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The Science of Mediumship and the Evidence of Survival
Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2009 The cS ience of Mediumship and the Evidence of Survival Benjamin R. Cox III [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Recommended Citation Cox, Benjamin R. III, "The cS ience of Mediumship and the Evidence of Survival" (2009). Master of Liberal Studies Theses. 31. http://scholarship.rollins.edu/mls/31 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Science of Mediumship and the Evidence of Survival A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Liberal Studies by Benjamin R. Cox, III April, 2009 Mentor: Dr. J. Thomas Cook Rollins College Hamilton Holt School Master of Liberal Studies Winter Park, Florida This project is dedicated to Nathan Jablonski and Richard S. Smith Table of Contents Introduction ............................................................................................... 1 The Science of Mediumship.................................................................... 11 The Case of Leonora E. Piper ................................................................ 33 The Case of Eusapia Palladino............................................................... 45 My Personal Experience as a Seance Medium Specializing -
Our Evolution
Our Evolution Waldo Vieira, M. D. Our Evolution 2nd Print Edition Translation: Alvaro Salgado, Cristina Arakaki, David Lindsay, Kevin de La Tour, Kim McCaul Foz do Iguaçu, PR - Brasil 2019 Copyright © 2019 by Editares All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. 2nd Print Edition Original translation: Andrea Santos Original proofreading: Alvaro Salgado, Cristina Arakaki, David Lindsay, Kevin de La Tour, Kim McCaul Updated translation (2019): Jeffrey Lloyd Cover: Daniel Ronque Card Catalog information V658o Vieira, Waldo Our evolution. / Waldo Vieira; Translation: Alvaro Salgado ...[et al.] – 2nd. ed. Foz do Iguaçu : Editares, 2019. 168 p. Original title: Nossa Evolução Includes bibliography. ISBN 1. Conscientiology.. 2. Evolutiology.. I. Salgado, Alvaro. II. Título. CDU133 Tatiana Lopes CRB 9/1524 INTERNATIONAL ASSOCIATION OF EDITARES Av. Felipe Wandscheer, 6200, sala 107, Bairro Cognópolis CEP 85856-530, Foz do Iguaçu, PR, Brazil Phone / Fax: +55 45 2102-1407 Website: www.editares.org E-mail: [email protected] Table of Contents 1. WHO ARE YOU? ..................................................................7 2. BEFORE THE HUMAN BODY ................................................12 3. DEACTIVATION OF THE ENERGETIC BODY .............................17 4. EXTRAPHYSICAL HOMETOWN ..............................................23 -
PUBLISHED for the PROPRIETORS, at 110, St
Journal of Psychical, Occult, and Mystical Research, “ Light! More light '."—Goethe. “Whatever doth make manifest is light.”—Pa rtf. tlol. —January to Jcccmbcr, 1900. ONDON: PUBLISHED FOR THE PROPRIETORS, At 110, St. Martin’s Lane, W.C. LONDON : THE FRIARS PRINTING ASSOCIATION, LIMITED, 2(>A, TUDOR STREET, E.U. Digitized by Google INDEX. Invisible Interlopers, 112 fter-Death States. By ‘Quaestor ,Vita* ’31), 70,S3 Toaster, The Meaning of, 209 After-Death States. By Thomas Atwood, Ego,’Some Experiences of the. By Charles Inward Light, 237 A 175,196, 221 Dawbarn, 332, 344 ' Agnostic Journal,’ 613 Ego, The Nature and Possibilities of the, 393 unior Spiritualists’ Club Conversaziones, 168, 592 American Contemporaries, Our, 130 Egypt: Recent Discoveries, 480, 489 American Spiritualists’ Convention, 534 Electronic, 2 Eminent Experimenters’ Opinion on Mediumship, AndnS, Fate of. A Clairvoyant Vision, 462 J^aradja, Princess, Experiences of, 379, 513 Animals and Immortality, 321, 359 405 Animals, Clairvoyant Powers of, 46, 347 Episodes, Recent. By ‘ An Old Correspondent,’ 353, 367, 382, 493, 498, 530 Animism and Sir William Crookes, 62, 95, 223 Everitt, Mr. and Mi’s., Tour in the North, 479, 554 Animism or Spiritualism ? 346, 413 eading Articles— Evil, The Mission of, 338, 374, 388, 421 Advent-tide, 574 Animistic Theory, 82, 123,124, 322 Experiences of Joseph Barker, 394 LAnother Good Confession, Rev. S. E. Cooney, Answers to Questions, by the Controls of Madame M.A., 538 Montague, 135 Experiences of Rev. Arthur Chambers, 547 A Solemn Hour, 620 Answers to Questions, by the Controls of Mrs. E. W. Experiences of Princess Karadja, 379 Bible Spiritualism. -
