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Continue Want more? Advanced embedding details, examples and help! Koran Text Chapter List Mekan Medinan Poem Section Muqatta'at Content Of Animals Eschatology Female Figures of God Legends Miracles Proverbs Of The Prophets Science Reading Elocution Memorized Reciter School Speed Style Translations List of English Translations Ahmadis History of Samarkand Kufich Koran Manuscript Topkapi Manuscript Topkapi Birmingham manuscript Exegesis Abrogation Related to the verses referred to as Revelation Associated Intolerance Criticism Of the Infallibility of the Koran and the tradition of Koranic Shia kind category Islam portal Wikipedia bookvte below is a list of tafsir works. Tafsir is part of the comments and explanations aimed at explaining the meanings of the Koran, the central religious text of Islam. Tafsir habibi can generally be classified by associated Islamic schools and affiliates, as well as by the era of its publication, classical or modern. The modern tafsyers listed here are works of the later than the 20th century. The Sunni following Tafsir is composed by Sunni Muslim scholars who follow Hanafi, Maliki, Shafia, and Hanbali jurisprudence and Maturidi, Ashari and Azari credo. The classic Arabic Tafsir al-Tabari (interpretation of al-Tabari) by Muhammad ibn Jarir al-Tabari al-Shafia (224-310 AD; 839-923 AD). Available online. Tafsir ibn al-Mundhir Ibn al-Mundhir (318 AD) Tafsir al-Musnad (Tafsir ibn Abi Hatim) Abu Muhammad ibn Abi Hatim al-Razi (327 AD) Tailat Ahl al-Sunna Abu Mansour al-Maturidi (333 AD (AD) - The author was a Sunni Hanafi lawyer, theologian, and biblical exeget from the ninth-century Samarkand, which became the eponymous codifier of one of the two main Orthodox schools of Sunni theology, the Maturidi School, which became the dominant theological school for Sunni Muslims in Central Asia, and then enjoyed the outstanding status of the school of choice for the Ottoman Empire. Ahkam al-Koran (Teams of the Koran) Al-Yasa (370 AD/981 AD). Based on the legal rulings of the Hanafi School of Islamic Law. It was published in three volumes and remains popular among Hanafis of India, the Middle East and Turkey. La'ifu l-Ishaarat bi-Tafseieru l-Kur'an Al-Tushairi al-Nukat Wa-l-Uyun Abu al-Hasan Ali ibn Muhammad ibn Habib al-Mwardi (Alboaken) (d. 450/1058) - author was an Islamic lawyer shafi. Ma'aalimu-t-Tanzeel Hassan bin Masood al-Bagawi (died 510 AD/1116 AD), also known as Tafsir al-Bagawi - a popular tafsir among Sunni Muslims, he relies heavily on Tafsir al-Talabi, while paying more attention. Al-Kashshaaf (Identification) Al-Shamakhshari (539 AD/1144 AD). Despite the fact that al- Zamahshari was a Khanafi, it belonged to Mutazili Mutazili School theology, but nevertheless this comment has been popular among scholars for many years, and is usually printed along with Sunni comments, pointing out what they consider mistakes made because of the beliefs of the author Mu'tazili. But later he repented and returned to Sunni Islam completely just as Al-Ashari did before him, as seen from Al-Iklil 'ala l-Madaariku-t-Tanziel wa Hakaiq-t-Taiil. Ahkam al-Koran Abu Bakr ibn al-Arabi (d.543 AH/1148 AD). The author is also known as Kadi ibn al-Arabi (ibn Arabi, judge) to distinguish him from the famous Sufi Ibn Arabi. He was a lawyer from Andalusia (Muslim Spain) His interpretation was published in three volumes and contains