB, jÊaÍ[ LÊcÐe _ЯL bÐB, cÐf[Ñ ]ÞéÒa]Ñ cÐ', @_Ê` LÐmÞA bÐB, ÒjßÐcÔ `eÞXÐ bÐB, Ò]aÑ`ÍjÐ] ]Ðj bÐB, Young Aspirants * c^ÔeÊ jéÐ[Ñ, eÞ_Þ, ÒjßÐcÔÐ, Òa]`ÍLÐh, ÒhͯÐ, hÐhé[ç, D]¯_ç, @jêÞ[Ð J @Õh ÒdÐNÒ]B\ÞÒm Ð ÒVmÞÒ$Ð_ cÐ^ÔcÒe jÕOe @_ÔÐ_Ô b¦cÐÒ_ ÒdÐN Ò]B\ÞÒm Ð Aj_ ctÞe _ÞcàÐZe @NÍN[Þ `ÐBÜ @LçÒVÐae 2010Òe jÕOe `eÞQÐf_Ð c¨fÑ ]ÊBVÞ committee NW_ LeÞ\ÞÒm - 1. Fund Raising committee (aÞS¯ bÐB, aÞhéSÞ[ç bÐB, B¿Þ[Ð cÐ' J DiÐ cÐ') 2. Planning committee (sÐ_ bÐB, aÍS bÐB, cÒkh bÐB, @cÒeh bÐB, jêÞ[Ð aÐB cÐ' J aótÐa_ bÐB) Fund Raising committee jÕOe `Í[Þ jbÔ*Ê ÒdÐNÐÒdÐN LeÞ _ÞcàÐZ `жÞe A¯ aówÞ LeÞaÐÒe jkÒdÐN LeÞR«Þ Ð Planning committeee j]jÔcÐÒ_ _ÞcàÐZe @NÍN[Þ jcéuÒe AÒmÐQ_Ð @aÔÐk[ eMÞR«Þ Ð

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AÒceÞLÐ jÐejé[ jÕOe _ac b¦ j®Þf_Ñ - 2010 yÐ_ - aâÐLç cÐDÒÃ_ç (Black Mountain), _\à LÐÒeÐmÞ_Ð (North Carolina)

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Jayaguru Young Aspirants’ Section

America Saraswata Sangha will observe its tenth Sammilani (annual get‐together of devotees) in August 2011. The first was held in Minnesota in the basement of Gyana Bhai and Sibani Dwibedy Maa’s residence in Savage, Minnesota. A very sincere but very modest attempt to meet the assembled children in the backyard playground and tell them a little about Thakur Nigamananda has grown to something very joyous, a very distinct feature of our Sangha in America. Even though we begin our Sangha’s identification with “America”, we have members both in India and in the United Kingdom. Given the virtual nature of our Sangha worship we have had visitors join us via the internet and through telephones from as far as Saudi Arabia and Australia.

So what is distinct about the children who are part of our Sangha and also have their own unique Sangha within the Sangha? They started as Kids’ Program or Sangha and soon elevated themselves to the Young Aspirants. They met once a month as Kids’ Sangha and now meet twice a month on the first and the third Sundays after the regular Sangha Puja. The Kids’ Program in the beginning had a few children and only a handful adult Bhais and Maas, but now the Young Aspirants are a large and cohesive group, with their unique identity and voice, and attract a wider section of the Sangha. It will not be an exaggeration to say that the kids’ session now attracts as much interest and attention as the meetings of the adults. There is consensus amongst us all that we all learn – the young and not‐so‐young – from the proceedings and the question‐answer sessions and the adults are generally wonderstruck by some of the questions posed and the simple truths shared by our young counterparts. May be, we as adults tend to make life’s simple truths – like Thakur’s teachings and instructions ‐ way more complex than it is. Or, they should be. And these much younger devotees make it simple and obvious, what appears to the adult mind incomprehensible or so apparently complex. While the adults go through a standard, lengthy, detailed process to raise funds to construct a much desired and wished‐for Aasana Mandir (a place of worship to house our Thakur in the United States), a very young girl took her birth‐day gift and combined it with her monthly allowance, bought some beads and strings from a local store, and made beautiful page‐holders for books, which she used to raise funds at one of the Sammilanis. Thus, the first dollar for the Aasana Mandir was raised by a Young Aspirant. We as adults have certainly been very good in expressing our intent, while the young aspirants have taken the first tangible step towards accomplishing our goal. They showed us the path to act.

Again to the topic of what is unique or distinct about the Young Aspirants. It is generally accepted by the adult members of America Saraswata Sangha that our Thakur’s younger devotees seem to be generally way more aware, and even more disciplined than their parents when they were young. The young devotees know more about Thakur and his teachings. They also know more about world religions in general and about Hinduism, the chosen path of their parents. They also can sit in one place and hold their attention longer than their parents when they were of their age and since then also. Their parents did not know much thus did not know what to ask. The young aspirants tend to ask questions that escape the well‐read adult mind and occasionally answer questions posed with responses that are unique and in conformity with generally accepted human principles and in accordance with the theme of eternal religion propagated by our very own Thakur Nigamananda.

