The Shia the Real Followers of the Sunnah.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

The Shia the Real Followers of the Sunnah.Pdf The Shi'a : The Real Followers Of The Sunnah Author : DR. Muhammad Tijani Al Samawi Foreword To Know The Shi'ah Third Incident That Projected Shi'ah Versus Sunnah Ahl Al‐Sunnah are Unaware Of The Prophetic Sunnah Shi'ah in Al‐Sunnah's Perspective Introducing Imams Of Ahl‐Al‐Sunnah Wa Al‐Jama'ah Despotic Rulers Have Appointed Ahl Al‐Sunnagh Imams Inevitable Commentary For Research and Investigation Hadith Al‐Thaqalaiyn in The Shi'ah's Opinion Sourses Of Legislation For Ahl Al‐Sunnah Wa Al‐Jama'ah Taqlid and Marji'iyyah in The Shi'ah's View Ahl Al‐Sunnah's Hostility To Ahl Al‐Bayt Reveals Their Identity Imams and Magnates Of Ahl Al‐Sunnah Wa Al‐Jama'ah 4. Talhah ibn 'Ubayd Allalh 7. 'Abd al‐Rahman ibn 'Awf 11. 'Abd Allah ibn 'Umar Presented by http://www.alhassanain.com & http://www.islamicblessings.com The Qur'an and Sunnah In Ahl Al‐Sunnah's Perspective Muhamad Ibn Abi Bakr's Letter To Mu'awiyah The Sahaba In The Shi'ah's Perspective Ahl Al‐Sunnah's Contradiction To The Prophetic Sunnah 4 ‐ Ahl Al‐Sunnah and Affection For Ahl Al‐Bayt With DR. Musawi and (The Book) ''Al‐Tashih'' Foreword Praise belongs to Allah, the Lord of the Worlds, and may His benediction and peace be upon the noblest of the prophets and messengers, our Master and Mawla, Muhammad and his pure and cleansed Progeny. The Prophet (S) said: "The ink of 'ulama' (scholars) is superior near God to the blood of martyrs". The linked image cannot be displayed. The file may have been moved, renamed, or deleted. Verify that the link points to the correct file and location. It was incumbent upon every scholar or writer to introduce to people that which is proper for their guidance and betterment, and for uniting their word and bringing them out of darkness towards light. Since when man is martyred on God's way, whcich is truth call for establishing justice, no one may be impressed by him except those who attend him, whereas the scholar who teaches people and writes down for them, can have an impact upon a large number of readers of his time, through his knowledge, his books being a beacon for all coming generations until Allah inherits the earth and whatever above it, as everything is decreased through spending except knowledge which is multipled by spending (usage). God's Messenger (S) has siad in one his tradtions: "Should Allah guide one man through you (O 'Ali), or is superior to whatever upon which the sun has shone, or is superior to the world and whatever is therein. Many a writer have passed away before many centuries, whose bones have rotted away, but their thoughts and knowledge have persisted throught their books, that being published of times, from which people can acquire guidance and success. Presented by http://www.alhassanain.com & http://www.islamicblessings.com As the martyr is alive near his Lord (God), so also is the 'alim (scholar) with those knowledge people are guided, he is alive near his Lord (God) and servants (people), who remember him in the best manner, praying to God and seeking His forgiveness for him. But, I am not regarded among the Ulama', neither ( x ) claiming this trait for me, and I seek God's refuge against selfishness, I am but one of scholars' servans, searcheres in their remnants, and followers of their footsteps as the servant follows his master. When I was inspired by Allah to write the book (Then I was guided), receiving propmpt reaction from great number of readers and researchers, then I followed it with he received too, urging to persist on research and investigation till I wrote the third book under the tittle (Ask those who know) for defending Islam and its Prophet (S), and for eliminating the doubts ascribed to his noble person (S), and for disclosing the conspiracy that is hatched against him and his Pure Progeny (Ahl al‐Bayt). Many Letters reached me from all over the Arab and Islamic world, containing expressions of pleasure, loyalty, love and fraternity.Further I was invited to attend a large number of thought conferences all over the world,organized by Islamic Institutions, so I attended them in the United States of America, Islamic Republic of Iran, Britain, India, Pakistan, kenya, West Africa and Sweden. Whenever I met educated youth and thinkers, I felt of their admiration and strong desires for acquiring more knowledge, as they were inquiring whether there was a new book to be published. Praising Allah and thinking Him for this success, I implored Him for more grace and guidance, and relied upon Him for preparing this book that I