comments on the legal decisions of the Koran in accordance with the Maliki school. Al-Muharrar al-Vajez Fi Tafsir al-Kitab al-Azez (Short entry of the exegesis of the noble book), commonly known as Tafsir ibn Atyya after its author Ibn Atyya (d. 541 or 546AH), Judge Maliki of al-Andalus. This commentary of the Koran is popular in North Africa. Sa a'adu l-Masir, Ilmu-tafsir from Hanbali Ashari, polimat Abu'l-Faraj ibn al-Jawzi (597 AD). Mafatich al-Ghaib (Keys to the Invisible) Fahra al-Din al-Razi Al-Shafia (1149-1209 AD/606 AD). also known as Tafsir al-Kabir (Great Exegezis) Tafseiru l-Koran al-Asim Izz al-Din ibn Abd al-Salam al-Jami Lee-Ahkam al-Kur (Collection of Koranic Prohibitions) Al-Kurtubi (1214-1273 CE/671). malthus maliki Ashari, a well-known lawyer from Cordoba, in Andalusia. This 10-volume tafsir is a commentary on Koranic verses on legal issues. Although the author was Maliki, he also represents the legal opinions of other major schools of Islamic jurisprudence; thus it is popular with jurists from all Islamic law schools. One volume of this tafsira was translated into English by Aisha Rowley. Available online. Anwar al-Tanzil Abdullah bin Umar al-Baydawi (685 AD/1286 AD), also known as Tafsir al-Baydawi, an abbreviated version of Al-Kashshaf, with altered references to Mutazili; printed in two volumes. In Turkey, it is often published with marginal notes by a Turkish scholar called al-Kunawi in seven volumes. Al-Madaariku-t-Tanzil wa Hakaa'iku-t-Tail Abu-l-Barakat Hafizu d-Din 'Abdullah ibn Ahmad ibn Mahmoud Al-Nasafi al-Hanafi al-Maturidi (d. 710) Lubaabu-t-Ta'weel fee Ma'aaani na Tanziel 'Alaa'u-d-Deen 'Ali Ibn Muhammad ibn Ibrahim Ibn Ibrahim Ibn Umar Ibn Khalil Al-Shihi al-Haazing al-Baghdadi Al-Shafia (d. 741), who is The Maaalimu-t-Tanzil Futuhu l-Gavibb a' zinaai-r-Rawibb (Sharh 'alaa al-Kashshaaf) Shavfu d-Dinu-l-Hussein Ibbn 'Abblahi-Tt-Twibi (743 adgores. AL-Bahr al-Muhiit Abu Haiyan al-Gharnati Al-Gharni 745 AD/1344 AD) Is comments on the Koran primarily in terms of Arabic grammar and rhetoric. Badaa'iu-t-Tafsir and At-Tibbiaan for Aimaani-l-Kur'aan Ibn Kayima al-Jauzia al-Hanbali (d. 751 AD/1350 AD) Al-Tahsil li-'Ulumi-t-Tanzil Muhammad ibn Abi al-Kaavim Muhammad ibn Ahmad ibn Juzai al-Kalbi al-Gharnati al-Andalusi Al-Hanbali (758 AD. Tafsir ibn Kathir (interpretation of Ibn Katir Al-Shafia) (1301-1373 AD/ 774 AD) Summary of an earlier interpretation of al-Tabari. Available online. It was summarized as Mukhtasawr Tafsir Ibn Katir in 3 volumes of Sheikh Muhammad 'Ali Al-Sabuni. Nazmu-d-Durawr fee Tanaasubi-l-Aayaati wa-s-Suwar by Burhaanu-d- Deen Abu-l-Hasan Ibraheem Ibn 'Umar Ibn Hasan Ibbu-r-Rawbaatt Ibn 'Ali Ibn Abi Bakr Ad-Dimashqi Al-Biqaaw'ee Ash-Shafi'i Al-Ash'ari Tafsir al-Jalalayn (The Commentary of the Two Jalals) by Jalaluddin al-Mahalli (in 1459), and was subsequently completed, in the same style, by his student, the famous Shafi'i scholar Al-Suyuti (d. 911 AH/1505 CE), who completed it in 1505. This comment is very popular among Muslims all over the world because of its simplicity. It was also fully translated by Dr. Feras Hamza. Louisville. Hashiiitu-s-Saawi 'Alaa Tafsir al-Jalalane Ahmad ibn Muhammad al-Saawi al-Maliki al-Ashari Dur al-Mantur (A threaded gem concerning comments based on tradition), also Al-Souti. This commentary, in Arabic, concentrates on the narratives that have been conveyed concerning each verse and subject in