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Possible Historical Traces in the Doctrina Addai
Hugoye: Journal of Syriac Studies, Vol. 9.1, 51-127 © 2006 [2009] by Beth Mardutho: The Syriac Institute and Gorgias Press POSSIBLE HISTORICAL TRACES IN THE DOCTRINA ADDAI ILARIA L. E. RAMELLI CATHOLIC UNIVERSITY OF THE SACRED HEART, MILAN 1 ABSTRACT The Teaching of Addai is a Syriac document convincingly dated by some scholars in the fourth or fifth century AD. I agree with this dating, but I think that there may be some points containing possible historical traces that go back even to the first century AD, such as the letters exchanged by king Abgar and Tiberius. Some elements in them point to the real historical context of the reign of Abgar ‘the Black’ in the first century. The author of the Doctrina might have known the tradition of some historical letters written by Abgar and Tiberius. [1] Recent scholarship often dates the Doctrina Addai, or Teaching of Addai,2 to the fourth century AD or the early fifth, a date already 1 This is a revised version of a paper delivered at the SBL International Meeting, Groningen, July 26 2004, Ancient Near East section: I wish to thank very much all those who discussed it and so helped to improve it, including the referees of the journal. 2 Extant in mss of the fifth-sixth cent. AD: Brit. Mus. 935 Add. 14654 and 936 Add. 14644. Ed. W. Cureton, Ancient Syriac Documents (London 1864; Piscataway: Gorgias, 2004 repr.), 5-23; another ms. of the sixth cent. was edited by G. Phillips, The Doctrine of Addai, the Apostle (London, 1876); G. -
The Parthian-Roman Bipolarism: Some Considerations for a Historical Perspective
Revista Mundo Antigo – Ano IV, V. 4, N° 08 – Dezembro – 2015 – ISSN 2238-8788 The Parthian-Roman bipolarism: some considerations for a historical perspective. Giacomo Tabita1 Submetido em Novembro/2015 Aceito em Novembro/2015 ABSTRACT: During the 1st-3rd centuries AD the Euphrates’s River was the so-called Latin Limes of the late Roman Empire (Isaac 1988: 124-147; Frezouls 1980: 357-386, 371; Gray 1973: 24-40; Mayerson 1986: 35-47; Invernizzi 1986: 357-381; Valtz 1987: 81-89), understood as a dynamic geo-political and cultural border with both military and trading function, where the interfaced cultural areas were defined by the coexistence, interaction and conflict of several ideologies which are at the basis of the fights between Romans and Parthians aiming to the control of the territories on the Middle-Euphrates’s area. Rome occupied Dura Europos during the AD 165 obtaining the control on the Euphrates area and during the AD 194-195 and AD 197-199 Septimius Severus enlarged the extension of the areas controlled by Rome, overlapping on the limit of the Euphrates, therefore determining the Parthian giving ground on the Middle Euphrates (Oates 1968: 67-92). The strategic advantage obtained by the Romans allowed them also to build the fortified post of Kifrin (Valtz 1987: 81-89), seen from a political and military point of view as a means to enforce and to advance the eastern frontier of the empire on the pre-existent settlement. KEYWORDS: 3rd century AD,_Middle Euphrates,_Romans, _Parthians,_Septimius Severus. 1 Ph.D at Turin University and actually he is an affiliated member at the Heritage research group of the Cambridge University (UK), Archaeologist, e-mail address: [email protected] NEHMAAT http://www.nehmaat.uff.br 131 http://www.pucg.uff.br CHT/UFF-ESR Revista Mundo Antigo – Ano IV, V. -
Martyrs, Saints & Prelates of the Syriac Orthodox