Road to Spiritism
THE ROAD TO SPIRITISM By MARIA ENEDINA LIMA BEZERRA A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2002 Copyright 2002 By Maria Enedina Lima Bezerra To my beloved parents, Abelardo and Edinir Bezerra, for all the emotional and spiritual support that they gave me throughout this journey; and to the memory of my most adored grandmother, Maria do Carmo Lima, who helped me sow the seeds of the dream that brought me here. ACKNOWLEDGMENTS My first expressions of gratitude go to my parents for always having believed in me and supported my endeavors and for having instilled in me their heart-felt love for learning and for peoples and lands beyond our own. Without them, I would not have grown to be such a curious individual, always interested in leaving my familiar surroundings and learning about other cultures. My deepest gratitude goes to the Spiritists who so warmly and openly welcomed me in their centers and so generously dedicated their time so that 1 could conduct my research. With them I learned about Spiritism and also learned to accept and respect a faith different from my own. It would be impossible for me to list here the names of all the Spiritists I interviewed and interacted with. In particular, I would like to thank the people of Grupo Espirita Paulo e Estevao, Centra Espirita Pedro, o Apostolo de Jesus, and Centro Espirita Grao de Mostarda. Without them, this study would not have been possible. -
Bibliography of Occult and Fantastic Beliefs Vol.4: S - Z
Bruno Antonio Buike, editor / undercover-collective „Paul Smith“, alias University of Melbourne, Australia Bibliography of Occult and Fantastic Beliefs vol.4: S - Z © Neuss / Germany: Bruno Buike 2017 Buike Music and Science [email protected] BBWV E30 Bruno Antonio Buike, editor / undercover-collective „Paul Smith“, alias University of Melbourne, Australia Bibliography of Occult and Fantastic Beliefs - vol.4: S - Z Neuss: Bruno Buike 2017 CONTENT Vol. 1 A-D 273 p. Vol. 2 E-K 271 p. Vol. 3 L-R 263 p. Vol. 4 S-Z 239 p. Appr. 21.000 title entries - total 1046 p. ---xxx--- 1. Dies ist ein wissenschaftliches Projekt ohne kommerzielle Interessen. 2. Wer finanzielle Forderungen gegen dieses Projekt erhebt, dessen Beitrag und Name werden in der nächsten Auflage gelöscht. 3. Das Projekt wurde gefördert von der Bundesrepublik Deutschland, Sozialamt Neuss. 4. Rechtschreibfehler zu unterlassen, konnte ich meinem Computer trotz jahrelanger Versuche nicht beibringen. Im Gegenteil: Das Biest fügt immer wieder neue Fehler ein, wo vorher keine waren! 1. This is a scientific project without commercial interests, that is not in bookstores, but free in Internet. 2. Financial and legal claims against this project, will result in the contribution and the name of contributor in the next edition canceled. 3. This project has been sponsored by the Federal Republic of Germany, Department for Social Benefits, city of Neuss. 4. Correct spelling and orthography is subject of a constant fight between me and my computer – AND THE SOFTWARE in use – and normally the other side is the winning party! Editor`s note – Vorwort des Herausgebers preface 1 ENGLISH SHORT PREFACE „Paul Smith“ is a FAKE-IDENTY behind which very probably is a COLLCETIVE of writers and researchers, using a more RATIONAL and SOBER approach towards the complex of Rennes-le-Chateau and to related complex of „Priory of Sion“ (Prieure de Sion of Pierre Plantard, Geradrd de Sede, Phlippe de Cherisey, Jean-Luc Chaumeil and others). -
Witchcraft, Sorcery and Spirit Possession - Pastoral Responses in Africa
