NICHOLE M. FLORES University of Virginia Department of Religious Studies P.O
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Major Texts in Theological and Social Ethics
MAJOR TEXTS IN THEOLOGICAL AND SOCIAL ETHICS I. Scripture and Ethics Bible: Exodus 19:17-23:33; Leviticus 19; Amos; Matthew 5-7; Luke 6:20-49; Romans 12:1-15:13; I John and relevant commentaries John Donahue, “Use of Scripture in Catholic Social Teaching,” in Modern Catholic Social Teaching ed. Kenneth Himes (Washington, D.C.: Georgetown University Press, 2005). James M. Gustafson, "The Place of Scripture in Christian Ethics," in Theology and Christian Ethics (Philadelphia: United Church Press, 1974), 121-146. Richard Hays, The Moral Vision of the New Testament (San Francisco: Harper, 1996), Parts I-III. II. Historical Sources* “The Didache,” in Early Christian Fathers: Library of Christian Classics Vol. I, ed. Cyril C. Richardson (New York: Simon&Schuster, 1996) Clement of Alexandria, "The Rich Man's Salvation" in Alexandrian Christianity ed. Henry Chadwick and J.E.L Oulton (Louisville: Westminster John Knox Press, 1977) Clement of Alexandria, "On Spiritual Perfection" (Stromateis, VII) in Alexandrian Christianity ed. Henry Chadwick and J.E.L Oulton (Louisville: Westminster John Knox Press, 1977) St. Augustine Of Hippo, Of the Morals of the Catholic Church trans. Richard Stothert, ( Montana: Kessinger Publishing, 2010). St. Augustine of Hippo, Concerning the City of God Against Pagans, trans. Henry Bettenson (London: Penguin Books: 1984), Books XIV and XIX St. Augustine of Hippo, On Grace and Free Will (Ohio: Beloved Publishing LLC, 2014) St. Augustine of Hippo, On the Good of Marriage. St. Augustine, Treatises on Marriage and Other Subjects trans. D. Wilcox et al, ed. Roy Deferrari. (Washington DC, Catholic University of America Press, 1955.) St. -
Villanova University Dept. of Theology and Religious Studies Saint Augustine Center 229 800 Lancaster Avenue Villanova, Pennsylv
Gerald J. Beyer, Ph.D. Villanova University Dept. of Theology and Religious Studies Saint Augustine Center 229 800 Lancaster Avenue Villanova, Pennsylvania 19085 United States Email: [email protected] EDUCATION Boston College, Chestnut Hill, MA September 2000 – May 2005 Doctorate in Theological Ethics, Margaret Flatley Doctoral Fellowship Dissertation: The Unfinished Revolution: Solidarity, Freedom and Participation in Poland after 1989 through the Lens of Catholic Social Thought Readers: Professor David Hollenbach, S.J. (director), Department of Theology, Boston College Professor Thomas Massaro, S.J., Boston College School of Theology and Ministry Professor Piotr Mazurkiewicz, Department of Political Science, Cardinal Stefan Wyszyński University, Warsaw Doctoral Comprehensives: The Bible as a Source of Christian Ethics: Methodological Studies and Biblical Understandings of Economic Justice The Theology of Augustine (with specialization in his political and social morality and the influence of his understanding of the Fall on it) The Theology of Karl Rahner (with specialization in his understanding of the unity of the love of God and neighbor and his theology of grace and freedom) Economic Rights in Roman Catholic Social Thought The Just War Tradition in Christian Historical Thought Kant & Contemporary Theologians on Discipleship and the Problem of Evil Bellah’s “Civil Religion” and the Secularization Thesis Academy of Economics, Krakow, Poland August 1999 - June 2000 Fulbright Scholar in the Department of Philosophy Yale University Divinity School, New Haven, CT September 1997 - May 1999 M.A.R. (Ethics Concentration), summa cum laude Jagiellonian University, Krakow, Poland October 1995 - June 1997 Two-year program of study in Polish language, history, and culture Pontifical Academy of Theology, Krakow, Poland October 1996 - June 1997 Student in the Department of Theology Georgetown University, Washington, DC September 1988 - 1992 B.A. -
Students and Faculty Collaborate in Research and Scholarship Change