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The adults in the America Saraswata Sangha (AMSAS) have been very diligent in supporting the programs and the activities of the Kids’ Program which in its new Kalebara (reincarnation) is the Young Aspirants group. In this we adults also owe a debt of gratitude to the younger members. Our effort to fill the need of the Kids’ Program led the Sangha to complete its first book which was subsequently published by our parent organization Nilachala Saraswata Sangha, Puri, India. After the adult members finished editing and compiling the narration of events and stories from Thakur’s life and times, the young aspirants gave the final touch to “Thakur Nigamananda for Young Readers” by reviewing the book for both readability and for appropriateness.

My own treks with my mother to Jobra Aasana Mandir in Cuttack, India on select Sundays, usually once a month, was primarily to run around with the other kids and to do pranam (bow down to Thakur) in the beginning and in the end and at the end of the day to eat my fill the delicious Prasad (the divine feast) that miraculously always outlasts the numbers in attendance and/or their appetite. I soon graduated to serve by being allowed to distribute salt and pepper (the hotter kind), fill glasses with drinking water, and then pick up the leaf plates after the meal was over. I learnt to love Thakur from the love dispensed by his adult disciples and also from their care and concern about my wellbeing. Sometimes it was from their strictures and their emphasis on discipline and structure. I have now retraced my steps to my Sangha, so far away from where I was born and raised, made possible through the forgiving and the benevolent love of our Thakur, and by the affection and the love of all Gurubhais and Maas of my Sangha. I am as ignorant as I was when I tagged along with my mother to Jobra Aasana Mandir. But the depth and the spread of the affection and the bonding has both intensified and redoubled. The joy of my childhood remains intact. The young aspirants in our Sangha show all the normal signs of a Bijoy Bhai in Jobra or a Gyana Bhai in Rourkela but they seem to be a lot more knowledgeable and erudite than Bijoy Bhai ever was, or, even aspired to.

Today it is my prayer that the Young Aspirants stay young and with all their varied accomplishments in life and in professions they stay aspirants forever, effortlessly seeking the un‐ understood joy of wanting to know and yet accepting that their joy comes from wanting to know and not from knowing. At the heart of loving is accepting. Wanting to know and understand enhances and complements, it strengthens this acceptance, this need to stay wonderstruck, and young forever. Let our Thakur’s choicest blessings be showered on all!! Let us try to be good human beings that he has asked us to be. Shri Shri Thakur Charanashrita Bijoy Sahoo President, America Saraswata Sangha

You are the One

You are the support of my life which I believe with my closed eyes Because you are the one, My soul protector and whose very nature is bliss.

Always think of you, being happy or in trouble

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Because you are the one Who could solve for me any painful puzzle!

Have profound faith in you and in your power Because you are the one Who would never leave me when I cry and cower?

I get peace when I chant your name Because you are the one Who keeps reminding me I am not alone in this grievous game.

My loved Thakur! Pray you always be stay by my side Because you are the one With whom my entire life will be a ripple‐less ride.

Shri Shri Thakur Charanashritaa Devangi Samal My Experience with the Bhumi Pooja

On August 24th, 2010 by Shri Shri Thakur’s blessings, America Saraswata Sangha bought a land to build the Aasana Mandir in Efland, North Carolina. Before the land was purchased, my grandfather, my dad and I went to look at it in July 2010. This land has lots of trees. On September 11th 2010, (Shri Ganesh Chaturthi) there was a Bhumi Pooja on the new land. When we reached there, around 11:00 AM in the morning, we had to find a small clearing to perform the Bhumi Pooja. We spread large mats on the ground for everyone to sit. I came to know that a Bhumi Pooja needs to be performed before starting the construction of a home or building. Usually, the time is chosen according to Vaastu Muhurtham. Vaastu Muhurtham is the time when the energy surrounding the site is believed to be in full strength (Vaastu Purusha). During the Bhumi Pooja, there was a Havan. After the Havan we stuck a stick in the ground and surrounded it with stones, symbolizing Vaastu. Then we had a Jayaguru nama kirtan as everyone circled the Vaastu. Later we looked around and explored the land. We saw some iron sticks with orange markers attached, showing where the Aasana Mandir land began and ended. Previously, a soil scientist dug large holes to see if it is safe to make a septic tank without any hazards.

Every time when my family and I go to attend pathachakra puja in a Bhai or Maa’s house, we always stop by and do pranam in the land. This year we are not able to celebrate Sammilani in the Aasana Mandir because the construction is still in progress. In every Young Aspirants’ session, I give a special pranami towards the building of Aasana Mandir as suggested by Bijoy Bhai. By Thakur’s blessings, next year, we will have Sammilani in the Aasana Mandir.

