Wake-Up World: You Are Already with One Foot in the Grave

Total Page:16

File Type:pdf, Size:1020Kb

Wake-Up World: You Are Already with One Foot in the Grave Wake-up World: You are already with one foot in the grave On July 21, New York Times presented a good size article about “Russia’s Anti-Gay Crackdown”. I read it with interest, as this is right up on our alley, and found nothing that I did not know before except the comments that followed. I read a few of them and was struck by the fact that they all came from gay people, who with one voice called on America and the world to protest against Vladimir Putin’s curtailment of the homosexual’s “human rights”. Many of them called on Barak Obama to pick up the phone and complain to Putin about his anti-gay legislation, and make sure that he discusses this point with him in the strongest terms when he visits Russia shortly. I did not know that Obama is scheduled to visit Russia shortly, but the gay people know every move of their ‘brother’ in the White House. I kept reading those comments to see what the ‘straight’ people had to say, but there was none. I passed one hundred and still no comment from ‘straight’ people. Then I thought I’d break the ice and offer them my own comment. I began by pointing out that the homosexual life style is not a private matter but one of concern for the whole society, and that in the past every city and people that gave themselves over to this kind of ‘pleasure’ has brought on God’s wrath and wiped them all off the face of the earth, homosexual and heterosexual alike. I also told them that if Putin did not have an agenda against his political opponents, destroying many of them, I would be an enthusiastic supporter of him and his policies. Then I quoted for them the following passage from the Bible. Rom 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, Rom 1:19 because what may be known of God is manifest in them, for God has shown it to them. Rom 1:20 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, Rom 1:21 although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Rom 1:22 Professing to be wise, they became fools, Rom 1:23 and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things. Rom 1:24 Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, Rom 1:25 who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. Rom 1:26 For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Rom 1:27 Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. Rom 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; Rom 1:29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; Rom 1:30 they are whisperers, backbiters, haters of God, violent, proud, boasters, inventors of evil things, Rom 1:31 disobedient to parents, undiscerning, untrustworthy, unloving, unforgiving, unmerciful; who, Rom 1:32 knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them. I expected a barrage of protests from them, but none came. I did something else in the meantime and checked out that web site again later on, but still no comment. Then I realized that the reason none came was because my comment was not published even though I was led to believe that it would be. I thought The Christian Herald No 28 Page 1 that it may have gotten lost in the process, so I submitted a new comment, a shorter one because they let me believe that the first was too long, but still they did not publish it. Then I realized that I was dealing with homosexual mafia that was censoring out all comments from straight people, leaving the impression that New York Times was now their fiefdom and straight people had no business there anymore. Now if a publication like New York Times is under the sway of the homosexual juggernaut, what chance is there for smaller publications? I am giving you now the whole article, after which we will make some new comments of particular interest to Christians. Russia’s Anti-Gay Crackdown RUSSIA’S president, Vladimir V. Putin, has declared war on homosexuals. On July 3, Mr. Putin signed a law banning the adoption of Russian-born children not only to gay couples but also to any couple or single parent living in any country where marriage equality exists in any form. A few days earlier, just six months before Russia hosts the 2014 Winter Games, Mr. Putin signed a law allowing police officers to arrest tourists and foreign nationals they suspect of being homosexual, lesbian or “pro-gay” and detain them for up to 14 days. Contrary to what the International Olympic Committee says, the law could mean that any Olympic athlete, trainer, reporter, family member or fan who is gay — or suspected of being gay, or just accused of being gay — can go to jail. Earlier in June, Mr. Putin signed yet another antigay bill, classifying “homosexual propaganda” as pornography. The law is broad and vague, so that any teacher who tells students that homosexuality is not evil, any parents who tell their child that homosexuality is normal, or anyone who makes pro-gay statements deemed accessible to someone underage is now subject to arrest and fines. Even