SJUMagazine_Cover:Final 7/29/09 8:37 AM Page 1 Saint Joseph’s University, Summer 2007 Students and Faculty Collaborate Change Is Key to Success Nontraditional Students in Research and Scholarship for New Trustee and Entrepreneur Excel in University College IFC Presidents Letter:Spring 2007 7/29/09 8:39 AM Page 1 FROM THE PRESIDENT Upon the celebration of Pentecost each year, the Gospel tells us how Jesus’ disciples, through the guidance of the Holy Spirit, went out into the world spreading God’s message to people in their own languages. With that miracle began an invitation for all Christians to reach out to those in the world who are in need. This mission is at the heart of the Jesuit tradition of being men and women with and for others. More and more since arriving at Saint Joseph’s, I have had the great pleasure to see this tradition manifest itself in growing opportunities for our faculty, staff, and students to serve others away from campus. From Camden, N.J., to Tohatchi, N.M., and Bolivia to Kenya, so many members of the University community are taking part in extraordinary service projects beyond the walls of Saint Joseph’s University. Earlier this summer, 10 members of Saint Joseph’s faculty and staff returned from a 12-day trip to France and Kenya. For six days, these travelers worked in Kitui Village, a community just outside of Nairobi, Kenya. The village is the location of a recently constructed orphanage that will eventually house 1,000 young orphans. The SJU team helped build a school, taught classes, and planted some 800 tree seedlings to reduce soil erosion. -
Fordham University Theological and Social Ethics Phd Comprehensive Exam Sources
Fordham University Theological and Social Ethics PhD Comprehensive Exam Sources MAJOR TEXTS IN THEOLOGICAL AND SOCIAL ETHICS I. Scripture and Ethics Bible: Exodus 19:17-23:33; Leviticus 19; Amos; Matthew 5-7; Luke 6:20-49; Romans 12:1- 15:13; I John and relevant commentaries John Donahue, “Use of Scripture in Catholic Social Teaching,” in Modern Catholic Social Teaching ed. Kenneth Himes (Washington, D.C.: Georgetown University Press, 2005). James M. Gustafson, "The Place of Scripture in Christian Ethics," in Theology and Christian Ethics (Philadelphia: United Church Press, 1974), 121-146. Richard Hays, The Moral Vision of the New Testament (San Francisco: Harper, 1996), Parts I-III. II. Historical Sources* “The Didache,” in Early Christian Fathers: Library of Christian Classics Vol. I, ed. Cyril C. Richardson (New York: Simon&Schuster, 1996) Clement of Alexandria, "The Rich Man's Salvation" in Alexandrian Christianity ed. Henry Chadwick and J.E.L Oulton (Louisville: Westminster John Knox Press, 1977) Clement of Alexandria, "On Spiritual Perfection" (Stromateis, VII) in Alexandrian Christianity ed. Henry Chadwick and J.E.L Oulton (Louisville: Westminster John Knox Press, 1977) St. Augustine Of Hippo, Of the Morals of the Catholic Church trans. Richard Stothert, ( Montana: Kessinger Publishing, 2010). St. Augustine of Hippo, Concerning the City of God Against Pagans , trans. Henry Bettenson (London: Penguin Books: 1984), Books XIV and XIX St. Augustine of Hippo, On Grace and Free Will (Ohio: Beloved Publishing LLC, 2014) St. Augustine of Hippo, On the Good of Marriage. St. Augustine, Treatises on Marriage and Other Subjects trans. D. Wilcox et al, ed. -
The Common Good and Christian Ethics
This page intentionally left blank THE COMMON GOOD AND CHRISTIAN ETHICS The Common Good and Christian Ethics rethinks the ancient tra- dition of the common good in a way that addresses con- temporary social divisions, both urban and global. David Hollenbach draws on social analysis, moral philosophy, and theological ethics to chart new directions in both urban life and global society. He argues that the division between the middle class and the poor in major cities and the challenges of globalization require a new commitment to the com- mon good. Both believers and secular people must move to- ward new forms of solidarity if they are to live good lives together. Hollenbach proposes a positive vision of how a reconstructed understanding of the common good can lead to better lives for all today, both in cities and globally. This interdisciplinary study makes both practical and theoretical contributions to the developing shape of social, cultural, and religious life today. , .. is the Margaret O’Brien Flatley Professor of Catholic Theology at Boston College, where he teaches theological ethics and Christian social ethics. His books include Catholicism and Liberalism: Contributions to American Public Philosophy, edited with R. Bruce Douglass (Cambridge University Press, ); Justice, Peace, and Human Rights: American Catholic Social Ethics in a Pluralistic World (, ); Nuclear Ethics: A Christian Moral Argument (); and Claims in Conflict: Retrieving and Renewing the Catholic Human Rights Tradition (). He has also written numerous chapters in books and articles in journals such as Theological Studies, Theology Today, Human Rights Quarterly, The Annual of the Society of Christian Ethics, and America. -