Shri Shri Thakur Charanasrita Bedaprakash Ray (Gyan)

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A Prayer to Shri Shri Thakur

The world is a vicious ocean, And I keep getting swept by the illusion, But you are the little boat I sit in, You guide me in this sea of deception. I gaze at your perfect eyes, And how they radiate enlightenment, I want to receive this radiance too. I wonder at your iridescent aura, And how it fills me with infinite joy, I could not see before, but I know it is true. The only light I should follow is you. The world is a vicious ocean, And I keep getting swept by the illusion, But you are the little boat I sit in, You guide me in this sea of deception. I listen to your soft, kind words, And how they are enriched with wisdom, I pray that they will make me wise as well. I bow in front of your blessing hand, And how I feel so small in front of your love, I never knew before, but know I can tell, When I join my hands, you enter my heart and swell. The world is a vicious ocean, And I keep getting swept by the illusion, But you are the little boat I sit in, You guide me in this sea of deception. I touch your lotus feet, And remember that I do make mistake, I stumble, and I can only beg for forgiveness, I feel your boundless compassion, And remember that I am on a journey, I hope, one day soon, I can reflect your gentleness, And be able to absorb a fraction of your brightness. The world is a vicious ocean, And I keep getting swept by the illusion, But you are the little boat I sit in, You guide me in this sea of deception.

Shri Shri Thakur Charanashritaa Ragini Mohanty Bolton, England, UK

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My Experiences

Last year, AMSAS started its journey of building Thakur’s Aasana Mandir here in the United States. It was quite exciting being part of it. On Thakur’s birthday, Thakur signed the contract for the land in Efland, NC and we were one step closer to building the Aasana Mandir. Since then many of the Bhais have been discussing the layout of the Mandir with many builders. I know that Thakur is helping us with this, and with His grace, soon the Mandir will be built.

Also, last year I applied for the Parichaya Patra. It was a new experience for me. After I received the Parichaya Patra, I felt like Thakur really had initiated me as His disciple, and now I was a member of Thakur’s Sangha. I try to read the Parichaya Patra everyday, and as I read I am reminded by Thakur, of my duties. By reading the Parichaya Patra everyday, I am starting to decipher more and more of what Thakur has said to the Maas.

This year I had entered an essay for a competition. The theme was, “Together we can …” I used some of the ideas that Pramod Bhai had suggested for this essay. Through this, I learned just how similar all the religions of the world are. It also helped me to gain more acceptances of other religions.

All religions in essence are one. There are many examples. For instance, three different people go to a pond to get some water and each refers to water with a different name. One person calls it ‘aqua’, another person calls it ‘H2O’, and the other person calls it ‘water’. When they all return from getting water from the pond, they realize that they were all referring to the same thing. Like this example, we are all referring to our spiritual beliefs with a different name.

Another example of this is that four climbers climb up a mountain. Each climber starts at a different side of the mountain, but each has the same destination – the center at the top of the mountain. However, each climber assumes that all the other climbers have a different destination, since they all start at different points. When they all reach the top, they realize that all of them had the same destination. This logic is very much identical to religions. The only difference between all the religions is that the name and the path (the customs and rituals that are followed) are different. These are two of Pramod Bhai’s examples that helped me to see the unity of all religions of the world.

Once in sixth grade, my social studies teacher had talked to us about how and when you truly accept a religion, you get a fluttery feeling in your body that almost uplifts you, makes you feel free of the burdens existing on the earth. This was the very same feeling that I experienced when I was filling out the application for Parichaya Patra. It made me feel free like a bird flying in the blue sky, like a flower blossoming, pure happiness. It felt like Thakur was now residing in me. Such a great feeling it was! It made me really feel that Thakur had initiated me as His disciple. Then by looking at Thakur’s picture after that, I could catch a glimpse of a slight smile on His radiant face. This showed me how much Thakur loves everyone. For this, I will surrender to His lotus feet and let His wishes be my path in life.

All of these events helped me gain more knowledge about our religion. Many people think that our religion is so complex that it cannot be summarized in two to three sentences; it would rather take paragraphs to summarize. However, I do not think our religion is extremely complex. It is just put together by what we believe to be – nothing more, nothing less. So, if I were to summarize what our religion was based on, I would use Mahatma Gandhi’s prominent statement, 113

“My religion is based on truth and non‐violence. Truth is my God. Non‐violence is the means of realizing Him.”

