Preaching from the Desk of the Executive Director Msgr. Jeremiah
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Illinois Catholic Historical Review, Volume II Number 3 (1920)
Loyola University Chicago Loyola eCommons Loyola University Chicago Archives & Special Illinois Catholic Historical Review Collections 1920 Illinois Catholic Historical Review, Volume II Number 3 (1920) Illinois Catholic Historical Society Follow this and additional works at: https://ecommons.luc.edu/illinois_catholic_historical_review Part of the United States History Commons Recommended Citation Illinois Catholic Historical Society, "Illinois Catholic Historical Review, Volume II Number 3 (1920)" (1920). Illinois Catholic Historical Review. 3. https://ecommons.luc.edu/illinois_catholic_historical_review/3 This Article is brought to you for free and open access by the Loyola University Chicago Archives & Special Collections at Loyola eCommons. It has been accepted for inclusion in Illinois Catholic Historical Review by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Illinois Catholic Historical Review Volume II JANUARY, 1920 Number 3 CONTENTS Reminiscences of Early Chicago Bedeiia Eehoe Ganaghan The Northeastern Part of the Diocese of St. Louis Under Bishop Rosati Bev. Jolm BotheBsteinei The Irish in Early Illinois Joseph J. Thompson The Chicago Catholic Institute and Chicago Lyceum Jolm Ireland Gallery- Father Saint Cyr, Missionary and Proto-Priest of Modern Chicago The Franciscans in Southern Illinois Bev. Siias Barth, o. F. m. A Link Between East and West Thomas f. Meehan The Beaubiens of Chicago Frank G. Beaubien A National Catholic Historical Society Founded Bishop Duggan and the Chicago Diocese George s. Phillips Catholic Churches and Institutions in Chicago in 1868 George S. Phillips Editorial Comment Annual Meeting of the Illinois Catholic Historical Society Book Reviews Published by the Illinois Catholic Historical Society 617 ASHLAND BLOCK, CHICAGO, ILL. -
" a Great and Lasting Beginning": Bishop John Mcmullen's
22 Catholic Education/June 2005 ARTICLES “A GREAT AND LASTING BEGINNING”: BISHOP JOHN MCMULLEN’S EDUCATIONAL VISION AND THE FOUNDING OF ST. AMBROSE UNIVERSITY GEORGE W. MCDANIEL St. Ambrose University Catholic education surfaces as a focus and concern in every age of the U.S. Catholic experience. This article examines the struggles in one, small Midwestern diocese surrounding the establishment and advancement of Catholic education. Personal rivalries, relationship with Rome, local politics, finances, responding to broader social challenges, and the leadership of cler- gy were prominent themes then, as they are now. Numerous historical insights detailed here help to explain the abiding liberal character of Catholicism in the Midwestern United States. n the spring of 1882, Bishop John McMullen, who had been in the new IDiocese of Davenport for about 6 months, met with Father Henry Cosgrove, the pastor of St. Marguerite’s (later Sacred Heart) Cathedral. “Where shall we find a place to give a beginning to a college?” McMullen asked. Cosgrove’s response was immediate: “Bishop, I will give you two rooms in my school building.” “All right,” McMullen said, “let us start at once” (The Davenport Democrat, 1904; Farrell, 1982, p. iii; McGovern, 1888, p. 256; Schmidt, 1981, p. 111). McMullen’s desire to found a university was not as impetuous as it may have seemed. Like many American Catholic leaders in the 19th century, McMullen viewed education as a way for a growing immigrant Catholic population to advance in their new country. Catholic education would also serve as a bulwark against the encroachment of Protestant ideas that formed the foundation of public education in the United States. -
Nonreligion and Secularity in Canada Introduction