introduce for the Muslim researchers, revolving around the same axis of the three formed books, hoping that it be of benefit for the educated and truth‐seekers, so that they can recognize that the targetted community which is called (the Imamiyyah Shi'ah), is in fact the delivered community (al‐fiqrah al‐najiyah). And that they (i.e. the Shi'ah) are the true followers of the real Sunnah, with which I mean the Muhammadan Tradition (Sunnah), that the ( xi ) Prophet of Islam commenced his mission with it, according to a revelation (wahy) from the Lord of all Worlds, since he never speaks of (his own) desire, it is naught save an inspiration that is inspired. I intend to expound to the honourable readers, the term upon which the Shi'ah's opponents and foes unanimously agreed, as they called themselves (Ahl al‐Sunnah wa al‐Jamh'ah) meaning (Followers of the Prophetic Tradition and Company). But it is in fact no more than an alleged Sunnah, named by them and their fathers, for which no warrant from Allah has been revealed, for which the Prophet Muhammad (S) is free from obligation. Many a time lies were Presented by http://www.alhassanain.com & http://www.islamicblessings.com ascribed to God's Messenger (S), and his tradtions, saying and acts were prevented from reaching the Muslims with the pretext of fearing they be mixed with God's words, which is not but a baseless plea and as plea and as frail as the spiders's house.Further many veracious (sahih) tradtions have been thrown away with no weight being held for them, and many superstitions and suspicious have become rules being followed and ascribed to him (S) after his demise. Numerous mean personages, whose villainly and disgrace have widely known, have become, after and the Prophet's ilfetime, masters and leaders for the Ummah, after the whose errors excuse and justification are sought and bagged. Whereas many noble dignitaries, whose sublimity and pure origin are known throughout histor, have been disregarded, with no attention being paid to them after the Prophet's era, and even they were accused of infidelity (kufr) ans slandered due to their honourable attitudes. Now glittering and attractive names are there hiding atheism and deviation, and graves are visited while including people of fire (fire‐dwellers). Allah, the Glorified and Exalted, has very well expressed this, when He said: ( xii ) "And of mankind there is he whose conversation on the life of this world pleasure thee (Muhammad), and he calleth Allah to witness as to that which is in his heart; yet he is the most rigid of opponents. And when he turned away (from thee) his effort in the land is to make mischief therein and to destroy the crops and the cattle; and Allah loveth not mischeif." (2:204, 205) It is no exaggeration to apply the dictum saying: "Hard you reflected (upon things) you could have hit the mark."Every truth‐seeking researcher must not consider all things as institutions, but he has to reflect upon them trying, through doubting, to attain to the concealed truth, in which politics has played its role.He must must beware not to be cheated neither by superficialities nor by multiplicity, as the Almighty Allah has said in His Holy Book: "if thou obeyedest most of those on earth they would mislead thee far from Allah's way.They follow naught but an opinion, and they do by guess."(6:116) Falsehood may disguise under cloak of truth for the sake of misrepresentation and misleading, achieving very often some success due to naivety of people or their good‐mindedness towards it, and sometimes due to having supporters, while the truth has no alternative but to forbear and await God's promise to cause falsehood to vanish away, as falsehood is ever bound to vanish. The best example for this can be found in the Holy Qur'an, in the story of Jacob and his sons, where it says: "And they came weeping to their father in the evening .Saying: O our father! We went racing one with another, and left Joseph by our things, and the wolf devoured him, and thou beleivest not our saying even when we speak the truth." Presented by http://www.alhassanain.com & http://www.islamicblessings.com (12:16,17). Had they been truth full, they were supposed to say: "you are not believing our saying since waere are liars Then no choice was left before Jacob, the God's messenger who being inspired, but to surrender to their ( xiii ) falsehood, relying on Allah with comely patience though being aware of their being liars, when he said: "Nay, but your minds have beguiled you into something.(My course) comely patience. And Allah it is Whose help is to be sought in that (predicament) which ye describe."(12:18).
