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Narrating Queer Abjection in Djuna Barnes's Nightwood and Jordy Rosenberg's Confessions Of
“BEASTS WHO WALK ALONE”: NARRATING QUEER ABJECTION IN DJUNA BARNES’S NIGHTWOOD AND JORDY ROSENBERG’S CONFESSIONS OF THE FOX BY JAKE J. MCGUIRK A Thesis Submitted to the Graduate Faculty of WAKE FOREST UNIVSERITY GRADUATE SCHOOL OF ARTS AND SCIENCES in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS English May 2021 Winston-Salem, North Carolina Approved By: Omaar Hena, PhD, Advisor Jefferson Holdridge, PhD, Chair Meredith Farmer, PhD ACKNOWLEDGMENTS I owe a special thanks to Omaar Hena for encouraging this project from the very beginning, and much gratitude to my readers Meredith Farmer and Jeff Holdridge for their invaluable advice and emotional support. ii TABLE OF CONTENTS I) Abstract.............................................................................................................iv II) Introduction........................................................................................................v III) Queer Animality in Barnes’s Nightwood...........................................................1 IV) Queer, Post/Colonial Hybridity in Rosenberg’s Confessions of the Fox.........15 V) Human, Inhuman, Queer..................................................................................24 VI) References........................................................................................................27 VII) Curriculum Vitae.............................................................................................31 iii ABSTRACT This essay explores paradoxes surrounding queer abjection by -
Djuna Barnes's Bewildering Corpus. by Daniela Caselli. Burlington, VT
Book Reviews Improper Modernism: Djuna Barnes’s Bewildering Corpus. By Daniela Caselli. Burlington, VT: Ashgate, 2009. x + 290 pp. $114.95 cloth. Modernist Articulations: A Cultural Study of Djuna Barnes, Mina Loy, and Gertrude Stein. By Alex Goody. New York: Palgrave Macmillan, 2007. xii + 242 pp. $75.00 cloth. TextWkg.indd 153 1/4/11 3:35:48 PM 154 THE SPACE BETWEEN Djuna Barnes’ Consuming Fictions. By Diane Warren. Burlington, VT: Ashgate, 2008. xviii + 188 pp. $99.95 cloth. It is something of a scandal that so many people read Nightwood, a text that used to be so scandalous. For much of the twentieth century, the obscurity of Djuna Barnes’s novel was considered to be a central part of its appeal. To read or recommend it was to participate in a subversive or subcultural tradition, an alternative modernism that signified variouslylesbian , queer, avant-garde. Within the expanded field of recent modernist scholarship, however, Barnes’s unread masterpiece is now simply a masterpiece, one of the usual suspects on conference programs and syllabi. Those of us who remain invested in Barnes’s obscurity, however, can take comfort in the fact that, over the course of her long life and comparatively short career, Barnes produced an unruly body of work that is unlikely to be canonized. Indeed, Barnes’s reputation has changed: once treated as one of modern- ism’s interesting background figures, fodder to fill out the footnotes of her more famous male colleagues, she has now become instead a single-work author, a one-hit wonder. And no wonder; the rest of her oeuvre is made up of journalism, a Rabelaisian grab-bag of a novel, seemingly slight poems and stories, a Jacobean revenge drama, and an alphabetic bestiary. -
Djuna Barnes Nightwood. a Modernist Exercise
ENRIQUE GARCÍA DIEZ UNIVERSIDAD DE VALENCIA DJUNA BARNES'NIGHTWOOD; A MODERNIST EXERCISE "On or about December 1910 human life changed." These now famous words of Virginia Woolf tried to reflect the consciousness of the speed of change at the beginning of the century. This sort of dramatic or prophetic gesture only revealed the intensity with which writers and artists of all kinds lived one of the most dynamic periods of hvunan history. James McFarlane and Malcom Bradbury go so far as to say that Modernism was one of those overwhelming dislocations in human perception which changed man's sensibility and man's relationship to history permanently. In its multiplicity and brilliant confusión, its commitment to an aesthetic of endless renewal, or as Irving Howe calis it, its improvisation of "the tradition of the new," Modernism is still open to analysis and to debate. Even if we are talking of Postmodernism and even Post-postmodernism, the period we are referring to now (first quarter of the century, roughly) does not have a single concrete and aesthetic reference. As a matter of fact, few ages been as múltiple and as promiscuous in their artistic cholees as was Modernism. Very often, though, the tendency to sophistication and mannerism, to introversión, and to technical display for its own sake and even internal scepticism have often been cited as essential in the definition of Modernism. And since the terms have a vague connotation, we will have to establish some kind of framework of reference or definition of the movement in order to move relatively safely in the analysis of a novel often mentioned as a masterpiece of modern aesthetics. -