a judge, lawyer or lawmaker cannot publicly argue for tolerance without the threat of punishment. Finally, it is rumored that Mr. Putin is about to sign an edict that would remove children from their own families if the parents are either gay or lesbian or suspected of being gay or lesbian. The police would have the authority to remove children from adoptive homes as well as from their own biological parents. Not surprisingly, some gay and lesbian families are already beginning to plan their escapes from Russia. Why is Mr. Putin so determined to criminalize homosexuality? He has defended his actions by saying that the Russian birthrate is diminishing and that Russian families as a whole are in danger of decline. That may be. But if that is truly his concern, he should be embracing gay and lesbian couples who, in my world, are breeding like proverbial bunnies. These days I rarely meet a gay couple who aren’t raising children. And if Mr. Putin thinks he is protecting heterosexual marriage by denying us the same unions [they can’t see a difference between their ‘union’ and a heterosexual one], he hasn’t kept up with the research. Studies from San Diego State University compared homosexual civil unions and heterosexual marriages in Vermont and found that the same-sex relationships demonstrate higher levels of satisfaction, sexual fulfillment and happiness. (Vermont legalized same-sex marriages in 2009, after the study was completed.) Mr. Putin also says that his adoption ban was enacted to protect children from pedophiles. Once again the research does not support the homophobic rhetoric. About 90 percent of pedophiles are heterosexual men [and about 90 percent of homosexuals are pedophiles]. Mr. Putin’s true motives lie elsewhere. Historically this kind of scapegoating is used by politicians to solidify their bases and draw attention away from their failing policies, and no doubt this is what’s happening in Russia. Counting on the natural backlash against the success of marriage equality around the world and recruiting support from conservative religious organizations, Mr. Putin has sallied forth into this battle, figuring that the only opposition he will face will come from the left, his favorite boogeyman [Wrong again, Mr Putin works hard to bring back the left in Russia]. Mr. Putin’s campaign against lesbian, gay and bisexual people is one of distraction, a strategy of demonizing a minority for political gain taken straight from the Nazi playbook. Can we allow this war The Christian Herald No 28 Page 2 against human rights to go unanswered? Although Mr. Putin may think he can control his creation, history proves he cannot: his condemnations are permission to commit violence against gays and lesbians. Last week a young gay man was murdered in the city of Volgograd. He was beaten, his body violated with beer bottles, his clothing set on fire, his head crushed with a rock. This is most likely just the beginning. Nevertheless, the rest of the world remains almost completely ignorant of Mr. Putin’s agenda. His adoption restrictions have received some attention, but it has been largely limited to people involved in international adoptions.
Recommended publications
  • LDS PERSONAL FAITH CRISIS Prepared for President Dieter F
    LDS PERSONAL FAITH CRISIS Prepared for President Dieter F. Uchtdorf Proprietary and Confidential JUNE 2013 “Don’t find fault. Find a remedy.” CLAYTON M. CHRISTENSEN HARVARD BUSINESS SCHOOL i PROLOGUE 30 March 2019 From October 2011 until August 2013, an unpaid team of scholars, strategists, and other volunteers conducted research, synthesized findings, and developed a number of strategic recommendations aimed at helping LDS leaders better understand and more compassionately minister to members of the Church of Jesus Christ of Latter-day Saints in a faith crisis, meaning members experiencing severe emotional turmoil resulting from discovering Church history facts that do not align with the traditional narrative of the Church. This faith crisis project was self-initiated and completed pro bono, meaning the work was conducted without compensation. The following pages of this PDF contain a copy of the LDS Personal Faith Crisis report delivered to senior Church leaders in the early summer of 2013. A supplemental report entitled “Faith Crisis Chronicles” was also delivered to senior leaders a few weeks later in August 2013. A more detailed description of the project’s impetus, estimated outcomes, and a listing of individual collaborators is included at the end of the document. ii iii ACKNOWLEDGEMENTS · · - - TABLE OF CONTENTS Tropic of Capricorn (23°27') Overview 7 Research Summary 19 Faith Crisis Stages 37 Many individuals contributed to this project and warrant appreciation. An extended team of scholars and professionals donated countless hours The Perpetual Cycle of Disaffection 55 to developing content, reviewing, and providing valuable feedback. Faith Crisis Profiles 75 The majority of the team is based in the U.S., but several members are internationally based.