the Koran. It was published in six volumes. Fat'hu-R-Rahmaan Tafseiru-l-Kur'aan Kadi Mujir al-Din al-Maqdisi Hanbali (927 AD) - formerly a Palestinian judge, historian and lawyer hanbali from Jerusalem. Not to be confused with Persian translations and comments written by Muhaddit Shah Valiullah Dehlawi. Irshad al-Aql al-Salim Ilaa Mazaya al-Koran al-Karim Ebussud Effendi al-Imaadi al-Hanafi (d.951 AH/1505 AD). Also known as Tafsir Abi Saud. Like Siraawju-mm-Munir fi-l-Iaanti 'alaa ma'rifiti ba'd maaani Kala'amu Rabbana l-Hakimu-l-Hawbir al-Haib al-Shib al-Shirbeni Ash-Shafii. Anwaaru l-Kur'aan wa Asraavru l-Furkavn mullah Ali al-Dawn, 1004ah, 5 volumes, published daar l-Kutub Ilmia, Beirut, Lebanon. Ruh al-Bayan Ismail Haqqi Bursewi (1653-1725 AD). The 10th-volume Arabic work of the founder of the Sufi order, Hakki Jalveti, from Turkey. Tafsir al-Mazhari Kadi Tanaullah Panipati Usmani ann-Akibandiya Mujaddii. Ĥāshiyah Anwar al-Tanzil Sayyid Muhammad Amin Ibn 'Umar Ibn ' Abidin 'Abdu-l'Azez Al-Shami (1252 AD/1836 AD) Al-Iklil a' ala l-Madaariku-t-Tanzil wa hakaaiq-t-Ta'ville by Abdu-l-Haqq Nivaai (1252 AD) - it contains evidence that, like Abu-l- Hasan al-Ashari Al-Shafii, Allama Al-Sahari also Mutazili's beliefs and converted to Sunni Islam. Ruh al-Maani (Spirit of Meanings of the Exegesis of the Sublime Koran) by Mahmoud Alusi al-Hanafi (d.1270 AD/1854 AD). Al-Anwaaru-l-Muttaqeen (As-Sayyidu-t-Tafaaseer) - This is the combination of 5 Tafseers by 6 Ash'ari scholars Fakhr al-Din al-Razi Ash-Shafi'i, Shams/Shahaabu-d-deen Ahmadd Ibn Khawleel Al-Khaulee/Khau'ee Ad-Dimashqee/Najjmu-d-Deen Ahmad Ibn Muhammadd Ibbn Abu-l-Hazm Al-Makhzoomee Al-Qawmoolee Al-Missree, Al-Qurtubi Al-Maliki,, Ismaa'eel Ibn'Umar Ibn Kathir Ash-Shafi'i, Ebussuud Efendi Al-Hanafi, and Mahmud al-Alusi Al-Hanafi, as suggested by Mawlana Sayyid Muhammad Anwar Shah Kashmiri, Mawlana Sayyid Muhammad Yoosuf Binnori, and Shaykh al-Islam Mufti Muhammad Taqi Usmani Mahaasinu-t-Ta'weel (Tafseer Al-Qaawsmee by Abu-l-Faraawjj Muhammad Jamaalu-d-Deen Ibn Muhammad Sa'eed Ibn Qaawsim Ibn Saawlih Ibn Ismaa'eel Ibn Abee Bakr Ad-Dimashqi Al-Qaawsmi (1283-1332 AH/1914 CE) Minhat Al-Jaleel fee Bayaan maa fee Ma'aalimu-t-Tanzeel by Grand Mufti 'Azeezu-R-Rawhmaan 'Uthmaani Deobandi Al-Hanafi Al-Maturidi (d. 1928). Тафсейеру-л-Зир'аан би-Калааму-Р-Рахмаан Мауляна Танааулла амритсари. Хашия Анвар аль-Танзил Мавлана Абду-Р- Рахмаан Амрохи. Маваахибу-Р-Рахмаан гонорар Тафсейру-л-Коран муфтием Абдулом Каримом Мударрисом Аш-Шафии аль-Ашарийя (1980 г. н.э.) - муфтием и шафи'и-юристом Ирака Раваа'и-л-Байяном Тафсиром Ааяати-л-л Ahkaam мина-л-Коран шейх Мухаммад Ибн 'Али Ас-Савбуни Аль-Ханафи (1401 г. н.э./1980 г. н.э.) Савфвату-т-Тафаазер шейх Мухаммад Ибн Али Al-Savbuni Al-Hanafi (1402 AD/1402 H/401981 AD) At-Tafseier l-Wadwehu-l-Muyazar Sheikh Muhammad ibn Ali Al-Savbuni Al-Hanafi (1428 AH/2007). AD) Aisaaru-t-Tafaaser lee Kalaami-l-Aliyi-l-Kabir Abu Bakr Jabir al-Jazaa'ryo Muhaajir Maddni Partially and Unfinished Tufsir There are at least 911 collections of Ahadeeth and a host of other books containing explanations and comments of these collections of books Ahadeeth and almost all collections of books about the Koran. Maaani al-Koranu-l-Karim (unfinished) Abu Jaʿfar al-Nahas (338 AD/949 AD) - It contains Tafsir from Sura A; Fa'atiha in Sura al-Fatah (001-048). It has been edited and annotated by Sheikh Muhammad Ali Al-Saabuni al-Hanafi. Rawaa'i'u-t-Tafsir Ibn Rajab al-Hanbali (795 AD). Tafsir Ibn 'Araurah (unfinished) lawyer Abu 'Abbdullah Muhammad ibn Muhammad ibn Muhammad ibn 'Araufa al-Wargawmi al-Maliki Al-Ashari (d. 800/803 AD/ 1400 AD) At-Tafsiraaw -l- Ahmadiyyah fee Bayaani-l-Aayaati-sh-Shar'iyyah Ahmad ibn Abi Saeed Ibn 'Abdullah Ibn ' Abdu-R-Rawzzaaq ibn Khaawsawh al-Siddihi al-Maqchi Muhajir al-Awi 1130 AD / 1718 AD). This is Hanafi Tafsir only those Aayaat who are concerned about Fiqh issues. It should never be confused with any of the Ahmadi sect, which appeared during the British Raj in India in 1889 AD. Mushkilaatu-l-Koran Sayyid Muhammad Anwar Shah Kashmiri, edited with links and one of the introduction of Mawlana Ahmad Bijnuri, and another introduction of favorite student author Mawlan Sayyid Muhammad Yoosuf Binnori. The book is predominantly in Arabic, but excerpts in Farsi language also appear throughout the work. The main purpose of writing this work was to interpret only those verses of the Holy Koran that are generally considered difficult to understand. The peculiarity of this particular work is that the author has also postponed 190 verses, which, in his view, required further discussion and re- examination. Published posthumously in Maligaon, Surat, Gujarat, India, by Mejlis al-Ilmi in 1974. Controversially, when Muhammad ibn Marwaan al-Suddi Al-Saghir reports from Kalbi, this is seen by the authorities as a false sequence ... It is wrong to attribute it to Ibn Abbas, because this book was based on the reported sequence of Muhammad ibn Marwaan al-Suddi from Muhammad ibn Sa'aib al-Kalbi from Abi Salih of Ibn Abbas (R). This was regarded by Muhadditin as a chain of lies and therefore cannot be relied upon. Both Al-Wahidi al-Shafi'i Al-Nishaburi, and Al-Talabi Al-Shafi'i use a number of hadiths of this chain of lies to be avoided. Tafsir Sufyan al-Tauri Sufyan al-Tauri (161 AD/778 AD) Tafsir Mujahid ibn Jabr Jabr Jabr Tafsir al-Talaby Ahmad ibn Muhammad al-Talabi (died 427 AD/1035 AD). Also known as al-Tafsir al-Kabir (Great Commentary). Abu-l-Hasan Ali Ibn Ahmad Ibn Muhammad Ibn Muhammad Ibn Ali al-Wahidi Al-Shafiya Al-Nishaburi, student al-Taalabi wrote 4 Tafsir Koran: Asbaabou Nuzzoli-l-Kur'aan (Causes of Revelation of the Koran) Al-WaJeez fee Tafeeru-l-Kitaabi-l-'Azeez (1/2 Tom) al-Wasit fee Tafseeru-l-Coranu-mm-Majeedd (4 volumes) al-Baze (16/24 Tom) fat'hu-l-zawdir Muhammad al-Shawkani. Tafsir al-Manar Rashid Rida (1865-1935). The 12 volumes of tafsir are written in short and simple languages, which are available for both mufassir and non-fascist. He served as his prospectus for spreading his thoughts on Islamic modernism. Said Kutb (1906-1966). Many praise it as a modern commentary, but at the same time, many critics, including some Sunni scholars say that Kutb has little Islamic knowledge, and wrote his comment in accordance with his own opinion. He was also attacked for not following the style of classic comments. Risale-i Nur Saeed Noorsa (1878-1960), written mainly in Turkish, is a great work, with four main volumes. It consists of the extensive exegesis of some verses and basics of approach to the Koran. This especially explains the verses that 21st century people need most. In other words, he studies poems about six articles of The Faith of Islam, such as Faith in God and The Day of Judgment. It also provides logical answers to questions posed by atheists. This work is written