Centered Fluidity and the Horizons of Continuity in Djuna Barnes' Nightwood Maria C
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-6-2012 Centered Fluidity and the Horizons of Continuity in Djuna Barnes' Nightwood Maria C. Sepulveda Florida International University, [email protected] DOI: 10.25148/etd.FI12112802 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Recommended Citation Sepulveda, Maria C., "Centered Fluidity and the Horizons of Continuity in Djuna Barnes' Nightwood" (2012). FIU Electronic Theses and Dissertations. 746. https://digitalcommons.fiu.edu/etd/746 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida CENTERED FLUIDITY AND THE HORIZONS OF CONTINUITY IN DJUNA BARNES’ NIGHTWOOD A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in ENGLISH by Maria Sepulveda 2012 To: Dean Kenneth G. Furton College of Arts and Sciences This thesis, written by Maria Sepulveda, and entitled Centered Fluidity and the Horizons of Continuity in Djuna Barnes' Nightwood, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. _______________________________________ Phillip Marcus _______________________________________ Maneck Daruwala _______________________________________ Ana Luszczynska, Major Professor Date of Defense: November 6, 2012 The thesis of Maria Sepulveda is approved. _______________________________________ Dean Kenneth G. Furton College of Arts and Sciences _______________________________________ Dean Lakshmi N. -
World War I, Modernism, and Perceptions of Sexual Identity
ABSTRACT ENTRENCHED PERSONALITIES: WORLD WAR I, MODERNISM, AND PERCEPTIONS OF SEXUAL IDENTITY by Tyler R. Groff This thesis considers how modernists used WWI as a platform to critique sexual norms and explore sexual diversity. Though the war was characterized by heteronormative rhetoric and policies that encouraged strict gender division, many writers of the era suggest that such measures only counterintuitively highlighted dissident sexual positionalities and encouraged a broad range of war workers and citizens, intellectuals and non-intellectuals alike, to contemplate complex notions of sexual identity. Gertrude Stein’s The Autobiography of Alice B. Toklas, Djuna Barnes’ Nightwood, and David Jones’ In Parenthesis are considered in respective chapters. Though these works largely contrast in terms of genre, theme, and authorship, each questions war propaganda and sexological discourse that attempted to essentialize gender and/or pathologize homosexuality. In addition, each work implies that WWI brought questions of sexual identity to the minds of soldiers and war workers, even those far removed from the discursive spaces of sexology and psychology. ENTRENCHED PERSONALITIES: WORLD WAR I, MODERNISM, AND PERCEPTIONS OF SEXUAL IDENTITY A thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of English by Tyler R. Groff Miami University Oxford, Ohio 2013 Advisor: Dr. Madelyn Detloff Reader: Dr. Erin Edwards Reader: Dr. Mary Jean Corbett Table of Contents Introduction -
Emmy Hennings / Sitara Abuzar Ghaznawi English 13.03.20 / 08.06.20–22.09.20
Emmy Hennings / Sitara Abuzar Ghaznawi English 13.03.20 / 08.06.20–22.09.20 Emmy Hennings (1885–1948) was co-founder of the artists’ bar with Hugo Ball, and probably the most present figure at Cabaret Voltaire. The fact that she received little attention as a writer and artist may be due to various reasons. Perhaps it was the distinct language, or the general uneasiness at dealing with her Catholicism; whatever it was, her trace is missing in the male-dominated Dada historicisation. Only recently has Hennings received recognition, and indeed beyond the role of cabaret star. Whoever reads her novels, poems, and reviews will encounter a woman for whom writing was a survival strategy. She astutely analyses her existence and stages herself as a «multiple». The aim of this exhibition is to examine her oeuvre seriously and to promote the opinion that there is continuity within it. For example, ecstasy and faith lie close together, and the themes of captivity and freedom run throughout her work. Motifs like the rose are recurring. For the first time, stained glass from the last years of her life can be viewed in an exhibition. In the past, little claim to art was attribu- ted to them. At Cabaret Voltaire, Hennings’ writings and paintings enter into an associative dialogue with the works of Sitara Abuzar Ghaznawi (*1995). The young artist stages Hennings’ literary and artistic works in showcases that can also be understood as sculptures. The exhibition display as a place of encounter and a focal point of standardised ideas is part of her artistic questioning. -
Lowry's Reading