Secular Studies 3 (2021) 1–6 brill.com/secu Nonreligion and Secularity in Canada Introduction Zachary A. Munro Department of Sociology and Legal Studies, University of Waterloo, Waterloo, ON, Canada [email protected] Sarah Wilkins-Laflamme University of Waterloo, Waterloo, ON, Canada [email protected] This special issue of Secular Studies critically engages with key theoretical debates in nonreligion and secularity studies and contributes to a growing body of empirical research on the Canadian secular landscape. Having gained increasing attention from scholars over the past two decades, there is now a growing body of research in the subfield of nonreligion and secular studies. Notable focuses have been on nonreligious communities, such as the Sunday Assembly (e.g. Cross 2017; Smith 2017; Mortimer, Tim, and Melanie Prideaux 2018), nonreligious identities (e.g. Hacket 2014; Lanman et al. 2019; Lee 2014, 2015; Manning 2015; Sumerau and Cragun 2016; Voas and Day 2010; Zucker- man and Shook 2017), irreligious disaffiliation (e.g. Nica 2020; Thiessen and Wilkins-Laflamme 2017; Zuckerman 2012), political polarization (Baker and Smith 2015; Wilkins-Laflamme 2016), and on how the nonreligious meaning- fully differ from their religious counterparts in values and life behaviors (Man- ning 2015; Thiessen and Wilkins-Laflamme 2020; Zuckerman 2008, 2014). Further existing research has engaged with theoretical debates regarding the categories of ‘nonreligion’ and ‘secularity’ (Lee 2012, 2014, 2015; Quack 2014; Quack and Schuch 2017; Quack et al. 2020) and potential replacement cate- gories, such as ‘worldview’ and ‘meaning makings systems’ (Taves 2020; Taves et al. 2018) or ‘cosmic belief systems’ (Baker and Smith 2015), as well as the multiplicity of secularities (Lee 2015; 2019; Taylor 2007; Wohlrab-Sahr and Bur- chardt 2012). -
Notre Dame Alumnus, Vol. 13, No. 02
The Archives of The University of Notre Dame 607 Hesburgh Library Notre Dame, IN 46556 574-631-6448 [email protected] Notre Dame Archives: Alumnus IMHHHMHiilHa LU S6c < Notre Dame ALUMNUS O^ o o ^^'«;^5^ > CO UJ > TIMOTHY P. GALVIN, PH.B., '16 Devoted Alumnus President of the Alumni Association Supreme Director, Knights of Columbus Eminent Attorney and Orator November, 1934 34 The 1<lo t T e 'Dame cA lumnus November, 1934 Association; while the Editor may be that our infringement upon the in confined to a large portion of routine; dulgence of the University, no matter CCA4HENT and while the treasury continues to how satisfied Notre Dame may be sufl'er a most pernicious financial with the results, is difBcult to justify '. anemia—^the Association continues a in the face of economic recovery. Radio waves have controlled the definite, even rapid, progress, con While we do not pretend to believe direction of cars, ships, planes, etc., trolled by those radioactive forces that all our members are happily or without the aid of human hands. that have always worked for our profitably employed, we bring up progress, though in normal times again those time-worn contentions The direction of the Notre Danie through human agents. Alumni Association is in somewhat that we still hold to be most moder similar vein now. • ate— five dollars, the annual dues, Bills have been mailed as in the represent very little drain on any The waves of the depression over happy days of yore. No veneer, no form of income. We maintain that whelmed us financially. -
“The Diversity of Nonreligion” NSRN Zurich, Switzerland
DFG Emmy Noether-Project “The Diversity of Nonreligion” Closing Conference & NSRN Annual Conference 2016 July 7 to 9, 2016 Zurich, Switzerland Organized and hostey by “The Diversity of Department of Social Nonreligion & Secularity Nonreligion” Anthropology & Cultural Research Network (NSRN) Studies (ISEK) Conference Program Overview Thursday, July 7, 2016 14:00 Opening ceremony - 14:30 Johannes Quack (University of Zurich) Session I Session II 14:30 Mastiaux Gutkowski - Scheidt Schulz 16:00 16:00 - Coffee break 16:30 Session III Session IV 16:30 - Bullock Hartmann 18:30 Lundmark & LeDrew Kasapoglu Schutz Remmel Dinner & Drinks 20:00 in Zurich Downtown (optional) 2 Friday, July 8, 2016 Session V 09:00 Emmy Noether Project - “The Diversity of Nonreligion” 10:30 (Part I) Discussant: Peter J. Bräunlein (University of Leipzig) 10:30 - Coffee break 11:00 Session VI 11:00 - Emmy Noether Project 12:30 “The Diversity of Nonreligion” (Part II) 12:30 - Lunch break 14:00 Session VII Session VIII 14:00 - Königstedt Lanman 15:30 Pöhls Turpin 15:30 - Coffee break 16:00 16:00 Plenary Session: “Understanding Unbelief” - 17:30 Lee, Lanman, Bullivant & Farias1 17:30 - Coffee break 18:00 Conference Keynote Lecture 18:00 “The Demarcation of Boundaries: - How to Approach Secularity and Non-Religion” 19:00 Monika Wohlrab-Sahr (University of Leipzig) 20:00 Conference dinner 1 Co-authors Stephen Bullivant and Miguel Farias will not be present. 3 Saturday, July 9, 2016 Session IX Session X 09:30 - Ben Slima Begum 11:00 Lee Popp-Baier 11:00 - Coffee break 11:30 -
