Two Glimpses of the Baroness

Total Page:16

File Type:pdf, Size:1020Kb

Two Glimpses of the Baroness Two Glimpses of the Baroness the Armory Show at the time? There is no indication of that or of her having met Duchamp at the scene of his earliest and greatest American successes. Meeting Duchamp then, and Klaus Martens witnessing the scandal involving the Frenchman and his painting Nude Descending a Staircase, might indeed have Recent else von freytag-loringhoven (EFL) research has caused her to turn towards an art more experimental than that increasingly focused on her role as an independent actor on the 1 which she had known as Felix Paul Greve's (FPG) companion. literary stage of New York between, roughly, 1918 and 1923. We do know for certain that Freytag-Loringhoven left Most of what we know—and of what interests us so keenly— Germany in 1910, finally drifting to New York after she had has emerged from the concentration on the fascinating role she been deserted by her lover in the hinterland of Kentucky played as a recognized figure in American Dada and Surrealist (Hjartarson, "Of Greve" 282; Martens, F,P. Grove 240-47). circles. During these years of her much-deserved rediscovery, What deserves emphasis then is this: from June 1910 to late however, why has she been exclusively categorized as a Dada 1913 she had no way of becoming acquainted or influenced by author? As a maker of striking assemblages, herself the subject Dada artists-to-be, including those whom she later joined in of art works, and as an artist who seems to have surfaced New York, were they Europeans or Americans, In fact, she abruptly into Dada existence, somehow fully formed, EFL has could hardly have been in contact with those early been made to appear as a kind of unchaste Athena Parthenos Expressionists and Futurists who gathered around such leading sprung from the head of Zeus. There is no doubt as to her Berlin publications as Der Sturm after 1911. Thus, she would strong involvement in New York with such artists as Marcel not have known of Jean (Hans) Arp, Hugo Ball, Richard Duchamp, Man Ray, and Morton Livingston Schamberg, and 2 Huelsenbeck, Kurt Schwitters or Tristan Tzara, the earliest her prominent part in "The European Art Invasion." Although Dada artists to surface in Switzerland and Germany, in their EFL took part in many of the activities of the artists who came very self-consciously played roles as "new" artists, roles that to New York from Europe before, during, and after the Great helped them achieve welcome notoriety. She certainly could War, she did not, as Davidson writes in 1996, come to New not have been a harbinger of the good Dada news from Zurich York from Germany in 1913 (223). Davidson clearly follows and the Cafe Voltaire to New York, since the Swiss beginnings an early remark (since corrected) that she had gone "from of Dada did not occur before February 5, 1916 at the first Cincinnati to New York and from there back to Germany," performance in the Cafe Voltaire, as recorded by Hugo Ball eventually returning, with the Baron, to New York (Hjartarson, (Dohl 719). What Freytag-Loringhoven, in New York, did "Of Greve" 283). But wherever she came from in the United have in common, however, was the immigrant status shared by States before she first surfaced in Pittsburgh, did she know of these artists from different nationalities in Zurich during the Canadian Review of Comparative Literature/Revue Canadienne de Littérature Comparée CRCL JANUARY-MARCH 2002 MARS-JUIN 0319-051X/2002/29.1/1 © Canadian Comparative Literature Association KLAUS MARTENS | TWO GLIMPSE OF THE BARONESS Great War: Ball and Huelsenbeck were Germans, Arp was a In addition, and maybe most importantly, these early dadaists shared bilingual Alsatian, and Tzara was a Romanian. They were a profound distrust of language which, at first, resulted not in a united in what they opposed: war, "ideas," the individual language of their own invention but in a recombination of traditional person, meaning. Regarding their art, they did not flaunt so vocabulary, confronting "the nonsense of the time by art's no-sense" much their outrageous artistic inventiveness as their collagistic (Dohl 730). Only their performances of the poeme simultan (simultaneous poem) and Ball's own invention of the Klanggedichte restatement, exacerbation, and, finally, synthesis of existing (sound poems) promised something new (732, 734). Ball turned away trends in Expressionism, Futurism, and other isms of their day. from Dada in 1917, the Zurich experiment ended in 1919, and new "Dada zielte auf Provokation...Und das Medium seines Protests groups of artists sprang up all over Europe, interpreting Dada in their war die Kunst oder auch Anti-Kunst, aber nur, wenn man Anti- own ways. Kunst auf die traditionellen Vorstellungen von Kunst