LOWRY'S READING An Introductory Essay W. H. New 1Ν TWO LARGE BOXES at the University of British Columbia are the remnants of Malcolm Lowry's library, a motley collection of works that ranges from Emily Brontë and Olive Schreiner to Djuna Barnes and Virginia Woolf, from the Kenyon, Partisan, and Sewanee Reviews to A Pocketful of Canada, from Latin Prose Composition to the Metropolitan Opera Guide, and from Elizabethan plays to Kafka and Keats. Little escaped his attention, in other words, and even such a partial list as this one indicates his eclectic and energetic insatiability for books. That he was also an inveterate film-goer and jazz en- thusiast, and that he absorbed and remembered everything he experienced, makes any effort to separate out the individual influences on his work an invidious one; rather like chasing a rabbit through Ali Baba's caves, the activity seems in- commensurate with its surroundings. But on frequent occasions an appreciation of the scope of his references or the source of a single allusion will take us closer to Lowry's tone and method. Richard Hauer Costa, for example, writing in the University of Toronto Quarterly in 1967, points out that "unacknowledged literary kinship" between Under the Volcano, Aiken's Blue Voyage, and Joyce's Ulysses: the central use of the quest theme, the burgeoning sense of remorse, the "impatience" of the author with usual narrative methods, and so on. The Consul's "garden scene" in Chapter Five thus becomes an analogue to Joyce's Nighttown episode, and Lowry's dislocation of time, his recognition of what Costa elsewhere calls the "weight of the past", relates to Joyce's and Proust's. -
The “Mama of Dada”: Emmy Hennings and the Gender of Poetic Rebellion
The “Mama of Dada”: Emmy Hennings and the Gender of Poetic Rebellion The world lies outside there, life roars there. There men may go where they will. Once we also belonged to them. And now we are forgotten and sunk into oblivion. -“Prison,” Emmy Hennings, 1916 trans. Thomas F. Rugh The Dada “movement” of early twentieth century Europe rejected structure and celebrated the mad chaos of life and art in the midst of World War I. Because Dada was primarily a male-dominated arena, however, the very hierarchies Dadaists professed to reject actually existed within their own art and society—most explicitly in the body of written work that survives today. By focusing on the poetry born from Zurich’s Cabaret Voltaire, this investigation seeks to explore the variances in style that exist between the male members of Zurich Dada, and the mysterious, oft-neglected matriarch of Cabaret Voltaire, Ms. Emmy Hennings. I posit that these variances may reveal much about how gender influenced the manipulation of language in a counter-culture context such as Dada, and how the performative qualities of Dada poetics further complicated gender roles and power dynamics in the Cabaret Voltaire. Before beginning a critical analysis of the text, it is important to first acknowledge, as Bonnie Kime Scott does in her introduction to The Gender of Modernism, the most basic difference between male and female artists of the early twentieth century: “male participants were quoted, anthologized, taught, and consecrated as geniuses…[while] Women writers were often deemed old-fashioned or of merely anecdotal interest” (2). -
An Analysis of Djuna Barnes's Nightwood
Performance and Grief: An Analysis of Djuna Barnes’s Nightwood by Theresa Anita McCarron Gaumond, B.A. A Thesis Submitted to the Department of English California State University Bakersfield In Partial Fulfillment for the Degree of Masters of Arts Spring 2013 Copyright by Theresa Anita Gaumond 2013 This Thesis, "Performance and Grief: An Analysis ofDjuna Barnes's Nightwood" by Theresa Anita McCarron Gaumond, B.A. has been accepted on behalf of the Department of English by their supervisory committee: Dr. Kim Flachmann Dedication I wish to dedicate this thesis to the memories of Joseph Hill, Beverly Baker and Heather Bartek. Acknowledgements I would sincerely like to thank Dr. Ayuso and Dr. Flachmann for taking the time and energy to advise me. Both of them generously offered to assist me and their guidance has been integral to the creation of this paper. I am continually humbled by both of their dedication to the education of students. Since a project of this magnitude cannot be created in a vacuum, I need to graciously thank those who have served as a sounding board for my ideas: Lisbeth Tinocco, Nora Traut, Laura Peet, Darlene Stotler, Dave Ryan, Chris Dison, Jeff Eagan, and Monica Diaz-Padilla. Also, Kathy Hafler and Milissa Ackerley both were sources of encouragement. I also need to thank my co-tutors at the Bakersfield College Writing Center for the rabid debates on word choice. The epic discussion on “myriad” and “plethora” ensured that I would not use either word in this thesis. Special thanks are also directed to Shelia Youngblood for her cheerful willingness to serve as an editor. -
Djuna Barnes B
