One Or Two Things I Know About Us: Narrative Strategies for Autoethnography, Self-Representation and Healing in Four Memoirs by Poor-White Women from the U.S

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One Or Two Things I Know About Us: Narrative Strategies for Autoethnography, Self-Representation and Healing in Four Memoirs by Poor-White Women from the U.S University of Mississippi eGrove Electronic Theses and Dissertations Graduate School 1-1-2017 One or Two Things I Know About Us: Narrative Strategies for Autoethnography, Self-Representation and Healing in Four Memoirs by Poor-white Women from the U.S. South Joseph Aaron Farmer University of Mississippi Follow this and additional works at: https://egrove.olemiss.edu/etd Part of the American Literature Commons Recommended Citation Farmer, Joseph Aaron, "One or Two Things I Know About Us: Narrative Strategies for Autoethnography, Self-Representation and Healing in Four Memoirs by Poor-white Women from the U.S. South" (2017). Electronic Theses and Dissertations. 1395. https://egrove.olemiss.edu/etd/1395 This Dissertation is brought to you for free and open access by the Graduate School at eGrove. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of eGrove. For more information, please contact [email protected]. “ONE OR TWO THINGS I KNOW ABOUT US:” NARRATIVE STRATEGIES FOR AUTOETHNOGRAPHY, SELF-REPRESENTATION AND HEALING IN FOUR MEMOIRS BY POOR-WHITE WOMEN FROM THE U.S. SOUTH A Dissertation presented in partial fulfillment of requirements for the degree of Doctor of Philosophy in the Department of English The University of Mississippi by JOSEPH A. FARMER AUGUST 2017 Copyright © 2017 by Joseph A. Farmer All rights reserved ABSTRACT This dissertation examines autobiographical writings by formerly poor white Southern women, who are rarely considered as a group and are more typically studied with “rough South” male writers, which would suggest that few women have contributed their own gendered experience to discussions of class, race, and sexuality vis-à-vis Southern poverty. Correcting this assumption, I examine formative statements by women from poor white backgrounds, including Roxanne Dunbar-Ortiz’s Red Dirt, Janisse Ray’s Ecology of a Cracker Childhood and Wild Card Quilt, Dorothy Allison’s Trash, and Jeannette Walls’s The Glass Castle. Each of these writers engage in narrative strategies that do not defend a violent, masculinist Southern culture from misrepresentation by outsiders, as do male “redneck autobiographers,” but rather re-establish connections with their families, native communities, and natural environments. In the process of writing on Okies, Crackers, and “white trash,” these writers describe their transition from concealing the truth about their families out of shame to considering them autoethnographically. Autoethnography provides the methodology by which Dunbar-Ortiz, Ray, Allison and Walls write about their personal lifeworlds, a concept from phenomenology that considers the body as the locus of one’s natural, social, and cultural environment. In explicating their memoirists’ most salient themes, I employ concepts by theorists in the phenomenological tradition, including Edmund Husserl, Jurgen Habermas, R. D. Laing, Pierre Bourdieu, and Francisco Varela, who all recommend a practice of self-observation as a kind of “portable laboratory” for investigating the intersections of embodiment, habit, and history. I conclude that ii the self-knowledge gained through such a practice enables each of the women in this study to find a voice in the place where she had not had one, and to write authoritatively about her respective Southern culture. iii ACKNOWLEDGMENTS This dissertation would not have been possible without the support of faculty, colleagues, friends, and family. I owe a debt of gratitude to my adviser, Jay Watson. Jay read several drafts and always gave me the full benefit of his vast patience, brilliant insight and matchless knowledge of Southern literature in pushing me to higher levels of thought and critique. His seminar on the poor white in Southern literature that inspired my research interest and this dissertation, have all greatly influenced my own pedagogy and philosophy of teaching. I look forward to working with Jay in the future. Deborah Barker, Annette Trefzer, and Ted Ownby also served on my committee. Deborah’s insights into Southern literature and film made her a natural choice for my dissertation committee. Likewise, Annette’s course on Native American literature encouraged me to expand my purview and to seek connections. I appreciate Ted Ownby’s leadership in his role as director of the Center for the Study of Southern Studies, an interdisciplinary effort that has continually inspired my approach to Southern literary studies. Thanks also to Dr. Ivo Kamps, chair of the English department at the University of Mississippi, for his warm and unwavering support of graduate students and my own career