    [Show full text]
  • TANNER BIBLIOGRAPHY.Rtf
    A TANNER BIBLIOGRAPHY 1959-2019 by H. Michael Marquardt © 2020 by H. Michael Marquardt All rights reserved. A Tanner Bibliography 1959-2017 contains a list of publications written by Jerald and Sandra Tanner. It is complied, as far as possible, in chronological order. The listing with title and short comment is based upon the format prepared by Robert R. Black in 1970. Jerald and Sandra first started publishing their works in a mimeograph format. They later used offset printing. The following publications are considered both of their writings and exceptions will have each name after the title. For a very short period they wrote papers while living in North Hollywood, California. All other publications were done in Salt Lake City, Utah. Sandra Tanner is listed as editor of the Salt Lake City Messenger commencing October 2003. Jerald Tanner died on October 1, 2006. Not included in this bibliography are cassette tapes, videos, postings on web site, newspaper advertisements, introductions to reprinted publications, short handouts on various topics, and reprints of church periodicals. A few exceptions are listed. [Digital books are not included in this list. See http://www.utlm.org/booklist/digitalbooks.htm] "Ad" at the end of an entry means advertisement for the book by the Tanners and is included without quotation marks. All other notations are my own. PUBLICATIONS OF JERALD AND SANDRA TANNER Believed the Bible and the Book of Mormon 1959-1962 1959 Does the Book of Mormon Teach Racial Prejudice? by Jerald Tanner. 1 p. Quotes from the Book of Mormon on racial prejudice. Circa 1959-1960 Do You Realize? North Hollywood.
    [Show full text]
  • [email protected] Mormon Podcaster And
    January 15, 2015 FOR IMMEDIATE RELEASE North Logan, UT Phone: 435 227-5776 Email: [email protected] Mormon Podcaster and Scholar John Dehlin Threatened with Excommunication Summary: As a member of the Church of Jesus Christ of Latter-Day Saints (LDS or Mormon church), I have been summoned by my LDS Stake President, Dr. Bryan King, to appear before a disciplinary council to be held on January 25, 2015 at the North Logan Utah Stake Center, located 2750 North 800 East, North Logan, Utah beginning at 6 p.m. The charge is apostasy, and I have been informed that the likely outcome of the disciplinary council will be either disfellowshipment (i.e., official censure) or excommunication (i.e., termination of my membership). The main items specifically mentioned to me by President Bryan King and Bishop Brian Hunt as contributing to my alleged apostasy include: 1) My 10-year effort with Mormon Stories podcast (http://mormonstories.org), wherein difficult historical and cultural issues are discussed in an interview format 2) My public support of same-sex marriage 3) My public support of the Ordain Women movement 4) My publicly expressed doubts regarding key elements of orthodox LDS theology 5) My publicly expressed criticism of the church’s approach to LGBT members, feminists, intellectuals, as well as its lack of transparency regarding finances While my family and I would prefer to be left alone by LDS church leadership at this time, I would much rather face excommunication than disavow my moral convictions. In the coming weeks, months, and years ahead, it is my intent to provide increased support to Mormons who are transitioning away from orthodoxy.
    [Show full text]
  • Of Many Hearts and Many Minds: the Mormon Novel and the Post-Utopian Challenge of Assimilation
    Of Many Hearts and Many Minds: The Mormon Novel and the Post-Utopian Challenge of Assimilation by Scott Hales A dissertation submitted to the Faculty of the University of Cincinnati in partial fulfillment of the requirements of the degree of Doctor of Philosophy in English & Comparative Literature APPROVED: Jay Twomey, Chair Jennifer Glaser Leland S. Person March 26, 2014 Cincinnati, OH For much of their nineteenth-century history, Mormons rejected the novel as worldly entertainment that corrupted the young and propagated offensive Mormon stereotypes. This changed, however, when Mormons began to recognize the form’s potential for promoting social betterment, teaching wholesome moral values, and using its popular appeal to draw people to the Mormon fold. Interestingly, this shift in attitude toward the novel came at a time when the Mormons, once a militantly separatist people, sought greater assimilation with the American mainstream by abandoning overt utopian practices, like polygamy and communal living, for practices that would no longer alienate them from the nation’s Protestant majority. In my dissertation, I explore the relationship between this transitional period and the development of the Mormon novel, arguing that Mormons embraced the novel as a cultural site for mediating their paradoxical desire to separate from and participate in the American mainstream. Indeed, I show how the novel allowed Mormons to express their utopian principles—if not their utopian practices—as mainstream America compelled them to take what I call a “post-utopian” stance toward society. Moreover, I show how adopting the novel form also enabled Mormons to contribute to and engage American literary culture, construct Mormon identities, and explore their ambivalent encounters with others from inside and outside their ranks.