This is truly the beauty of Hinduism. Therefore, I consider myself to be grateful to be a follower of Hinduism, a disciple of Shri Shri Thakur and to express my gratefulness, all I can say is, “Jayaguru”! Shri Shri Thakur Charanashritaa Shreya Prabhakar My experience in Ekamra Sangha

As my mother used to worship Shri Shri Thakur every morning and evening, it was obvious for me to know Him from my very childhood. But, I never took any interest to know who He was. I used to go to Ekamra Saraswata Sangha, Bhubaneswar, sometimes with my mother during Mahila Pujas. My main attraction there was to play with my cousins and of course, the Prasad, which was very delicious. One day, I was sitting with my mother, I heard Hema Maa telling a story that touched me a lot. The story was about a prince who was kidnapped by a robber when he was a baby. The robber hid the prince in a dark cave in a jungle. As he grew up, while playing in the cave he saw a ray of light and followed it. He had never seen the outer world. The robber was away so he got the opportunity to sneak out. He saw an astrologer. The astrologer seeing the boy said, “You are the prince of this nation.” But, the boy was not ready to accept as he knew the robber as his father. The astrologer showed him his real father’s (the king’s) picture and convinced him that he was the prince. The prince knowing his real self was desperate to return to his own home, the palace. He asked the astrologer the way to get away from the robber. The astrologer told him to get out from the cave for sometime everyday and return. As time passed, increase the time of staying out by some hours today, daily to week then to month so that the robber would not suspect him. Then one day he could go to palace without the robber knowing about it. The prince followed the path the astrologer had shown him and returned to the palace. Then Hema Maa described that we all are the prince and Shri Shri Thakur is the astrologer. The time we do prayer or join pujas are no different than the time the prince spent in the outer world. Hence, through prayer every morning and evening, and by joining pujas we are preparing ourselves to return to our own home, which is near Shri Shri Thakur.

This story answered a lot of questions those popped into my mind a lot of time. It also inspires me to do my prayers and read the books of Thakur. Shri Shri Thakur Charanashritaa Abheepsa Nanda Thakur and I

I like to go to Sammilani, because I like to play the tambourine and the gini. I like to play with my friends and play lots of games like hide and seek. I like to play with the computer. Sometimes, I read the book Sadguru Swami Nigamananda for Young Readers. Before I go to school, I tell Thakur that I am going to school. After I come home from school, I let Thakur know what happened at school that day. I help my dad in the puja and play the gini while my dad does the arati. When I am older I will learn Thakur’s songs. Shri Shri Thakur Charanashrita Shashwat Prabhakar

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Seba

Shri Shri Thakur has three main objectives that He wanted us to fulfill. These include propagating Sanatan , spreading Satshikhya (true education) and performing Jiba Seba with Shiva Gyana (seba to the world). I am going to focus on seba, what it is and how we can do it by following Thakur’s objectives.

Seba is mainly serving all living beings considering that it is being performed to Shri Shri Thakur Himself. This includes helping, charity, making a difference, making others happy, etc. There are many ways to perform seba that one can do at anytime in his/her life. Academically, many schools and colleges now require students to do a certain amount of community service. When doing seba to anybody, whether donating food or helping in a hospital, we must think that we are doing seba to Shri Shri Thakur.

Many times, Swami Swarupananda, an ardent disciple of Shri Shri Thakur, went on trips to many places to do seba. As he was a doctor, he treated many patients. In 1908, a flood occurred in Damodar, Rupanarayan, and Ajaya Rivers. In the aftermath of this flood, there was a great deal of damage and the affected people needed help. Initially, Shri Shri Thakur thought of sending money to help. However, later, everyone came to know that volunteers were preferred over financial contributions. Subsequently, Swami Swarupananda and a group of inmates from Saraswata Math traveled to that flood affected area to help. Before they started the travel, Shri Shri Thakur advised, “When you are helping the diseased and poor, at that time just think that you are doing your own Thakur’s seba. Don’t think that they are just ordinary people; just think about doing their seba. No matter how diseased they are, still carry out their seba as if your own Shri Shri Thakur is the one who is diseased and needs help.” (Source: Saraswata Math and Swami Swarupananda)

Seba is only successful if it is performed thinking that God is receiving the seba through that person. While doing seba, one should not think about the religion, ethnicity, or status of the person. One should not keep such differences in mind. To perform seba, one does not necessarily require money, but needs determination. Shri Shri Thakur said, “Selfless seba is ideal.” Everyone does seba, whether they know it or not. Some examples of seba students can do in the US are:

• Visiting a Homeless Shelter and Serving Food • Volunteering at a Nursing Home or Senior Center • Providing Food to Food Banks • Giving Aid (sending food, clothes, money, etc.) to areas affected by natural disasters • Helping Patients in Hospitals (reading books, playing games, making crafts) • Helping Environment (cleaning roads and parks and picking litter and trash) • Any other volunteer work

I have been involved in some volunteer work as a part of academic requirements in middle school.

There are many ways to accomplish seba at home. For example, I sometimes set up the evening puja for Shri Shri Thakur or help my parents do that. I do this by picking flowers from the 115 yard, watering plants, making garlands, and helping my dad in gardening flowers. Also, I help my parents when they ask me to do something. After evening puja, I sometimes wash Shri Shri Thakur’s dishes and keep everything organized.