Martyrs, Saints & Prelates of The Syriac Orthodox Church Volume I Fr. K. Mani Rajan, M.Sc., M.Ed., Ph.D. The Travancore Syriac Orthodox Publishers Kottayam - 686 004 Kerala, India. 2007 1 Martyrs, Saints & Prelates of The Syriac Orthodox Church (Volume I) By Fr. K. Mani Rajan, M.Sc., M.Ed., Ph.D. First Edition 2007 Copyright Reserved All rights reserved. No reproduction or translation in whole or part is allowed without written permission from the author. Price Rs. 100.00 U.S. $ 10.00 Typesetting and Cover Design by: M/s Vijaya Book House, M.G.University, Athirampuzha Printed at: Dona Colour Graphs, Kottayam Published By: The Travancore Syriac Orthodox Publishers Kottayam - 686 004 Kerala, India. Phone: +91 481 3100179, +91 94473 15914 E-mail: [email protected] Copies: 1000 2 Contents Preface Apostolic Bull of H. H. Patriarch Abbreviations used 1. St. John, the Baptist .................................................. 2. S t . S t e p h e n , t h e Martyr ................................................................................ 3. St. James, the Disciple ............................................... 4. St. James, the First Archbishop of Jerusalem ............ 5. King Abgar V of Urhoy ................................................ 6. St. Mary, the Mother of God ....................................... 7. St. Peter, the Disciple ................................................. 8. St. Paul, the Disciple .............................................................................. 9. St. Mark, the Evangelist ............................................ -
Board of Supervisors Agenda
THE BOARD OF SUPERVISORS OF THE COUNTY OF STANISLAUS BOARD ACTION SUMMARY DEPT: Board of Supervisors BOARD AGENDA #: *A-4a ------- AGENDA DATE: January 24, 2017 SUBJECT: Approval of Commendation for Mar Addai Parish of the Holy Apostolic Catholic Assyrian Church of the East in Turlock Upon its 70th Anniversary BOARD ACTION AS FOLLOWS: No. 2017-22 On motion of Supervisor _M.~llt~lt,!l_ __ _ _ _ _ _ _ _ _ _ _ _ _ _ _ , Seconded by Supervisor _W.ith.r.P.w _______________ _ and approved by the following vote, Ayes: Supervisors: Ql~eo ... W~bCQW ~ MQot.eAh... _QeiYI_q_riiDl,_<;!IJQ _Gb9if[11_<!11. C.h.ie~s;i- ____________________________ _ Noes: Supervisors: _____________ ~_p_n_et _____________________________________________________________ _ Excused or Absent: Supervisors: N~f!~ _____________________________________________________________ _ Abstaining: Supervisor: ________ -~9!1~- _____________________________________________________________ _ 1) X Approved as recommended 2) Denied 3) Approved as amended 4) Other: MOTION: ATTEST: File No. THE BOARD OF SUPERVISORS OF THE COUNTY OF STANISLAUS AGENDA ITEM DEPT: Board of Supervisors BOARD AGENDA #: ------*A-4a Urgent 0 Routine ® 1 ec.~~·lL l AGENDA DATE: January 24, 2017 \........ ................... ..l CEO CONCURRENCE: 4/5 Vote Required: Yes 0 No ® SUBJECT: Approval of Commendation for Mar Addai Parish of the Holy Apostolic Catholic Assyrian Church of the East in Turlock Upon its 70th Anniversary STAFF RECOMMENDATIONS: 1. Commend Mar Addai Parish of the Holy Apostolic Catholic Assyrian Church of the East in Turlock Upon its 70th Anniversary. CONTACT PERSON: Elizabeth King, Clerk of the Board Phone number: 209-525-4494 Page 1 of 1 COMMENDING THE 70TH ANNIVERSARY OF THE MAR ADDAI CHURCH IN TURLOCK, CA WHEREAS,” Mar Addai” Parish in Turlock is part of the HOLY APOSTOLIC CATHOLIC ASSYRIAN CHURCH OF THE EAST, DIOCESE OF CALIFORNIA. -
The Maronites Cistercian Studies Series: Number Two Hundred Forty-Three
The Maronites CISTERCIAN STUDIES SERIES: NUMBER TWO HUNDRED FORTY-THREE The Maronites The Origins of an Antiochene Church A Historical and Geographical Study of the Fifth to Seventh Centuries Abbot Paul Naaman Translated by The Department of Interpretation and Translation (DIT), Holy Spirit University Kaslik, Lebanon 2009 Cistercian Publications www.cistercianpublications.org LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Maps adapted from G. Tchalenko, Villages antiques de la syrie du Nord (1953), T. II Pl. XXIII, Pl. XXIV, Pl. XXV. Used with permission. A Cistercian Publications title published by Liturgical Press Cistercian Publications Editorial Offices Abbey of Gethsemani 3642 Monks Road Trappist, Kentucky 40051 www.cistercianpublications.org © 2011 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 1 2 3 4 5 6 7 8 9 Library of Congress Cataloging-in-Publication Data Naaman, Paul, 1932– The Maronites : the origins of an Antiochene church : a historical and geographical study of the fifth to seventh centuries / Paul Naaman ; translated by the Department of Interpretation and Translation (DIT), Holy Spirit University, Kaslik, Lebanon. p. cm. — (Cistercian studies series ; no. 243) Includes bibliographical references and index. ISBN 978-0-87907-243-8 (pbk.) — ISBN 978-0-87907-794-5 (e-book) 1. -