Recommended publications
  • 1 the Role of the Women in Fighting the Enemies [Please Note: Images
    The Role Of The Women In Fighting The Enemies [Please note: Images may have been removed from this document. Page numbers have been added.] By the martyred Shaykh, Al-Hafith Yusuf Bin Salih Al-‘Uyayri (May Allah have Mercy upon him) Introduction In the Name of Allah, the Beneficent, the Most Merciful Verily all praise is due to Allah, and may the Peace and Blessings of Allah be upon the Messenger of Allah, his family and all of his companions. To proceed: My honoured sister, Indeed for you is an important and great role; and you must rise and fulfill your obligatory role in Islam 's confrontation of the new Crusade being waged by all the countries of the world against Islam and the Muslims. I will address you in these papers, and I will prolong this address due only to the importance of the topic; [a topic] that is in need of double these papers. So listen, may Allah protect and preserve you. The Muslim Ummah today is suffering from types of disgrace and humiliation that cannot be enumerated; [disgrace and humiliation] that it was not familiar with in its previous eras, and were never as widespread as they are today. And this disgrace and humiliation is not a result of the smallness of the Islamic Ummah or its poverty - it is counted as the largest Ummah today, just as it is the only Ummah that possesses the riches and elements that its enemies do not possess. And the question that presents itself is: what is the reason for this disgrace and humiliation that the Ummah suffers from today, when it is not in need of money or men? We say that
    [Show full text]
  • ALI 588: the World of Pre-Existence
    ALI 588: The World of Pre-Existence Sh. Murtaza Bachoo Academy for Learning Islam Rajab 1442 | February 2021 ALI 588: The World of Pre-Existence_2 1 Outline • Review of Session One • The Second Interpretation and Critique • The 3rd and 4th Interpretation in Brief • Ayat. Jawadi’s Comment on ‘Allamah • A Glance at Narrations of ‘Alam al-Dharr • Treatment by Scholars Past and Recent • Conclusion ALI 588: The World of Pre-Existence_2 2 Review of Session One • The verse of ‘alast’ highlights three important points: • Direct witnessing of reality by every human being. • Awareness of that reality by every human being. • Responsibility towards that reality for every human being. • The first interpretation explains this verse in light of ‘alam of dharr. • This reality is explained in Shia and Sunni narrations of hadith. • Scholars have pointed out scriptural and theological concerns with this interpretation. ALI 588: The World of Pre-Existence_2 3 The Second Interpretation • The verse is employing symbolic language to describe Fitrah. Every human being is created in a manner that he witnesses his own servitude and the Creator’s Lordship. • Content and Style supported by Quran and hadith. and He said to it and to the earth, “Come! Willingly or unwillingly!” They said, “We come heartily.” (Q 41:11) By Your desire they follow Your command without Your word and by Your will they obey Your bans without Your prohibition. (al-Sahifah al-Sajjadiyyah, Dua No. 7) ALI 588: The World of Pre-Existence_2 4 Critique of the Second Interpretation • Necessitates symbolic interpretation of the verse. • Necessitates fictional descriptions in the Qur’an.