In Sammilani, I take part in a few seba such as ananda sabha, cutting vegetables, cleaning, baby seating, and sangeeta seba, and expect to participate in other activities.

There are many benefits of doing seba. Doing seba will increase generosity and devotion. It will help get rid of arrogance and ego. In addition, it will help in utilizing time properly. Seba will increase patience of the doer and one’s attachment with God. It will also keep the mind purified and clean.

In conclusion, seba is helping others just like they are Shri Shri Thakur. When doing seba, one should think he/she is performing that seba to Thakur. Doing seba has benefits for the sebaka or sebika and whoever seba is being performed on. I pray Shri Shri Thakur to give courage, strength, and devotion to fulfill His objectives given to us.

Shri Shri Thakur Charanashritaa Saumyashree Ray

My experience in Young Aspirants Session

On the day June 5th, 2011, it was my pali in the Young Aspirants Session. We read about one of the “Divine Acts of Thakur Nigamananda”. The incident in the story took place during the 8th Bhakta Sammilani, when one of Thakur’s disciples proposed to Thakur that he along with Bhuban Bhai and two more people accompany Thakur to Joydebpur, Dhaka, where the Sammilani was taking place. On the trip to Joydebpur, Thakur knowingly encountered some spirits in a haunted guesthouse, but he also took care of his disciples who were frightened. In the end, Thakur gave the villagers nearby the solution to provide peace to the ghosts. When I first read the story I felt scared of the ghosts, but eventually I became relieved that Thakur is with us in every step of our life. When I was small, I used to be afraid of the dark but my mother told me to chant “Jayaguru” while I was trying to sleep with the lights off. My mother also told me that Thakur is with us all the time guiding us and taking care of us. We need to believe in Him. Now I understand what she meant. Suddenly, a question popped into my mind: Is everybody in the world Thakur’s children? The answer is “Yes”. The problem is that most of us do not realize it. The day we realize it, we will not have any fear. I feel pity for those who do not know Thakur. We are so lucky to be Thakur’s children from our very birth.

Shri Shri Thakur Charanashritaa Abheepsa Nanda ÑÉÛÉÑ

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My Experiences with Shri Shri Thakur

I am very lucky to be born into Thakur’s family. From the very beginning, I have been watching my mother doing Thakur’s puja. I always enjoy sitting with my mother while she does arati and chants the prayers. I often pitch in to help my mother with the puja‐ decorating Thakur with flowers and singing Thakur songs.

While I was in America, I attended Young Aspirant’s session regularly. However, when I came to Bangalore, because of the time difference, I could not join the Young Aspirants Session regularly. But I continued to learn about Thakur through the Young Aspirant’s session. I missed all my friends in America, but now I attend the Bangalore Saraswata Sangha regularly and made new friends here. Now, I have started to read Thakur’s books. They are very interesting and I enjoy reading them.

Whenever I feel scared, I chant Jayaguru and get the strength to overcome my fears. When I do Thakur’s seba, it will make Thakur happy. And that makes me happy.

Shri Shri Thakur Charanashrita Ankit Swain Bangalore, India What does Thakur mean to me?

What does Thakur means to me? Well, he represents God, guiding me through good or bad times. He also means the light of my life. He means everything I do. Everything I do reminds me of him. When I’m in troubled times I remember him and he shows hope. In the good times I remember how he has helped me. Everyday and night I do Puja. I also sing prayers with my mom. Also, I change Thakur’s drinking water and light his lamp. Everyday, before I leave home I do moondia and ask for his help, “Thakur guide me through my troubling times”. For example, during my EOG (End‐ of‐Grade) test as I never had taken the Science Test or when I was very sick for 2 weeks. I also go to other homes for Puja and to the Sammilani. I go to these places with father because I like spending time with Thakur, friends and family.

Shri Shri Thakur Charanasrita Udayan Senapati

You do not know how to pray. For that matter your prayer is misplaced and bears no result. You fail to understand what really your heart desires. You are also unable to hold the idea which will bring welfare and glory to you. You also lose and forfeit your major demands by asking and praying for various petty, trivial and worthless worldly things. If you have anything to pray, pray for firm belief. Dependence and surrender will automatically come next. What more will you then require? You will attain Jnana, Prema, Bhakti and everything. So I tell you ‐ trust me, depend on me and leave the entire burden and load unto me. Then you will have nothing to pray for and beg. You need not pray; I shall arrange everything for you. You will then live in utmost peace and happiness. ‐ Shri Shri Thakur 117