Traces of Archival Activity in the Bishopric of Alexandria and Antioch
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Archivio della ricerca- Università di Roma La Sapienza Alberto Camplani Setting a Bishopric / Arranging an Archive: Traces of Archival Activity in the Bishopric of Alexandria and Antioch Abstract: Early Christianity was heir to the archival practice and discourse of Greek and Roman societies, in which public and private archives enjoyed a great deal of consideration. Even before creating their own archives, Christian congre- gations, when becoming a structured society, adhered to the archival discourse of their times, and the mention of archives in their writings served apologetic and theological aims. The article argues that the main impulse to undertake archival activity came from the new form of leadership, the bishop: alone, or in connec- tions with other colleagues, in particular within the meetings (synods), the bishop produced a huge number of written records, which was to be arranged in archival form. After a brief presentation of the papyrological evidence, the article discusses the traces of ancient episcopal archives detectable in the historiograph- ical and apologetic writings compiled in the main episcopal sees, such as Rome, Alexandria, and Antioch. 1 Historical introduction and methodological issues Early Christianity was heir to the archival practice and discourse of Greek and Roman societies. The high amount of consideration achieved by public and pri- vate archives,1 regarded as authoritative repositories of memoirs and legal docu- || 1 I will begin with a working definition of ‘archive’ offered by Vandorpe 2009, 217–218 in a re- cent handbook of papyrology, notoriously a discipline which pays great attention to the study of dossiers and archives: ‘[an] archive is a deliberate collection of papers in antiquity by a single person, family, community, or around an office’. -
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Malevitas, Isias (2015) The formation of Byzantine views on Muslims during the 'Dark Century' (ca. 650‐ca.750). PhD thesis. SOAS University of London. http://eprints.soas.ac.uk/29809 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. THE FORMATION OF BYZANTINE VIEWS ON MUSLIMS DURING THE ‘DARK CENTURY’ (ca. 650-ca. 750) ILIAS MALEVITIS Thesis submitted for the degree of PhD 2015 Department of History SOAS, University of London 2 Abstract Byzantine-Muslim relations have long attracted the interest of scholars, mainly through the study of political-military events and polemic-theological attitudes. Recently, with the growth of interest in the rise of Islam and its place in the Late Antique Mediterranean world and culture, academic discussions have started to pay attention to a variety of issues and broaden their perspectives through inter-disciplinary approaches and ideas. The aim of this study is to discuss Byzantine views about the Muslims and the impact that the rise of Islam had upon the formation of these views in Christian thought (in the Byzantine and Middle Eastern areas), during the Byzantine ‘dark century’ (beginning of 7th c.-ca. -
Nineveh-2018-3.Pdf