    [Show full text]
  • 121 Salt Lake City Messenger, Apostasy in Sweden!
    salt lake city messenger October 2013 Editor: Sandra Tanner Issue 121 Utah Lighthouse Ministry 1358 S. West Temple Salt Lake City, UT 84115 www.utlm.org Apostasy in Sweden! Their 15 Unanswered Questions “Some Mormons Search the Web and Find Doubt” (administrative overseer of several congregations) even declared the front page story in the New York Times on approached Hans Mattsson for answers.2 This was the July 21, 2013. Laurie Goodstein reported that Hans first time Mattsson had heard of Joseph Smith translating Mattsson, LDS European Area Authority Seventy from the Book of Mormon by staring at a stone in his hat, DNA 2000–2005, and approximately 600 LDS members, issues, differing accounts of Smith’s first vision, Smith’s mainly in Sweden, were sharing polyandry, problems with the Book their doubts through contact on the of Abraham, etc. Hans promised to Internet. When members came to look into the matter. Mr. Mattsson with their questions he Finally a meeting was set up in found himself ill-prepared to answer 2005 for the stake president, Hans them and approached his superiors for Mattsson and a few other Mormons answers. The article states: to meet with Mattsson’s superior, and L. Tom Perry, a senior apostle When fellow believers in from the LDS Church.3 The Stake Sweden first began coming to him President arrived with a stack of [Mattsson] with information from photocopies documenting the various the Internet that contradicted the church’s history and teachings, problem areas of Mormon history, he dismissed it as “anti-Mormon which was soon appropriated by the propaganda,” the whisperings of top leaders with a promise that they Lucifer.
    [Show full text]
  • FOREWARD an Excellent Essay by Rollo Tomasi at MDB Analysing The
    FOREWARD An excellent essay by Rollo Tomasi at MDB analysing the Swedish Rescue Fireside etc. Shows that definite threats were made and inadequate answers given. I cannot post a link so I will copy the whole post below, after the excerpt. It further demonstrates 'The Emperor has No Clothes' and the 'Man behind the Curtain' is a fraud. Senior people from the Church Historian's Office (including a GA) sent by the big 15, have no different answers than the mopologists. Here is an excerpt from Rollo's essay:- Conclusions: I don’t know why this Swedish episode has bothered me so much. None of the questions raised by the Swedish members are new to me – I’ve studied them all at one time or another. Moreover, none of the so-called “answers” offered by Turley are new to me – I’ve heard a variation of each by the apologists. So why am I troubled enough to write this incredibly long essay? I’m not really sure. Perhaps it was because of the very sincere Hans Mattsson and his search for truth, no matter how painful. Perhaps it was the anger I felt at the way the Swedish saints were treated at the meeting, particularly the threats and ultimatum made at the end. Perhaps it was because I once held the Church’s top two historians in much higher esteem than the typical Mormon apologist, only to find that they were unable to provide anything better than the dribble already espoused by classic-FARMS. Whatever it was, I know the Church is in trouble.
    [Show full text]
  • Disaffected Latter-Day Saints in Sweden
    SPECIAL FIRESIDE FOR DISAFFECTED LATTER-DAY SAINTS IN SWEDEN GUEST SPEAKERS Elder Marlin K. Jensen LDS CHURCH HISTORIAN AND Richard E. Turley Jr. ASSISTANT CHURCH HISTORIAN NOVEMBER 28, 2010 Västerhaninge Chapel Stockholm, Sweden Created from Transcript updated: July 17, 2013 (Previous reformatted pdf version: July 22, 2013) Last Update: December 30, 2013 (Last update has added titles to the named participants and made minor spelling/formatting corrections.) (The textual content on this pdf version matches the pages on previous versions.) Transcript MJ – Marlin K. Jensen, Church Historian, 1st Quorum of the Seventy RT – Richard E. Turley Jr., Assistant Church Historian EK – Erich W. Kopischke, Area President, 1st Quorum of the Seventy [Headings to particular questions were added] [0:00:00‐0:00:47] Swedish: As we said in the invitation to this meeting, we will first give the time to our guests, and then there will be time for questions. But first we would like to say our names and how long we have been members. We can do this in Swedish. My name is Ingvar Olsson [Area Seventy R. Ingvar Olsson] and I have been a member for an astonishing 40 years soon. EK: I’m Elder Kopischke, I’m from Germany, and I’m 54 years old of age. I was born in the hospital but raised in the Church. MJ: Good evening brothers and sisters. I’m Marlin Jensen, I’m nearly 70, and previously between, 2001 and 2004, I worked here in Europe. I worked in the area presidency like President Kopitscke. During that time I had a chance to meet very many of you, to be here in Sweden several times.