The Rite of Sodomy
The Rite of Sodomy volume iii i Books by Randy Engel Sex Education—The Final Plague The McHugh Chronicles— Who Betrayed the Prolife Movement? ii The Rite of Sodomy Homosexuality and the Roman Catholic Church volume iii AmChurch and the Homosexual Revolution Randy Engel NEW ENGEL PUBLISHING Export, Pennsylvania iii Copyright © 2012 by Randy Engel All rights reserved Printed in the United States of America For information about permission to reproduce selections from this book, write to Permissions, New Engel Publishing, Box 356, Export, PA 15632 Library of Congress Control Number 2010916845 Includes complete index ISBN 978-0-9778601-7-3 NEW ENGEL PUBLISHING Box 356 Export, PA 15632 www.newengelpublishing.com iv Dedication To Monsignor Charles T. Moss 1930–2006 Beloved Pastor of St. Roch’s Parish Forever Our Lady’s Champion v vi INTRODUCTION Contents AmChurch and the Homosexual Revolution ............................................. 507 X AmChurch—Posing a Historic Framework .................... 509 1 Bishop Carroll and the Roots of the American Church .... 509 2 The Rise of Traditionalism ................................. 516 3 The Americanist Revolution Quietly Simmers ............ 519 4 Americanism in the Age of Gibbons ........................ 525 5 Pope Leo XIII—The Iron Fist in the Velvet Glove ......... 529 6 Pope Saint Pius X Attacks Modernism ..................... 534 7 Modernism Not Dead— Just Resting ...................... 538 XI The Bishops’ Bureaucracy and the Homosexual Revolution ... 549 1 National Catholic War Council—A Crack in the Dam ...... 549 2 Transition From Warfare to Welfare ........................ 551 3 Vatican II and the Shaping of AmChurch ................ 561 4 The Politics of the New Progressivism .................... 563 5 The Homosexual Colonization of the NCCB/USCC ....... -
Chapter Five: Bearing Fruit in Patience
DePaul University Via Sapientiae Daughters of the Church Histories 1989 Chapter Five: Bearing Fruit in Patience Follow this and additional works at: https://via.library.depaul.edu/daughtersofchurch Recommended Citation Chapter Five: Bearing Fruit in Patience. https://via.library.depaul.edu/daughtersofchurch/14 This Article is brought to you for free and open access by the Histories at Via Sapientiae. It has been accepted for inclusion in Daughters of the Church by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. 5 BEARING FRUIT IN PATIENCE Sheltering the Distressed Mother Euphemia Blenkinsop: 1866-1887 For twenty-one years following the Civil War, the role of the visitatrix was ably and warmly filled by Mother Euphemia Blenkinsop. During this time three Vincentians served as provincial directors: Francis Burlando, 1853-1873; Felix Guidry, 1873-1877; and Alexis Mandine, 1877-1892. Each ofthem guided, supported, made recommendations, and directed the spiritual journey of the prov ince. Nevertheless, it was Mother Euphemia who bore the responsi bility for the province, which now extended from New England to California. Her effectiveness in rebuilding, unifying, deepening roots, expanding services and coping with social problems influenced the direction taken by the Community well into the twentieth century. The fIrst problems to be faced were the direct results of the war: a multitude of sick and disabled, widows and orphans, unemployed and homeless - particularly in the South, which lacked resources to help them; a bitter regionalist spirit which· threatened to infJItrate even the Community; and the challenge to adapt, to meet crises with new services in new locales. -
The Sociology of the Sunday Assembly: ‘Belonging Without Believing’ in a Post- Christian Context Josh BULLOCK