    [Show full text]
  • Ruku” in the Verse of Wilayah from Sunni and Shi’Ite Perspective
    Archive of SID Journal of Comparative Exegetic Researches و ش ی ر ی (Volume 4, No. 2, Fall & Winter 2018-2019, Issue 8 (pp. 213-238 سال چهارم، شمارۀ دوم، پاییز و زمستان ۱۳۹۷، شماره پیاپی ۸ (صفحات ۲۱۳ -٢٣٨) DOI: 10.22091/p.2018.3031.1332 A Review on the Meaning of “Ruku” in the Verse of Wilayah from Sunni and Shi’ite Perspective Seyed Mahmood Tayeb Hoseini Received: 5/3/2018 | Accepted: 11/17/2018 Abstract One of the important verses on the subject of Wilayah is Surah Al-Ma’idah: 55 known as the verse of Wilayah that has caused extensive exegetic arguments between Sunni and Shi’ite denominations. This noble verse is controversial due to different perspectives such as asbab al-Nuzul (occasions of revelation), the meaning of Wilayah, the interpretation of “Allazina Amanu”, the reason of plurality in “Allazina Amanu”, and so on. The interpretation of Ruku is one of the basic aspects of this verse which is influential on the comprehension of the other parts of the verse and about which there are serious controversies between Sunni and Shi’ite denominations. The present article critically and comparatively represents the viewpoints of Sunni and Shi’ite commentators on the meaning of ‘Ruku”. This comparative study explores critical views of the Sunnis and Shi’ites, thematic analysis of “Ruku” in the Qur’an in terms of historical review and sequence of Nuzul, as well as its revelatory interpretation -outward Ruku- and its inward interpretation that is humbleness. Keywords Ruku in the Qur’an, Verse of Wilayah, Comparative Exegesis, Sequence of Nuzul (Revelation) Associate Professor, Department of Qur’anic Research, Research Institute of Hawzah and University, | [email protected] www.SID.ir Archive of SID www.SID.ir Archive of SID Journal of Comparative Exegetic Researches و ش ی ر ی (Volume 4, No.
    [Show full text]
  • Proquest Dissertations
    The history of the conquest of Egypt, being a partial translation of Ibn 'Abd al-Hakam's "Futuh Misr" and an analysis of this translation Item Type text; Dissertation-Reproduction (electronic) Authors Hilloowala, Yasmin, 1969- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 21:08:06 Link to Item http://hdl.handle.net/10150/282810 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly fi-om the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectiotiing the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book.
    [Show full text]
  • “Muawiyah Ibn Abu Sufyan, the Founder of Insulting and Putting Curse on Commander of the Faithful [AS]” Presenter: Hello To
    “Muawiyah ibn Abu Sufyan, the founder of insulting and putting curse on commander of the faithful [AS]” Presenter: Hello to all dear viewers of “Velayat” global channel worldwide, you’re watching “Habl al- Matin” program. On these days, many of Imam “Husayn” [AS]’s lovers are moving towards “Karbala”. Massive population of people will attend “Arbaeen” marching {Arbaeen, described as the world's largest annual pilgrimage, is a ritual that occurs 40 days after the day the third Shiite Imam Hussein bin Ali was slain by forces loyal to the second Umayyad caliph Yazid in A.D. 680} that many of them are Iranians. Our dear expert Ayatollah Qazwini is here discussing different matter, hell master. Ayatollah “Qazwini”: Hello to you and all dear and vulnerable viewers. I condole “Arbaeen” days to Imam “Mahdi” [AS] and all those who are interested in “Ahl al-Bayt” [AS]. I thank to all dears who attend “Arbaeen” massive marching from different countries such as: Iraq, Pakistan, Iran, Afghanistan, Portugal and other countries. Currently five hundred people from Portugal who are Non-Muslim have registered attending “Arbaeen” great marching. And also about one thousand people –Sunni Shia-Christian- from other European countries will attend it. According to statistics number of Iranians who participate in “Arbaeen” marching is 100% percent more than last year. The more Wahhabis talk in this regard, the more people’s love -Shia-Sunni- Non Muslim- towards Imam “Husayn” [AS] will be. ) َو ﻻ ی ِزی ُد الظَّالِ ِمی َن إِﻻَّ َخسارا( But to the harm doers it does not increase them, except in loss Sura Al-Isra’- verse 82 Mayer of “Karbala” has said that the number of pilgrims has increased by 27% compare to last year.