2010 Fiscal Report

Income * Sammilani Expense Annual Pranami from Sangha Members $1,425.00 YMCA Blue Ridge Assembly $5,640.00 Sammilani Delegate Fee $1,400.00 Food $968.62 Sammilani & SJSSM Lodging Fee $6,340.00 Decoration $98.63 Sammilani Padasana Pranami $222.75 Miscellaneous (Puja Items etc.) $64.36 Magazine Sale $504.00 NSS Representative's Visit $971.70 Pledge for Aasana Mandir Construction $109,189.32 Sadharana Sabha Guest $487.80 2011 Sammilani Aabahaka Pranami $1,326.00 Van Rental (including Gas) $403.75 Parichaya Patra Application Pranami $6,680.20 Total $8,634.86 Mailing Cost Reimbursement Collection $24.84 SJSSM Annual Pranami for NSS $720.00 SJSSM Class Puja Delegate Fee $480.00 ╬ SJSSM Class Puja Expense SJSSM Class Puja Padasana Pranami $89.00 Food $443.98 NC Pathachakra Padasana Pranami $324.05 Total $443.98 Resale of Leftover Items (grocery items) $93.70 Narayan Seba Pranami for NSS $3,587.00 Matha Centennial Pranami $2,651.00 Gruhasan Pranami for NSS $30.00 Pranami for Begunia Sangha $5,000.00 Other Pranami $321.62 Interest from CD Account in Bank $128.69 Total $140,537.17

Expense Pranami to NSS with Parichaya Patra $6,680.18 Sammilani Padasana Pranami to NSS $222.75 SJSSM Class Padasana Pranami to NSS $89.00 Narayan Seba Pranami to NSS $3,587.00 Matha Centennial Pranami $2,651.00 NC Pathachakra Pada Pranami to NSS $324.05 Pranami to NSS for Begunia Sangha $5,000.00 Gruhasan Pranami to NSS $30.00 Sammilani Expense * $8,634.86 Magazine Production $455.00 Aasana Mandir Land Purchase $79,206.85 Aasana Mandir Construction $1,625.00 Mailing Expense – Magazines $24.84 SJSSM Annual Pranami to NSS $720.00 SJSSM Class Puja Expense ╬ $443.98 Bank Fee $37.00 Total $109,731.51

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2010 Sammilani Photos

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Directory of Bhaktas in ‘America Saraswata Sangha’ and their Family Members

Sl Name Introduction No 1 Aditya Narayan Tripathy I came to know Shri Shri Thakur through my parents Late Gobinda Ch. Tripathy Sasmita Mishra and Mrs. Urmila Tripathy of Sangha. – Aditya bhai Child: Arushi 2 Amitav Dash With HIS blessings, both of us were born in Thakur's families, know and worship Padmini Dash Shri Shri Thakur Maharaj as our GOD(Sadguru) since childhood through the Child: influence, diection and inspiration of Shrimat Swami Trigunananda Saraswatijee. ‐ Saraswat Amitav Bhai

3 Anjana Aruk I came to know Shri Shri Thakur through my parents Late Harish Chandra Diptish Kumar Aruk Samantaray and Mrs. Manjusha Samantaray, members of Balasore Saraswata Children: Sangha. – Anjana maa Adyasha & Dibyam 4 Anup Kalia I came to know Thakur from my childhood through my parents Shiba Prasad Kalia and Late Kakali Kalia members of Rourkela Saraswata Sangha.I was also a member of Rourkela Saraswata Sangha. In fact my entire paternal side is associated with Thakur. – Anup bhai

5 Ashwini Kumar Nayak I came to know Shri Shri Thakur from my parents Narayan Nayak and Pravati Sanghmitra Nayak Nayak. They are the members of Balasore Saraswata Sangha. – Ashwini bhai Children: Ashmita & Ansh 6 Bani Prasanna Mohanty I knew Shri Shri Thakur through my parents: Braja Kishore Mohanty and Kalyani Debashree Mohanty Mohanty, who are from Cuttack Sangha. – Bani bhai Children: Minakshee & Amrita 7 Barada Kanta Nayak I started accompanying my parents, Rasa Bihari Nayak and Meena Kumari Nayak Sonia Mohanty to Puri Smruti Mandir from my early childhood. – Barada bhai

8 Bibhuti Kumar Sahoo I came to know Shri Shri Thakur from my parents Bairagi charan Sahoo and Sangeeta Sahu Shantilata Sahoo of Sangha. – Bibhuti bhai

9 Bijoy Kumar Sahoo Through my mother Ketaki Maa. I started accompanying my mother as a child to Ratna Jena the Cuttack Jobra Sangha. – Bijoy bhai Children: Mohit & Lara 10 Binaya Kumar Sahoo I came to know Shri Shri Thakur from my parents Bairagi charan Sahoo and Shibani Sahu ( Aru ) Shantilata Sahoo of Nayagarh Sangha. – Binaya bhai Children: Arush & Aron

11 Biswajit Sundar Ray I knew Shri Shri Thakur from my grandfather Late Balabhadra Sundar Ray and Smitarani Sundar Ray parents Basanta Kumar Sundar Ray and Minita Manjari Sundar Ray of Begunia Children: Shakha Sangha. – Biswajit bhai Saumyashree & Bedaprakash 12 Biswaranjan Das I came to know Shri Shri Thakur from my parents, specifically from my father as he Lipika Das is the first to explore Thakur. I used to go to Cuttack Jobra Sangha. Child: – Biswaranjan bhai Yukta 120

