• • • • " Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 4. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=4 By Wi[h Edited Daniel an and Heller-Roazen Introduction Translated California University Sta Sta nford nford Press 1 999 Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 5. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=5 Collected Giorgio POTENTIALITI Essays Agamben in Philosophy ES Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 6. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=6 Printed © or '999 d Leland a r in a by appear the tbe Stanford Stanford United Board at Sta rhe Junior States of n end University fo Trustees rd , of of Universiry California the America of book Press tbe Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 7. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=7 PART PART

§ § § § § § § § § I: II: Contents 7

4 9 6 2 8 J 5 I LANGUAGE Was HISTORY Editor's Edi Aby The Wa Happiness Kommerell, Philosophy Language Tr Heidegger's The Historical "Se: tor's adition lter Never Wa Thing Idea Hegel's Absolute Note Imroduction: Benjamin rburg of of Written" and Categories and Itself and Ereignis Language or the and History: On Historical Linguistics Immemorial and the Gesture "To in and the Nameless Linguistic Benjamin's Read What Demonic: Redemption Science and Thought 1)8 ,,6 77 39 Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 8. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=8

PART PART §14 § § §12 §n § III: IV: oo

'5 13 Bartleby, Notes Index CONTINGENCY POTENTIALITY The Absolme The The On Pllrdes: Potentiality Problem of Passion Messiah Names The or Immanence On Wr of and of Conringency iting Facticiry Law the of in Sover Potentiality Wa eign: lter

Benjamin 220 243 160 2 1 3 20 18 0 77 7 3 5 5 5 Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 197. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=197 yet The after Literarurarchiv his as degger's fe lytic thar its style."3 cluded a H passion 1926, centered lence-on Ludwig (Sor § in nOte ar, ei How, Such It they a 12 student access d ge) passionate has anxiet Being egger Absent the of while ; ref The love do and of critiques, thought. Dasein? often rhen, Bins end erring ible, on ' his s and y, not love in Heidegger in in philosophy wanger,2 and of love. "Mood" life" been observed Passion is we Marburg. a succeed his Time relationship in to their remains No it It Sti In as know Marbach analydc (dies Pascal possible Nevertheless, tiz is mmun Being Karl had re all in that lationship, was in (S nun is from problematic. We rhus '94 Even the and LOwirh tim of replacing gen "without and is of preparing ro that einmal with 2, that undoubtedly mun more Augustine. Facticity been Dasein, in Hannah explain if reproached Time, general, bear the the has Hannah g) Heid Heidegger composed perplexing die Heideg love, letters which problem remarked,'1 witness his which rhe Pa Arendt egger's love Thus ssion hence greatest hostile, absence Arendt, gcr's Heidegger know and contains is fo stated to is under of des W silence-or herself if also analytic mentioned poems this love remain that unded one Lebens work, Karl Jaspers Koep of who that ullwonhy ample rhe relationship is love for between considers that, in abseil[ ps,l was he with sign it gewesen solely fr nOt the from uirlcss had treatmentS only was apparent twenty in at of an analytic having Deutsches wrore from of 1928, been on this 1923 involved love.5 the once, that sei) are as love "care" years time Hei­ ana­ long "the that and and and nOt in­ on si­ in of in Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 198. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=198 Augustine: and a are first fore as spare since is even kind have bef contrar the ity knowing are "especially inAuencc. possibility mental (Be Hannah J86 amoris, referred I fo fo subject problem mental intr o/ am theme und re an On Thanks Let Love a /indlichkeit) ore in which amur speaking quire summer cognitive a is we he one of ref made ens his text it us the from we in y, in is of role importance Scheler ontological erring love demon of to Arendt's amans." of teacher, closely lLieben word when in an diverse, St. know other of love? §29, Why to of in Pascal of in "One imentionality. Pascal: of veritatem, them, Heidegger semester of the ens Augustine, knowledge the the relation this the to love strates human things, by which repeatedly they and does hand, them, cogita examine same timepublished und her part, publication essay Husser!, docs Heidegger and context one Heidegger; and and "A originated primacy of "moods" speak Dokto Being Haj5 nd of ns between Augustine."7 how rhe of not in love, and 'Liebe that is nisi this criricizes in or 1928, and thence their the dedicated [he of das relationship "Scheler overcame which insists enter per rdi of that Heidegger, an and has even, in oflove a was the lecrures nore ssertation und £r of divine it (St we it in conversations Potentiality ens discussion mOSt charita a the become we is Time if kennen is Heidegger's subject immun into the access it thus on the know fo composed comes volans," Erkenntnis,' said on love sense first made enrer is In as r useful the to established things, posthumously remain truth nO[ of example, tem) produced access both perfectly to fondie through (published to gen the that a the and notion preeminent about that inro difficult of be proverb; truth. . we maxims." in 6 ). except the analysis The 1928 the say necessary object. to the last solely The so ren]. Being truth it it read with that that truth. essay love clear," of obstinately condirions conscious a precisely problem that notion ref Marburg two summer critique nOte ro though in intentionality Here in but of erence only and in This intentional under Max and The discern of we scarus cited 1929), Ordo citations (wo to the Heidegger the does of "stare-oF Scheler Time. must by know a hatred text of second Scheler course, case charity" to citations. intentionality that the by of lectures book saints, amor precisely of silcm charity; Th intentional­ nor Hcid this the is Heidegge love love. title It e where suggest them does relations precious picks is, on Conce contain -mind" ground is and is fu writes, funda­ on cggcr's on on love "man them (Non to fr Ordo from nda­ love. "Be­ they The not om the be­ rhe the the we ar- up pt be is a r Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 199. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=199 stead, world certain subject world itself mode although tral tionality in-the-world. what grounded conceived rived if something anything transcendence things in (and bei-der- it The as t hand in long For tween For sei " If But Hartmann intent.8 need h be is theses is Heidegger nJ. a relation that to ing at sense to " find of Heidegger, that Heidegger, vagueness "being before what before as r .... sense, This el and something We/t] of which the be relation," as like a Being there rakes recognizing bef tio of as explanation, charanerizes its like a understood .... One is an struccure is relation n and ."9 orehand it relation between relation" Being a all even the " place this Dasein rhe is of subject place, radica object is commonly therefore in And of of The vagueness of knowledge Max central Being-in-the-world tentionality what the as relation the mode an knowing without and the and l is most ll o only accord subject-object in relation opening y Scheler, of [Seinsbezielmng] n or its always or n main g on the to remains that T ot a Dasein's proper transcendence problem of as as does ime Th an fu recent is light Being-already-alongside-the-world on about not i a thereby ndamental Being e supposed t ing object, them? preparatory and is, - represented, is Pa falls the relation hi is already nOt basis be a in that not the is ng ssion to attempts articulation taken unexplained the subject subjectivity. its transcendence. basis understood back already of , thematically of Scheler stated How rela but of son Dasein-acco making p is relation Being and to this of ri by .... between to this more mordial on in of tion obtain stacus, it Fa of that and tasks which conceive mean what is the open is Being-already-in-the-world? the this cticity that being and No opening, it still not itself: it original an in vagueness Being is possible of in .... t world sort in into original essence Before hing being-an-hand Augustine, it is, less to (Wo the treat Dasein Time. object Being the [Seinsartl its the is rding as the of Being, the and original is Being-already-in-the­ precisely being subjects. own love conception subject-object the a bein and than and gained On the and world: fo relatio of is transcendence objective opens to Ti r problem precisely can g even that mode to the of surrounded a consticution Dasein me Time one of in is s all than do somet the meant, by no longer [Schon-Se n "knowing is love) which because calls It other with [Vor itself knowledge so be[Ween is the beings be­ of must, of correlate the the w to to handen­ of h what relation Nicolai Being­ is, Being. i inten­ ing phrase to stands and hand, t bring open h love, cen­ self in can the the full in­ in­ by on be In of as is a a ­ Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 200. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=200 ject long dictionaries degger's cal ontology, barely broughr pretation appear later thought). abandonment ger as of be category_ degger's [Q mation tuality the Dasein. in decisively in Henneneutics Facticity (Faktizitiit) J mathematician to Fo Tatsiichlichkeit of 88 The The It First rschung the explain this subjccr to a lif distinguishes name that is knowing ago e make second begun) in direction. ofi most (foktisches as ref of of One (Q use 1923 was emphasized The this of things erences the of and ntrawor!dly in all, and the Heidegger's light . this human of under imporrant ontology which showing its of su comcxt half doctrine progressive path it of of rhe of object? subject? Dasein The the passage correlate) the and mmer-semeSter in mUSt fo Hcidcggcr's Facticity the Leben) Dasein's to of und irs term the taken the fu observations Dasein." philosopher Husser! notion the the objects specific ture that the be beings. co thought. of heading ar first contribmion explicit And Ja in is imponance said the here eclipse Being, ."1 determinate was centrality Faktizitiit tasks Heidegger fundamentally hrbuch the edition of 1 of 1 lecture how hermeneutics and Sanre 0 What mode At the that was made possible Potentiality Becker intentionaliry devel experience. and As "Facticity" of course of a that Oskar fii can doctrine the Heideggerian Heidegger's early the of does of to opment of courses r scan of made of fr fo inrroduces Philoso Being is om fo Being points determine the concept the the llow held ref Becker llowing: as that this Tatsiichlichkeit, diff by erring These notions concept 1927, intentional are of of from his and phie of and are by rhe in tide in (and one the erent fa fa misleading first Heidegger's of Ide wrote, cticiry? space Freiburg, cticity, only philology in Time his irs intentionalit its here objects, lind publication rhe mean? finds fa of as, of of a esrablishmenr from students cticity primacy genealogy norian work rhe a early Ph Husser! and fa was fa to first "Heid relation that cticity cricity in iinomen In the concept theirs. the Husser! "On published, time here, in philosophical 19205 will that thought. what contribution of"f is, wirh ride and Heid egger simple y-f (which defines in the tology, (as and the no appeared that fo itself acticiry" ologis Heideg­ acticity­ consists sense of of fri respect writes, well egger's of r doubt inter­ fa gives ends Hei­ He sub­ pos- The fa fo this cri­ has the the che be or c­ as r­ is i­ Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 201. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=201 Augustine simply, spond term mUSt whar sess stead, losophy, constitutive Heidegger also which Neoplatonic ity of anima, be Lebenser 10 and made contrast, to presence) is God. ism, ing. (U Everyth (Zu Gesa important The One can If I deceived "facti be nruhe). of fo in folligk h a considers Once mtausgabe) be one a which und the certain fo In is Heid v deceive by Dasein ties perfectly origin e 12 of und as cal" elsewhere ing not fohrung) known Latin, the wants "the hand the Confes eit) was (as .... the in it again, AI; egger's uses be seeks is Otto gods. not natural, only to non-originar metaphys coment Sartre, proper here others, far of as human an first complicated, mUSt fruitio understood an Because facticius and the many to ro sions, ro in an the in , as experience the to example legitimate Poggeler thought, Heidcgger is understand our the designate and appearances semantic essential Husser! nOt one Heideggerian rather show they thrown that trait diff men of whar where dei, soul 1921 ics, they term otherwise. by nature," is reality can erence love 14 Th for of who ity, opposed that which in itself is of hate summ did and Oskar one consequent but e characteristic "fet of in Augustine judge sphere point fa facticia, pagan inm analyzes all Heidegger, the Pa this is cticity wished bur the lif Heidegger, primitive to of should nor come ish": in in ssion be precisely its truth e conceives er the use be "facti Augustine, this of development modes that, from in m Husser! its fo of as one idols, course genusfocticiorum deceived " of its departure is to rce, "there" of nativus; when a non-originarity "there," in the meaning ly, Becker nOt questions not Fa considered passage cal deceive, facti the the this Christian the fo of of in to cticity inro finds by on of fo expetience Zufolli r it thus term city fa Being present a be themselves, sense that rget of it experience original Being reveals the who Augustine it ctualit sense be the have Being is for but from the a of of means in the and insists man's "facticiry" this the given fa gkeit is the writes thinking. in the none ct rapture fa summa as itself that y. state essential decisive same chaptcr "there" their origin and making. deorum, ith experience by that a dictionaries). For term concept of qui but it rela but contingency; on stets who and Neoplaton­ of seems but irself (as opposed that was life" of essence, Heidegger, adjective Dasein arc tion non fa rized is contingency of faktisch Verfo!!enheit. of Heidegger's Vorhandenes wished hate (Da) cticity, here. 23 most restlessness fa "made" the glad an the lfaktische ("what sp of ro to ct of .13 onte of it eternal i nature fa of corre­ c word, truth: What if is could likely Book w Here i to ctic­ is a phi­ The that they of h not Be­ fit, in­ by est by en to to be is a Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 202. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=202 for and of e bore here later come which dialectic course terized "e-motion" iry Husscrl), knowledge x p just What The self harmlessly truth in that them. it most is be it themselves Far ticity, fr in [The ltueatl Heide is os Heidegger, eed-never, j irreducible reveals is its u the constitutes called concealed the e the possibilities Dasein. s from reward, fa d it whoever same t was by important abject determinations remains This cti the guise .'5 that b interests g is of condition fa dde y ge the cal authentic, them cticity ro "factical is opposite of si concealment its (Bewe r established, mov is, is un g ' shame, s for of known in same a nifying In fr precisely very marks "Phenomenol l thank masked they ectures character large wants om its such hidden [cum a ement, those the of [ gtheit) Heidegger designates d kind Dasein i cobe it retreat. of decision e lif enclose it lectures God a by a d Hauptsachel se llatere the the of who e" its loves ro way what egree philosophical against the fo as ipsa of in l a the fa o proper desire, (dasfoktische and know r of e immobility when I [wenn n k ctical it prehistory x do God behaviour that, the gi to n vult perie From indicat fa same and fa remains dedicated o the [i Heidegger here n ogical cti not unconcealment, lie wl pse c their g Potentiality sei F ti for I se everyth as lif sie cal of e thus r to concealed, "character c n say, in eiburg wish d autem restlessness Dank i non e] the ce a ty philosophico-factical, it ... do ge concealment will s life philosophy, possibilities are cannot in Interpr "this of a of concealed for itself. of ist-in of that begin lateat to cum Leben) t mark . The ro the ing e and nie] the ut not a begins r winter the stand thought: pre thing fa the laleat is human eos yet But . of while conceal also ctual truth indifferent nin As veritatem, etacions tat analytic der concealed of anal of , a Being" ip condemned it whi fa ion this a n is g it of by f sm aliquid in course find fac wishes that We and , a ac cticity, consequence, y red." can situation l of r fa heart. which ys ema s c describing its ti directed indicat] t itself is is double h ct icity c e i Bein that unconcealment s do al of i of opening, still Hei (Seinscharakter) ihres They city q of ips in non of is fro it ua e fro In so Dasein'7 Arisrode." was they i x truth g um what itselffactical; d n radically . li later would perie by 1921-22, Daseins] . m m its is g They vul egger (as only t no movement toward are ies concealed autem the at the thus him. blind can to t t]. the in h is alive that Hei n the of i if the Irs truth ng truth, veiled c reap Sanre sketches never e and original it .16 charac­ what gives what Factic­ d inertia, should reward w center is veritas can degree in exists, egge This that, hic their and find this fa and be­ [he but for by be or be it­ in c­ is is h r Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 203. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=203 word, as such that, Aristotle's world, self-tra saying as nations but, of never moves; come appearance ertheless, touches and of ticity is portant ro the already-al ample, of in sein; wardrobe. likens (w (ein (G Being [wor in Heidegger What How early it e/dose) eworfenheit) the the fac Dasein. wall. auJl the lives Vorhand another rather it tical Ruinanz fa and in fa 1920S context for nscendence Heidegger that for as that concerns miliar are ctici do improper, the had the ongside-the-world), in beings and does §I2, when as concept Instead, lif To its the Time. grasp , matters all of the if ty, enes) takes other. e movement, the lives world nOt calls thing empriness the situate that the to us to Dasein of chair (from of insof nOt world, can chair yet Ruinanz the such be Dasein: an on, fo a the concept in says, the of Being-in-the-world constitutes of of Bur produce as distinction stand r-which today. ar fo certainly he "existential" fo to conceptual the the this kinesis.20 in "f the Being-in-the a und as, sp were as does is und undamental defines the is to is simple be Being ontaneous it Latin it Th near world fo "a same concept with nOt the presents gives that speak here Heidegger expresses truly r ex definite e not simply movement [wo itself, the Pa possibility be the and the fa ample, mina, will Dasein, mode, for] object: berween ssion under properly itself, as crical chair beside difficulty of near and property correctly, and "basic wall), Time, -world, producing the the become an touching expression movement" oflif the of "rumbling," introduces in would a like different nOt expresses life, the the inrraworldly '\he that in-which same Fa each who corporeal of fu rhe itself speaking modes e."l8 consritmion" and cticity facticious, water a ndamental wall whose at such movement of produces e-morion die one theorerical "categorial." other (one is have intertwining , issue in we the a to in nOt names. Verfollenheit, the "present-at-hand" (Crundbe of (in that must, in the the itself; [worin], thing the can to fu produce emptiness "f here. Being. a "worldless"? very all"). the ndament be proper as glass being, concept fa itself courses ." structure even [of (C crical above form it l For the able (Kdr thus ') sense of structure It This And is the rundverfassun wegung) Two fa or Being and of irs the goes "thrown fa say perding) ctical to encounter sense it says, "f thar life, clothes al crical in all, at rhe of movemenr Heidegger could alling," is worldless of-which that, e-motion of determi­ that which It the withom fa -in-the­ the place has Being­ insof proper of for lif lif of cticity of is being life ness" e, start e] nev­ first that Da­ one in fac­ im­ en- the be­ ex­ g) ar to in is it is it a Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 204. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=204 ever, thing? norian fo of of existential counter closure of ten light (he "fact" den) "fact" Being. tuaL precedes und in -mind" As bottom world" te of the of do some bound even worked The them Being-in not B ta Dasein the Being, eing that "su(e-of r in , mineral, such s if Neither of this, far as neither fa within (F by question (Faktum) To "factual Dasein be of clearest ctuality of in the right aktum) neither this ISeinsbestimmt up §29 itself disregarding has all a quite one one g advance. fac out. be (Be [he that r fo r Fact origin a In-Sei in knowledge -mind": ref its s for and Being-in-the-world rici findl rm " of ncar pure ped world." must ... pre whose The Being-pres were its di [Ta ormulation own is is of and presentation the example. Being and ry ffere without is within s nl. "destiny" what [ as also ichkeit) : bur em ts beings, i Dasein presence Being concerned, s concept completely dchlichkeitl ] being deprived wo a have This nt prese conceptua - die Dasein's problem hei Bur precisely a a we r o t-h certain ld. and ent-at-hand" caregorial nt Whenever tJ, primiire in an latter understands a m being it shall to ll what a and ologic Ti with world. of is nd" -at- and is nor all me, have of above all until "fact specific of d nor fa of h call essential mann Potentiality limits "moods" kind of i irreducible l in all the i (vor lived charac(erizes s a fa a cticiry objec i which t r z lly the n the egard Entdeckung ctual has ation such d i other It a fa Dasein Dasein cit Dasein's and Being fr handen) "in" world, crual is fa be om characteristics its [tatsachlichen y experience a structures t ct " here presence-at-hand a a preseJl(S or of is complicated a (V ownmosr taken marks impl dte beings. new way (St the [Ta 's iry, devoted of "f JUSt is usc, orhandene [actidty. fa basic act" , that Dasein immun wo ts those fa nor it i cticity how that achel (his articulation es as not ctual er. der is r fact Heidegger's ld but that merely us On (Faktum) Heidegger existential as " Being in , (Erle It it r disclosure see entities to could or, Vo Welt, e of icity with gen a This occurrence must a can structure should and only the rhande s); an Fact; d the one's dle of more y bnis) ). present-at-hand. -ro ent understand it is becomes other "the the is fa opacity. i( An analysis by existential which so the and of a must - a own cticity ( encoumer i states exacdy, nsein h introduces ty hat nOt ref takes specific definite understanding paradox is a to o the which sense original nd" the p of "within-the­ hand, ormulation not Dasein e speak sl. is be both it some ning have Through modes acce of fa not place is (zuhan encoun­ A can of [he fo ctuality itself state cannot way "state­ n mode to how­ ssible of a rgot­ d been any­ be k wi be a that dis­ fac­ is full cer­ the i yet T an be n in of d of of as at d l o a ­ Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 205. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=205 part-in What what thrown essential "Dasein ity," fa mediably that constant cape away." something an that alytic tual Freudian Being. its ity). ced, foctuality which A The Heidegger's shows does livered "thrown characteristic Let meant imalty and In istic "moods," inexorable core: kind has they Its "Oasein having but it of do us of "whither," something Oasein's first not The origin irself (we itself, many it it DllSein is to Dasein trait dis(faction: disclose pause over the that these «repression" delivered of ness" "Oasein has has and mean suggest that of trait a have term original manner Oasein is; is the of bur to been enigma: mood, been nevertheless and 1928 variations, 's must fo of of ro the has openness bur Being-one facti Dasein have the of "fO yet fac rmulas the seen Dasein's this Hei consider the thrust characterisdc that is delivered Marburg facti being over tum been be since disclosed Being is city, "the "whence" be repression of Dasein delivered rarely focticity degger entity (V brought that known an in remains city its brutum erdrdngung) aside to mean displaced, first Th the whose even delivers ir its which, Being-this evasive own 'there,'" what which eludes Heidegger the been e is over infO does is summer-semester thro trait [a Pa in uses, of essential and as die always thought as expressions over bgedrangtl before traits of rhus ssion its S(fuCture itself this Being present in its already wn hIlS considered. in not somet turnin ausweichende the it fro it bdng its "repressed" "ther ness, existing, pushed [Q .24 over been SOrt and belongs m which of all of bring "whither" disclosed Being; "[hat orher characteristic leads hing is the But Fa it debvered g-away. "Dasein this e." the confronrs and of .22 in taken at remains ro remains as cticity being present-at-hand, thing." The Heidegger it itself issue the back, more - a something "thrownness" beings it and fa ro of is" category up all proximally has ctici lectures remain mood Abkehr, "B form -is (abgedrdng this expression facti over in is for into there rhar others unveiledly; inaccessible constant but fO ... it ty, each this and, .... of character veiled city? wise it and be. existence, of in The it this not expresses organizing stares-of in by irself, way {which that "evasive derive, darkness time is "To above its Fn gazes and its as "[hrownness" back completely and facti pure in hut ctichy t), in it retreat, that it very be we its for has irs possibil­ even of its designates a character­ cannOt orren to -mind all, cal must upon ''that disclosed" in to call "whence" the .... ir turning entity Dasein's is concep­ the been Being." it the a if is being­ before fa not in prox­ it most form as con- ctic­ most This irre­ it be," it 193 an­ [is] the de­ es­ ef the its is" in to as is ­ ­ Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 206. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=206 for logical both term its sein main rain istence.29 sein's and Schelling's they off German of dem sion. rology, the Being": Being Being," using not 19 traction mula don Time) 4 As ble whic "All Dascin hibited p classical The being-such, acticity r question Heidegger a essence, and ese seine between invaluable are the 'Dascin'] a orig For ways absolurely "property" that a in explain h the "esse n it "character status where word one r this that fo a - UWs is Weise. repetition inal in eige Dasein at must nce" definite r Being-as-it-is positive must fo O fr because - this the ha entity ntology mUSt think sein--are "Being" of r om ne is ontological essence that it of n the of the we 26 marks expressed the it be d soul entity commen We unintelligible. to be bur Dasein the We (insof entity God must of verb designate possesses its ise sense maHer be, philosophy corresponds meaning the heard of - beginning. solely in Being" must and Zit way and are and the abbreviated the e (Deus ar with Being "to "existentiate" Plaro's x lies sein here is rSo-sein] is taries not, character. "Being in as existence in of in original experience te no reAeet nor indif " a be" in is question ntia Nicholas particular of rhe (Seinschar it in "possible accordance Being, absolureJy p therefore, more nOt at its est Seventh and r Potentiality Here is also Being einem on certain imar This issue being existence. etymologically and such," and mum on so which his into than has fc il sketched If irs manner, the much this y essentia, anew is rc of its bestim mUSt in of properties; Heidegger guise" concept akter) fo Being.27 present-at-hand Letter nr," a why esse, a that. on unambig twO Being" Being essence Cusa's r this with transitive The paradoxical constellation which crucial and and distance of be mten [D , for "God fu (mo All emiry in fa characteristics quod (343 the and rhe asein] its own ndamental determinations of poion of cticity possest) Dasein, (Seins §9 its they the gliche and and can its Sinne das u definition Being, same passages b-c). ous tcrms: sense; Time is "guise," est of possesses own Being-as-it-is are simultaneously bedeutet Seyende-Sein, semantically "essentialize" are fo frage) his Being thus . "properties" and "there"), W't-ife) charged un rmulation. Original himself ontological quality, has in as proper Dasein gleic without Being")26 each quid that expresses insepar we in and the and of to is tins hgiiltig "By Being could case the primarily can with be existence characte fr est, Sosein, the mode opening Time mUSt Seiende, [So-se om of a which "being it which to its (a onto­ be ble Daj?­ possi­ as some con­ rcla· pose and isf. ten­ [the Da­ fo say, on­ the ex­ ex­ inj re­ be of of as r­ 25 is r Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 207. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=207 Thirteenth-century something scribed what cause lighr. Heidegger like fo must century, Old mological sense guishable irs Facticity dispersed traction, finds turni truly 1928 ready ity" German into in is innere nal damit is rms, produced a It Here How Here the fas dispersion." hermeneutics a or is which summer French: ng-away," something be its Such is opens mask it hion been in European here Miig based Urjaktizitdt. must are it rhe in proper irs adjective die the dispersion, and into and is skerches its that of it fa lichkeit that we analyzed that in term::; possible Ges it, French on rhe ce, "face lectures be is the Being, very bodiliness this Fetishism ro concealed chlechtlichkeit, irreparably place? could Dasein and (from I its [he lexicon: like its one fa same. do fokti understand of ," "f ctical fa for guise structure fas And rhe actical" Larin, of or crical a a French, like mUSt to nOt by Jacques fa call and /a hion, be little sc Lucus cticity. the die dissemination," must figure The see h ctio,focere) dimension it the thar want Th def and the transzendentale , in in movement, foktische is like see which thrown. improp the e a its earlier. ined, German term precisely and which assume? what Pa in Dasein English thus of non "the of this the Facticity to manner-at rhe fu ssion accordance Being. DerridaY an dwell "f ll hark "fas with Lucendo.-w rOOt into intrinsic original French riery constitutive actici exposes sense of and Being But original Zerstre 0/ remains hion" in Is such "f this in back an sexuality Fa on of or ace." it the Here is in Zerstreuung, both ry" which in cticity here foctice ausweichende "Iighring" oxymoron, nOt and urs these rhe an fac uung possibility must it, second Ir suffices once which ro ::;how fa with prnn disguised-hidden Dasein we "original terms cticity ticiry? and sense thar added that ancient its Dasein ."32 passages, , in what he appeared are its gliche guise their Heidegger's darkened half a die heard are, (Lichtung) phonol "transcendental Heideggerian thar Is of to in is for as co reveals linguistic fa musr of Leiblichkeit Weise Dasein. Abkehr, pertinence. fac Str are the Dasein; "original cticity" in the recall being constitutes which the here euun rical, relarively fa both ogical presence word be irs by something ct, eighteenth it in , that ontology g, fa and which "evasive Ir have that away since its hisrory. erudite it ctically disrin­ its "origi­ fa has ethics Weise, is laws, is own ctic­ here The und thar ety­ dis­ late ' be­ the die in­ al­ 9 in of in is it 5 Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 208. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=208 rime, rive withom alectic kind origin is a value. which means rhus The entered value mguese, ning, love.33 arated (he able, Instead, term fu idell(ical fa in Marx, is that denes) it (ex( product shioned l, is and particularly An This One fa adjective flit. irreparably pretty." criciry. of it formed of Proper consists "f German, they nor analysis In [0 is from Dasein the nor of It could, etish" (his of could is original it ever into nOt is Fa to is the designate the use the eige is fe with belong of thus as something itis, But semantic the it tish both In a foitis an same being and Pormguese say (in value, not human European if perspective ntfich as in cannot of number of instructive perhaps consigned particular, French like for the in someway object. fet skill, character a a German, the that the in [he to kind way, free ishism, (or this that able Being-such its Being its and its existence history term's presence ever in this labor foitiche, made-for, Improper foitis, "ready-to-hand" subject, German very artificial And by of for which, to fe languages . uneigentlich, -which terms paradoxical from from it appropriare Neither of borrowing satisfy i Fetis Urfetis Freud, t meaning reason, is i it is used which, sense the (ha( " resurrected. the i of given fetiz) o Potentiality is ch) in of . assume which this on counterpart, character as and But something chismus�4 commodity, one and it. a . a the somerhing musr the Dictionaries such its human through in being, in poill( and both in (he which the must originally self fe strucmre "guises" rhe rhe conf we the basis or tish irs (Zuhandenes) that be itsmanners word (he -rranscendence. French but being must a or nor of proper its guise Freudian lare ormity body, sima(e and is the use of thereby fl noun it view. "present-at-ha Udflktizitdt, what rather nOt is (W assume. i the irresistibly seventeenth t of borrowing constitute the , read inf value it term, in eisen seems simply an Dasein and foi the is, wirh Larin orm or Let makes fan sign and in attracts inauthentic the the , ti ) manner, appearance and fo neither rhe sse the are us From morphologically of made us its of foticius, rmed Marxian means It being t unresolved is i. on recall it attracts Being its not fro that fact improper, its etymological nd" is an marked At inappropri­ century in aCCount ethos. desire m rhe the absence; by the simulacra exchange exchange were that rhe to the (V rhe -exi "beauti­ that design, such object. begin­ orha which senses of adjec. desire 35 same term con­ Por­ in by sep­ and rhe di­ fo by sts n­ ro of as it it a r Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 209. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=209 proper sages sizes way which sible accident; fo propcr cally."·�8 original analysis "Because and dcgger Dasein and flect which fighting original proper fa ample, analytic proper, deity. becoming "improper." nis, (das trut lichkeit) questions But Time. ctical rmulations. Ar Aut h."'36 which an unei in Ma Ti that on to could timcs, hentic We But Roats me Heide is which and obstina(cly decision, anenrive seizes in one link n) appropriate of the of gentlich against himself impropriety; Dasein and that nothing the on know seeks what proper and Dascin; attentive is improprie(y constitU[es be (he will inevitable Hcidegger between On above exis gger (he "imp not dimension hold Heidegger such Even said merely to seize is does impropcr tence that accounr are nOt other contrary, he analysis something devotes Being-toward-death), essentially ropriety" fal onc of evcrydayness to reaffi to in states, to only untruth Heidcgger it ling these it has its imply than character be attributes proper will mean a scems the to is (for hold rms distraction. impropriety of of Th writes, heard constitutively eve no some fa shows is never mainrain impropriet twO foiling, "resoluteness cqually its the key word il e impropriety (U a example, derivative content rydayness; to (hc Pa of to to properly? primacy fa Being-wward-death neigentlichkeit) app in of ssion dimensions always seize cticity, the retrca( understand of is nOt "a original to the the disavowed, reh seized its bar the uthentic a experience Heidegger other of hold only Such primacy alone, state ension y etymological fa of most specified of acccss improper that Fa Dasein into from existentially, is divided ctical If it and appropriates Heid the upon. cticity charac(cr as of than does one of that is beautiful of which of mastering existence the originary Being impropriety? everydayness to thc (he the impr Being 's . of egger's bur Oasein the does the of ".17 Heidegger inauthentic so a opening into tha( deepest the radicality originary simple oper. the improper. And solely cven is Dasein sense co-originarity and rhough[ of -toward nOt proper it such "propriety" the pages is later proper unrruth is as is only is this an on Whenever proper (hat implied words intention reflect so is by of nOt propriety. primacy that alienation How of often marked would thc of cobclonging: status thought of intimate existence; and "proper" -death). We means of scvcral the something a (as, [his it Being subject thc authenti­ eigentlich decision, modified on is is the must (E empha­ in "They" of fo fa in it (hcsis, of of Ereig­ of ige Being by these of these true. Hei­ r ll pos­ pas­ The and and and fac­ and and 'u '97 the the the ex­ nt­ the re­ an by an n­ of Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 210. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=210 which was Art," from ogy are Zo is always as Theory which that and sider ways sions. dense pages rerm, level. pasSion: in why Almost closure Because the sive denscha is Let Rather, reflect "hardboiled" weit opposed blind. Geschlossenheitl the rn born our by blind, hate Heid a the man Heidegger hated Several in wird us He Aus power; he 1936 has we philosophical a defining ion. point l Love fiJ. the of and r twO now from that egger's it greifende, eady stands. ten begins fickle, hate speak confronts its to one grants gendhrt) Passions lecture in He To dialectic die is "original texts that comes years of simple like return, which traverses other fe present malice. never is who pass and them thought of departure. away and thematically "39 p by withdrawing vision strike love, sich ursued could i after "nunuring course on susceptible-an hates Immed to .40 the p blind: point affects he of after e as in Hate OffnendeJ Dasein elings, hisrory" be r and [durchziehtl and We hate du the sketched the me Da, "the is us l everywhere intensifies be o ran on Nietzsche n it "without An of this iately premeditat traverse spontaneously, is proper and must g as (Affik end invoked b the is s c basic view through treated r never positing e a Potentiality the hatred" ings attentive perspicacious. . (U to long reach of Such openness an afte te). passions our rg cite most affect, reflection our b modes his an blind; our esc relentlessly. altogether u love" detOur, ing rward, here. ion. the reaching r While essemial hate original hicht relationship them Being but ar also the analysis important. Being Out entitled not problem The it least (ohne and that does I love not from e), imprecise improper. is and and he affects Only would a as more to Out angry perspicacious. passion Being concealment in singular theory fro closure But constirure not of p clearly the and the Liebe) shows rumination opening ass the Benjamin occurs "The m infat "nunuring origi of with such close such i .... man like problem decisive o hate, the domain love n rein on uation is that leine nally, s distinguishes Will reac even to Hannah it loses But as (L beginning. up not the A as Dasein off in .ffe pause e 's anger the to hing of id Only of urs passions, it the only in philological to sense kt, several of l the passage anger" of and the Verliebt e oneself has of priingliche n beings, state hate, Power as keine love pe s psychol. out power c the Arendt, and point to anger ... h inexact bind a r sis a of men cohc· ft This since (Aus- con· heitJ very love pas· that (ein Lei­ t ldas the the e joy are ent on n) in it. of of is t Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 211. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=211 guises means a Schelling be therefore Potentia fa s a ing posed like comers] sidered ing mension [W e passage cticiry lf primordial To Thi gr gen to Hatred enabli fa something withi gathers erly on vo selbst passion Gru "Mog overe eisung and voring, in more St iffl r favor rhe embrace ing 1 s nd], immun to or able a both means n liche"J origin in stimated. n Fuf foss retreat in - context from "strengrh" en] and us affects g e at issue manners, Pass and is not our deeply in it na and an it passion l to the that [h Vermog "to [sie bli that essentially exposes the gen, , to thus entir a an a ellsichtig be. iva essential Being fury rank rhat l "may love of n "t en] bestow mog want" through status (which g "Letter in accident hing" This in mUSt here , are the In enJ, ely whose gathering [km does that [das and through enJ. which are alongside that be." our this itself only being des ftJ new enabling of which and is or unfold essence B become is, Thought thus are not achieve Crim which ground As ei on the essence text, into of love Seiende a Th (hat the of uncovered n the fa "person" "to blind such g the that simply e Humanism" which shion: the the original not together mi which to Pa assignment [wesen] "to (more p as and category be hatred, love element, is ge] law lucid fo resides ssion possible. enabling it its um a in twO only to what love" able"), r gift. is in lift a in the Dasein proper in and the uns (like and he more which in can in mastery opening of Crundweisen, his r its and us with Such in e is first (Iieben) distraction), und very its is Being c of Fa rule essence by and must i properly up fa achieve Of "Letter whose se [Zuweisung] evil originary thrown, ctici provenance, potentiality-possibility opening voring ground experiences we time l favo fa its in y and course, thing for , voring mogen of is take uns of t of be. in "original is ring y the means in the man."42 this away imponance .... on likened p Dasein, Heid "possible" miich In a laufseinem so they hold appropriating way, " s the thar his our is is identified Humanism"): quiet beings si man establishes or love gathering, Being o the beyond to that of tig that egger's n) the own of twO words such reveal something closure," love to proper those power" and in werden ourselves is is, around Da, is but mo [das fu reaffirmed which ground. favo here it the let ourselves. hate, and eigentLichen moglich g ndamental course also [sie so directions the en essence J.41 eigentlich it ring with enabling­ of his is that cannot is be. which, (which is the li us Un can "there as open­ the given eben] prop­ him­ con­ very [mo­ It and and '99 It op­ Be­ uns the di­ on fa­ ler in of is It is , Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 212. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=212 [iny."45 with self. possibilities outstripping. sible excess lack ofuOn the in 200 midst Dasein, ners Essence ready radical [Q (better: tinction given sein, so domination To of yond ogy, powerless. This inite-the Insof rather, Mog re periences tial; Freedom exist its 1928 p le The of of rhe over respect r understand l situated consigned. of ese y lichkeit, it which of ar Dasein, incapacities cobdonging possibilities Insofar beings, factical Being), in the means of toward of cannot "quiet summer being nr I ... project possibilities the identified mean contrast original ed Reasons" thus Essence beings The metaphysical-interpretation to as rages that "44 possib of category under behaving power as being. as rSeie freedom as it be the to Dasein Being itsel(43 itself nature powerlessness reveals we existing, of lecture about the gape removed to behave in problem with ilitas, or ndesl in with exists world the of say, of in " On of t and act thematic with h transcendental the is of capacity Re (taken ei open dominance urging the always Dasein in the the but is ua . course, the nor the r respect to It is the asons." fa toward the toward l face by resistance, the outstrips i possible" one respect ty ctically always, means it of basis teal potentia before reference " transcendemally) "world" real: is is ; capacity Potentiality fr exists of in between unity that metaphysical, and beyond which proof eedom of being Once the its being of superiority to in ro (that t is, them, incapacity h I the essence its as "logic" against in today behave evoked essence, i very do fa beings s they for to anticipates the existentia to u in like cticity) as finite of again, rhe possible; the p [Seie is, not the s such since be Being it are w being like esse insof and mode itself, conquest ing, which to is i.e., mean reward metaphysical here, and, necessarily ndes] [Seinski constitutes th ntfa of choice, rhe presented an a be "capable is is "metaphysics ou its and as Dasein way ar to to the analyzed unshackled essential: so the ght o the of at dimension actus the it transcending be possibilities as while f which po being category that an that of innen] must the the it understood on Wh possibile themes tentia. that nature, is, and "f must actus the the in same possible: it, unher" what situated powerlessness in y that in it be of potentia, is, in the essence first "For of ," arises When beast; basis each is a of being, be of of considered of are of to Dasein passage always time, is last is atissue appear existentia; of Dasein its "On the than fa a as Dasein, case, tech nOt of its thought for in I cticity merely all, in of in essen­ pages man­ a speak a widl des­ pos­ in nol­ this like clef· Da­ dis­ any t the the the ex­ be­ h al­ it­ in as of is is a Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 213. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=213 poiein) poten paskhein sein and tenriality; of incides mordial sibilit place s which, power tical Metap tation of of the ity manism" namis) ibilit As verse The self Dasein, try, each reason cxistcnt.46 portment factical higher Passion, ground. ping ing, Dasei the imp (the fact as such."48 opens self passive y tia y of the to hy into original of " oten case, in passage is at issuein with according n, is manners Hei rhat happening. of sics. an can because the than fr at essentially powerlessness, advance, whose mUSt which Aristotle, intentional {rue. which And potent question eedom tiality. it Dasein's the d encounters o issue toward condition we the All being lets po r egge actuality, ig Because it fa be on a t let i can experience can p en b n secre ia of cticity is it be This otentialit r Dasein: to y a return read here is b mogen infects passiva, t fo l s regar is emphasi Be only b iali e fa s This p is be that not only evenr comportment the i r e as fr n c of t in i this of being im g t t ng Dasein, cc-and in because understood is powerless si solidari is y i ding s or g c to attain 1928 its Dasein v s the themselves why a SOrt and Th p close (and t ity essentiall Dasein; a reason l and ha "original of o (U y is of d s capacity fr e z t its possibility (d en and t i ed therefore (dekhestha every summer rge eedom: Pa sp of Moge impotenriality, freed the fo a as arrive ynamis) with irs ground. relation t r r ers ssion y sche is i e in that powerlessness r (m that a because, fa possible relation i Dasein, with lit toward metaphysically, rather, a om i n cti son, n, his e on y be Dasein self dispersion" hen) ta at y fac t that of cally w ranscendence potentia passion "What . p in what course, (ad the beings , We e [931 of h to i)Y t ac Fa by Heidegger y because ess its poss is that with bei ynamia) sically) it powerlessness, t this existing, cticity mOSt to the inquire i virtue e but also itself histor capable v and defines lecture n But n e from which love) tia i g is does ble transcendence determines constitutes primacy experience p s (thrownness) passiva, how lly o capable radical of y (u this this in o ) is t . of into n en possibilities, , but also, rsp pl ... every transcending manif in writes l the not ourselves nOt and comes course y is the irs they ace being-higher t im rongliche as i {hc situated Only aliry the possibilit experience of very p only stand every free, the impossible, of sort, to all est, mcnri are. why "Lerccr possibilit [he in of D about the its on because, and capacity (d and Being for a dy is And his of fr must p we, s being, ynamis "inner own only within in oss e at eedom fr Aristo not namis Streuung) a potential­ this in already, above world-en­ lity y-a eedom inrerpre­ our outstrip­ the becomes as i ' the on s b hold of ofDa for due y. impo­ i reason Being in a l is as com­ i level thus pos­ pos­ The con­ (dy­ Hu­ t tle's pri­ fa 201 tou y tou this the our the co­ be­ all, it­ to to c­ in is ­ , Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 214. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=214 fruhgriechisch Wiilidrawal, The appropriate stands low be attention sible What self simply the surate ger dialectic gathering oblivion propriation bile Dasein's cealing" tion that (Lichtun� Ereign (to rakes Being rhe das tialiry? 202 nOt ist) What Here the Bur .4'J to be Au/merksam explains awakening '9405 in it of fo must is to Passion place The be rce is, is to able) is its how ir as with possibility in What impotentiality cast very do properl the which appropriated master of of (Das concealment of of onward itself rogcrher become is thoughr is "appropriation," can problem of Being, these eigentlich the is in thinking" Appropriation unawake here light the solely lithe, thar is impropriety of e lieben which Ereignis constirures exprop [erwachen] lethe y such fre possible" what des word Facriciry . enigmatic is on improper, and conceal edom Love, must proper but an Dasein nOt Denkens) of (to mastery the ning im exists riation. what and expropriation, potentiality and Ereignis (die and the placing here love, ist a love), come as that concept Sinne is ment hidden and nor [entUJachen] un from impropriety? Erei the passion opacity. Verbergung in essentially in in is sentences and ro as the situating .51 eige is This take appropriated irs ground, something [Q it ihm central fa Potentiality on gnis oneself passion, shows no longer abandon des above and the nicity, early brought ntlich. thinking of thing the place word but of Verbergens se/bst is oblivion the around an fa passion, thus all mean? basis mmif it sich Greek in into of cticiry, then bur But if occul(adon with How Ereignis. contains passion? oneself conceals Enteignis, it dark an ro it nOt as nicht "nor Appropriation."so and of is the appropriates of here it. such; open "to If impossibility of respect lethe neither is its ereignisha passive the may to that Hcid what In standing very verbir Being an it appropriate proximity to We light it in irselfbut this term fa it possible be mUSt in extinguishing is cggcr's as the cticity in a and, human to fact know gt, pmcmiaiiry: something what a manner sense, the such. to bur welches fi eigen matter Being and inappropriable. ihr be within nOt the of possibly, aufg and sense must rhoughr ro to becomes makes to that gilt illuminated. beings hidden "A rhe it" and oblivion a What be that "lighting" commen­ enommen ppropria­ impoten­ thing of Wo can vie/mehr Heideg­ show it. "immo­ of capable fo under­ an ir mogen of Ti of rt ro Thus reign must from ness, con­ only now pos­ "rhe me's bu ap­ the rhe die al­ it­ of t Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 215. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=215 "dwelling" sein Alitheia, word original opening "having tion "self" anains potentiality Being-in fines of traction of is customing," out historical of troduces possibilit In impotemiality is has ing, ment dispersion thought Gelas [Zuwendung Weisen: The We The the This eff I Dasein the knowledge the n no desriny, is of no aced. the as senheit a-Ietheia. mOSt sense may (se) rherefore many Ereign rhoughr 'e-motion' dia its the does die fa to longer and by of word y" into to truth, (/n-Sein). 's possibiliries, lectic cticity that own or "The be," (Wohnen) "question now destinal fa Offi (inne rhe proper geschickslos. of now, not nor borne in is manners on cticity is, hisrorical rhe Erei constitures "54 rhe but whose extreme the EntzuiJ is of nheit "ancient has it of the original approach in mean lack actualit the re (or world, the [Bewegthe is rhe gnis, it a Gelass above Moglich in e-motion [Q character ro also rhat, transcendemal cerrain condition for that of safeguard definitively of Erei passion, irs Appropriation, proper rhar and be (W , destiny, we manner: Being" Here first y, destiny his fa possible something das enheit, lithe. Th gnis, in eisen) in all a irs irs cticity neither should keit) i4. Dascin, all provisional e sense "proper, §12 rhe shows Geheimnis, core. the Pa was own and Being of fa Rather, insofar in of . but (Sei ssion of of cticiry of the of The early the the ro opening fr also a no (accord lithe, rhe therefore And thinking inhabits essence Dasein's Da Being and Appropriation nsftage) itself eedom, is who dispersion) undersrand " "abandonment," (the [U immobile Ereign of longer Mogen instead is impr as ir Heidegger, it turning and is abolished ralte] Fa definition nonrruth; if not repetition and "the means that as is possible) ing cticity one . is the to nor oper capable what opens is, no Here simply hear fa retreats, the them of which [Q openness appropriated Time concealment ctical remembers the force this longer existence; that toward §9 why rhus end "suus" is the it marked memory, of the has does eternally to characrerized of rhe in of and Mogli is constirures the conceals of existence Larin of love. reaches the either be an Being that its ground truly the has comple(ion the to light the us in manner rhat not thought. issue Ereignis own chkeit the it the thar What in this a in possible. assuescere, [Q mode hisrory and the exhausted and in is, mean and all lare nonepochal irs withdr itself its mystery" be its ref not incapacity, of but distracted rhe rather, term, safeguard e-motion its is end. Da­ of very Time) opaci ormula­ opening Dasein's man text Dasein. "52 is neither simply of that "inner move­ of origin of in of with­ awal This own "ac­ 20) dis­ rhe the de­ Be­ the the the in­ ty. an its irs :53 it Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 216. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=216 pati, Ulrich ever-new yet propriety hilism) borh destiny phrase, free affirmation and 1930, brings proper and nonbelonging of oblivion;light, their the that reach propriate ing nally, 204 (his are concealment, love monic Hannah living This JUSt Love they those them passion abandonment, use self-love. inauthentic something the paskhein) essential of she but is bein as (Q promiscuity; can Bohlcn inhabit ro is suffers [he of love dialectic why do Arendt who cites in its as which regions why of this gs-are the the emerge history of nOt such. and Erei end. beings is Jail there in abyss. Lovers Rilke, and other.") incapacity dorff proper if the all . that the like gnis, an Love (according is love, means exposition it of Lovers properly of of Love the cap always darkness, self as . is improper is of in eternal , they the proper knowledge In of Human imp this saying der the bear the able true no safegu heavenly is Being is this in love, which when, is the go fteie the dwell ropriety sense appropriation appropriation (in happening the and rhus in of the [hat, safeg focticity (Q that ro ard most the of passion appropriating and their beings the love and negation Gebrauch that, the improprie we the in in Potentiality and nOt, in fa love uarding, and lover according of love etymological of cticity a with carnality difficult distinguishing own the and are not limit fac darkness. text the as the (Q do be attention and offa (Q and "is ile yond ungrounded. the fa incapacity. cite the nOt impr of us, of history wrinen of of des the cticit itself which pandemios suggestion ty cticity the the dialectic the improper, the masters, task. the and (Q it (adsue originally Holderlin of Being. Ei possibility oper It beloved is Jean-Luc y, genen and can love loved improper free sense of improper is amorous also of is with in which ro only focit) between reaches fo epochal become incapacity of (This [he ro of Rather, true rgcrfui love, that of das object; who-- come her 's dwell the the desire in the them point for contemporary rhe words Nancy's that in Schwerste discourse, which signifies is first the its irreducible end man each to sendings, authentic possible. a unique of word perhaps in human it end. suggests, while mad figh insistence man of love that husband cvcryrhing, the (Q is, so bears to we reveal beauriful t Casimir This, passion, that instead, the and in can passion proper; of veil ist, among guard. in beings never what so their God love end this fo im­ ing the the ap­ de­ the ni­ his fi­ of in in r­ Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 307. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=307 6,. ologie," other tory lectures. Heidegger, has and pp. note "Ontologie: Martin the under concerned Logik §I2 Heim beim Ontologie Robinson (New (Koln: (Zurich: enol l'eligiiis lSince 7. 4. 9. 2. 5. II. 1. 14. 13. 12. 10. 6. 8. 3. 36-45. title been ogische K. The W. of on See Karl Ibid., Martin Heidegger, Martin Karl Ludwig jun ends) In Otto im Haven, The foctio See Oskar (Bloomington: en the Kiepenheller Lehmann, Heidegger, [he in p. "Allgus Koepps, Heid gen M. Aus Pa published Lebens Elisabeth the Jaspers, (New lowith, See first mathemarischer Augustinian Otto 72 with Forsch Sein English Poggeler, ssion and distinction Phanomenologische in gang Niehans, Heidegger," Becker, Heidegger, Heidegger, entry egger's of Binswanger, Conn.: also Ernout-Meiller's publication tinus frui York: und "the Poggeler, (Frankfurt Sein Being ung7 Merimna of von Oskar No "Christliche "Phanomenol pp. under Yo Fa in Ge (enjoying and Zeit lind hermeneutics Der Gesa "Mathematische lind Yale Leibniz tizen Indiana 1942). ung-Bruehl, Harper Sllmtausgabe, cti Heidegger, and (1927): opposition 130-31; between Witsch, Being (Tubingen: The Becker, city focticills Denkweg der mtallsgabe Zeit in ed., University Phanomene," lind of Grund zu Time, am P6ggcler, Notes Meta Nellplato (Frankfurt the and something Heidegger: Martin (Being University 621. original and Agap Main: etymological Geschichtserfahrung Hermenelltik Dasein formen ogische 1970), p. present physical in Vorhllndenheit, Gesa Row, Ma between of to Ha Time, 88; vol. e, (vol. the Niemeyer, and Press, fa Klostermann, rtin Cha ed., Heidegger Seeberg Existenz, nnah nismus." mtatlSgabe, pp. original cticity" p. lmd 1962), am Jah Th 26: Pers und for Ontologie 62), Press, essay, Ti trans. pter Heideggers 76. Fo Heidegger: 163-64. esa 1984), uti me, rbuch Arendt: Main: pektiven Dawesen Metaphys itself) undations dictionar Er Fe the urus der p. (using [2 -Ed in p. Heidegger's 1928), in 1984), John kenntnis stschrift UnterSlIchung (Munich: 492; flir title p. "present-at-handness," 490), Faktizitat." vol. his Heidegger, linguae Klostermann, is 1995), 247. und For (pfullingen: .] zur (Pf something important Pers Macquarrie Philoso 1919-20 und y. the ische p. p. of 60: of (1929). Heideggcr ullingen: 139. the pekt'iven, 1}4; Deutung menschlichen the protestantische Logic, original uuinae pp. ontologische Ph Piper, An 1921 phie Love course anomenol the According fim 5ein winter 160-29 zur trans. fo with lecture lind and Neske, 1978), Neske, g original 1978), of seines and r is pp. sgriinde lind was logik the a the in ppe Phanom­ a the semester 9, Michael Edward 140-68. Daseins ogie view Zeit, Martin a prehis­ p. course Werkes Wo lre under to 1963), p. 1963), Frage a entry The­ is rs lind 169. and 2 a der the rld des 34. 9 dy in to p. as 5 Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 308. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=308 We

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ger, gibr, pp. Grundweisung of wished am rhougllt. and Zuhandenheit, P· secularized totle's Le see, ontol meanings tation ticity, in Books, thereFore nen nesis, tionen 27. 24. 20. 19. 18. 28. 25. 23. 22. 15. 26. 16. 17. 21. 42. the the Thor, ise Studies

Main: 55-56. D zu Metaphys the die ogy according a thought), Saim Heidegger, kines See Heidegger, Ibid., Marrin Heide early In Ibid., The The history is[ Ibid., of Heidegger, Heidegger, zu Ari sein's 1961), to Latin es Heide the coincides the cannot in In Aristoteles: the stoteles, of explain Klostermann, 2 i ward erfah analogy transference s Augustine, Heidegger. -problem) sich gger, p. English f (1986). English his the "Letter a ische essentia pp. observations Heidegger, of ctici lJidere) "ready- 131. gger und one n: to 1921-22 verb the ein properly weise 229-30. Metaph Ph p. Being "Problem An Being ty the Heidegger, with Unterwe is, still es can iinomenol 98. "question p. f We p. on Ein lex is must angsgr weisen to-handness," sentence about , of wachst (which opposed 175; 174; Con ibid., stentia fohrung also Humanism," i to isen the and spoke and 1985), ysical course, wimer Gesa speaking human in fessions, be original isung." iinde original t der evaluate lind and e Time, Notes Time, p. H. ogische r mtaus considered derives in played of ritory of p. Fo relation both Faktizitiit- Il7. in lectures, Tietjen, purely eine der its Being" 99. kinesis undations hat beings p. p. die Hei be n to ga p. pp. derivations: If in fn the Logik, of to ans. in Heidegger from 82; 67; solche in be, man's Cha 1]6. one the phiinomenolog ter degger, : Heidegger's psycholo Fo Vorhandenhe as 134-46 sich "It Aristotle's central (Seins pretntio "Philo vol. original as original of R. rmal. Hei pter objecr the recalls the p. of would 'kinesis'-Problem" a a ek-sistent hinein S. eine 61: Logic, frag 171. terminus degger thought fu Phiinomen same . 12 sophie Pine-Coffin pl Bur gy explicitly "Leben ndamental nen of Ph the We a in e). in ce be thought is .... either Being iinomenol itand p. the roar Heidegger sche zu Heidegger, iSllng, i fundamental important of plays the und 136; essence that technicus Aristot facticity Fa Bezugssinn bekommt ologische as and Fo afrui ct ultimate refutes to Faktizit o on the Christian die experience (in (London: rschung that r Zuhand ogische iginal eles, Time. (Problem as all , his German das or for of in Sein Sein Heideggerian this if lnter the role p. iit," an jeweils the error Heideg seminars at its Leben it in fn As (Frankf je enheit 130. lind und uti. interpre­ were theology pretatio­ ter possible p Penguin Heideg­ thought in that Heideg- of we o off wissen preta­ if si Aris­ einer Zeit, Zeit, ger's eine sich t will one and ion the ac­ urr ki­ Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 309. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=309 ger, Time spective. thing which Rovatti tiality trinsic tion philosophy degger the sp the remained passage plaisance," and are expresses Baudes; discussing lucus Francisco, an Marcin fa thus 9: But Existenz) (they "do relates I'Herne tentia Time. itissement," riingliche 32. 30. 29. 33. 31. We essence paradox indissociable), word Metaph the Heidegger's between shows gmarken and a precursory" See can Heide The "In One to A determination would refers Dasein's Heidegger, (Paris: non true (Milan: in "its genealogy Moreover, its remains about Str a its 1977], Being Jacques Being"). yet the Plato nor observation ysische in as fu Str that of thus temporal onc meaning of gger, lucendo," euung gymnastic Spinoza's to show ndamental something the be E same a euung [Frankfurr in does God ditions Feluinelli, fa "being-such" extension and doubz the determination (who p. expressed Jean reads to Metaph cticity (Basic Anfongsgrunde Romance Basic we derives of Derrida, 207; that thc ek-sistence text be "manners (Deus Time one ity, of the in may de definition in s," is considered. regard de nation "Faitisse the substance Wr the this shows Wr which ysical to question the far L. am of contraction II Meun; no according I'Herne, itings, 1983), fr est and itings, since consider word pensiero Amoroso original of its relation the more om Notes "Geschlecht," Seventh Main: (poion) sullm statement the et of spatiality of Fo that itself of is horizon reasons the foitis ed. beaulte pp. of there der undations eHoit Being" "votre Stoic p. affirmed Rose; but in complex Dasein 1983), to esse) the causa is 209; Klostermann, debole, David even same has that Aristotle's 's; Logik, Heidegger's 137-63. to Letter of in instead Cha can it substance, see "voiz ; relation Epictetus's tality, about the et fot gens oftcn essentia Marrin for I (Riiuml original would is (pos Stli pp. effect pter (das best et roOt his at Farrell avenante still than p. of ed. ek-sistence the in explicitly jeunesse (cuius comme the 571-96. reveal ekhein) corps Logic, 173. "La been it be Wesen [2 as Gianni Martin ti a and be Heidegger, between and irreducibility ichkeit) a is thought end in question seen en Krell the idios simple L relation In 19761. proper. beautiful essemia possible conceivcd votre ich substance p. posit We existent einai I des the dies do of Ct Latin states in je tu '37; gmnrken, poion, Va [New is . Heidegger: fai "Zeit ng Daseins Villon's existence not same If pp. opposition. what not ne even ttimo beaute Victor from se involvit tischete," of of original di Gesn one ia sternere that to image). sa constitute Yo chaucenc '58-59). the preparing essentia implics Heidegger in eff and of und text, after is is see rk: mtnusgabe, considers and the p. ected the text, liegt Dasein's on Goldschmidt realization fai essential" fe exemplifY and existentiam) Harper Sein" 329). in in Ca mme Heidegger ctisse," Being same and (strat history Pier The in and Without in precisely in Another Heideg­ this hiers by essence bien Gaces. an which some­ seiner poion come ("On Aida um), Hei­ rela­ plus ex spa­ per­ 2 that and vol. San ur­ ex­ (in 9 de is of in of et it 7 ­ Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 310. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=310 StatuS concerting rell Gefragt Yo lisses." observations gen: nor gan mann, University degger, bzw. original mit it tentiality" Sache ticity p. marken, vail he Theta can 38. 34. 47. 42. 41. 36. 