    [Show full text]
  • THE POPE RESIGNS: a Turbulent Tenure for a Quiet Scholar
    February 12, 2013, Tuesday Late Edition - Final Section A Page 1 NEWS ANALYSIS; THE POPE RESIGNS: A Turbulent Tenure for a Quiet Scholar By LAURIE GOODSTEIN When Benedict XVI became pope eight years ago at the age of 78, many Roman Catholic scholars predicted that he would be a caretaker. He would keep the ship sailing in the same direction as his beloved predecessor, John Paul II. And as the rare theologian who knew how to write for a broad audience, Benedict would keep the crew inspired and the sails billowing. If written words alone could keep the church on course, Benedict would likely be viewed as a solid success. His encyclicals on love and charity and his three books on the life of Jesus were widely praised for their clarity and contribution to Catholic teaching. But when it came to the major challenges facing the church in the real world, Benedict often appeared to carom from one crisis to the next. He inadvertently insulted Muslims on an early trip to Germany, which resulted in riots across the Islamic world and the murder of an Italian nun in Somalia. He welcomed back a breakaway bishop who had just recorded an interview denying the facts of the Holocaust. He told reporters on the papal plane winging toward Africa that condoms had helped spread AIDS. When the clerical sexual abuse scandal spread across Europe and exploded at Benedict’s door in 2010, Benedict met with abuse survivors and oversaw the development of new church policies to prevent abuse. But he was denounced by survivors and their advocates for never moving to discipline bishops who were caught in the cover-up.
    [Show full text]
  • Second Anointing: the Temple Ritual That Isn’T Discussed
    salt lake city messenger October 2019 Editor: Sandra Tanner Issue 133 Utah Lighthouse Ministry 1358 S. West Temple Salt Lake City, UT 84115 www.utlm.org Second Anointing: The Temple Ritual That Isn’t Discussed ne of the most important tenets of the Church of or prior to their temple marriage. A person must have a Jesus Christ of Latter-day Saints is the necessity temple marriage/sealing in order to progress to godhood. Oof temple ordinances. LDS Apostle Bruce R. The 2016 Eternal Family Teaching Manual explains: McConkie explained: Eternal marriage is essential for From the days of Adam to exaltation in the highest degree of the the present, whenever the Lord celestial kingdom, and it is attained has had a people on earth, temples only through being sealed by the proper and temple ordinances have authority in the temple and then living been a crowning feature of their in accordance with the covenants entered into at that time.2 worship. The inspired erection and proper use of temples is one of After members have experienced the great evidences of the divinity of the Lord’s work. where these these rituals for themselves they may are not, the Church and kingdom return to the temple to do proxy and the truth of heaven are not.1 rituals for their deceased loved ones, thus offering the dead a chance to The LDS Church teaches that accept the LDS faith in the spirit only those with proper priesthood world. While LDS teens usually authority can administer these perform baptism for the dead, only essential rites.
    [Show full text]
  • Brian Hales' Final Response to D
    Brian Hales’ Final Response to D. Michael Quinn's “Evidence for the Sexual Side of Joseph Smith's Polygamy,” His Final Response to Hales’ 2012 MHA Presentation: “Joseph Smith’s Sexual Polyandry and the Emperor’s New Clothes: On Closer Inspection, What Do We Find?” By Brian C. Hales November 20, 2013 At the personal request of BYU professor, Richard Bennett, one of the Co-Chairs for the Mormon History Association's 2012 Conference in Calgary, Alberta, Canada, author and scholar D. Michael Quinn agreed to serve as the commentator for session #2A Reconsidering Joseph Smith's Marital Practices on June 29. The first paper was given by Lawrence Foster, “Why Polyandry Isn’t the Right Term to Describe Joseph Smith’s Marriages to Women Who Remained Legally Married to Other Men: Reflections on a Difficult and Challenging Issue.”1 It was followed by my presentation, “Joseph Smith’s Sexual Polyandry and the Emperor’s New Clothes: On Closer Inspection, What Do We Find?” Both papers went slightly overtime leaving Michael only 18 minutes for his comments and there was no time for questions. In order to allow his audience and those who were not in attendance to understand the nuances of his observations, Michael composed an expanded version that he sent to dozens of individuals on August 2nd, as an email attachment. That paper contained over 10,052 words on 71 pages with the response portion comprising the first thirty-five, followed by an impressive 199 footnotes. On August 25, 2012, I finished my reply to that response that contained 27,610 words on 93 1 Quinn explained why his response focuses primarily on my presentation rather than Foster’s excellent paper: “Although it will not be obvious to those with access only to these comments, Larry Foster's MHA paper was shorter than Hales' audio-visual presentation.