    [Show full text]
  • Biography of Prophet Mohammad (PBUH)
    Biography of Prophet Mohammad (PBUH) ................... A Quiz to refresh your memory 1. When was the Prophet Muhammad (p.b.u.h.) born? He was born on Monday, 9th Rabi Al Awwal, April 22nd, 571 AC. 2. Where was the Prophet Muhammad (p.b.u.h.) born? In Makkah 3. What is the name of the Prophet's father? Abdullah Ibn Abdul Muttalib. 4. What is the name of the Prophet's mother? Aminah Bint Wahhab Ibn Abd Manaf Ibn Zahrah. 5. When and where did his (prophet's) father die? He died in Makkah before Muhammad (p.b.u.h.) was born. 6. What is the name of the Prophet's grandfather? Abdul Muttalib. 7. What was his granfather's position? He was the chief of his clan Bani Hashim. 8. What is the Prophet's (p.b.u.h.) lineage up to his fifth ancestor? He is Muhammad Ibn Abdullah Ibn Abdul Muttalib Ibn Hashim Ibn Abd Manaf Ibn Qusai Ibn Kilab. 9. Who suckled the Prophet Muhammad (p.b.u.h.)? First Thuyeba, the freed slave girl of his uncle Abdul Uzza known as Abu Lahab, then Haleema Bint Abu Dhuaib, best known as Haleema Al Sadiyah. 10. Who named the Prophet Muhammad (p.b.u.h.)? Abdul Muttalib. Ar-Raheeq Al-Makhtum (THE SEALED NECTAR): Biography of Prophet [pbuh], by Saifur Rahman al-Mubarakpuri Letter and Spirit of Zakat (Zakah) - Part2 Who should get Zakat The Spirit of Zakat Empowering the needy: proposal by Imteyaz Ahmad Book: Riyaz-As-Saleheen (Riyad-us-saliheen) - most popular book of authentic ahadeeth (ahadees) Islamic Art of Living: Presentations Islamic Art of Living (manners from Quran) Audios from 163 Islamic Scholars Islamic Articles Islamic Personality (Series) A Guide to Islam for non-Muslims Islamic Names: Boys || Girls 11.
    [Show full text]
  • Let's Learn About Wudu', Ghusl, and Salah
    t n -------------------------------------------------------------------------------------------------------------------- o Let’s Learn About Wudu’, Ghusl, and Salah © Erkam Publications 2013 / 1434 H Erkam Publications İkitelli Organize Sanayi Bölgesi Mahallesi Atatürk Bulvarı Haseyad 1.Kısım No:60/3-C Başakşehir, Istanbul, Turkey Tel: (+90 212) 671 07 00 pbx Fax: (+90 212) 671 07 17 E-mail: [email protected] Web site: http://www.islamicpublishing.net All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any from or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permisson of the copyright owner. ISBN: 978-9944-83-493-3 A translation of "Abdest, Gusül ve Namaz Öğreniyorum" The author : Asim Uysal Translator : Joseph Shamis Copy Editor : Suleyman Derin Graphics : Rasim Şakiroğlu (Worldgraphics) Printed by : Erkam Printhouse Let’s Learn About Wudu’, Ghusl, and Salah By Asim Uysal ERKAM PUBLICATIONS n --------------------------------------------------------------------------------------------------------------------b o Let’s Learn About Wudu’, Ghusl, and Salah “Bismillahi r-Rahmani r-Rahim” “In the name of Allah, the Compassionate, the Merciful.” Basmalah Allah is our first word. Our essence is full of iman. When I wake every morning, I hurry to say bismillah. When I eat or drink something, Or open my book, I turn to my Lord, And strength comes to my heart, It never falls from my tongue, Allah holds my hand. 4 n Religious Knowledge Through Questions and Answers o ------------------------------------------------------------------------------------- Religious Knowledge Through Questions and Answers Who is your Lord? Allah. Who made you? Allah made me. Whose servant are you? Allah’ servant. Where did we come from and where are we going? We came from Allah and we’re returning to Allah.
