The Levees. an Engineer Having Planned the Work, Estimates A
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Missionary Advocate
MISSIONARY ADVOCATE. HIS DOMINION SHALL BE FROM SEA EVEN TO SEA, AND FROM THE RIVER EVEN TO THE ENDS OF THE EARTH. VOLUME XL NEW-YORK, JANUARY, 1856. NUMBER 10. THB “ ROTAL PALACE ” AT OFIN. IN THE IJEBU COUNTRY. AFRICA. in distant lands, and direct their attention to the little JAPAN. gardens which here and there have been fenced in from A it a rriva l at San Francisco, of a gentleman who Above is presented a sketch taken in the Ijebu country, the wilderness. But it will not do always to dwell on went out from that port to Japan on a trading expedi an African district on the Bight of Benin, lying to the these, lest in what haB been done we forget all that re tion, affords the following information:— southwest of Egba, where the missionaries arc at work. mains to be done. We must betimes look from these In Egba they have several stations—at Abbeokuta, and pleasant spots to the dreary wastes beyond, that, re The religion of this country is as strange as the people Ibadan, and Ijaye, &e.; but into Ijebu they are only be themselves. Our short stay here has not afforded us minded of the misery of millions to whom as yet no much opportunity to become conversant with all their ginning to find entrance. It is much to be desired that missionaries have been sen’t, we may redouble our vocations and religious opinions. So far as I know of the Gospel of Christ should be introduced among the efforts, and haste to the help of those who are perishing them I will write you. -
Media Release
Rick DiBasilio, Sheriff MEDIA RELEASE Contact: Lieutenant Greg Stark Release Date: August 23, 2021 Release Time: 9:05 AM Calaveras Sheriff’s Cold Case Team Exhumed Remains from Ng & Lake Serial Murder Cases with Hope in Updated DNA Technology The Calaveras County Sheriff’s Office has a small group of deputies who, in addition to their regular duties, review and investigate unsolved “Cold Cases”. Generally, the team focuses on unsolved homicides, missing persons, and unidentified remains. Advances in technology over the years have improved the ability to identify human remains including those previously determined to be unsuitable for DNA analysis. Recognizing these advances, the Calaveras County Sheriff’s Office contacted the California Department of Justice to discuss the possibility of identifying previously unidentified human remains associated with the Charles Ng and Leonard Lake serial killings. These crimes occurred in Wilseyville (Calaveras County) and in other locations in California during the 1980’s. Discussions, meetings, and planning have occurred over the past two years, and plans were made to remove the remains from their current location and submit them to the California Department of Justice for DNA analysis. At the conclusion of the criminal trial and conviction of serial killer Charles Ng in the 1990’s, the remains were placed into a crypt in a cemetery located in San Andreas, CA. As of the morning of August 17th, 2021, the remains were removed from the crypt following a few words and an invocation by a Sheriff’s Chaplain. The Calaveras County Sheriff’s Office Cold Case Team is working directly with Criminalists from the California Department of Justice and two expert Forensic Anthropologists to respectfully catalog and analyze the remains to determine their viability for DNA analysis. -
ALUMNI of SYRACUSE UNIVERSITY Bookkeeper, I878--9
ALUMNI OF SYRACUSE UNIVERSITY Bookkeeper, I878--9. Principal High School, Shullsburg, Wis., I879-80. Law clerk with Duell and Benedict, Cortland, N. Y., I88<>-2. Admitted to the bar at Ithaca, N. Y., 5 May I882; as Counselor at Law at Saratoga, N. Y., Sept. I882. Lawyer at Homer, N. Y., I882-3. Managing clerk with Hon. Gerrit A. Forbes, Canastota, N. Y., July I883-Feb. I884. Prac ticed independently at Canastota, I 884--9. Examiner of Titles for the German Am. Real Estate Title Co., New York City, I889-May I890. In business with Judge Adam E. Schatz, I89o-I; with John D. Townsend, 49 Chambers St., N. Y., I89I-3. Chief clerk and business manager with (Elihu) Root and Clarke, 32 Nassau St., I893-<i; with Gen. Horatio C. King, 375 Fulton St., Brooklyn, I 896--I 900. Practiced alone, I9oo-Jan. I 902. Real estate operator, Homer, N.Y., since I902. Married IS Feb. I882, Lulu E. Chapman of Oneida Lake, N.Y. Children-HUBERT C., born I May I893· LUCILE ELOISE, born 23 Aug. I898. Residence, Homer, N.Y. 394· JOSE CUSTODIO ALVES DE LIMA Born 7 Sept. I852 at Tiete, Province of S. Paulo, Brazil. Student from Syracuse, N.Y., I878. Z 'Y. C.E. 4\.ssistant Engineer of the Director of Public Works in I879 at S. Paulo, Brazil. Engineer of the Magyana railroad, S. Paulo. Government Engineer of the Bananalense and S. Paulo railway. Government Engineer of the Sorocabann railro~d, S. Paulo, 25 Nov. I88s-?. Planter in San Paulo, I89o-{). Brazilian Consul at Montreal, I89Q-I. -
Welcoming the Stranger PDF Presenter Notes
Slide 1 Welcoming the Stranger United Methodism’s Legacy of Embracing Diversity General Commission on Archives and History The United Methodist Church Heritage Sunday 2015 WNET, the PBS television station in New York City, recently stated “NYC today is one- third first generation immigrants with approximately 800 different languages spoken throughout the city.” United Methodism’s history of welcoming the stranger is just as important as it was in John Wesley’s day. Today’s cross-cultural welcoming is more difficult and nuanced which requires patience and understanding. By looking back at how United Methodism welcomed strangers into its fellowship and community can inform how The United Methodist Church can continue to be open to all peoples through the grace of God. Photograph caption - Immigrants looking at Statue of Liberty from Battery - NYC. From the Mission Album Collection – Cities 5 (http://catalog.gcah.org/omeka/collections/show/39). All citations in the above format are from the General Commission on Archives and History holdings located in Madison, New Jersey (http://catalog.gcah.org:8080/exist/publicarchives/gcahcat.xql?query=). Slide 2 Who is the Stranger? The stranger can be anyone. A stranger can range from a family member to groups of people whose ways seem different than your own. Nationalities, customs, norms, mores, living patterns, addiction, ethnicity, physical handicaps, politics, identity, economics, religious expression, history, addiction, as well as other factors create distrust, hatred, racism, sexism, prejudice, violence, etc. Photograph of the 2nd Avenue entrance to the Methodist Episcopal Church of All Nations in New York City. Here is an example of a store front church residing in an area where strangers in the local community, whom often felt isolated because he or she could experience a feeling of belonging. -
Frequencies Between Serial Killer Typology And
FREQUENCIES BETWEEN SERIAL KILLER TYPOLOGY AND THEORIZED ETIOLOGICAL FACTORS A dissertation presented to the faculty of ANTIOCH UNIVERSITY SANTA BARBARA in partial fulfillment of the requirements for the degree of DOCTOR OF PSYCHOLOGY in CLINICAL PSYCHOLOGY By Leryn Rose-Doggett Messori March 2016 FREQUENCIES BETWEEN SERIAL KILLER TYPOLOGY AND THEORIZED ETIOLOGICAL FACTORS This dissertation, by Leryn Rose-Doggett Messori, has been approved by the committee members signed below who recommend that it be accepted by the faculty of Antioch University Santa Barbara in partial fulfillment of requirements for the degree of DOCTOR OF PSYCHOLOGY Dissertation Committee: _______________________________ Ron Pilato, Psy.D. Chairperson _______________________________ Brett Kia-Keating, Ed.D. Second Faculty _______________________________ Maxann Shwartz, Ph.D. External Expert ii © Copyright by Leryn Rose-Doggett Messori, 2016 All Rights Reserved iii ABSTRACT FREQUENCIES BETWEEN SERIAL KILLER TYPOLOGY AND THEORIZED ETIOLOGICAL FACTORS LERYN ROSE-DOGGETT MESSORI Antioch University Santa Barbara Santa Barbara, CA This study examined the association between serial killer typologies and previously proposed etiological factors within serial killer case histories. Stratified sampling based on race and gender was used to identify thirty-six serial killers for this study. The percentage of serial killers within each race and gender category included in the study was taken from current serial killer demographic statistics between 1950 and 2010. Detailed data -
Race, Migration, and Chinese and Irish Domestic Servants in the United States, 1850-1920
An Intimate World: Race, Migration, and Chinese and Irish Domestic Servants in the United States, 1850-1920 A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Andrew Theodore Urban IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Advised by Donna Gabaccia and Erika Lee June 2009 © Andrew Urban, 2009 Acknowledgements While I rarely discussed the specifics of my dissertation with my fellow graduate students and friends at the University of Minnesota – I talked about basically everything else with them. No question or topic was too large or small for conversations that often carried on into the wee hours of the morning. Caley Horan, Eric Richtmyer, Tim Smit, and Aaron Windel will undoubtedly be lifelong friends, mahjong and euchre partners, fantasy football opponents, kindred spirits at the CC Club and Mortimer’s, and so on. I am especially grateful for the hospitality that Eric and Tim (and Tank the cat) offered during the fall of 2008, as I moved back and forth between Syracuse and Minneapolis. Aaron and I had the fortune of living in New York City at the same time in our graduate careers, and I have fond memories of our walks around Stuyvesant Park in the East Village and Prospect Park in Brooklyn, and our time spent with the folks of Tuesday night. Although we did not solve all of the world’s problems, we certainly tried. Living in Brooklyn, I also had the opportunity to participate in the short-lived yet productive “Brooklyn Scholars of Domestic Service” (AKA the BSDS crew) reading group with Vanessa May and Lara Vapnek. -
The White Slave Trade and the Yellow Peril: Anti-Chinese Rhetoric and Women's Moral Authority a Thesis Submitted to the Depart
The White Slave Trade and the Yellow Peril: Anti-Chinese Rhetoric and Women’s Moral Authority A thesis submitted to the Department of History, Miami University, in partial fulfillment of the Requirements for Honors in History by Hannah E. Zmuda May 2021 Oxford, Ohio Abstract Despite the mid-to-late nineteenth and early twentieth century’s cultural preoccupation with white women’s sexual vulnerability, another phenomenon managed to take hold of public consciousness: “yellow slavery.” Yellow slavery was the variation of white slavery (known today as sex trafficking) that described the practice when Asian women were the victims. This thesis attempts to determine several of the reasons why Chinese women were included as victims in an otherwise exclusively white victim pool. One of the central reasons was the actual existence of the practice, which this thesis attempts to verify through the critical examination of found contracts and testimony of Chinese women. However, beyond just the existence of the practice of yellow slavery, many individuals used the sexual exploitation of Chinese women for their own cultural, religious, and political ends. Anti-Chinese agitators leveraged the image of the Chinese slave girl to frame anti-Chinese efforts as anti-slavery efforts, as well as to depict Chinese immigrants as incapable of assimilating into American culture and adhering to American ideals of freedom. Additionally, white missionaries created mission homes to shelter and protect the Chinese women and girls escaping white slavery. However, within these homes, the missionaries were then able to push their perceived cultural and religious superiority by pushing the home’s inmates into their ideals of Protestant, middle-class, white womanhood. -
Canadian Broadcast Standards Council Ontario Regional Council
CANADIAN BROADCAST STANDARDS COUNCIL ONTARIO REGIONAL COUNCIL CTV re a News Report on Charles Ng’s Sentencing (CBSC Decision 98/99-1120) Decided March 22, 2000 P. Fockler (Vice-Chair), R. Cohen (ad hoc), M. Hogarth and M. Ziniak THE FACTS On June 30, 1999, CTV’s 11:00 p.m. National News reported the results of the sentencing hearing of Charles Ng which had concluded that day in a California court. Ng, the notorious serial killer who had escaped from California in 1985, was recaptured in Canada soon thereafter and extradited to the United States in 1991 to face trial, was found guilty in February 1999 of the murders of 1984 and 1985 murders of 11 individuals (six men, three women and two baby boys). Leonard Lake, his accomplice in those crimes, had committed suicide in 1985. After a lengthy hearing, Ng was sentenced to be executed by lethal injection. As a part of CTV’s 1 minute 47 second report of the outcome of that hearing, the network inserted a video clip of about seven seconds in length which showed either Ng or Lake beginning to cut the blouse of one of the female victims who was at that moment tied helplessly to a chair. The clip used was a short extract from one of the videotapes exhibited at the trial which had been shot by Ng and his cohort in the course of their sadistic crimes. The complainant wrote directly to CTV’s Vice President, News, and then to the CBSC two days later “to express [her] overwhelming anger at the complete decrepitude demonstrated by all involved in broadcasting” the brief clip showing the victim. -
Teikichi Sunamoto
, September 1920 Missionary Voice Photo: The TEIKICHI SUNAMOTO A Founder of Methodism in Japan The Rev. Teikichi Sunamoto, 1857–1938, was a Sunamoto started a school for girls in Japanese Methodist pastor and evangelist working Hiroshima, married and became associated for with members of the missionary Lambuth family three years with the itinerate preaching of J.W. and in establishing the Methodist Church in Japan in W.R. Lambuth [later bishop] and O.A. Dukes, aiding the late 19th century. Following his death, World in opening work in numerous areas of Japan. Then Outlook magazine, then a publication of the he engaged in mission in Hawaii and San Francisco, Methodist Episcopal Church, South, said Sunamoto returning to Japan to become pastor of the Kojiya “was really the founder of our work in Japan.” Machi Methodist Church in Nagasaki under the Sunamoto joined the Japanese navy at age 16 Methodist Episcopal Mission. After six years there and served on gunboats until 1880. In that year, he and having made that church self-supporting, sailed on a merchant vessel to San Francisco and he rejoined the Southern Methodist Mission in left the military to get an education in the United 1900. From that time until he retired in 1927, he States. He came under the influence of Methodist accomplished much as pastor in Iwakuni, Mitajiri, evangelist Otis Gibson of the Gospel Society and Kure, Shimonoseki and Oishi. In his 80th year, he was baptized on May 7, 1881. Sunamoto worked for was still radiating faith and a holy influence over all. the Gospel Society until mid-1886 when he returned to Japan with the goal of leading his mother to Source: World Outlook, August, 1938, adapted from a profile by Missionary S.E Hager. -
The Psychology of Serial Violent Crimes
Book_Kocsis_1588296857_Proof1_May 25, 2007 01 02 Part I 03 04 05 06 The Psychology 07 08 of Serial Violent Crimes 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 Book_Kocsis_1588296857_Proof1_May 25, 2007 01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 Book_Kocsis_1588296857_Proof1_May 25, 2007 01 02 03 Chapter 1 04 05 06 07 Normalcy in Behavioral 08 09 Characteristics of the Sadistic 10 11 Serial Killer 12 13 Jack Levin and James Alan Fox 14 15 16 17 18 Abstract 19 Sadistic serial killers have been widely diagnosed as sociopaths who are lacking in empathy and inordinately concerned with impression management. We propose instead that many of the 20 behavioral characteristics thought to be distinctive of these serial murderers are actually shared 21 widely with millions of people who never kill anyone. By focusing so much on sociopathic 22 characteristics, researchers may have downplayed the importance of the existential processes— 23 compartmentalization and dehumanization—that permit serial killers to rape, torture, and murder 24 with moral impunity. Moreover, by uncritically accepting the sociopathic designation, researchers 25 may have ignored the interaction between sadism and sociopathy that causes empathy to be heightened rather than diminished. 26 27 NTRODUCTION 28 I 29 In popular culture, as in serious writing on the topic, serial killers are 30 frequently characterized as “evil monsters” who share little, if anything, with 31 “normal” human beings. -