CULTURAL EDUCATIONAL SOCIAL Established 1964 Publication of the Assyrian Foundation of America Volume 42, Number 3, 2018 From the Presdident Contents 07/07/18 Our Assyrian Fathers By Jackline Yelda As we look at our Assyrian nation, one must wonder how it has withstood the 4 AAASJ NEWS 20 Special Report brutal elements and persecutions through its history. Yet still, we have managed Grand opening & Volunteers Erasing Assyrians to preserve our language, culture, and heritage for thousands of years, all while scattered in a world that would like nothing better than to destroy us. Where did 5 Annual AFA Member 21 Books the Assyrian people get their magical wisdom and strength to survive? How can Isaac of Nineveh’s Ascetical Eschatology this community, spread across the globe for millennia, follow and preserve the Appreciation Event May 6th, 2018 The Imitation of Christ same traditions and language without a common leader? Marina Ishtar The answer lies in the crux of our legacy “the emotional faith and harmony” that was passed on by our forefa- 6 Enheduanna thers, the great Kings of Assyria. These leaders knew that one day their children would become orphans in their 23 In Memoriam High Priestess of the Moon own land, overruled by enemies. Thus, they gave us a foundation that would preserve us and become the life’s Sargon Yelda blood of our people. We learned that a physical land does not make a nation, but that a “united people” does. Daizy Warda We do not need physical weapons to survive, but we must have pride and emotional connection to live. -
Tales of King Abgar: a Basis to Investigate Earliest Syrian Christian Syncretism
Tales of King Abgar: A Basis to Investigate Earliest Syrian Christian Syncretism Emran El-Badawi§ Introduction Although king Abgar V is known and celebrated as the first Christian king, little attention has been paid to how this giant of history has functioned as a literary bridge between paganism and Christianity in Syria. By sifting through sources remarking on Abgar, especially the Doctrine of Addai, we learn about the earliest history of Syrian Christianity and religious syncretism with earlier paganism. Furthermore the role of Urhai as a semi-autonomous city-state and as an ethnic crossroads plays an important role to this end as well, as it accommodates freer Christian development, with its many beliefs and practices more discernable to study. Edessa, an ancient crossroads of different cultures, and more importantly, the birthplace of Christianity in “the East,” remains—alas—an obscurity. In particular, as pertains to this study, the relationship between Edessa and Christianity up until approximately the first two-hundred and thirty years after the Common Era1 is, by and large, unresolved.2 That is to say that scholars of the field have naturally remained, and still remain, concerned with Syrian Christianity’s origins, and have published a moderate amount of literature to this end.3 But this task is severely hampered by the sheer poverty of primary sources. Furthermore deducing the original language of a textual tradition, whether it is Syriac, Greek, or both,4 adds to the challenge. What is more, scholarly § Mr. Emran El-Badawi is a Ph.D. candidate in Near Eastern Languages & Civilizations, from the University of Chicago. -
Family, Death and Afterlife According to Mosaics of the Abgar Royal Period in the Region of Osroene
JMR 1-2, 200� 103-11� Family, Death and Afterlife According to Mosaics of the Abgar Royal Period in the Region of Osroene Barış SALMAN* The region of Osroene is the area including Edessa (Şanlıurfa), Carrhae (Harran), and Birtha (Birecik) located east of the Euphrates (Fırat) River. The Abgar Dynasty, the major power in the region, overthrew Seleukos’s control and regained independence in the region in132 BCE. Family members depicted together and at ease in mosaics of the royal period symbolize the importance of peace within the family and family unity. Of the figures portrayed next to the genearch, the wife is the most striking individual with her dignified pose. Family mosaics indicate that whole family will be together after death as they were in life. A Phoenix and two Orpheus mosaics found in the region also support the pagan notion of a new life after death. Osroene bölgesi büyük ölçüde Edessa (Şanlıurfa) ile anılan, Karrhae (Harran), Birtha (Birecik), yerleşimlerini içine alan, batısından Euphrates’in (Fırat) aktığı bölgedir. Bölgede önemli bir güç olan Abgar sülalesi M.Ö. 132 yılında Seleukos idaresini sona erdirmiştir. Bu sülalenin oluşturduğu krallık idareyi M.S. 242’ye kadar sürdürmüştür. Krallık Dönemine tarihlenen mozaiklerde bir aileyi oluşturan bireylerin bir arada ve özenli bir şekilde işlenmesi aile huzurunun ve birlikteliğe verilen önemi vurgular. Aile reisi yanında yer alan bireyler içinde kadın, saygın pozisyonu ile dikkat çeker. Aile mozaikleri ölüm sonrasında da gerçek hayatta olduğu gibi bir arada olunacağını göstermektedir. Ölüm sonrası yeni bir hayata inanan bölge paganlarının mezarlarında çıkan bir adet Phoeniks mozaiği ve iki adet Orpheus mozaiği de bunu desteklemektedir. -