LENY LAGERWERF WITCHCRAFT, SORCERY AND SPIRIT POSSESSION - PASTORAL RESPONSES IN AFRICA A symposium participant cited the case of a Protestant pastor whose son was seriously ill. On the quiet his wife consulted a diviner. The latter prescribed that a sacrifice be offered on the tomb of the child's grandfather. She then . urged her husband that they act on the diviner's advice. But he angrily refused, and left the healing of their child to God's will. The boy died. The relatives of the wife then accused the pastor of being the sorcerer of his own son. Heroic as the pastor may have been, the pathos of this case consists in having defined his dilemma from the fundamentalist viewpoint: either yield back to paganism, or remain unswerving in the faith. But Fr. Hermann Hochegger_expressed his conviction . that, guided by the sound principles of "Incultura- tion Theology", Christianity in the Bandundu region still needs to equal the ritual creativity of the native religion (P. Estepa, When Medicine Man Met Missionary, in : Verbum SVD, 1982/3, 319). In spite of all the endeavours of the Missions sorcery and witchcraft are a reality in the lives of many Christians in sub-Saharan Africa. Unfortunately the churches did not always seem to take their members' fears seriously. In - fact they often made it impossible to speak about these matters at all. During the 1960's, however, the first signs of a new attitude among pastors became visible. Rev. H. Edjengu6l6, Principal of the Theological College at Ndoungue Cameroon, in his thesis "La puissance de 1'Evangile face au paganisme Minieh des Mbo" (1966) reports on a regional Pastors' conference of the Evan- gelical Church of Cameroon in 1962, during which some young pastors, includ- ing himself, protested against the other pastors' assertion that witchcraft does not exist or is dying out, and in this wise unknowingly inviting wizards to hide in the Christian congregations. -
Mediumship: Study and Practice Program 2
Mediumship: Study and Practice Program 2 1 Federação Espírita Brasileira Mediumship: Study and Practice Program 2 Organized by: Marta Antunes Moura Translated by: SUMMARY 2 3 Mediumship: Study and Practice - Program 2 Introduction Further to the launch of the Program I: Mediumship Course: Study and Practice, we present to the Spiritist Movement the Program II which completes the doctrinal content planned for the formation of mediumship workers in the Spiritist House. In this program, the study and practical activities have become more compressed and focused on Mediumistic practice, expected to be developed within six months, including the complementary activities, considered optional. The weekly meetings remain up to two hours, and the presentation of each theoretical theme is at maximum between 30-40 minutes, reserving the remaining time (1 hour and 30/20 minutes) to the Mediumistic exercise, developed in the form of a supervised Mediumistic meeting. Upon completion of the course, if the course coordination understands that participants need more time for Mediumistic practice, they may extend the supervised Mediumistic practice to one or two semesters, in accordance with the existing possibilities. Another possibility, always keeping consistency with the existing conditions in the Spiritist institution, is to direct participants who effectively demonstrate spiritual conditions to join a Mediumistic group, assuming their commitment to the work of mediumship. Participants should be aware that the completion of the course does not guarantee them referral to a Mediumistic group, considering that the Mediumistic experience demands of each one, not only doctrinal knowledge itself, but the persevering effort of moral improvement, dedication, attendance and mental health. -
Spirit Possession Perspectives on Pastoral Assessment and Care
Theology ︱ Dr Marta Illueca Spirit possession Perspectives on pastoral assessment and care Most of us are familiar with hroughout the past two decades, symptoms that are characteristic of both demonic possession as depicted and despite widespread demonic possession, and mental health in popular culture, for example in T scepticism, there has been an disorders. Practitioners often fail to horror films such as The Exorcist. increase in interest from the academic discern what a patient needs, i.e., medical While these representations community on the phenomenon of attention and psychiatric diagnosis, or are usually exaggerated, they spiritual distress related to spirit or spiritual intervention. The consequences are frequently based on