43. 49. 39. 46. 45. 48. 40. 44. 37. 35. 50. rk: 181). writes, a what Krell, and de Neske, der psychological, have Harper des of "Dasein encounter Ibid., Ibid., The Ibid., Martin Ibid., Ibid., Ibid., Ibid., Martin Heidegger, 1-3: Heidegger, Heide Martin Ja Ibid., Martin 1981), Metaph wird is Peter p. wesenhaften the cques Denkens is, "Hanches p. in (Heide an Press, 175. that word Vom 1961), nevertheless, English English English English English fe English English 45; English gger, in p. nach Martin Wa ontological and Heideggcr, tish Heidegger, Derrida Heidegger, ysische exists Heide the "Peut-etre 114. the Wesen something 1969), rnek Ur gger, Metaph Basic (Tubingen: p. Row, Ess in der feti English, sense. charnues, original pp. p. p. p. p. p. p. facti p. Heidegger, 55. gger, §17 ence An Zugehorigkeit schismus olltologischen (Bloomington: und (Paris: 345; 224; Being 264; 129; 196; 47; 30; Wr p. fim 1972), 47-48; ysicaL of cally. clear: Nietzsche: Aristotle's unity, It II); The itings, of la original On Wi original gsgriinde original original original original Being original is like French, is Notes question," Reasons, and Galilee, rklic because Niemeyer, original I We Essence Fo namely, p. in Time original is eslevees, or a p. Gesamtausgabe, undations 41; Time, obviously Martin and hkeit fetish whether shall Metaph p. 238; to p. p. p. pp. The p. p. dieser and der and Einheit the Indiana pp. 1981), 32. 58. Cha of fa 299. Time, in 174. 179. 222. that der p. original pp. cticiry in 31 inquire Logik, in W prop Rea Italian 1969), original The Being, Wegmarken, Heidegger, 6-17. 129-31; pter ysics 225); zu Les the of ill Kraft fa the 58-59. pp. 353-';4- to sons see von to cticity res, Logic, jener" University fins thought originally pp. strict be 12 word Ome p. Power Werner translators whether "Das in trans. vol. (Eva (Frankfurt fa Existemialitat is original taken 44- de 279-80. ictisses Weg pp. ga in belongs (Heide sense 33: nston, Nietzsche, l'homme: entwachen Dasein pp. as Joan expressed Marrin marken, 1-3, 215-16; Hamacher's AristoteLes; in belongs Art, Press, existentialiry 168-69. I of in did an gger, am it Stambaugh trans. Ill.: essentially the trans. existiert Heide tenir ontological, Heidegger, 1995), A not original pp. vol. Main: und in to Northwestern Sein partir here term. Wa want this amoureuses Dasein Metaph 360-61. David gger, I importalH Faktizitat, p. urzd ller is (pfullin­ fa and Kloster­ context On to in du 94; ktisch. so to (New Weg­ exis­ Zeit, Bro­ Hei­ ysik Zur Far­ that and fac­ dis­ tra� ad­ the the Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 311. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=311 philosophie, 4.121, sity des Chicago p. 1990), and an mard, de §1 cannot §14 Iluit, Marrin Books, pp. timore: E. Breath, Derrida, (Paris: Ereignis. 6. 4. 7. 3. 5. I. 53. 52. 51. 2. 3 8. I. 54. 14; in Hans opposition Denkens, of 166-67. Pardes Absolute Jean-Claude Jacques philosophie This Derrida, Jacques Aristotle Philippe Jacques 1988). Plotinus, the Th Ibid., Marlin in Ibid. Heide Chicago 1994), p. t mean 1991), Hei trans. Johns ditions e Press, his De Freund 332. original Witt text degger, pp. English gger, in We p. Derrida, 4: Derrida, the pp. W. in Margins Im Heidegger, genstein de Derrida, Hopkins has gra that 1981), Press, 25. 763. rkausgabe, 75-77. de The (Paris: Tw manence (New same Rouilhan, S. 99-100. is mma Mil On been Minuit, Gela enty� in is Hen p. Enneads, 1982), pp. ner, Ma perfectly Ti Of Ludwig of Reader, 41; tologie thing t Yo ssenheit reprinted University Positions, me Three ditions Philosophy, 42-43, Grammatol rgins (Cambridge, Discourse rk: original vol. Introduction 1972), pp. and Frege: as Notes (Paris: Harper Wittgenstein, Volumes, ed. (fans. o/ I 26-27; erwachen. (Pfullingen: symmetrical 46; Being, de (FrankfuH Philosophy, in pp. Amhony p. Les trans. Press, Minuit, to on pp. the ogy, Michel Minuit, 44. Stephen and 58-72. paradoxes Chap the Th Mass.: vol. p. 65-66; original a trans. 1976), inking, In Alan 24; une original Row, 8: ter Foucault, am 1972), Neske, Kenny trans. this Tractatus 1967), with original On Harvard Gayatri science original MacKcnna 14 Bass p. Main: 1966), is de passage, trans. the Alan p. is in 61; that in 1959), (London: p. in Jacques Soul, 28. (Chicago: repres logico�philoso du Dits the 90. in Chakravarti Suhrkamp, Jacques in p. John University between Bass Heidegger, langage Heidegger Derrida, p. original 56; Parva et entation (London: 24. (Chicago: ecrits N. Derrida, Blackw the Derrida, Anderson Na University Enteignis (Paris: original phicus, (Paris: is Press, 1984), Marges Spivak turalia, (Paris: establishes Zllr in ell, Penguin Positions Univer­ Jacques Marges 1994), 1986), Seuil, Galli­ Sache p. prop. (Bal­ de is 2 and Mi­ and On 99 33; of in in Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 312. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=312 probleme phie? Yo Michael 45; ever, of P· 300 '989), the ed. 1993), Blanchot, linson the Heidegger 10. 21. 22. 15. 20. II. 4. 2. 13. 24· 17. 7. 12. 23. 25· 14. 9. 8. 6. ). 18. 19. So 26. 16. rk: 7 contemporary the Constantin original )· original it Ibid., J. Theodor Gilles Gilles (Paris: Ibid. Ibid., Gilles Cilles Zone Ibid., The Ibid., Ibid., Gilles Ibid., Gilles Ibid., Deleu2e, Ibid., Ibid., p. Charles p. Ibid., Deleuze, Ibid., and Ibid., original is H. A. '41. 44)· de certain fo of Masmejan, history Graham p. p. Deleuze, Greco Books, is Deleuze Deleuze, English r Ddcuzc, lexpress English Minuir, English p. is English pp. English pp. p. Deleuze English Deleuze, Uvinas example, 776. 774. in in Wiesengrund Dickens, 4. V. 5. is "Imm "Imma 446-47. 444-45. Gilles that French Gilles in Boundas of (Minneapolis: ion 1990), Gilles Burchell p. p. p. p. p. 1991), pp. and "Immanence: and the anence: The the and Essays Expre 172; 46-47; nence: Deleuze, 40j 105; Tra and 180; (Paris: Deleuze, Our philosophy-remains 59-60; relations Claire Heidegger Felix L Derrida. it!! p. Deleuze original p. o (New original the original ssionism original g Critical Adorno, Notes 67; Mutual de (New 47. ic Une Une t original often Guattari, o/ ditions La original Cr Parner, the Yo University Sense, Logiqtte ponctutltion vie between itique vie and Une p. to Yo p. rk: p. p. in of and original unacknowledged Friend "Sarzze 40. rk: ... 156. Chapter 143. ... ,64. Philosophy, pp. Columbia Delellze de Felix trans. vie p. Dialogues ," et Clinical, Wh ," Columbia dtt Minuit, 48-49. p. 59. Cl p. . Heidegger .. (Oxford at of Guattari, ichen," is sens 4. inique Mark 5. ," (Paris, Is to [4 in Minnesota is Philoso Philosophy? University be altogether (Paris: trans. Gilles trans. 1986), (Paris: Lester (Paris: : University written. Akzente 1781). Oxford Heideggerian Qu' phie and Deleuze, Marrin Minuit, Daniel p. Flammarion, with est- t Press, Deleuze-through 58. 47 dirions Press, trans. dif 6 In University ce-que (1956), (1995): Charles Press, fe any JOllghin W. rent 1997), 1973), Sp '990), Hugh Smith de dimension case, inoza la 1994), from 6. philoso­ Minuit, Stivalc, p. p. 1977), To Press, p. (New how­ et and 132. 112; the 98; m­ p. le Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 313. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=313 vard vol. Guattari, Estienne preservat nor is Minnesota Meek tritive adigm, Robert 1966), it his Mass.: ures, t. 1969), La Three ditions in is 40. 45. 42. 44. 46. J2. 4'. 28. 4}. 38. 34. 29. 39. 27. 30. 36. }1. 37. 35. 33. volonte Logique Teubner. important 8: f vol. University Aristotle, mile Aristotle, Gilles Deleuze Spinoza, Michel Volumes, Harry t. Deleuze, Ibid., Deleuze, (Coral Ibid., When Ib;d. lif Ibid., Deleuze, The Deleuze, pp. Pierre pp. See On Harvard as Hurley miJe e's ion. de 3 specifies, Qu' we 22-23. Victor 292-93. the de (Paris: Benveniste, Press, term self-preservation. du Minuit, English p. p. Deleuze, Maine Benveniste, As A. Aristotle In savoir Gables, have Foucault, est- Soui, and sens, to 8: 370. 6. (New Op "Immanence: "Immanence: Press, "Immanence: Une "Imma University De De a Wo to acqlliescentia a-que 92. Vr remember Goldschmidt, certain Deleuze 1988), of era, seen, the Guanari, anima, anima, p. Pa (Paris: lf in, de 1986), p. acqlliescere son, Yo Fla.: 1958), rva FO 198. defines ed. ablative Probl nence: Biran, 1988), 342; In rk: The p. in lJcault, sense, Problems philoso Na cites Carl University Gallimard, The 92; 416 Press, 41} p. his Random original emes Hi that p. Notes turalia, What 95. p. Vne Mbnoire story Vne is Une the the b discussion 325. a Philosophy construction this Gebhardt thougllt's trans. Le in registered 388. phie? '2-20. 2o-b he de 1986), intellect original in vie vie re vie 15 syst vie to of linguistique has passage p. House, On Philosoph aliqlla, of General Sexuality, 1976), eme p. Chapter ... Sean ...... 10, 342. sur . The already pp. . Miami Breath, 201. ," ," ," ," thinking of (Heidelberg: ofS in stoicien in In is (nous) p. p. p. p. 74-7 in Hand Greek of aut nutritive pp. 1978), Aristotle in decom the pinoZil Linguistics, 4. y?p. 5. 6. 5. Logic genhale, acquiescere considered 14 Volume Press, Gilles trans. in '90-91. 5. The by et itself position (Minneapolis: text aliqllo 213: p. /'idee o/ its saurus (Cambridge, in 197')' life 144- Deleuze, W. Sense, I: C. is original capacity has vol. Tw An trans. in and homine, du with Winter, S. a 45; de enty-T its of Aristotle , p. self-ref Introdu Hen temps p. (Paris: til its the neither archetype 252; in Mary Fo '47: in pensle, to power University hree (in ucault cum original (Cambridge, 1925), Deleuze Mass.: eremial (Paris: think the ction, Gallimard, original in the Elizabeth Estienne Volumes, quadam original TW in of (Paris: in 3: sense, trans. itself, Vr Har­ er/ty­ CEu- is self par­ 361. and 301 nu­ in, of in in ­ Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 314. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=314 sia ledg Minuit, Michael 73-74; 209· trans. 302 ( (Cambridge, animi Stories, H. §15 (London: Freedom aut P· 9. 10. 7. II. 8. 4. 3. 2. 12. 6. s. I. fano 33'). Rackham solicitudine e Bar A Ari Diogenes Ibid" Herman Melville, "f' Gottfri Gilles and Melville, Ibid. Hippocrates voluptate, Friedrich different rhe edt stotle t/ehy, 1993), vo di of A. Peng Kegan f Man, original Harold pp. come ame Deleuze, Greco e Mass.: (Cambridg d in Melville, or p. "Banleby u Laenius, 88-89· "Bartleby anima Wilhelm translation in, quieteque Nietzsche, Tw 0 Paul, On and 9')· collii di Beaver G. enty- (Minneapolis: is 1954), Harvard pietra Contingency the Essays Ju in Apostle 1951), "Bartleby ch' isset) Lives Three Gilles e the the Leibniz, Origin , consistere p. (London: e Mass.: of 0 Criti 139. Thus Scrivener," , f p. Scrivener," University Notes di ll of this it Volumes, (Grinnell, or Deleuze, 372. Eminent is legno of Cll the di Sp passage Harvard never Th University Evil, et I to vita Penguin oke and Scrivener," ob/ectari eodicy: I Cha vol. che trans. p. Press, Zarathustra, used p. I Critique Philosophers, Cli Iowa: can che pter 89. 99. Univ 19: si nical, Essays Books, with be condu in pare, E. 19»), of The The I5 er in found re M. et Minnesota sity trans. the aliqua, Billy Nich on cl a Peripatetic c 1985), p. Huggard inique a trans. chi trans. Press, the reAexive solo 488. in Budd, omachean Daniel 10 Aristotle's Goodness in p. per Wa R. sguarda, ( 1982), qua Paris 73. Press, Sailor (London: D. pronoun. lter Press, maest W. prius : Hicks, Ethics, Metaphysics, II39 � Kaufmann of Smith 1997), and ditions ch' ria." 1979), God, in b omo Rout­ Other dubio trans. vol. 6-10 and pp. the de p. "2 I Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 315. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=315 Apc!, Karl-Otto, Amon, Andreae, Alexander Aeschylus. Acosta, Abulafia, Abelard, Almcric Adorno, Akhrnatova, Anselm Abu Agamben, Arisrode, Arendt, Amoroso, Ammonius, Adler, Alben Anristhenes. 43, 119-120, 279n-28rn, 144. 214-216, 276n, 249-251, 297n, Ma'shar, Cyrus, the 59-6 Hans, Uriel, 22.2-1,2}, of Hannah, of Theodor Peter, Abraham, 28m 299n, I, 2790, Index L., of Giorgio, Great, Canterbury, uS 0 Bene, 166, 2, 2}0-233, 2B, IO, , Anna, 3, Ap 92, 62, 29711 9' 2 8z 8-11, 29m II, 69, 37 301l1-}02n 277n 28m, hrod 262, 177-[84, }oon 43 97 206 216, 64, IS5. Wi ' 107 7 14-18, '77 1-21, 245, 3 2}6-237. isias, e 69, 264. of 2880, 198, 251 s en Sr., 246 27511-27711, 190-1 73, g 2}, Names 266-268, 215, 204 r 41-42 u 294n, 75, nd 31-33, 243-247, 9[, 245 , 107-109, 140, 201, 296n- 36-38, 2750- Arnim, Aulus Av Augustine, Atticus, N;t, Barwick, Badiou, Benveniste, Bernard, Baal Binswanger, Bede Bertram, Baudes, Bi Bentley, Baudelaire, Bachofcn, Bacchylides, Benjamin, Becker, Bichat, n icenna 280n, 74, 267-268, 277n-278n, 291O-29)n g, Friedrich, Shem, t Gertrud. Gellius, h 77, Xavier, Jacob e Oskar, 24 AJain, 297n Richard. Venerable, Claude, Karl, Ernst, 30m (Ibn 4 Ludwig, Walter, 80-8 St., Charles, 165 E 275n-276n, Ludwig, 135 mile, von, 278n Sina), 27 221 188-189, 277n 220, 28111, 8-9, 2, 95, 81 27 233 103, I, 277n 287n 21, 148 49, 2)1-2)2 214 1}9-140 5, 295n-296n 246, 90, 138-174, 76, I}, 295n 185-187, 279n-28)n, 295n 260, 100-102, 21-22, 198, 26} 1 8 48-61, 9, 303 207, 237, Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 316. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=316 Cassirer, Condillac, Cohn, Cohen, Cohen, Clcanthus, Claude!, Chrysippus, 30 Contini, Damascius, Cushing, Cummings, Corbin, Chomsky, Cassiodorus, Celan, Cavalcami, Carroll, Brecht. Carnap, Canguilhcrn Campanella, Camilio, Calderon Cacciari, Boas, David B6hme, Ccline. Blanqui, Bohlendorff, Blanchot, Dante Bonicelli, Deleuze, Brehier, Burnet, Burkert, Burckhardt, Buber, Brad, 4 74, 279n-280n, Franz, Max, Jula, of (Dantc Paul, 80, Martin, Louis-Ferdinand. Benoit, John, Isaac, Hermann, Jakob, Lewis, E Henty, Rudolf, Walter, Ernst, Paul, Louis Gianfranco, Gilles, Giuiio, Ma Dinant, Frank mile, de Maurice, Sandro, Noam, 109, Etienne 235 Guido, 112-1I}, 173 140, Jakob. , E. 235 91 ssimo, 5, To la Casimir 214, Georges, 146 7, 32 Alighieri), 224 115, Auguste, E. 3, 300n-302n 253 Barca, 9-10, 28411 54-55 135, mmaso, 127, '42 HamiltOn, 13, 19, 136 4, 142 96. 69, 244 253 , IOJ 90, 41, 27611, Bonnot 69, 286n 260, 255 113, 113, 288n 236, 145, 286n 277n 213, 77 Ulrich, Pedro, 156 97 220-239, 220-221 213 172, Joon '73 260, 30211 115, 147, 28911 22, 22) 276n 91 de, 294" 267-268 50-51, 80 28m, 204 292n 230, 255, Index 73- 288n 260 270, of Names Ewald, Dionysius Goethe, Ghazali, Gaces Fuld, Fuchs, Fr Frcge, Foucault, Godcl, George, Gaunilo, Gadamer, Derrida, Firzralph, Fichte, Finlay, Ficino, Festus Feneon, Epictetus, Eiie, Eliahu Dlirer, Duncan, Dumbil, Dos Dickens, Diaghilev. Descanes, Diogcncs Galileo, Giotto, Flaubcrt, Ginzburg, eud, 302n 83-84, 282n 2}8-2}9, 205-219, 164 toevsky, Hubert, Werner, Brule, Gottlob, -165, Pompeius, Albrecht, J. Sigmund, Cohen Eduard, Johann Kurt, Franr;:oi Marsilio, 141 Johann Stefan, 65, Felix, Jacques, 249 Isadora, 42-43 Charles, N. Gustave, 148-149, Georges, Lacrtius, Michel, Richard, Hans-Georg, Thrax, Serge, 2}5, Rene, Carlo, 294n 75 299n-}om 2}9, Fyodor, ,2 29711 214 278n s, 291n Itamary 77 297n Gottlieb, 79n 153 4, 81-82, Wolfgang 294n, 94, 225 2}5 32, 8} 167, 28711 3, 1}6 8} 223 228-229, Joon 220-221 6, 156, 243 100 19, 263 20, 276n 285n 24} 70, 19}, 85, 256, 287n, of 297n, 43-44, 57, 213, 114, Smirne, 28}n , 196, 262 von, 2}1-232, 172, 278n, 2911l 279n 228 299n-}00n 56-57, 59, 174, 280n, Rabbi, 79, 235, 195, Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 317. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=317 Jean John John John, Jakobson, Jarry, Jaworski, Jaspers, Jesi, John HadOT, Pierre, Gombrich, Homer, Heidegger, Gogol, Idel, Ibll Husserl, Holderlin, Hegel, HawThorne, Harrmann, Hamacher, Gundolf, Guanari, Gregory Gold Hofmannsthal, Hider, Hering, Heraclitus, Isidore Hurwirz, 44, 64, IS5-204, 2911l 243, 2991l 276n, 227, 281n Arabi, Furio, de Moshe, schmidT, Duns of Scams Alfr St., Adolf, 63, 72, Gottfried of Nicolai Meun, 288n-289n Karl, S 239, lSI Ewald, Edmund, of al ed, Philippe, Felix, 28011, Sigmund, Friedrich, 40 Seville, Roman, 109-11, 74, 247, Friedrich, i Marrin, r68, Werner, Tl7-118 Rimini, Scotus, s ErnS[ Nicolai, 20S, Eriugena, bury, Nathaniel, 279n 165, 225 185, 81 Vinor, S2, 278n 297n Vas Hugo 93 253 300n-30m 2941l 286n, 214, Wilhelm 246 H., 49, 29511 116-137, 2781l 106, ilevich, 28, 186, 21, 19, 262-26} 4, II 173 280n, 8r rS7 38, 214. 222, 93, 279n, von, 288n, 280n IS, 252 255, 116-137, 255 113-115, 284n-287n 2S, 243, 154, 225, 298n Friedrich, 243 188-190, I, 280n 297n, 290n, 44, 275n 17S, 278n, 2}9, 139, 118, 56, 30ln 295n- Index 289n- 145, 260, 225, 63- 204, 2S, 0/ Na Lowith, Joli Jung, Klee, Marx, Kraus, Lohmann, Mallarme, Kommerell, Kojeve, Koepps, Mattel1k1ott, Mates, Mauss, Masmejan, Luther, Leibniz, L Lacan, Kant, Klein, Kcrcnyi, Kemp, Lacis, Lehmann, Libera, Lcvinas, Kripkc, Maimonides, Locke, Klausner, Maine Karsten, Manhew, Levi-Strauss, Liissi, Kafka, Kleist, ampr mes v 287n 160, 208, 2}}, e t, Carl Paul, A�j Wa Immanuel, Karl, ec Roben, John, de Heinrich Ja Karl, Franz, W. Jean, Benson, Alain Marcel, Martin, Alexandre, 257-259, Saul, 169, 214, Karl, W., h GoTtfried Emmanuel, Herman c Karl, a, lter, Joseph, qu t Biran, St., Johannes, K. Stephane, , , Gustav J. 139-142, 140 !O3 Karl, 56, Max, es 92, 185, 17I-174, 222, 278n Claude, Gen, 244 dc, 70-71 2)2 H., 222 185. 80, , 259 167 , 75 100 2841l 295n 125, 100 277n-27811 173 141-142, VOIl, 261, Pierre, 295n 279n 225, T 91 82, 166-167, 2S, 208, 22, Wilhelm, , 63 28311 h 144 151, 286n o 227, 43 243, 26}, 119 105, 56, 77-78, 99-100, 77-S5, m 227, 222, 228, a 196 148-150, r02, s, 257, 149, 239, 265-266, 294n 2B, 27 295n 2831l 230, 80, 74, IT}, 102, 153-154, 300n 270, 239 260 209, 152 30rn nl, 28511, }02ll 280n 305 Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 318. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=318 PlotinllS, Proust, Proclus, Preuss, Moses Pinhas Nuchelmans, Muss Milner, Mcsnil, Merleau-Pomy, Meiners, 306 Plutarch, Nicholas Nancy, Nachmanidcs, M Nierz.sche, M Paul, Mowinckel, Moses P Paul, Poggder, P Pascal Pascal, PlatO, Pamer, Panofsky, Michelangelo Mculi, Melville, asqual i n oo e i 194, ho Richter), 225, 288n, 68-6 27511-276n, Buonaroui), n n olini, o jean St., rg, i, e I, n of Cordovero, y of Blaise, Karl, Jean-Luc, i Konrad Claire, Marcd, Jean-Claude. 9, Jacques. g 239, 217-218, Giova , , 13, 5-10, jan, , James, Chriswph, Herman, Giorgio, of 297n Otto, Leon, 141 107, 39-40, Erwin, Korell, Alexius 71, Uohann Friedrich, Benito, 111-113, eusa, Siegmund, 267-268, 136 79, Gabriel. 1°5-109, 277n 21, nni, 185-186 (Michelangelo 120, 164 Joan 282n-2831l, Theodor, Maurice, 22, 189, 206, 99 227, 91 126, 83 28511 27-38, 98-99, 113, Rabbi, von, no, 30, 83 164, '9-21, 217, 279n, 95 Paul 80, 295n 27 29m 167, 83, 275n-276n, 3-4. 162, 286n, 91, III, 2780 '94, 82-83, 11-13, 288n, 2940 46-47, 166, F '41, 96-98, 165, 243-271, 288n 2'27 149 r 2840-285n 269-270 62-76, 204, 127, i 2991l edric 288n 302n 168, 285n, 27911 294n 299n 158 58-59, 141, 28811 ')5, h 213, 28m, 294il 30211 28711 Index 149, 198, 62, of Names Scheler, Ruyer, Puder, Saussure, Sapir, R Reach, Pyrrho, S Spitzer, Spinoza, Sinclair, Schubert, Schmitt, Se SemOI1, Seneca, Sassetti, Sanre, Ri S Saxl, Rosenzweig, Rosc Strauss, Schleiermacher, Schlegel, Russell, Ri Shabbatai Souilhe, Sophocles, Socrates, Scholem, Ri Rimhaud, t chel ou auffen x jk, viere, lke, t IB, 227. 194, 291ll-294n 280n, il u elin, l Fritz, s h E. i Edward, ng, Rainer a jean-Paul, M. E Raym K. 163-166, n, P Leo, ja 10, 199 Leo, 256 b 2)4, Richard, Benrand, Max, M. m j Francesco, Isaak B Carl, Friedrich, 148 c o Ferdinand 302n 42 Gcrshom, Andreas, cq Zevi, r Friedrich a ,4 Arthur, p , s 38, g 284n-285n, 27711 r e ir hili de, 208, u u , p ond, Franz, 236-237, 92-93, ,6 161 i es Maria, ch, Claus h, c von, 186-187 243 112, u 100 pp 9, , 278n 169-171, 167 s Friedrich, 7, 222 77 , 93-94 I, e 188-19°, 233 213, 12, 10, 260 [61-162, 32 114-[15, de, 278n-279n 97 100, 55 156 35, Wilhem von, 57, de, 83, 214, 239. 20, 276n, 28711 120, 213, lh, 6, 285n-286n 173, 204 82 256-257, 279n 224-225 43, 297n, 76, 289n 138-147, 293n 276n, 209, joseph, 283n 245, 96 101, 30 226- 28211, 299n 278n, m 103 '49, 128, Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 319. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=319 Vignoli, Va Va Valery, Va Vaj Ta Villon, Twa Themisriu$, Tra Usener, lla, lentin, rski rra, da, ube, rdowsk , Lorenzo, Georges, 3, Alfre Paul. Fran�ois, Ludwig, Hermann, Tiro, 49-50, Karl, i, d, lSI 60, K., 91, 214 255 265 120, 29311 279n 100, 92, 297n 284n 91, 275n, 285n 287n 100 278n, 2Sm Index 0/ Na Yo Wingensrein, Wind, Edgar, Wolff, Wa Wa Zamenhof, Yate Winckel Wi We Wy Wolters, W o mes ung-Bruehl, lliam lser, rb inberg, 46, 275n, l neken, s, f son u Frances, rg Christian, 50, Roben, mann, , of , Friedrich, 28m, Ha Aby, Gustav, 68-69, Kurt, Ockham, Lu r r 287n Ludwig, d y Elisabeth 286n 288n, Johann 83-84, w 82, Au 172, i 258, 108, g 81 s , 81-82 243, tryn S5 299n 2941l 208 89-103, 262 177, 3-4, Joachim, 259-260 , 236-237, 261, 14, 284n-287n 40-41, 264, 97 30111 307 43, Agamben, Giorgio (Author). Potentialities : Collected Essays in Philosophy. Stanford, CA, USA: Stanford University Press, 1999. p 324. http://site.ebrary.com/lib/dominicanuc/Doc?id=2001223&ppg=324 § Original Last Ag Library � Typeset ISBN 195---<1C21 RH20l.A395 Calif.) translated History-Philoso Includes ambcn, This figure p. � Potemialities 1. Aesthetics, 0-8047-3277-9 of by book priming em. � Congress Giorigo, below Roben bibliographical with - is printed 1999 05 (Meridian: indicates year 1999 an Modern-20th : C. Ehle '942- collected p � Cataloging-in-Publication introduction hy ( d . on I. Hdler-Roasen, oth � in references acid-free, crossing essays 9/11 : 02 of alk. paper) Adobe this century. by 01 in archival-quality aesthetics) and Daniel philosophy priming: 00 Garamond i nde Daniel. - 2.. HeUer-Roazcn 99 Language x ISBN Data . 1 II. 0-8047-}278-7 Giorgio paper. Title. and III. Agamhen languages-Philosophy. Meridian (pbk. ; edited : (Stanford, alk. 99-039449 and paper) 3.