13 Brajendra Panda I know Shri Shri Thakur Maharaj since childhood; my grandfather, late Biswanath Rashmi Rekha Panda Panda was a member of Kendupatna Shakha Sangha. – Braja bhai Child: Brij Gopal 14 Brundaban Sahoo I came to know Shri Shri Thakur from my mother Sobharani Sahoo (Gelha maa) of Padmagandha Sahoo Cuttack Saraswata Sangha. – Padma maa Child: Aditi 15 Chinmaya Patro I came to know Shri Shri Thakur Maharaj from my Parents (Bhabani Patro Maa, Lipika Rani Patro Rajeswar Patro bhai from Angul Sakha Sangha). I used to attend Jagannathpur Sakha Sangha. I am a member of the same sakha sangha. Lipika Maa, after marriage, became a member of Saraswata family through Jagannathpur Sakha Sangha. – Chinmaya bhai

16 Debashis Dash I am very lucky to be born in Shri Shri Thakurmaharaj's family and came to know Prachi Shrivastava about Him from my parents Dr. Dash and Mrs. Sudhanjali Dash (of Bhubaneswaar sangha), and my grandparents, Mr. Manmohan Dash, late Mrs. Kamala Dash (of Balasore sangha), Mr. Satyabadi Rath, and Mrs. Sasikala Rath (of Rourkela sangha). I have been attending sangha puja in Bhubaneswar and Rourkela since I was a kid and I was a member of the Kendra Sebaka Sangha before coming to the US. – Debashis bhai

17 Debi Prasad Das I came to know about Shri Shri Thakur Maharaj through my mother Mrs. Bina Das involvement with Ekamra Saraswata Sangha and Biranchi Bhai (Biranchi Kumar Rath) and started accompanying them to go ashram from my early childhood days.

18 Devi Prasad Samal I came to know more about and got influenced with Shri Shri Thakur through my Snigdha Sahu mother Mrs. Abanti Samal’s involvement with Saraswata Sangha, though my Children: Father Mr. Krishna Chandra Samal followed her later. – Devi bhai Devangi & Siddharth 19 Debaranjan Swain I knew Shri Shri Thakur from my father Late Basanta Kumar Nayak of Asureswar Suchitra Swain (Leena) Sangh, Asureswar, Cuttack – Leena maa Children: Abhishek & Ankit 20 Gyan Ranjan Dwibedy We know Shri Shri Thakur from our parents, Dola and Malati Dwibedy, Sibani Dwibedy and Nrushinha and Bidyabati Panda from Rourkela Saraswata Sangha. – Gyan bhai Children: Swati & Shreya 21 Iswar Chandra Biswal We came to know Shri Shri Thakur through my parents Mr Sridhar Biswal and Mrs Pranjya Paramita Nayak Manasi Biswal who are member of Sambalpur and Pattamundia Sangha Child: respectively. – Iswar bhai Prashid 22 Jnaneendra Nanda We came to know Shri Shri Thakur from my parents Late Raghunath Pati and Anuradha Nanda Bishnupriya Pati of Ekamra Saraswata Sangha. – Anuradha maa Child: Abheepsa 23 Mahesh Prasad I came to know Shri Shri Thakur from my father late Sisir Kumar Choudhury of Choudhury Sangha. ‐ Mahesh bhai Rasmi Nayak Child: Avipsa 24 Mahesh Vallamsetty I know Thakur from my parents, Dr. Samiran Patnaik and Dr. Surekha Devi, who Chinmayee Patnaik are members of Cuttack Saraswata Sangha. ‐ Chinmayee maa Child: Tanvi 121

25 Monalisa Jena I came to know Sri Sri Thakur Maharaj through my parents, Bhagaban Chandra Jena and Manorama Jena, and my maternal grandparents, Balaram and Bhanu Prava Bhadra. My parents belong to Kendra Sangha, Satsikhya Mandir, Bhubaneswar. – Monalisa maa

26 Prabhakar Bai I’m grateful to know about Shri Shri Thakur from my parents Shri Shyamabandhu Smitarani Bai Pagada and Smt. Bijaylaxmi Pagada of Nayagarh Sangha. – Smita maa Children: Shreya & Shashwat 27 Priyadarshi Sahoo I came to know Shri Shri Thakur from my mother Sobharani Sahoo (Gelha maa) of Cuttack Saraswata Sangha. – Priyadarshi bhai