in particular. I am thankful for the instruction and support of other members of the English Department at the University of Mississippi, including Katie McKee, Ben Fisher, Ron Schroeder, and Peter Reed. I am grateful to have been a part of a matchless English department. Thanks to my good friend and fellow graduate student at the University of Mississippi, Dr. Dionne Bailey, for her unflagging friendship and for her assistance in proofreading my fourth iv chapter, and to my fellow teaching assistants, Jordan Youngblood and Ashley Gutierrez-Siler. I would like to thank Dr. Phillip Bridgmon, dean of the College of Liberal Arts at my new home, Northeastern State University, for his unfailing support of my professional career throughout my comprehensive exams and the dissertation process. Thanks also to Dr. Shannon Bridgmon for her support, and specifically for gifting me a copy of Dorothy Allison’s Trash. I would like to thank the former chair of the department of Languages and Literature, Dr. Audell Shelburne, for accommodating my dissertation schedule and moderating my teaching load with a course release. I would also like to thank my friends, colleagues, and happy hour crew at N.S.U, including Dr. Jennifer Edwards, Dr. Ben Kracht, Dr. Dan Savage, and Chris Murphy. I would like to thank my professors at the University of Arkansas Monticello, including my composition instructor and spiritual adviser, Dr. Robert Moore; Dr. Kate Stewart, whose courses in American literature greatly inspired my choice of profession; Dr. Tony Farrington, who taught my first course in critical theory, and Dr. Chauna Craig, who gave me my first writing center job. I would also like to thank my friends and family members outside the academy, such as Jarrett Lamb, Jason and Genevieve Rich, Seth and Kate Norburg, and Brandi and Josef Cook for your emotional support. Thanks to my parents, Betty and David Farmer, for providing me with a good, stable home that enabled me the luxury of pursuing a vocation dedicated to the study of literature, and thanks as well to my grandparents on both sides of the family who provided encouragement during this long journey. I would also like to thank my sister-law, Kimberly; my nephew, Kade; and my niece, Natalee, for helping with house and yard work while I was dissertating, and also for reminding me to relax and have some fun during the last couple years of my program. v Finally, and most importantly, this dissertation is dedicated to my wife, Dr. Suzanne Farmer. I conceived this project with her help and would not have brought it to fruition without her guidance, patience, and understanding of the dissertation process, as well as her professional assistance in reading and editing my chapters. Suzanne provided confidence and emotional support during a challenging period in which she tolerated various books on “white trash” strewn about the house, and my own trash when I was not as helpful as I might have been. Suzanne’s tenure at NSU coincided with my completion of the Ph.D. program, and she has provided me with an exemplar of the great teacher and the mature, responsible adult human being. I owe her my eternal love and gratitude. vi TABLE OF CONTENTS ABSTRACT ........................................................................................................................ ii ACKNOWLEDGEMENTS ............................................................................................... iv CHAPTER I: INTRODUCTION .........................................................................................1 CHAPTER II: “ONE OR TWO THINGS I KNOW ABOUT US:” ................................23 CHAPTER III “WHAT I COME FROM HAS MADE ME WHO I AM” .......................64 CHAPTER IV: “A THIRD LOOK” ................................................................................119 CHAPTER V: “OPERATION BOOKSTRAP” .............................................................175 BIBLIOGRAPHY ............................................................................................................203 VITA ................................................................................................................................214 vii CHAPTER I INTRODUCTION This dissertation examines the autobiographies of four female Southern writers from poor-white backgrounds who have not previously been considered together, but who, as I will argue, merit inclusion in a comparative study. I will consider white Southern women who recount their impoverished childhoods in memoirs, autobiographies, and autobiographical fiction, including Roxanne Dunbar-Ortiz’s Red Dirt (1997), Janisse Ray’s Ecology of a Cracker Childhood (2000) and Wild Card Quilt (2003), Dorothy Allison’s short story collection, Trash (1988), and Jeanette Walls’s The Glass Castle (2005). As this dissertation deals primarily with forms of autobiographical non-fiction writing and how
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