real-life demonic possession. In her graduate of misdiagnosis can compromise well- accounts of the phenomenon. work at Yale Divinity School, Dr Marta being, and lead to social stigma. Evolution of the knowledge about demonic possession. Despite widespread academic Illueca researches the topic of demonic Graphic design by Cynde A. Bimbi, CAB Graphics & Design, USA. scepticism, pastoral care and possession: spirit possession by an evil Dr Illueca notes that formal research mental health practitioners are entity. Her background in both medicine and empirical data are sparse, which possession, and how it differs from or microbial contamination. In the worst of demonic possession is described becoming increasingly aware and theology makes her ideally placed has led to a misrepresentation of those the mental health disorders with which cases the evil spirit controls and uses worldwide across cultures and continents. of the affliction, and the need to inform and advise on this topic. -
O Que E O Espiritismo
– Second Edition – WHAT IS SPIRITISM? WHAT IS SPIRITISM? INTRODUCTION TO KNOWING THE INVISIBLE WORLD, THAT IS, THE WORLD OF SPIRITS Containing THE FUNDAMENTALS OF THE SPIRITIST DOCTRINE AND A RESPONSE TO SOME OF THE MAIN OBJECTIONS AGAINST IT by Allan Kardec AUTHOR OF THE SPIRITS’ BOOK AND OF THE MEDIUMS’ BOOK Without Charity there is no Salvation Translated by Darrel W. Kimble, Marcia M. Saiz and Ily Reis Copyright © 2010 by INTERNATIONAL SPIRITIST COUNCIL SGAN Q. 909 – Conjunto F 70790-090 – Brasilia (DF) – Brazil All rights reserved. No part of this book may be reproduced by any mechanical, photographic, or electronic process, or in the form of a phonographic recording; nor may it be stored in a retrieval system, transmitted, or otherwise be copied for public or private use without prior written permission of the publisher. ISBN 978-85-7945-026-6 Original French Title: QU’EST-CE QUE LE SPIRITISME ? (Paris, 1859) Translated by Darrel W. Kimble, Marcia M. Saiz and Ily Reis Cover design by: Luciano Carneiro Holanda Layout: Rones José Silvano de Lima Edition of INTERNATIONAL SPIRITIST COUNCIL SGAN Q. 909 - Conjunto F 70790-090 - Brasilia (DF) - Brazil www.edicei.com [email protected] 55 61 3038 8400 Sales: + 55 61 3038 8425 Authorized edition by International Spiritist Council Second Edition 10/2011 INTERNATIONAL DATA FOR CATALOGING IN PUBLICATION (ICP) K27g Kardec, Allan, 1804-1869. What is Spiritism? : introduction to knowing the invisible world, that is, the world of spirits / by Allan Kardec; [translated by Darrel W. Kimble, Marcia M. Saiz and Ily Reis]. – Brasilia, DF (Brazil): International Spiritist Council, 2011. -
Spiritists Compared to Mental Health Professionals in Puerto Rico and Brazil Alexander Moreira-Almeida and Joan D
Psychiatry 72(3) Fall 2009 268 Treatment in Puerto Rico and Brazil Moreira-Almeida and Koss-Chioino Recognition and Treatment of Psychotic Symptoms: Spiritists Compared to Mental Health Professionals in Puerto Rico and Brazil Alexander Moreira-Almeida and Joan D. Koss-Chioino This article expands psychosocial and cultural perspectives on the experience and expression of psychotic symptoms and the treatment of schizophrenia by exploring how Spiritism, a popular religion in Latin America, provides healing to persons with severe mental illness. Beliefs and treatment by Spiritist healers of persons with psychotic symptoms, some diagnosed with schizophrenia, are described. Reactions by mental health professionals (psychologists, mental health technicians and psychiatrists) to this alternative treatment are described. Qualita- tive data have been collected through in-depth interviews with 49 Spiritist medi- ums in Puerto Rico,and case histories of 22 patients and their family members, all of whom gave informed consent. In Brazil, interviews were conducted with a sample of 115 Spiritist mediums, with their informed consent. These mediums responded to semi-structured interviews and standard measures of social adjust- ment and mental health. As expected, beliefs and practices of Spiritist healers regarding psychotic symptoms, whether manifested by themselves or by clients diagnosed with schizophrenia or other disorders, differ substantively from con- ventional psychiatric constructs and treatment approaches. According to patients’ self reports and researchers’ observations, spirit healers often achieve positive re- sults with persons manifesting psychotic symptoms or diagnosed with schizophre- nia in that symptoms become less frequent and/or social adjustment improves. We suggest psychosocial mechanisms to explain these findings and raise questions for future research. -
History of 'Spiritist Madness' in Brazil
HPY 16(1) Moreira-Almeida 1/28/05 9:02 AM Page 1 History of Psychiatry, 16(1): 005–025 Copyright © 2005 SAGE Publications (London, Thousand Oaks, CA and New Delhi) www.sagepublications.com [200503] DOI: 10.1177/0957154X05044602 History of ‘Spiritist madness’ in Brazil ALEXANDER MOREIRA-ALMEIDA * University of São Paulo ANGÉLICA A. SILVA DE ALMEIDA University of Campinas FRANCISCO LOTUFO NETO University of São Paulo Edited by Dr TOM DENING Spiritism is widely accepted in Brazil and influences psychiatric practice, especially through religious-oriented hospitals. However, during the first half of the twentieth century it was considered an important cause of mental illness. This paper first reviews opinions on ‘Spiritist madness’, written by the most eminent psychiatrists of the time, and then discusses the epistemological factors that have contributed to the conflict between medicine and Spiritism. We critically examine the appropriateness of the methods used in the debates, and how this has led to inferences about associations and causal relationships. Keywords: dissociation; history; mediumship; mental hygiene; possession; prejudice; spiritism; spiritualism; trance Introduction Throughout the last century, the psychiatric community has had a range of different attitudes to so-called mediumistic experiences. Although such experiences are ancient and exist in every culture, well-controlled studies of the subject are scarce. Nowadays, psychiatry considers that spiritualist experiences are culturally related, and are non-pathological in most cases, * Address for correspondence: Rua Caetés 737/205, Perdizes 0516-081, São Paulo, SP, Brazil. Email: [email protected] HPY 16(1) Moreira-Almeida 1/28/05 9:02 AM Page 2 6 HISTORY OF PSYCHIATRY 16(1) even contributing to psychological development and well-being (Cardeña, Lyinn and Krippmer, 2000; Grof and Grof, 1989; Lukoff, Lu and Tuner, 1992). -
Disobsession
2 DISOBSESSION PREPARATION FOR A COUNSELING MEETING BY THE SPIRIT ANDRE LUIZ FRANCISCO C. XAVIER AND WALDO VIEIRA TRANSLATED INTO ENGLISH BY TÂNIA STEVANIN – U.K. JUSSARA KORNGOLD & MARIA LEVINSON – U.S.A. 3 Copyright © Spiritist Alliance for Books, 2003 Spiritist Alliance for Books/Spiritist Group of New York http://www.sgny.org P. O. Box 2223 - Radio City Station, New York, NY 10101-2223 Email:[email protected] Original Title: Desobsessão (FEB - Federação Espítita Brasileira) Xavier, Francisco C. In the Domain of Mediumship All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without the prior permission in writing from the copyright holder. Library of Congress Control Number: Main entry under title: Practical Guide for Magnetic and Spiritual Healing 1. Religious Philosophy 2. Spiritist Doctrine 3. Christianity ISBN Cover Design: Claudia Stranings Jennings Edition: Crisley Akin Edited and revised by the Editorial and Publishing Department of the Spiritist Group of New York (SGNY) and the Spiritist Alliance for Books (SAB) 2001. The Spiritist Group of New York (SGNY) is a non-profit organization, has the sole aim to promote and disseminate the Spiritist Doctrine in English, as codified by Allan Kardec. The group was officially established on April 12th, 2001. However, the members of the group have been earnestly fostering the dissemination of the Spiritist Doctrine in the United States for over six years. As a result, a number of its founders and participating members have founded The Spiritist Alliance for Books (SAB), which is an organization that aims to unite people from all over the world who are willing to volunteer in the effort of translating spiritist books (which were originally written in other languages) into English.