The Sociology of the Sunday Assembly: ‘Belonging Without Believing’ in a Post- Christian Context Josh BULLOCK The thesis is being submitted in partial fulfilment of the requirements of the University for the degree of Doctor of Philosophy in Sociology. Kingston University London Submitted September 2017 Acknowledgements This research would not have been possible without the participants who volunteered to be interviewed about their experiences of attending the Sunday Assembly and for welcoming me into their homes. Furthermore, I would like to express gratitude towards the Sunday Assembly London and the wider Sunday Assembly community for making me always feel welcome. Additionally, it would not have been possible without the permission of and support from Sanderson Jones (co-founder), who allowed me early on to gain access to the Sunday Assembly and research it from an ethnographic perspective. I would not have been able to research the Sunday Assembly without the financial support of a part-funded scholarship provided by Kingston University. This scholarship allowed me to move to London to start my research. Special mention goes to my principal supervisor, Dr Sylvia Collins-Mayo. My PhD has been a series of amazing experiences and I wish to thank Dr Collins-Mayo not only for her incredible academic guidance, but also for allowing me to grow independently as a researcher and providing constant support and encouragement. I also wish to express profound gratitude to my secondary supervisor, Dr Sonya Sharma, who has equally provided incredible guidance throughout the course of my studies. I would like to thank Professor Basia Spalek, who was part of my supervisory team during my first year. -
2018 Annual Report READ
Mundelein Cover 6x9 - Annual Report 2018 v4.pdf 1 4/18/19 12:18 PM C M Y CM MY CY CMY K FORMED IN TRADITION. TRAINED IN COMPASSION. PREPARED TO SHEPHERD. WE ARE MUNDELEIN. DEAR FRIENDS OF MUNDELEIN SEMINARY, How can a priest serve Seminary is designed to help seminarians as a bridge between recognize and hone their pastoral gifts to God and His people? become priests with a heart for parish ministry. This is a question the This year’s annual report offers a look at the men studying at Mundelein pastoral and educational formation the men Seminary seek to answer through their years of receive in each year of seminary: from academic priestly formation. As societal shifts continue, classes and service-learning opportunities to the Catholic Church needs leaders now more parish immersion experiences and a pilgrimage than ever. The time that seminarians spend to the Holy Land. The formation of your future studying, praying and conforming their parish priests is only possible through your hearts to the will of Christ has a formative generous and prayerful support of our mission. impact on the future vitality of the Church . As the seminarians prepare themselves to be the Each year, men from dioceses in the United next generation of parish priests, your example States and worldwide embark on the next of faithful stewardship is an inspiration to them . step of their vocation to the priesthood at Your investment in these men is an encouraging Mundelein Seminary. Once ordained, they sign of hope for the future of the Church. -
The Sunday Assembly, 9781451478204, 344 Pages, 2008, Augsburg Fortress, 2008, Lorraine S
The Sunday Assembly, 9781451478204, 344 pages, 2008, Augsburg Fortress, 2008, Lorraine S. Brugh, Gordon W. Lathrop The Sunday Assembly. 12,286 likes · 7 talking about this. The Sunday Assembly is a worldwide network of secular congregations that meet locally to hear... Book. The Oasis Network. Nonprofit Organization. Seattle Atheist Church. For us, it's receiving this video from Sunday Assembly Pittsburgh who are gearing up for their first ever Sunday Assembly on Sept 28th and just wanted to say hi! If you want to be part of this merry band of Pittsburgh people or just want to say hi back, check out their Facebook page! 52. The Sunday Assembly addresses the general principles that have guided the shaping of Evangelical Lutheran Worship, considering that central liturgy of Christian worship, Holy Communion. This text examines how worship interacts with environment, music and the preached word, and features useful and practical suggestions for all those who lead the assembly in worship around word and table. Read More. Publisher Book Preview. The Sunday Assembly - Lorraine S. Brugh. You've reached the end of this preview. Sign up to read more! The Sunday Assembly book. Read reviews from world’s largest community for readers. Goodreads helps you keep track of books you want to read. Start by marking “The Sunday Assembly (Using Evangelical Lutheran Worship, Vol. 1)†as Want to Read: Want to Read saving… Want to Read. Currently Reading. Read. Other editions. Enlarge cover. Sunday Assembly is a non-religious gathering co-founded by Sanderson Jones and Pippa Evans in January 2013 in London, England. -