28 Pruthwiraj Sahoo I came to know Shri Shri Thakur from my mother Sobharani Sahoo (Gelha maa) of Ipseeta Sahoo Cuttack Saraswata Sangha. – Pruthwiraj bhai Child: Rishabh 29 Rabi Narayan Tripathy I came to know Shri Shri Thakur through my parents Late Gobinda Ch. Tripathy Geeta Dash and Mrs. Urmila Tripathy of Sunabeda Sangh. – Rabi bhai Children: Alok & Anshul 30 Rabin Mohanty I know Thakur from my parents, Dr. Samiran Patnaik and Dr. Surekha Devi, who Lipsita Patnaik are members of Cuttack Saraswata Sangha at Cuttack. – Lipsita maa Child: Ragini 31 Rambollabha Mohapatra I came to know Shri Shri Thakur Maharaj from my parents‐in‐law. My mother‐in‐ Kalpana Dash law and late father‐in‐law belong to the Bhubaneswar Sangha. – Rama bhai Children: Ashutosh & Sweta 32 Sandip Mohapatra I came to know Shri Shri Thakur from my mother Ketaki maa. – Dipti maa Dipti Mohapatra Children: Sarthak & Sanat 33 Sanujit Senapati I came to know Shri Shri Thakur briefly in my childhood and youth years from Annalisa Senapati Nrupal Ji Bhai, who was like a grandfather to me. In my adult life, I came in close Children: touch with Shri Shri Thakur through Pallabita Maa. However, my true introduction Udayan, Ariana, to Shri Shri Thakur was through my participation and membership of America Maya & Sumitra Saraswata Sangha. – Sanujit bhai

34 Shiba Prasad Jena I came to know Shri Shri Thakur from my grandmother late Srimati Sachhi Devi of Sudhansubala Jena Asureswar Sakha Sangha. – Sudhansubala maa Child: Aryaan 35 Simanchal Sahu I came to know SriSriThakur Maharaj by birth. My father late Sri Basant Kumar Sahu, my mother Jayanti Sahu and our family are member of Balangir Town Sangha. – Simanchal bhai

36 Saumendra Das I came to know Shri Shri Thakur from my parents Krushna Chandra Das and Nirmala Das of Balikuda sangha.

37 Soumya Parida I came to know Shri Shri Thakur from my parents Sudhansu Kumar Parida and Gitanjali Parida of Jagannathpur Sakha Sangha.

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38 Sitakanta Mohanty I knew Shri Shri Thakur from my uncle Sudhanshu Sekhar Das and aunt Manorama Sibani Mohanty Das of Ekamra Saraswata Sangha, Bhubaneswar. – Sibani maa Banalata Mohanty Child: I knew Shri Shri Thakur from my sister‐in‐law Manorama Das Maa. I have been Sarthak worshiping Thakur since 1961. – Banalata maa

39 Subrat Kumar Nayak I came to know about Shri Shri Thakur, while I was roaming in book stalls at Sushri Sangita Subudhiray Cuttack Book Fair during year 1992. Then I joined Cuttack Saraswata Sangha as a Child: visitor for 1 Year, after that I am continuing as a Member of Nilachala Saraswata Shriyans Sangha. – Subrat bhai

40 Sudeepta Khuntia (Pinku) I came to know Shri Shri Thakur from my parents Late Kshirod ch Khuntia and Mrs. Sasmita Sahoo Santilata Khuntia of Jaraka Sakha Sangha. – Sudeepta bhai

41 Usha Agarwal I came to Shri Thakur through my mausi Shakuntala Maa and her family. Her house was a second home to me as I was very close to her children, my cousins. During my vacations I literally lived there. I attended the Sangha Puja at Ekamra Sangha and the Morning and Evening Puja sessions at Aasana Mandir at her home. Later, I requested Pati Bhai to accept me as a Sangha member. – Usha maa

42 Vedamati Upadhyay I came to know Shri Shri Thakur from my parents Santanu Kumar Upadhyay and Subhasish Nanda Tapasi Upadhyay.They are the members of Baripada Sakha Sangha. Child: – Vedamati maa Shreyasee

”Ua—aU”

America Saraswata Sangha (AMSAS) Office bearer’s Contact Information:

Bijoy Kumar Sahoo, President Gyan Ranjan Dwibedy, Secretary Brajendra Panda, Treasurer 101 Sundance Place 4909 Austin Healey Pl 2531 N. Norwich Lane Chapel Hill, NC 27514, USA Glen Allen, VA 23059, USA Fayetteville, AR 72703, USA Home: (919) 768‐0403 Home: (479) 443‐8024 Home: (804) 360‐4109 Cell: (919) 819‐6998 Cell: (479) 409 6449 Email: [email protected] Cell: (612) 219‐0396 Office: (479) 575‐2067 Email: [email protected] Email: [email protected]

ÉÑÛÑÉ

One should never retreat from the path of truth and right living. The result of predestined prarabdha is to be accepted calmly. You perform the duty of an ideal husband and father and finally get settled as an ideal householder. I also bear the burden of guru‐hood for this holy desire. I wait with the earnest desire for the vision of God in the heart of every disciple. Let your arms be strong and your heart be filled with devotion. ‐ Shri Shri Thakur

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