The Heart of Justice: an Augustinian Ethic of Relational Responsibility
La Salle University La Salle University Digital Commons Th.D. Dissertations Religion, Department of Spring 2016 The eH art of Justice: An Augustinian Ethic of Relational Responsibility Kathleen Bonnette La Salle University, [email protected] Follow this and additional works at: http://digitalcommons.lasalle.edu/religion_thd Part of the Catholic Studies Commons, Ethics and Political Philosophy Commons, and the Ethics in Religion Commons Recommended Citation Bonnette, Kathleen, "The eH art of Justice: An Augustinian Ethic of Relational Responsibility" (2016). Th.D. Dissertations. 2. http://digitalcommons.lasalle.edu/religion_thd/2 This Dissertation is brought to you for free and open access by the Religion, Department of at La Salle University Digital Commons. It has been accepted for inclusion in Th.D. Dissertations by an authorized administrator of La Salle University Digital Commons. For more information, please contact [email protected]. La Salle University School of Arts and Sciences Graduate Program in Theology and Ministry Dissertation The Heart of Justice: An Augustinian Ethic of Relational Responsibility By Kathleen Bonnette (B.A., Villanova University; M.A., Indiana University) Submitted in partial fulfillment of the requirements for the degree Doctor of Theology 2016 The Heart of Justice: An Augustinian Ethic of Relational Responsibility By Kathleen Bonnette Approved By Mentor: _______________________________________________ John Hymers, La Salle University First Reader: _______________________________________________ Jordan Copeland, La Salle University Second Reader: _______________________________________________ Frederick Van Fleteren, La Salle University Copyright © 2016 by Kathleen Bonnette All rights reserved For my parents, who taught me the joy of wondering; For my kids, with hope that they always find their joy in the Truth; And for Dan, with whom the joys of life are doubled and the hardships halved. -
The Faith That Does Prudence: Contemporary Catholic Social Ethics and the Appropriation of the Ethics of Aquinas
Lumen et Vita ~ Vol. 2 ~ 2012 The Faith that Does Prudence: Contemporary Catholic Social Ethics and the Appropriation of the Ethics of Aquinas Brian Reedy, SJ* Boston College School of Theology and Ministry Under the umbrella term of “social justice” the contemporary Society of Jesus is committed to the analysis and changing of the social and economic structures that impact human lives, so that the values of the Gospel can be actualized within the human family. Understanding what Aquinas has to say about the issues involved in social justice is important for two reasons. First, the theological and ethical language of the Society, and the Catholic Church in general, draws deeply from the Thomistic tradition. Second, there is a vigorous resurgence of attempts to reappropriate Aquinas’ ethical theory according to contemporary sensibilities. For all those interested in promoting social justice within a Catholic framework it is important to understand how the issues related to social justice relate to Aquinas’ theological project. Although Aquinas does provide a theoretical framework in which the issues of social justice can be addressed, he provides a different rubric. The contemporary convictions of radical equality and individual rights belong to the Thomistic domain of theoretical reasoning through wisdom. The critique and evaluation of social structures according to contemporary economic theories and sensibilities belongs to the Thomistic domain of practical reasoning through prudence. The commitment to the preferential option for the poor belongs to the Thomistic virtue of charity. In Aquinas’ language, the faith that does justice is, because it acts in a critical and constructive fashion, more accurately a faith that acts prudently. -
In the Challenge of Integral Human Development: Theology in Post- Vatican II Catholic Social Teaching