Christianity in Edessa and the Syriac-Speaking World
Christianity in Edessa and the Syriac-Speaking World: Mani, Bar Daysan and Ephraem; The Struggle for Allegiance on the Aramean Frontier by Sidney Griffith, Catholic University of America, Washington, D.C. (Posted on this Home Page with the author’s permission. NB: this is a scanned version, so pardon any errors) I Edessa and the Syriac Language In Late Antiquity the geographical area to the east of Antioch, stretching from the northern reaches of the land between the Tigris and Euphrates rivers westward almost to the Mediterranean sea, and southward to the environs of Damascus, was often called by the local inhabitants, Aram. The name is that of the biblical son of Shem, the son of Noah, from whom the Christian inhabitants of the area in later times derived their legendary ancestry (Genesis 10:22-23).1 At some point after the Seleucids gained power in the area in the fourth century before the Christian era, people began to call all, or parts, of this indeterminate territory Syria, probably a shortened form of the ancient name Assyria. The local dialect of the Aramaic language spoken in this territory from the first three centuries of the Christian era onward is the language modern, western scholars call `Syriac'.2 __________ 1 The earliest textual reference to 'Aram' may actually occur before biblical times, in the archives of Ebla in the 3rd millenium. See Edward Lipinski, The Aramaeans, their Ancient History, Culture, Religion (Orientalia Lovaniensia Analecta, 100; Leuven: Peeters, 2001), p. 26. 2 On the development of what one might call `Classical Syriac', see the important remarks of Lucas Van Rompay, "Some Preliminary Remarks on the Origins of Classical Syriac as a Standard Language; the Syriac Version of Eusebius of Caesarea's Ecclesiastical History," in Gideon Goldenberg & Shlomo Raz (eds.), Semitic and Cushitic Studies (Wiesbaden: During the years when the Severan Dynasty ruled in Rome, Edessa, the ancient Urhay and modern [Sanli] Urfa,3 was the center of Aramean, or Syriac, literary culture. -
King's Research Portal
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by King's Research Portal King’s Research Portal DOI: 10.1017/S001781601700027X Document Version Peer reviewed version Link to publication record in King's Research Portal Citation for published version (APA): Corke-Webster, J. C. (2017). A Man for the Times: Jesus and the Abgar Correspondence in Eusebius of Caesarea’s Ecclesiastical History. HARVARD THEOLOGICAL REVIEW, 110(4), 563–587. DOI: 10.1017/S001781601700027X Citing this paper Please note that where the full-text provided on King's Research Portal is the Author Accepted Manuscript or Post-Print version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version for pagination, volume/issue, and date of publication details. And where the final published version is provided on the Research Portal, if citing you are again advised to check the publisher's website for any subsequent corrections. General rights Copyright and moral rights for the publications made accessible in the Research Portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognize and abide by the legal requirements associated with these rights. •Users may download and print one copy of any publication from the Research Portal for the purpose of private study or research. •You may not further distribute the material or use it for any profit-making activity or commercial gain •You may freely distribute the URL identifying the publication in the Research Portal Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim.