Tribe of Arunachal Pradesh
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Changing Pattern of Spatio-Social Interrelationship of Hunting Community in Upper Dibang Valley
Changing Pattern of Spatio-Social Interrelationship of Hunting Community in Upper Dibang Valley, Arunachal Pradesh A Dissertation submitted To Sikkim University In Partial Fulfilment of the Requirements for the Degree of Master of Philosophy By MOHAN SHARMA Department of Geography School of Human Sciences February 2020 Date: 07/02/2020 DECLARATION I, Mohan Sharma, hereby declare that the research work embodied in the Dissertation titled “Changing Pattern of Spatio-Social Interrelationship of Hunting Community in Upper Dibang Valley, Arunachal Pradesh” submitted to Sikkim University for the award of the Degree of Master of Philosophy, is my original work. The thesis has not been submitted for any other degree of this University or any other University. (Mohan Sharma) Roll Number: 18MPGP01 Regd. No.: 18MPhil/GOG/01 Name of the Department: Geography Name of the School: Human Sciences Date: 07/02/2020 CERTIFICATE This is to certify that the dissertation titled “Changing Pattern of Spatio-Social Interrelationship of Hunting Community in Upper Dibang Valley, Arunachal Pradesh” submitted to Sikkim University for the partial fulfilment of the degree of Master of Philosophy in the Department of Geography, embodies the result of bonafide research work carried out by Mr. Mohan Sharma under our guidance and supervision. No part of the dissertation has been submitted for any other degree, diploma, associateship and fellowship. All the assistance and help received during the course of the investigation have been duly acknowledged by him. We recommend -
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www.gradeup.co 1 www.gradeup.co 1. Who was the first woman Director General of Police in Puducherry? 4. Which is the traditional musical A. Kiran Bedi instrument of Limbu community of B. Ashthi Tang Sikkim? C. Sundari Nanda A. Chutke B. Naumati D. Kanchan Choudhary C. Chyapat-Brugg D. Gyurum Sili Ans. C Ans. C Sol. Sol. * Puducherry will have its first woman * Chyapat-Brugg is the appropriate Director General of Police (DGP) with S option for this question. Sundari Nanda being appointed to * Limbus has many folk musical the top post in 2019. instruments and used in their own life * Sundari Nanda, a 1988 batch police cycle rituals, occasions, like -“Ke” or officer belonging to the AGMU cadre has “Chyabrung”, “Negra”, “Penjekom”, been transferred from National Capital “Murchunga”, “Chethya”, “Miklakom”, Territory of Delhi (NCTD) and posted as “Binayo” etc. Director General of Police (DGP) of Union * Today their traditional music and Territory of Puducherry. musical instruments has been on the * Kiran Bedi, the first woman IPS officer verge of extinction from our society. of the country, is the Lt Governor of the Union Territory. 5. Who was the first woman general secretary of SAARC (South Asian 2. The game dance form 'Thoda' is Association for Regional Cooperation)? associalted with which state? A. Antino Guteres A. Andhra Pradesh B. Sikkim B. Jeremiah Nymanne Kingsley C. Himachal Pradesh D. Haryana C. Madeleine Albright Ans. C D. Fatimath Ghiyana Sayed Sol. Ans. D • Thoda is a Warrior dance performed by Sol. the Rajputs in the districts of Sirmour, * The former Maldivian Attorney-General, Shimla and Solan of Himachal Pradesh. -
Ziro Today, Was a Swamp
When the first Apatani came down the mountain, the land that is Ziro today, was a swamp. There lived a crocodilian species named the B'uru. The first Apatani and the B'uru lived in peaceful harmony, where the humans would even entrust the reptile to babysit their children while away gathering or hunting for food. On one such occasion, as the folklore goes, enemies of the Apatani came and took the children from the house of one of the Apatani men. The B'uru try as they might could not help prevent this treachery. The man in his anger took a Tibetan bronze plate called Talloh and smashed the B'uru to its death. After chopping it to death, the man realized, the child was not consumed by the B’uru. When the search party, finally found the child, the man was ashamed as, in his haste, he slaughtered all the B'uru in the land. He was terrified of the spirit of the B'uru and ever since hid his face using white paste made out of rice. This custom is practiced even today when the Apatani plaster the Talloh plates with white-rice paste. 1 Acknowledgements I would like to express my gratitude to Prof. Nina Sabnani for giving me an opportunity to work under her and for her invaluable guidance, and my sincerest thanks to Paulanthony George for his help throughout the duration of the project Swati Addanki December 2015 1 CONTENTS I. Introduction II. Origins III. Process IV. People 1. Kojmama Taman 2. Punyo Tamo 3. -
A Study on Nyishi Tribe of Arunachal Pradesh
Volume: January-March, Year-2019 The Asian Thinker A Quarterly Bilingual Refereed Journal for Social Sciences and Humanities Folklore and the Changing Pattern in Communication: A Study On Nyishi Tribe of Arunachal Pradesh Deepika Research Scholar, PhD Department of Communication, University of Hyderabad Email: [email protected] Abstract: Folklore gives us a spectacular glimpse of a particular culture and traditions. Many of the community express their culture and tradition through art, music, festival, paintings, and many more. It is important to study the folklore to know about the unknown and unfamiliar things about the different culture and people. North-East India have a convergence of people, popularly described as a tribal, living in a different stages of under-development and in most cases without a written history of their own. The region provides vast folklore material which if studied systematically and scientifically may help building up history of different social groups residing there. The Nyishi (daflas) are the largest ethnic group of Arunachal Pradesh in North-eastern India. Nyishi are proud of their language and culture. This study aimed at finding the pattern of everyday communication among the Nyishi people. It is necessary to understand the governing elements of the community which is responsible for the growth and development of it. There are elements like economy, education, health, gender, politics which are necessary to be addressed. In a broader term the culture and tradition of the community need to be addressed and examine critically.The primary theoretical and methodological framework will be folkloristic, other related theories and methods will be drawn from communication, cultural anthropology, and media anthropology. -
District Census Handbook, Papum Pare, Part XII-A & B, Series-13
CENSUS OF INDIA 2001 SERIES-13 ARUNACHAL PRADESH DISTRICT CENSUS HANDBOOK 'Part, - A & B PAPUM PARE DISTRICT VILLAGE & TOWN DIRECTORY {>- VILLAGE AND TOWNWISE PRIMARY CENSUS ABSTRACT N.K. 'Laskar Arunachal Pradesh Civil Service Director of Census Operations, Arunachal Pradesh .... \ -. ,...... \ . .If « r;:l< '. \. .. ....... ' \. if). .~ \, z '" , , <t b @"\ ~ , z ~ \ ::l: " '")... ~ .~ .;: .. V) , , ..,OJ "\') . z" " " ._.;n , , " "\ I o " " ( z ", « @', ..., \ I ~ ~J a I _J \ (.!) I .",0, « ~4 .I Z I ( ro ~ W .~' I ::l: I Z ~ I [/J \ I /', I " ;, Q- , .-.,.. ..... \ , .\,: ""'/ J " .. DIS r Q >. OJ : RIC T >.. j @ E A S rt ::l i 00. i ,. 1l... i ® @ ~ i {t _,I" z 0 I- () C .... Vl 0 , 0 " Q: N ,::> I .I z .... « m \ . Vl m .... .J... w , (!) , z , < ."" I , (.) ., Motif Itafort Itafort, a defence fortification built with bricks and stone masqnary covering an area of one Sq.Km. is associated with a local King Ramchandra of Mayapur. The period of the remains considering all accounts of source can be placed for 14th- 15th century A.D. The State capital Itanagar is named after this brick fort of ancient capital of the hoary past. The fort in ruins is a testimony to a historic struggle against the odds, put up by the people in 'North-eastern India. The fort has two ramparts i.e. the western and eastern. The western rampart runs for almost one and half Kms. in length, and has two gates in it, the Southern Gate and Western Gate. The eastern rampart is a little more than half a Km. long and has only one entrance in it, the Eastern Gate. -
Abstracts in Alphabetical Order
Abstracts in alphabetical order “They are taking our land”: a comparative perspective on indigeneity and alterity in Meghalaya and the Chittagong Hill Tracts Ellen Bal (VU University Amsterdam) & Eva Gerharz (Ruhr‐University Bochum) The border region of Bangladesh, India, and Burma has been the scene of dozens of tribal autonomy conflicts since the independence of India and Pakistan in 1947 (Baruah 2007). These conflicts have unsettled the whole region, impacted international relations, threatened national stability, and caused a deep sense of insecurity among the locals. The majority of these conflicts pivot on ‘sons‐of‐the-soil’ claims, invoking notions of autochthony to legitimize occupational rights to lands and regional autonomy (Cf. Vandekerckhove 2009). Most conflicts link up to the globalized discourse on indigenous rights, which has been particularly powerful since 1993 (the United Nations’ ‘Year for Indigenous Peoples’). Our paper addresses the notions of citizenship, indigeneity and alterity (otherness) at work in Meghalaya and the Chittagong Hill Tracts from a comparative perspective. Although a number of similar issues are at stake, the situations in the two regions differ, partly because of different political contexts which frame these discourses. British colonial policies had been geared towards the isolation of the hills from the plains in order to secure the available resources for the colonial state (Van Schendel 1992). Independent India continued such particularistic policies, granting a special position to the so‐called tribal Northeast Indian hill states (Vandekerckhove 2009, 53). However, the subsequent governments of Pakistan and Bangladesh (since 1971) moved towards inclusion of the tribal territories. In the Chittagong Hill Tracts this attempt of national inclusion resulted in a vicious war between indigenous insurgents and the state. -
Land, People and Politics: Contest Over Tribal Land in Northeast India
Land, People and Politics Land, PeoPLe and PoLitics: contest oveR tRibaL Land in noRtheast india Editors Walter Fernandes sanjay BarBora North Eastern Social Research Centre International Workgroup for Indigenous Affairs 2008 Land, People and Politics: contest over tribal Land in northeast india Editors: Walter Fernandes and Sanjay Barbora Pages: 178 ISSN: 0105-4503 ISBN: 9788791563409 Language: English Index : 1. Indigenous peoples; 2. Land alienation; Acknowledgements 3. Northeast India; 4. Colonialism Geographical area: Asia Publication date: January 2009 cover design: Kazimuddin Ahmed, Panos South Asia This book is an outcome of collaboration between North Eastern Social Research Centre (NESRC), Panos South Asia and International Published by: North Eastern Social Research Centre 110 Kharghuli Road (1st floor) Work Group for Indigenous Affairs (IWGIA). It is based on studies on Guwahati 781004 land alienation in different states of the Northeast done by a group of Assam, India researchers in 2005-2006. Some papers that were produced during that Tel. (+91-361) 2602819 study are included in this book while others are new and were written Email: [email protected] Website: www.creighton.edu/CollaborativeMinistry/ or revised for this publication. We are grateful to all the researchers for NESRC the hard work they have put into these papers. The study, as well as the book, was funded by the Ministry of Foreign Affairs, Government of International Work Group for Indigenous Affairs (IWGIA) Denmark. The study was coordinated by Artax Shimray. We are grateful Classensgade 11E DK-2100 Copenhagen to the Ministry of Foreign Affairs, Denmark for financial support for this Denmark book. We are grateful to IWGIA particularly Christian Erni and Christina www.iwgia.org Nilsson for their support. -
Changing Cultural Practices Among the Nyishis of Arunachal Pradesh: a Contextual Study
[VOLUME 5 I ISSUE 2 I APRIL – JUNE 2018] e ISSN 2348 –1269, Print ISSN 2349-5138 http://ijrar.com/ Cosmos Impact Factor 4.236 Changing Cultural Practices among the Nyishis of Arunachal Pradesh: A Contextual Study Tame Ramya* & Tame Ramjuk** *Assistant Professor Department of Anthropology, School of Human & Environmental Sciences, Saint Claret College,Arunachal Pradesh **Research Scholar Arunachal Institute of Tribal Studies (AITS), Rajiv Gandhi University, Rono Hills, Doimukh – 791 112, Arunachal Pradesh, Received: March 31, 2018 Accepted: May 04, 2018 ABSTRACT The vibrant life of the tribal people, their traditional customs, festivals, and dances are some of the significant components of their rich cultural diversity. Culture is a dynamic and ever-changing entity. The changing environment makes internal adaptation necessary for culture to change. As a result, lot of changes have also been observed in the cultural practices of the Nyishi tribe of Arunachal Pradesh. The impact of urbanisation and modernization has brought a major economic and socio-cultural transformation among the people. Their society is changing not only in the socio-economic and political realms but also in traditional beliefs and practices. Materials and Methods:The study is based on both secondary and primary data. The secondary data related to various attributes of Nyishi tribe have been obtained from Census of India, 2011. Besides, existing literature available in various journals, books, etc. has been consulted with a view to develop a broad theoretical framework of the present research in right perspective. Necessary primary data have been collected from 60 households, 30 each from rural and urban areas, through sample survey with the help of a well-designed survey schedule. -
Copyrighted Material
Index Note: Page numbers in italics refer to figures and tables. 16R dune site, 36, 43, 440 Adittanallur, 484 Adivasi peoples see tribal peoples Abhaipur, 498 Adiyaman dynasty, 317 Achaemenid Empire, 278, 279 Afghanistan Acharyya, S.K., 81 in “Aryan invasion” hypothesis, 205 Acheulean industry see also Paleolithic era in history of agriculture, 128, 346 in Bangladesh, 406, 408 in human dispersals, 64 dating of, 33, 35, 38, 63 in isotope analysis of Harappan earliest discovery of, 72 migrants, 196 handaxes, 63, 72, 414, 441 skeletal remains found near, 483 in the Hunsgi and Baichbal valleys, 441–443 as source of raw materials, 132, 134 lack of evidence in northeastern India for, 45 Africa major sites of, 42, 62–63 cultigens from, 179, 347, 362–363, 370 in Nepal, 414 COPYRIGHTEDhominoid MATERIAL migrations to and from, 23, 24 in Pakistan, 415 Horn of, 65 related hominin finds, 73, 81, 82 human migrations from, 51–52 scholarship on, 43, 441 museums in, 471 Adam, 302, 334, 498 Paleolithic tools in, 40, 43 Adamgarh, 90, 101 research on stature in, 103 Addanki, 498 subsistence economies in, 348, 353 Adi Badri, 498 Agara Orathur, 498 Adichchanallur, 317, 498 Agartala, 407 Adilabad, 455 Agni Purana, 320 A Companion to South Asia in the Past, First Edition. Edited by Gwen Robbins Schug and Subhash R. Walimbe. © 2016 John Wiley & Sons, Inc. Published 2016 by John Wiley & Sons, Inc. 0002649130.indd 534 2/17/2016 3:57:33 PM INDEX 535 Agra, 337 Ammapur, 414 agriculture see also millet; rice; sedentism; water Amreli district, 247, 325 management Amri, -
Of the Nyishi Tribe in Arunachal Pradesh
Joram Tedh, International Journal of Research in Engineering, IT and Social Sciences, ISSN 2250-0588, Impact Factor: 6.565, Volume 08 Issue 12, December 2018, Page 188-205 “Nyeda” of the Nyishi Tribe in Arunachal Pradesh Joram Tedh (Ph.D. Scholar, Department of Sociology, William Carey University, Shillong, Meghalaya, India) Abstract: Nyishi is one of major Tribes of Arunachal Pradesh, India. Nyishi marriage system called Nyeda. The preparations for Nyeda ceremony start year before or more and less, Dependent on parson capability and management. The word Nyeda is joyous for the Nyishis. Nyeda is a unique, amusements and identity to Nyishi. There is unique because; number Nyeda ceremony can perform in one bride until the both part of satisfaction. These days take three day for the completion of Nyeda; from the first day Nyeda ud/kind of song chanting start by elderly people till negotiation start, priest start ritual chant as same cock crow. At arrival of bride parent home; buya/song with dance is took place and at the bride farewell time, at time Nyem Kabnam/ weeping song have performed for farewell to bride. These all give immense amusement in the Nyeda. The performance of the Nyeda ceremony is preserving the age old traditional or culture as Nyishi identities. This paper is based on available literature and secondary data. The paper is divided in four parts. I. Introduction is the first part that deals with concept of Nyeda-the marriage system of the Nyishis, this part deals with the concept of marriage in general, analyses types of marriage. II. -