Of Sunday Schools and Their Organization 50 § 4
History of the Sunday School Movement in the Methodist Episcopal Church BY ADDIE GRACE WARDLE THE METHODIST BOOK CONCERN NEW YORK CINCINNATI DEDICATED TO THE HEARTENING MEMORY OF A MOTHER'S FAITH AND DEVOTION MARTHA SINGLETON WARDLE 1842-1897 FAITHFUL TO THE SUNDAY SCHOOL OF THE WE^LEYAN CHURCH IN ENGLAND AND OF THE METHODIST EPISCOPAL CHURCH IN AMERICA NOTE IN the assembling of material, quotations from original sources have been emiployed as the most desirable method of por traying historic events accurately. In the use of these quotations the original source has been followed in spelling, punctuation, etc., as far as possible. OUTLINE CHAPTER I ENGLISH ANTECEDENTS OF THE AMERICAN METHODIST SUNDAY SCHOOL MOVEMENT PAGE § I. Early Methodism and Its Relation to Religious Education ii a. Its program, indicating the early soil of the Sunday School. (i) Educational. (2) Evangelistic. (3) Social. b. Methodism's preparation. (i) Educational emphasis and institutions. (2) Organization of children's classes by pastors. (a) Legislation. 1748. 1766. (&) Wesley's experience in children's classes. (3) Sunday gatherings for religious instruction prior to 1780. {a) In the Wesley family. (Jb) In Wycombe by Hannah Ball. § 2. Methodism and the Raikes Movement 16 a. Methodism's relation to the founding of the Sunday School. b. John Wesley's attitude and work. c. Other leaders of the movement. § 3. Sunday School Plans and Later Legislation in England that May Have Served as Models for American Methodism 24 a. Sunday School developments, 1798-1805. b. Conversations between Wesley and the preachers, 1797. c. Important legislation, 1805, 1808, 1817, 1819, 1822, 1823, 1826, 1827, 1828. -
Extradition, Human Rights, and the Death Penalty
Roecks: Extradition, Human Rights, and the Death Penalty: When Nations Mu EXTRADITION, HUMAN RIGHTS, AND THE DEATH PENALTY: WHEN NATIONS MUST REFUSE TO EXTRADITE A PERSON CHARGED WITH A CAPITAL CRIME I. INTRODUCTION On June 17, 1994, O.J. Simpson disappeared for several hours with his passport and with several thousand dollars.' He had been charged with double murder by the State of California, offenses that made him eligible for the death penalty.2 Although there are disputes about the motivations behind his disappearance which will likely be explored at his criminal trial, his brief disappearance raised some interesting questions: If he had fled to a State that had abolished capital punishment, say the Netherlands, would the Nether- lands honor a United States extradition request and return him to face the death penalty? What if he fled to other States, like the United Kingdom, or Canada, that had abolished capital punishment for all non-military related offenses? Would he receive protection from the death penalty in one State but not in another? Does it matter that he is black and was charged with cross-racial killings? What, if any, treaties or international agreements limit the States' discretion to extradite, and what are the limits of the discretion when the death penalty is involved? This comment attempts to answer those questions. Some human rights treaties prohibit extradition when it is foreseeable that the death penalty will be imposed in the State that is requesting extradition.3 Some prohibit States from extraditing persons when it is foreseeable that those persons will face the death penalty in the State requesting extradition, such that the imposition of the sentence amounts to torture, inhuman or degrading treatment or punishment,4 although there is a lack of uniformity over what treatment meets this definition.5 This comment discusses the substantive and procedural rights that emanate from these human rights treaties afforded to persons in extradition proceedings.