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by eScholarship@BC 'God for Us' in the Challenge of Integral Human Development: Theology in Post- Vatican II Catholic Social Teaching Author: Grégoire Catta Persistent link: http://hdl.handle.net/2345/bc-ir:104436 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2015 Copyright is held by the author. This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License (http:// creativecommons.org/licenses/by-nc-nd/4.0). Boston College School of Theology and Ministry ‘GOD FOR US’ IN THE CHALLENGE OF INTEGRAL HUMAN DEVELOPMENT: THEOLOGY IN POST-VATICAN II CATHOLIC SOCIAL TEACHING A Dissertation by GRÉGOIRE CATTA, SJ submitted in partial fulfillment of the requirements for the degree of Doctor of Sacred Theology May 2015 © copyright by GRÉGOIRE CATTA 2015 ‘God for Us’ in the Challenge of Integral Human Development: Theology in Post-Vatican II Catholic Social Teaching By Grégoire Catta, SJ Director: Lisa Sowle Cahill Readers: David Hollenbach, SJ, John R. Sachs, SJ Abstract In what sense is Catholic social teaching theological? Undoubtedly theology is a resource for ethical reflection but it can also be an outcome of it. This dissertation explores the theological contribution of post-Vatican II papal social encyclicals on development. Particular historical challenges and also specific worldviews adopted by the popes shape ethical reasoning and political priorities for action, but they do more. They stimulate theological thinking by making options among diverse theological frameworks, favoring certain concepts or symbols and downplaying others, and thus, they contribute to entering the mystery of God’s salvific love and allowing it to seize us. -
The Jesuits and Globalization
THE JESUITS AND GLOBALIZATION Historical Legacies and Contemporary Challenges THOMAS BA CHOFF AND JOSE CASANOVA, Editors Georgetown University Press Washington, DC b f 20lb Gt:'O~"C'I()\\ U UPI\ ('''11'1 f)f AU ngbl rC'K'f~d ~o PJrI of Ihl1. ~l: m,lY be rc:p,OfJuu·J Of uUlltC'd In .In) form or by ,n)'IlK'.uu. declroPic or me h.ltu II. IndudlO~ pholU< If''Int: .and I't' cwdll1g. Of b)' an)" In(orm'Cl(m I n~e'~nd R'cnC',1I, 'I('nt, wuhout J"C'fmlcon In \Hllmg from the pub!"hcr. JOles: O~nchofT.ThonuJ F. 19(too$cdllor l ~n(J\.;I.}<Kc.ah(l;)r T1UC'ThCJC'iUlb .1Odg1ob.tJlZ'Jflon hl\umuJ lep In.and CiPmC'mf'Ur.lI")' challenges I [edued by) Tholtw I3mchofT ;and J<hi C;l.\.1J}O\o~ Dcscripoon:W.3 hll1lt't n,l Ce()'lteIO" n UfU'",",If)' Pft-U.201f. I Includes blbllog~phlC;tI referen ., and mdex. ldenufiers: L N 20150242231 I 0 978162bJ62t177 (lunk",,«.ill paper) 1 I ON 9781626162860 (pbk. ,Ik p.lJ'<') II 0 9781626162ll1U (ebook) ubjects: l H:JesulI:S. I)c:5uJb-Edu ucn. I .Jo~huuon. I GlobabZJtlon-Rellgiow.:lspe ($- thchc burch. Iassificarion: L 8X3702.3 .J47 2016 I DO 271 .53-<14:23 LC record available at htrp:/lkcn.loc.govI201 5024223 e This book is printed on acid-free paper meenng the requirement of the American National tandard for Permanence 111 Paper for Pnneed Library Materials. 16 15 98765432 First printing Printed in the United States of America Cover design by Pam Pease The cover image is a combination of rwo public domain images: a quasi-traditional version of the IHS emblem of the Jesuits by Moransk! and the inset map Grbis Terramm NO'I{l et Accuratissima Tabllia by Pierer Goos (17th century). -
Contemporary Catholic Social Ethics and the Appropriation of the Ethics of Aquinas
The faith that does prudence: Contemporary Catholic social ethics and the appropriation of the ethics of Aquinas Author: Brian M.T. Reedy Persistent link: http://hdl.handle.net/2345/bc-ir:105011 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2013 Copyright is held by the author, with all rights reserved, unless otherwise noted. THE FAITH THAT DOES PRUDENCE: CONTEMPORARY CATHOLIC SOCIAL ETHICS AND THE APPROPRIATION OF THE ETHICS OF AQUINAS A Thesis Submitted in Partial Fulfillment of the Requirements for the S.T.L. Degree from the Boston College School of Theology and Ministry By: Fr. Brian M. T. Reedy, SJ Co-mentors: Stephen J. Pope Dominic Doyle 12 April 2013 Page 1 CONTENTS INTRODUCTION 3 i. The importance of social justice within the contemporary moral landscape ii. The Thomistic/scholastic patrimony that forms our moral language iii. The faith that does justice is a faith that acts with prudence. CHAPTER 1 THE HUMAN ACT WITHIN AQUINAS’ ETHICS 