Indian Tribal Ornaments; a Hidden Treasure
IOSR Journal of Environmental Science, Toxicology and Food Technology (IOSR-JESTFT) e-ISSN: 2319-2402,p- ISSN: 2319-2399.Volume 10, Issue 3 Ver. II (Mar. 2016), PP 01-16 www.iosrjournals.org Indian Tribal Ornaments; a Hidden Treasure Dr. Jyoti Dwivedi Department of Environmental Biology A.P.S. University Rewa (M.P.) 486001India Abstract: In early India, people handcrafted jewellery out of natural materials found in abundance all over the country. Seeds, feathers, leaves, berries, fruits, flowers, animal bones, claws and teeth; everything from nature was affectionately gathered and artistically transformed into fine body jewellery. Even today such jewellery is used by the different tribal societies in India. It appears that both men and women of that time wore jewellery made of gold, silver, copper, ivory and precious and semi-precious stones.Jewelry made by India's tribes is attractive in its rustic and earthy way. Using materials available in the local area, it is crafted with the help of primitive tools. The appeal of tribal jewelry lies in its chunky, unrefined appearance. Tribal Jewelry is made by indigenous tribal artisans using local materials to create objects of adornment that contain significant cultural meaning for the wearer. Keywords: Tribal ornaments, Tribal culture, Tribal population , Adornment, Amulets, Practical and Functional uses. I. Introduction Tribal Jewelry is primarily intended to be worn as a form of beautiful adornment also acknowledged as a repository for wealth since antiquity. The tribal people are a heritage to the Indian land. Each tribe has kept its unique style of jewelry intact even now. The original format of jewelry design has been preserved by ethnic tribal. -
The Languages of South Asia
THE LANGUAGES OF SOUTH ASIA a catalogue of rare books: dictionaries, grammars, manuals, & literature. with several important works on Tibetan Catalogue 31 John Randall (Books of Asia) John Randall (Books of Asia) [email protected] +44 (0)20 7636 2216 www.booksofasia.com VAT Number : GB 245 9117 54 Cover illustration taken from no. 4 (Colebrooke) in this catalogue; inside cover illustrations taken from no. 206 (Williams). © John Randall (Books of Asia) 2017 THE LANGUAGES OF SOUTH ASIA Catalogue 31 John Randall (Books of Asia) INTRODUCTION The conversion of the East India Company from trading concern to regional power South Asia, home to six distinct linguistic gave further impetus to the study of South families, remains one of the most Asian languages. Employees of the linguistically complex regions on earth. Company were charged with producing According to the 2001 Census of India, linguistic guides for official purposes. 1,721 languages and dialects were spoken as Military officers needed language skills to mother tongues. Of these, 29 had one issue commands to locally recruited troops. million or more speakers, and a further 31 And as the Company sought to perpetuate more than 100,000. the Mughal system of rule, knowledge of Persian as well as regional languages was The political implications of such dizzying essential for revenue collectors and diversity have been no less complex. Since administrators of justice. 1953, there have been many attempts to re- divide the country along linguistic lines. As All the while, some independent European recently as 2014, the new state of Telangana scholars demonstrated a genuine interest in was created as a homeland for Telugu and empathy for South Asian languages and speakers.