DJUNA BARNES b. June 12, 1892 d. June 18, 1982 AUTHOR “The truth is how you say it, and to be ‘one’s self’ is the most shocking custom of all.” Djuna Barnes was a prominent modernist writer known for her experimental style and edgy themes. Writers such as Truman Capote and Bertha Born in Cornwall-on-Hudson, New York, to a polygamist family, she was inspired to write by her grandmother, a feminist writer and journalist. As a child, Barnes was Harris have cited sexually abused by family members. In 1909, she was forced to marry her father’s Barnes as an inspiration brother-in-law. Two months later, she left him. for their works. In 1912, Barnes moved to Greenwich Village and began writing for magazines and newspapers. She had affairs with men and women. She wrote novels, including “The Book of Repulsive Woman: 8 Rhythms and 5 Drawings” and “Paprika Johnson.” She moved to Paris, where she lived with Thelma Wood, her lover and fellow artist. Barnes became involved in the Parisian lesbian community, which is depicted in her privately printed novel, “Ladies Almanack.” In 1931, after her relationship with Wood ended, Barnes relocated to England. She stayed in a country manor with other writers and literary critics. She wrote “Nightwood,” her best-known novel, which received attention for its stylistic excellence. So impressed by the book, T.S. Elliot wrote the introduction and became involved in its publication. “Nightwood” depicts desire between women and challenges the gender binary. In 1939, Barnes returned to New York, where she lived in relative solitude for the remainder of her life. -
AMELIA JONES “'Women' in Dada: Elsa, Rrose, and Charlie”
AMELIA JONES “’Women’ in Dada: Elsa, Rrose, and Charlie” From Naomi Sawelson-Gorse, Women in Dada:Essays on Sex, Gender, and Identity (Cambridge, MA: MIT Press, 1998): 142-172 In his 1918 Dada manifesto, Tristan Tzara stated the sources of “Dadaist Disgust”: “Morality is an injection of chocolate into the veins of all men....I proclaim the opposition of all cosmic faculties to [sentimentality,] this gonorrhea of a putrid sun issued from the factories of philosophical thought.... Every product of disgust capable of becoming a negation of the family is Dada.”1 The dadaists were antagonistic toward what they perceived as the loss of European cultural vitality (through the “putrid sun” of sentimentality in prewar art and thought) and the hypocritical bourgeois morality and family values that had supported the nationalism culminating in World War I.2 Conversely, in Hugo Ball's words, Dada “drives toward the in- dwelling, all-connecting life nerve,” reconnecting art with the class and national conflicts informing life in the world.”3 Dada thus performed itself as radically challenging the apoliticism of European modernism as well as the debased, sentimentalized culture of the bourgeoisie through the destruction of the boundaries separating the aesthetic from life itself. But Dada has paradoxically been historicized and institutionalized as “art,” even while it has also been privileged for its attempt to explode the nineteenth-century romanticism of Charles Baudelaire's “art for art's sake.”4 Moving against the grain of most art historical accounts of Dada, which tend to focus on and fetishize the objects produced by those associated with Dada, 5 I explore here what I call the performativity of Dada: its opening up of artistic production to the vicissitudes of reception such that the process of making meaning is itself marked as a political-and, specifically, gendered-act. -
Dada and Surrealist Journals in the Mary Reynolds Collection
Documents of Dada and Surrealism: Dada and Surrealist Journals in the Mary Reynolds Collection... Page 1 of 26 Documents of Dada and Surrealism: Dada and Surrealist Journals in the Mary Reynolds Collection IRENE E. HOFMANN Ryerson and Burnham Libraries, The Art Institute of Chicago Dada 6 (Bulletin The Mary Reynolds Collection, which entered The Art Institute of Dada), Chicago in 1951, contains, in addition to a rich array of books, art, and ed. Tristan Tzara ESSAYS (Paris, February her own extraordinary bindings, a remarkable group of periodicals and 1920), cover. journals. As a member of so many of the artistic and literary circles View Works of Art Book Bindings by publishing periodicals, Reynolds was in a position to receive many Mary Reynolds journals during her life in Paris. The collection in the Art Institute Finding Aid/ includes over four hundred issues, with many complete runs of journals Search Collection represented. From architectural journals to radical literary reviews, this Related Websites selection of periodicals constitutes a revealing document of European Art Institute of artistic and literary life in the years spanning the two world wars. Chicago Home In the early part of the twentieth century, literary and artistic reviews were the primary means by which the creative community exchanged ideas and remained in communication. The journal was a vehicle for promoting emerging styles, establishing new theories, and creating a context for understanding new visual forms. These reviews played a pivotal role in forming the spirit and identity of movements such as Dada and Surrealism and served to spread their messages throughout Europe and the United States.