7 1.1 Intentional becoming and human flourishing 7 1.2 The intellect and the will 8 1.3 Theoretical and practical reasoning 12 1.4 The functions of synderesis and conscience 14 CHAPTER 2 HOW THE VIRTUES OPERATE WITHIN AQUINAS’ ETHICS 20 2.1 The virtue of charity 22 2.2 Theoretical reasoning by the virtue of wisdom 30 2.3 Practical reasoning and the virtue of prudence 34 2.4 The will and the influence of the virtue of justice 42 CHAPTER 3 CONTEMPORARY CONCEPTS OF JUSTICE 54 3.1 The formation of a hybrid virtue 54 3.2 Justice according to Kant 63 3.3 The Rawlsian veil of ignorance 64 3.4 The evolution of social justice 65 CHAPTER 4 AQUINAS’ VIRTUES AND SOCIAL JUSTICE 75 4.1 Integrating social justice into Aquinas’ virtue theory 75 4.2 Charity and the preferential option for the poor 77 4.3 Wisdom and the articulation of the common good 83 4.4 Evaluating social structures according to prudence 89 CONCLUSION 95 i. -
An Assessment of David Hollenbach's Contribution to the Debate on Human Rights and Its Future Promise Joseph Oppong
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Spring 2010 An Assessment of David Hollenbach's Contribution to the Debate on Human Rights and its Future Promise Joseph Oppong Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Oppong, J. (2010). An Assessment of David Hollenbach's Contribution to the Debate on Human Rights and its Future Promise (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/996 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. AN ASSESSMENT OF DAVID HOLLENBACH’S CONTRIBUTION TO THE DEBATE ON HUMAN RIGHTS AND ITS FUTURE PROMISE A Dissertation Submitted to the McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy By Joseph Oppong May 2010 Copyright by Joseph Oppong 2010 AN ASSESSMENT OF DAVID HOLLENBACH’S CONTRIBUTION TO THE DEBATE ON HUMAN RIGHTS AND ITS FUTURE PROMISE By Joseph Oppong Approved April 7, 2010 ________________________________ ________________________________ James P. Bailey Gerald Boodoo Associate Professor of Theology Associate Professor of Theology (Committee Chair) (Committee Member) ________________________________ Elizabeth A. Cochran Assistant Professor of Theology (Committee Member) ________________________________ ________________________________ Christopher Duncan George S. Worgul, Jr. Dean, Mcanulty College and Graduate Chair, Theology School of Liberal Arts Professor of Theology iii ABSTRACT AN ASSESSMENT OF DAVID HOLLENBACH’S CONTRIBUTION TO THE DEBATE ON HUMAN RIGHTS AND ITS FUTURE PROMISE By Joseph Oppong May 2010 The issue of human rights represents what is probably the primary ethical concern in the world today. -
Refugees and the Scope of Solidarity
FAITH & REASON Migrants on an overcrowded wooden boat on the Mediterranean Sea wait to be rescued, Refugees and September 2019. the Scope of Solidarity Two starkly contrasting events point to the urgent ethical The ethical challenge challenge raised by the plight of refugees today. Less of a new world order than a year ago, in the new Global Refugee Compact, the international community made a major commitment to By David Hollenbach alleviate the suffering of refugees. But just a few months later, the U.N. High Commissioner for Refugees reported that the number of forcibly displaced people had reached 70.8 million, a record-breaking high. Refugees are people who have fallen through the cracks of the nation-state system. Their needs will not be met if we rely solely on the national interests of individual countries. The Refugee Compact seeks increased well-being and self-reliance for displaced people and reduced pressure on 32 | AMERICAMAGAZINE.ORG NOVEMBER 11, 2019 AMERICA | 33 host countries. These aims are trans- In the refugee context, this means the primary respon- national goods. Minimal achievement sibility toward displaced people falls on their home coun- of the goals of the Global Compact, try. But if their own country fails to protect them or drives therefore, will require increased mor- them to flee, the duty of protection moves to neighboring al commitment across borders. But countries and to larger regional and international bodies. some inside our borders are also in Thus there are duties both to one’s fellow citizens and to great need. How to act in solidarity the forced migrants who need protection through asylum with forcibly displaced people while or assistance.