bezogen Among these, it should be noted, was Kurt Schwitters who, from sieht" ["Dada aimed at provocation...and the medium of this 1919, singlehandedly developed his own idiosyncratic version of Dada protest was an anti-art, if anti-art is understood as reacting which he called "Merz." In a letter from Berlin to Djuna Barnes, Else against traditional ideas of art"] (Dohl 727). Hugo Ball tried to von Freytag-Loringhoven calls one of Schwitters's pictures a "senseless pin down Dada's specific manner and materia poetica: truly idiotic— mimicking 'modern' picture" and finds the painter "mediocre." She adds: "Seldom have I seen anything so offensively Was wir Dada nennen ist ein Narrenspiel aus dem Nichts, in das alle impotent of any inner necessity— or outside cleverness—by him! It is hoheren Fragen verwickelt sind; eine Gladiatorengeste; ein Spiel mit shameful imitative—nothing else—without any flourish! Fi!"3 Else was den schabigen Uberbleibseln; eine Hinrichtung der posierten Moralitat apparently not merely flattering her American correspondent to whom und Fiille. Der Dadaist liebt das Auftergewohnliche, ja das Absurde: Er she always praised everything American to the skies and from whom weift, dass sich im Widerspruche das Leben behauptet und dass seine Zeit she expected salvation from the depths in which she found herself wie keine vorher auf die Vernichtung des Generosen abziehlt. Jede Maske ist after her return to Germany in 1923. It is important to note that while ihm datum willkommen: jedes Versteckspiel, dem eine dvipierende Kraft innewohnt. Das Direkte und Primitive erscheint ihm inmitten enormer she was in Germany in the twenties she remained aware of devel- Unnatur als das Unglaubliche selbst. opments in art in spite of her dire poverty and frequent depressions. She knew of Schwitters's work and she put it down (whimsically, What we call Dada is a fool's game from nothingness in which are because of Schwitters's homely first name, Kurt). Schwitters, gathered all higher questions; it is a gladiator's gesture; a game with the however unfairly treated by her in her despair, is the only second- worn out remnants; an execution of posed morality and bounty. The generation dadaist she mentions at any length. Freytag-Loringhoven, Dadaist loves the extraordinary, yes, the absurd. He knows that life when still in New York, herself belonged to this second generation survives in contradictions and that his own time, as no time before, that surfaced towards the end of the Great War. John Rodger aims at the elimination of the generous. Any kind of mask, therefore, indirectly acknowledged this in The Little Review (1920), although is welcome to him. Any game of hide-and-seek that is inhabited by a his time-frame, too, was a little off: "Paris had had Dada for five power of deceit. The direct and primitive appear to him in the midst of years and we have had Elsa von Freytag-Loringhoven for two years" such enormous non-nature as the incredible itself. (Dohl 725-26, my (Naumann, New York Dada 168). At the time of her writing to translation). Barnes from Germany, Dada, in its many new incarnations, was all over Europe in what might be called a third wave. Was EFL's KLAUS MARTENS | TWO GLIMPSE OF THE BARONESS reaction to Schwitters merely the invective of a rival who had lost her in Germany prior to her arrival in the New World during the time her (New York) audience? It was more than that, since she perceived she spent in Cottbus, Berlin, and Munich about which, also, not a marked difference between Schwitters and herself: she castigates much is known. the other artist for his "outside cleverness," that is, his cleverness publicly displayed, and his lack of "flourish." Baroness Else von Freytag-Loringhoven: The lack she perceived in Schwitters helps us to characterize her own peculiar qualities in New York: her panache and the congruence Theatrical Beginnings of her striking costumes and appearance with her radical state of mind. In EFL, art and the person form a unity. That also marks the Much as in the German and Canadian novels and vast gap between her and the artists of the New York circles in autobiographical writings of Frederick Philip Grove aka Felix which she moved. If, as her contemporary and acquaintance, the poet Paul Greve, EFL's surviving autobiographical statements in her Wallace Stevens, was to note later, "the poem is the cry of its letters and the account of her early life written for Djuna occasion," then EFL's artistic expressions as objects d'art or her own Barnes contain fact and fiction in the form of fictionalised and bodily appearance are, quite unmelodramatically, the artistically expressed cri de coeur of a woman left and lost and without the highly selective autobiography. If FPG gave the heroines of his mastery of the language she needed.