    [Show full text]
  • Islam and the Foundations of Political Power Ali Abdel Razek
    eCommons@AKU In Translation: Modern Muslim Thinkers ISMC Series 1-1-2013 Islam and the Foundations of Political Power Ali Abdel Razek Maryam Loutfi Translator Abdou Filali-Ansary Editor Follow this and additional works at: http://ecommons.aku.edu/uk_ismc_series_intranslation Part of the Islamic World and Near East History Commons Recommended Citation Abdel Razek, A. , Loutfi, M. , Filali-Ansary, A. (2013). Islam and the Foundations of Political Power Vol. 2, p. 144. Available at: http://ecommons.aku.edu/uk_ismc_series_intranslation/1 IN TRANSLATION: MODERN MUSLIM THINKERS Established in London in 2002, the Aga Khan University, Institute for the Study of Muslim Civilisations aims to strengthen research and teaching about the heritages of Muslim societies as they have evolved over time, and to examine the challenges these societies face in today’s globalised world. It also seeks to create opportunities for interaction among academics, traditionally trained scholars, innovative thinkers and leaders, in an effort to o I promote dialogue and build bridges. s f l a P IN TRANSLATION: MODERN MUSLIM THINKERS m o Islam and the Series Editor: Abdou Filali-Ansary l a i This series aims to broaden current debates about Muslim realities which often ignore seminal t n works produced in languages other than English. By identifying and translating critical and i c innovative thinking that has engendered important debates within its own settings, the series d Foundations of a hopes to introduce new perspectives to the discussions about Muslim civilisations
    [Show full text]
  • The Road to Madinah Table of Content
    © OnIslam.net website 1434 AH / 2012 AC All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without written permission from OnIslam.net website. www.onislam.net www.onislam.net - 1 - Table of Content Introduction .................................................................. 3 Hijrah: Meaning and Story ............................................. 5 True Meaning of Hijrah .......................................................6 Five Important Areas for a True Hijrah .............................. 9 Story of the Hijrah ............................................................ 12 Lessons and Reflections ................................................ 21 Hijrah Still Offers Valuable Lessons ................................... 22 Perfect Planning and Reliance on Allah ............................. 25 Perfect planning ............................................................. 26 Reliance on Allah ............................................................ 30 For Muslim Minorities ...................................................... 34 True Spirit of Citizenship ................................................. 35 Peaceful Co-Existence ..................................................... 37 Developing the Community ............................................ 38 Noble Characters and Behavior ...................................... 40 Lessons for New Muslims ................................................
    [Show full text]
  • An Analytical Study of Women-Related Verses of S¯Ura An-Nisa
    Gunawan Adnan Women and The Glorious QurÞÁn: An Analytical Study of Women-RelatedVerses of SÙra An-NisaÞ erschienen in der Reihe der Universitätsdrucke des Universitätsverlages Göttingen 2004 Gunawan Adnan Women and The Glorious QurÞÁn: An Analytical Study of Women- RelatedVerses of SÙra An-NisaÞ Universitätsdrucke Göttingen 2004 Die Deutsche Bibliothek – CIP-Einheitsaufnahme Ein Titelsatz für diese Publikation ist bei der Deutschen Bibliothek erhältlich. © Alle Rechte vorbehalten, Universitätsverlag Göttingen 2004 ISBN 3-930457-50-4 Respectfully dedicated to My honorable parents ...who gave me a wonderful world. To my beloved wife, son and daughter ...who make my world beautiful and meaningful as well. i Acknowledgements All praises be to AllÁh for His blessing and granting me the health, strength, ability and time to finish the Doctoral Program leading to this book on the right time. I am indebted to several persons and institutions that made it possible for this study to be undertaken. My greatest intellectual debt goes to my academic supervisor, Doktorvater, Prof. Tilman Nagel for his invaluable advice, guidance, patience and constructive criticism throughout the various stages in the preparation of this dissertation. My special thanks go to Prof. Brigitta Benzing and Prof. Heide Inhetveen whose interests, comments and guidance were of invaluable assistance. The Seminar for Arabic of Georg-August University of Göttingen with its international reputation has enabled me to enjoy a very favorable environment to expand my insights and experiences especially in the themes of Islamic studies, literature, phylosophy, philology and other oriental studies. My thanks are due to Dr. Abdul RazzÁq Weiss who provided substantial advice and constructive criticism for the perfection of this dissertation.