Religious London Faith in a Global City
Report Religious London Faith in a global city Paul Bickley and Nathan Mladin Theos is the UK’s leading religion and society think tank. It has a broad Christian basis and exists to enrich the conversation about the role of faith in society through research, events, and media commentary. Published by Theos in 2020 Scripture quotations are from the © Theos New Revised Standard Version, copyright © 1989 the Division of ISBN 978-1-9996680-2-0 Christian Education of the National Some rights reserved. See copyright Council of the Churches of Christ in licence for details. For further the United States of America. Used information and subscription details by permission. All rights reserved. please contact: Theos Licence Department +44 (0) 20 7828 7777 77 Great Peter Street [email protected] London SW1P 2EZ theosthinktank.co.uk Report Religious London Faith in a global city Paul Bickley and Nathan Mladin Religious London I journeyed to London, to the timekept City, Where the River flows, with foreign flotations. There I was told: we have too many churches, And too few chop-houses. There I was told: Let the vicars retire. Men do not need the Church In the place where they work, but where they spend their Sundays. In the City, we need no bells: Let them waken the suburbs. T.S. Eliot, Choruses from “The Rock” 2 Acknowledgements 3 Religious London We would like to offer thanks to individuals and organisations that have encouraged, supported or assisted on this project. The generous support of The Mercers’ Company enabled this research. Conversations with a number of individuals – Ben Judah, Professor Tony Travers, Professor Grace Davie (who had already broken some of this ground in a previous Theos report), the Rev Dr David Goodhew, and Dr Andrew Rogers – inspired us to explore our theme in greater depth. -
Modern but Not Meaningless: Nonreligious Cultures and Communities in the United States
Modern but Not Meaningless: Nonreligious Cultures and Communities in the United States A Dissertation SUBMITTED TO THE FACULTY OF UNIVERSITY OF MINNESOTA BY Jacqueline Frost IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Penny Edgell, Advisor June 2020 Modern but Not Meaningless: Nonreligious Cultures and Communities in the United States © 2020 by Jacqueline Frost All rights reserved Acknowledgements This dissertation is the product of support and feedback from numerous mentors, colleagues, friends, family members, and community members. First, I would like to thank the nonreligious people who participated in my project, especially the members of the Minneapolis/St. Paul chapter of the Sunday Assembly. Without their willingness to welcome me into their community, share their stories with me, and provide continuous feedback on my research questions, this project would not have been possible. I am forever grateful to everyone who took time out of their day to sit with me for interviews, who shared their nonreligious narratives with me, and who allowed me to document the often difficult, vulnerable, and emotional process of building community and ritual. Their kindness and openness allowed me to shed new light on the increasingly diverse population of atheists, agnostics, and “nothing in particulars” that make up the growing nonreligious demographic in the United States. I hope this dissertation adequately conveys the passion and dedication with which so many nonreligious people are working to improve their communities and create meaning in our complex world. This dissertation would also not have been possible without my advisor, Penny Edgell. Words cannot fully express what Penny’s mentorship has meant to me and the thousands of ways, both big and small, that her support and guidance have made me a better scholar, teacher, and writer.