Recommended publications
  • Narrating Queer Abjection in Djuna Barnes's Nightwood and Jordy Rosenberg's Confessions Of
    “BEASTS WHO WALK ALONE”: NARRATING QUEER ABJECTION IN DJUNA BARNES’S NIGHTWOOD AND JORDY ROSENBERG’S CONFESSIONS OF THE FOX BY JAKE J. MCGUIRK A Thesis Submitted to the Graduate Faculty of WAKE FOREST UNIVSERITY GRADUATE SCHOOL OF ARTS AND SCIENCES in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS English May 2021 Winston-Salem, North Carolina Approved By: Omaar Hena, PhD, Advisor Jefferson Holdridge, PhD, Chair Meredith Farmer, PhD ACKNOWLEDGMENTS I owe a special thanks to Omaar Hena for encouraging this project from the very beginning, and much gratitude to my readers Meredith Farmer and Jeff Holdridge for their invaluable advice and emotional support. ii TABLE OF CONTENTS I) Abstract.............................................................................................................iv II) Introduction........................................................................................................v III) Queer Animality in Barnes’s Nightwood...........................................................1 IV) Queer, Post/Colonial Hybridity in Rosenberg’s Confessions of the Fox.........15 V) Human, Inhuman, Queer..................................................................................24 VI) References........................................................................................................27 VII) Curriculum Vitae.............................................................................................31 iii ABSTRACT This essay explores paradoxes surrounding queer abjection by
    [Show full text]
  • Djuna Barnes's Bewildering Corpus. by Daniela Caselli. Burlington, VT
    Book Reviews Improper Modernism: Djuna Barnes’s Bewildering Corpus. By Daniela Caselli. Burlington, VT: Ashgate, 2009. x + 290 pp. $114.95 cloth. Modernist Articulations: A Cultural Study of Djuna Barnes, Mina Loy, and Gertrude Stein. By Alex Goody. New York: Palgrave Macmillan, 2007. xii + 242 pp. $75.00 cloth. TextWkg.indd 153 1/4/11 3:35:48 PM 154 THE SPACE BETWEEN Djuna Barnes’ Consuming Fictions. By Diane Warren. Burlington, VT: Ashgate, 2008. xviii + 188 pp. $99.95 cloth. It is something of a scandal that so many people read Nightwood, a text that used to be so scandalous. For much of the twentieth century, the obscurity of Djuna Barnes’s novel was considered to be a central part of its appeal. To read or recommend it was to participate in a subversive or subcultural tradition, an alternative modernism that signified variouslylesbian , queer, avant-garde. Within the expanded field of recent modernist scholarship, however, Barnes’s unread masterpiece is now simply a masterpiece, one of the usual suspects on conference programs and syllabi. Those of us who remain invested in Barnes’s obscurity, however, can take comfort in the fact that, over the course of her long life and comparatively short career, Barnes produced an unruly body of work that is unlikely to be canonized. Indeed, Barnes’s reputation has changed: once treated as one of modern- ism’s interesting background figures, fodder to fill out the footnotes of her more famous male colleagues, she has now become instead a single-work author, a one-hit wonder. And no wonder; the rest of her oeuvre is made up of journalism, a Rabelaisian grab-bag of a novel, seemingly slight poems and stories, a Jacobean revenge drama, and an alphabetic bestiary.
    [Show full text]
  • Djuna Barnes Nightwood. a Modernist Exercise
    ENRIQUE GARCÍA DIEZ UNIVERSIDAD DE VALENCIA DJUNA BARNES'NIGHTWOOD; A MODERNIST EXERCISE "On or about December 1910 human life changed." These now famous words of Virginia Woolf tried to reflect the consciousness of the speed of change at the beginning of the century. This sort of dramatic or prophetic gesture only revealed the intensity with which writers and artists of all kinds lived one of the most dynamic periods of hvunan history. James McFarlane and Malcom Bradbury go so far as to say that Modernism was one of those overwhelming dislocations in human perception which changed man's sensibility and man's relationship to history permanently. In its multiplicity and brilliant confusión, its commitment to an aesthetic of endless renewal, or as Irving Howe calis it, its improvisation of "the tradition of the new," Modernism is still open to analysis and to debate. Even if we are talking of Postmodernism and even Post-postmodernism, the period we are referring to now (first quarter of the century, roughly) does not have a single concrete and aesthetic reference. As a matter of fact, few ages been as múltiple and as promiscuous in their artistic cholees as was Modernism. Very often, though, the tendency to sophistication and mannerism, to introversión, and to technical display for its own sake and even internal scepticism have often been cited as essential in the definition of Modernism. And since the terms have a vague connotation, we will have to establish some kind of framework of reference or definition of the movement in order to move relatively safely in the analysis of a novel often mentioned as a masterpiece of modern aesthetics.
    [Show full text]
  • Centered Fluidity and the Horizons of Continuity in Djuna Barnes' Nightwood Maria C
    Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-6-2012 Centered Fluidity and the Horizons of Continuity in Djuna Barnes' Nightwood Maria C. Sepulveda Florida International University, [email protected] DOI: 10.25148/etd.FI12112802 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Recommended Citation Sepulveda, Maria C., "Centered Fluidity and the Horizons of Continuity in Djuna Barnes' Nightwood" (2012). FIU Electronic Theses and Dissertations. 746. https://digitalcommons.fiu.edu/etd/746 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida CENTERED FLUIDITY AND THE HORIZONS OF CONTINUITY IN DJUNA BARNES’ NIGHTWOOD A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in ENGLISH by Maria Sepulveda 2012 To: Dean Kenneth G. Furton College of Arts and Sciences This thesis, written by Maria Sepulveda, and entitled Centered Fluidity and the Horizons of Continuity in Djuna Barnes' Nightwood, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. _______________________________________ Phillip Marcus _______________________________________ Maneck Daruwala _______________________________________ Ana Luszczynska, Major Professor Date of Defense: November 6, 2012 The thesis of Maria Sepulveda is approved. _______________________________________ Dean Kenneth G. Furton College of Arts and Sciences _______________________________________ Dean Lakshmi N.
    [Show full text]
  • World War I, Modernism, and Perceptions of Sexual Identity
    ABSTRACT ENTRENCHED PERSONALITIES: WORLD WAR I, MODERNISM, AND PERCEPTIONS OF SEXUAL IDENTITY by Tyler R. Groff This thesis considers how modernists used WWI as a platform to critique sexual norms and explore sexual diversity. Though the war was characterized by heteronormative rhetoric and policies that encouraged strict gender division, many writers of the era suggest that such measures only counterintuitively highlighted dissident sexual positionalities and encouraged a broad range of war workers and citizens, intellectuals and non-intellectuals alike, to contemplate complex notions of sexual identity. Gertrude Stein’s The Autobiography of Alice B. Toklas, Djuna Barnes’ Nightwood, and David Jones’ In Parenthesis are considered in respective chapters. Though these works largely contrast in terms of genre, theme, and authorship, each questions war propaganda and sexological discourse that attempted to essentialize gender and/or pathologize homosexuality. In addition, each work implies that WWI brought questions of sexual identity to the minds of soldiers and war workers, even those far removed from the discursive spaces of sexology and psychology. ENTRENCHED PERSONALITIES: WORLD WAR I, MODERNISM, AND PERCEPTIONS OF SEXUAL IDENTITY A thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of English by Tyler R. Groff Miami University Oxford, Ohio 2013 Advisor: Dr. Madelyn Detloff Reader: Dr. Erin Edwards Reader: Dr. Mary Jean Corbett Table of Contents Introduction
    [Show full text]
  • Emmy Hennings / Sitara Abuzar Ghaznawi English 13.03.20 / 08.06.20–22.09.20
    Emmy Hennings / Sitara Abuzar Ghaznawi English 13.03.20 / 08.06.20–22.09.20 Emmy Hennings (1885–1948) was co-founder of the artists’ bar with Hugo Ball, and probably the most present figure at Cabaret Voltaire. The fact that she received little attention as a writer and artist may be due to various reasons. Perhaps it was the distinct language, or the general uneasiness at dealing with her Catholicism; whatever it was, her trace is missing in the male-dominated Dada historicisation. Only recently has Hennings received recognition, and indeed beyond the role of cabaret star. Whoever reads her novels, poems, and reviews will encounter a woman for whom writing was a survival strategy. She astutely analyses her existence and stages herself as a «multiple». The aim of this exhibition is to examine her oeuvre seriously and to promote the opinion that there is continuity within it. For example, ecstasy and faith lie close together, and the themes of captivity and freedom run throughout her work. Motifs like the rose are recurring. For the first time, stained glass from the last years of her life can be viewed in an exhibition. In the past, little claim to art was attribu- ted to them. At Cabaret Voltaire, Hennings’ writings and paintings enter into an associative dialogue with the works of Sitara Abuzar Ghaznawi (*1995). The young artist stages Hennings’ literary and artistic works in showcases that can also be understood as sculptures. The exhibition display as a place of encounter and a focal point of standardised ideas is part of her artistic questioning.
    [Show full text]
  • Lowry's Reading
    LOWRY'S READING An Introductory Essay W. H. New 1Ν TWO LARGE BOXES at the University of British Columbia are the remnants of Malcolm Lowry's library, a motley collection of works that ranges from Emily Brontë and Olive Schreiner to Djuna Barnes and Virginia Woolf, from the Kenyon, Partisan, and Sewanee Reviews to A Pocketful of Canada, from Latin Prose Composition to the Metropolitan Opera Guide, and from Elizabethan plays to Kafka and Keats. Little escaped his attention, in other words, and even such a partial list as this one indicates his eclectic and energetic insatiability for books. That he was also an inveterate film-goer and jazz en- thusiast, and that he absorbed and remembered everything he experienced, makes any effort to separate out the individual influences on his work an invidious one; rather like chasing a rabbit through Ali Baba's caves, the activity seems in- commensurate with its surroundings. But on frequent occasions an appreciation of the scope of his references or the source of a single allusion will take us closer to Lowry's tone and method. Richard Hauer Costa, for example, writing in the University of Toronto Quarterly in 1967, points out that "unacknowledged literary kinship" between Under the Volcano, Aiken's Blue Voyage, and Joyce's Ulysses: the central use of the quest theme, the burgeoning sense of remorse, the "impatience" of the author with usual narrative methods, and so on. The Consul's "garden scene" in Chapter Five thus becomes an analogue to Joyce's Nighttown episode, and Lowry's dislocation of time, his recognition of what Costa elsewhere calls the "weight of the past", relates to Joyce's and Proust's.