    [Show full text]
  • Islam and the Challenge of Democratic Commitment
    Fordham International Law Journal Volume 27, Issue 1 2003 Article 2 Islam and the Challenge of Democratic Commitment Dr. Khaled Abou El-Fadl∗ ∗ Copyright c 2003 by the authors. Fordham International Law Journal is produced by The Berke- ley Electronic Press (bepress). http://ir.lawnet.fordham.edu/ilj Islam and the Challenge of Democratic Commitment Dr. Khaled Abou El-Fadl Abstract The author questions whether concurrent and simultaneous moral and normative commit- ments to Islam and to a democratic form of government are reconcilable or mutually exclusive. The author will argue in this Article that it is indeed possible to reconcile Islam with a commitment in favor of democracy. The author will then present a systematic exploration of Islamic theology and law as it relates to a democratic system of government, and in this context, address the various elements within Islamic belief and practice that promote, challenge, or hinder the emergence of an ideological commitment in favor of democracy. In many ways, the basic and fundamental ob- jective of this Article is to investigate whether the Islamic faith is consistent or reconcilable with a democratic faith. As addressed below, both Islam and democracy represent a set of comprehensive and normative moral commitments and beliefs about, among other things, the worth and entitle- ments of human beings. The challenging issue is to understand the ways in which the Islamic and democratic systems of convictions and moral commitments could undermine, negate, or validate and support each other. ISLAM AND THE CHALLENGE OF DEMOCRATIC COMMITMENT Dr. Khaled Abou El Fadl* The question I deal with here is whether concurrent and simultaneous moral and normative commitments to Islam and to a democratic form of government are reconcilable or mutually exclusive.
    [Show full text]
  • Surah Ash-Shams [91] - Dream Student Notes - Nouman Ali Khan
    Asalaam alaikum Warahmatulah Wabarakatuh. Surah ash-Shams [91] - Dream Student Notes - Nouman Ali Khan. In the previous surah (Balad 90); we learnt certain conflicts were being highlighted in the Surah; 1st conflict - Between the disbelievers and the Messenger of Allah. The conflict was initially started by the disbelievers. And you (O Muhammad) are permissible in this city. [Balad 90:2] - that Allah's Messenger has been - َو َأن َت ِح ّل ِب َٰه َذا ا ْل َب َل ِد made permissible; to be harmed or expelled by the disbelievers of Quraysh. - meaning this time is soon approaching when they will be ready to attack you or harm you (O Muhammad). Another opinion is that he [Prophet Muhammad] will be given permission to fight in Makkah (on the Conquest of Makkah.) 2nd conflict - Struggle of Day to day living: [We have certainly created man into hardship. [Surah Balad 90:4 - َل َق ْد َخ َل ْق َنا ا ِْلن َسا َن ِفي َك َب ٍد 3rd conflict - Conflict between the slave and his Master - Allah. أ ََي ْح َس ُب َأن ّل ْم َي َر ُه أ ََح ٌد - Does he think that no one has seen him? [Balad 90:7] 4th conflict - Conflict between the One attached to this world, and the People in need. َف َل ا ْق َت َح َم ا ْل َع َق َب َة َو َما أ َْد َرا َك َما ا ْل َع َق َب ُة َف ّك َر َق َب ٍة 1 http://linguisticmiracle.com – http://literarymiracle.wordpress.com -- http://bayyinah.com/media Surah ash Shams - The Sun [91] أ َْو إ ِْط َعا ٌم ِفي َي ْو ٍم ِذي َم ْس َغ َب ٍة Yet why does he not assault the difficult obstacle?, [why] does he [not] surmount it?And what can make you know what is [breaking through] the difficult pass? It is the freeing of a slave.
    [Show full text]