    [Show full text]
  • Faith, Intellect, and the Reformation of Mormon Identity
    Utah State University DigitalCommons@USU Arrington Student Writing Award Winners Leonard J. Arrington Mormon History Lectures 12-2013 Appropriating the Mormon Past: Faith, Intellect, and the Reformation of Mormon Identity Scott Marianno Follow this and additional works at: https://digitalcommons.usu.edu/arrington_stwriting Recommended Citation Marianno, Scott, "Appropriating the Mormon Past: Faith, Intellect, and the Reformation of Mormon Identity" (2013). Arrington Student Writing Award Winners. This Essay is brought to you for free and open access by the Leonard J. Arrington Mormon History Lectures at DigitalCommons@USU. It has been accepted for inclusion in Arrington Student Writing Award Winners by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Appropriating the Mormon Past: Faith, Intellect, and the Reformation of Mormon Identity1 At a private meeting of Utah State University religious studies students in November 2011, the now emeritus member of the Quorum of the Seventy, Marlin K. Jensen, created a small media stir from comments referencing a faith crisis currently overwhelming some LDS Church members. Jensen remarked, “Maybe since Kirtland, we never have had a period of…apostasy, like we're having right now”—an apostasy, Jensen confessed, bred by controversial issues in the church’s past.2 More recently, church area authority Hans Mattsson, in a New York Times article that garnered national attention, became the embodiment of a “wave of disillusionment” gripping the Mormon faith community as a result of little-discussed issues in church history.3 On the subject of a Mormon faith crisis, Gregory Prince, in this year’s Leonard J.
    [Show full text]
  • Volume 46 No. 4 Winter 2013 DIALOGUE 381209 Po Box MA 02238 Cambridge, Serviceelectronic Requested Clark.Indd 1 EDITORS EDITOR Kristine L
    1/8/14 10:33 PM volume 46 no. 4 winter 2013 DIALOGUE 381209 po box MA 02238 Cambridge, serviceelectronic requested Clark.indd 1 EDITORS EDITOR Kristine L. Haglund, Belmont, MA DIALOGUE WEB EDITOR Emily W. Jensen, Ogden, UT a journal of mormon thought ASSOCIATE EDITOR Matthew B. Bowman, Arlington, VA REVIEWS Melissa Madsen Fox, Russell Arben Fox, Wichita, KS INTERNATIONAL Ronan James Head, Malvern, England Dialogue continues, in “the patience of hope and the labor of love.” (JST, Hebrews HISTORY Stephen Taysom, Shaker Heights, OH 6:10). We could not do this work without your sustaining help. We are grateful for SCIENCE Steven Peck, Provo, UT your financial generosity and, most of all, for your good will and friendship. POETRY Tyler Chadwick, Pocatello, ID Robert Aagard Richard J. Cummings Melissa Inouye Charles & Kathleen Petty FICTION Heather Marx, Westwood, MA Thomas G. Alexander Judith Curtis William Jack J. Thomas Pixton Eric Samuelsen, Provo, UT Michael Austin David & Karen Lynn Davidson Emily & Rob Jensen Gregory A. Prince FILM AND THEATER Dave Banack Oliver Dawson Paul Jensen Marybeth Raynes Kevin L. Barney Wilfried Decoo Clifton Jolley Robert A. Rees Philip L. Barlow Ganie B. Dehart Nancy Kader Donald & Carole Reid BUSINESS AND PRODUCTION STAFF Dale & Carol Beckstead Ronald Draper Christian Kimball Malcolm & Vicki Reid Patricia S. Beltran Ken Driggs Edward L. Kimball Bruce Rogers EDITORIAL ASSISTANT Mariya Manzhos, Cambridge, MA D’Arcy Benincosa Charlotte England Norman & Barbara Koller Karen Rosenbaum PRODUCTION MANAGER Brent Corcoran, Salt Lake City, UT Roy & Molly Bennion Rebecca England Lawrence Larson Peter & Rebecca de Schweinitz ART DIRECTOR Nathan Florence, Salt Lake City, UT Gary Bergera David A.
    [Show full text]