    [Show full text]
  • The “Mama of Dada”: Emmy Hennings and the Gender of Poetic Rebellion
    The “Mama of Dada”: Emmy Hennings and the Gender of Poetic Rebellion The world lies outside there, life roars there. There men may go where they will. Once we also belonged to them. And now we are forgotten and sunk into oblivion. -“Prison,” Emmy Hennings, 1916 trans. Thomas F. Rugh The Dada “movement” of early twentieth century Europe rejected structure and celebrated the mad chaos of life and art in the midst of World War I. Because Dada was primarily a male-dominated arena, however, the very hierarchies Dadaists professed to reject actually existed within their own art and society—most explicitly in the body of written work that survives today. By focusing on the poetry born from Zurich’s Cabaret Voltaire, this investigation seeks to explore the variances in style that exist between the male members of Zurich Dada, and the mysterious, oft-neglected matriarch of Cabaret Voltaire, Ms. Emmy Hennings. I posit that these variances may reveal much about how gender influenced the manipulation of language in a counter-culture context such as Dada, and how the performative qualities of Dada poetics further complicated gender roles and power dynamics in the Cabaret Voltaire. Before beginning a critical analysis of the text, it is important to first acknowledge, as Bonnie Kime Scott does in her introduction to The Gender of Modernism, the most basic difference between male and female artists of the early twentieth century: “male participants were quoted, anthologized, taught, and consecrated as geniuses…[while] Women writers were often deemed old-fashioned or of merely anecdotal interest” (2).
    [Show full text]
  • An Analysis of Djuna Barnes's Nightwood
    Performance and Grief: An Analysis of Djuna Barnes’s Nightwood by Theresa Anita McCarron Gaumond, B.A. A Thesis Submitted to the Department of English California State University Bakersfield In Partial Fulfillment for the Degree of Masters of Arts Spring 2013 Copyright by Theresa Anita Gaumond 2013 This Thesis, "Performance and Grief: An Analysis ofDjuna Barnes's Nightwood" by Theresa Anita McCarron Gaumond, B.A. has been accepted on behalf of the Department of English by their supervisory committee: Dr. Kim Flachmann Dedication I wish to dedicate this thesis to the memories of Joseph Hill, Beverly Baker and Heather Bartek. Acknowledgements I would sincerely like to thank Dr. Ayuso and Dr. Flachmann for taking the time and energy to advise me. Both of them generously offered to assist me and their guidance has been integral to the creation of this paper. I am continually humbled by both of their dedication to the education of students. Since a project of this magnitude cannot be created in a vacuum, I need to graciously thank those who have served as a sounding board for my ideas: Lisbeth Tinocco, Nora Traut, Laura Peet, Darlene Stotler, Dave Ryan, Chris Dison, Jeff Eagan, and Monica Diaz-Padilla. Also, Kathy Hafler and Milissa Ackerley both were sources of encouragement. I also need to thank my co-tutors at the Bakersfield College Writing Center for the rabid debates on word choice. The epic discussion on “myriad” and “plethora” ensured that I would not use either word in this thesis. Special thanks are also directed to Shelia Youngblood for her cheerful willingness to serve as an editor.
    [Show full text]
  • Djuna Barnes B
    DJUNA BARNES b. June 12, 1892 d. June 18, 1982 AUTHOR “The truth is how you say it, and to be ‘one’s self’ is the most shocking custom of all.” Djuna Barnes was a prominent modernist writer known for her experimental style and edgy themes. Writers such as Truman Capote and Bertha Born in Cornwall-on-Hudson, New York, to a polygamist family, she was inspired to write by her grandmother, a feminist writer and journalist. As a child, Barnes was Harris have cited sexually abused by family members. In 1909, she was forced to marry her father’s Barnes as an inspiration brother-in-law. Two months later, she left him. for their works. In 1912, Barnes moved to Greenwich Village and began writing for magazines and newspapers. She had affairs with men and women. She wrote novels, including “The Book of Repulsive Woman: 8 Rhythms and 5 Drawings” and “Paprika Johnson.” She moved to Paris, where she lived with Thelma Wood, her lover and fellow artist. Barnes became involved in the Parisian lesbian community, which is depicted in her privately printed novel, “Ladies Almanack.” In 1931, after her relationship with Wood ended, Barnes relocated to England. She stayed in a country manor with other writers and literary critics. She wrote “Nightwood,” her best-known novel, which received attention for its stylistic excellence. So impressed by the book, T.S. Elliot wrote the introduction and became involved in its publication. “Nightwood” depicts desire between women and challenges the gender binary. In 1939, Barnes returned to New York, where she lived in relative solitude for the remainder of her life.
    [Show full text]
  • AMELIA JONES “'Women' in Dada: Elsa, Rrose, and Charlie”
    AMELIA JONES “’Women’ in Dada: Elsa, Rrose, and Charlie” From Naomi Sawelson-Gorse, Women in Dada:Essays on Sex, Gender, and Identity (Cambridge, MA: MIT Press, 1998): 142-172 In his 1918 Dada manifesto, Tristan Tzara stated the sources of “Dadaist Disgust”: “Morality is an injection of chocolate into the veins of all men....I proclaim the opposition of all cosmic faculties to [sentimentality,] this gonorrhea of a putrid sun issued from the factories of philosophical thought.... Every product of disgust capable of becoming a negation of the family is Dada.”1 The dadaists were antagonistic toward what they perceived as the loss of European cultural vitality (through the “putrid sun” of sentimentality in prewar art and thought) and the hypocritical bourgeois morality and family values that had supported the nationalism culminating in World War I.2 Conversely, in Hugo Ball's words, Dada “drives toward the in- dwelling, all-connecting life nerve,” reconnecting art with the class and national conflicts informing life in the world.”3 Dada thus performed itself as radically challenging the apoliticism of European modernism as well as the debased, sentimentalized culture of the bourgeoisie through the destruction of the boundaries separating the aesthetic from life itself. But Dada has paradoxically been historicized and institutionalized as “art,” even while it has also been privileged for its attempt to explode the nineteenth-century romanticism of Charles Baudelaire's “art for art's sake.”4 Moving against the grain of most art historical accounts of Dada, which tend to focus on and fetishize the objects produced by those associated with Dada, 5 I explore here what I call the performativity of Dada: its opening up of artistic production to the vicissitudes of reception such that the process of making meaning is itself marked as a political-and, specifically, gendered-act.
    [Show full text]
  • Dada and Surrealist Journals in the Mary Reynolds Collection
    Documents of Dada and Surrealism: Dada and Surrealist Journals in the Mary Reynolds Collection... Page 1 of 26 Documents of Dada and Surrealism: Dada and Surrealist Journals in the Mary Reynolds Collection IRENE E. HOFMANN Ryerson and Burnham Libraries, The Art Institute of Chicago Dada 6 (Bulletin The Mary Reynolds Collection, which entered The Art Institute of Dada), Chicago in 1951, contains, in addition to a rich array of books, art, and ed. Tristan Tzara ESSAYS (Paris, February her own extraordinary bindings, a remarkable group of periodicals and 1920), cover. journals. As a member of so many of the artistic and literary circles View Works of Art Book Bindings by publishing periodicals, Reynolds was in a position to receive many Mary Reynolds journals during her life in Paris. The collection in the Art Institute Finding Aid/ includes over four hundred issues, with many complete runs of journals Search Collection represented. From architectural journals to radical literary reviews, this Related Websites selection of periodicals constitutes a revealing document of European Art Institute of artistic and literary life in the years spanning the two world wars. Chicago Home In the early part of the twentieth century, literary and artistic reviews were the primary means by which the creative community exchanged ideas and remained in communication. The journal was a vehicle for promoting emerging styles, establishing new theories, and creating a context for understanding new visual forms. These reviews played a pivotal role in forming the spirit and identity of movements such as Dada and Surrealism and served to spread their messages throughout Europe and the United States.
    [Show full text]