in a more accessible style to the general public and translated into 52 languages. Persian translations of Tafsir-i Tabari: translated by Tafsir al-Tabari into 10th-century Persian. Tafsir-e-Nasafi: 11th century translation and tafsir by Abu Hafsa Umara al-Nasafi. Tafsir-E-Naqib-Ul-Ashraf: 11th century translation and tafsir by Sheikh Sayed Razzaq Ali Gilani in Persian. Original Mawaahibb 'Alaih (Tafseeru-l-Husainee): Kamaalu d-Din Muhammad al-Kaashifi Fat-gur Rahman: 18th century translation from Tafsir in Persian Shah Waliullah Dehlawi Tafsir-e-Azizi: 18th century Tafsir in Persian Al-Muhamddi son Shah Waliullah (Most of this Tafsir was lost in 1847 AD along with a commentary on Sunan Abu Dawood.) Mushkilaatu-l-Koran Sayyid Muhammad Anwar Shah Kashmiri, edited with links and one of the introduction of Mawlana Ahmad Bijnuri, and another introduction of favorite student author Mawlan Sayyid Muhammad Yoosuf Binnori. This partial comment is mostly in Arabic, but excerpts in Persian also appear throughout the work. The main purpose of writing this work was to interpret only those verses of the Holy Koran that are generally considered difficult to understand. The peculiarity of this particular work is that the author has also postponed 190 verses, which, in his view, required further discussion and re-examination. Published posthumously in Maligaon, Surat, Gujarat, India, by Mejlis al-Ilmi in 1974. Kurdish Naame (Nami) Tafsir Mufti Abdul Karim Mudarris Al-Shafi'i Al-Ashariya (1980 AD) - Mufti and shafi'i lawyer of Iraq Urdu Translations Tafsir al-Xavi - Takrier y Anwar al-Tanzil Mavlan Fahru-l-Hasan. Tafsir Ibn Kathir Abu l-Fida 'Imadu d'Din Ismail ibn Abi Hafs ' Umar Ibn Katir Al-Dimashki Al-Shafi' i al-Asharia Tarjuma Tafsir al- Jalalalane Jalaluddin al-Mahalli (in 1459) and was subsequently completed in the same style, his student, the famous scholar Shafia Al-Soyati (911 AD/1505 AD), translated by the Grand Mufti of 'Azezu-R-Rahmaan 'Uthmaani. Al-Dur al-Mantur, a well-known Shafi'i scholar of al-Soyity (911 AD/1505 AD). Tafsir y Jawaahir y Azize (Translation Fat'hu-l-Azize) Shah Abdul Aziz Muhaddita Dehlawi Tafsir y Mazhari Kadi Tana Panipati Usmani An-Nakshbandi Mujaddidia Fi zilal al-Koran (Translation of Fi zilal al-Koran) Uttar Pradesh Original Jamaalayn fee Sharh Tafsir al-Jalalane Mawlana Muhammad Jamaal Bulandshahri Deobandi. Kamaalain Shar Tafsir al-Jalalaine Mawlan Muhammad Naeem Deobandi. Fat'hu-l-Mannaan' also known as Tafseer-e-Haqqaani Mawlana Abu Muhammad 'Abdu-l Haqq Hakaani - best read after reading his Al Bayaan fee ' Uloomu-l-Koran Bayan ul Koran Maulian Muhammad Sabbqu-l-Ghawyaat fee Nasqi-l-A'a' Ahkam al-Koran (5 volumes of Allama Mawlana zafar Ahmad Usmani - (from Al-Bakara to Al-Nis), Mufti Mawlan Jamil Ahmad Thanawi - (from Yunus to Al-Nakhla), Mufti Mawlan Muhammad Sha (from Ashasha-Shuara al-Khujuratu) and Mawlana Muhammad Idris Kandhlawi (from Sauf to Al-Naas) at the direction of Mawlana Ashraf Ali Thanvi) - a collection of Sharia law derived from the noble Koran. Unfortunately, his two sections are incomplete: (from the beginning of Sura-Mayid to the end of Sura Taub and from Sura Bani Israel to the end of Surah-Furkan). Ashraafu-t-Tafaaser was composed by Sheikh al-Islam Mufti Muhammad Taki Usmani of Mawaaizi y Ashraasiya Mawlana Muhammad Ashraf Ali Tanvi Huhaasawatu-l-Bayan Mawlana Muhammad Isa Allahabadi. Hawaashi-e-Koran Majid Mawlana Shah Abdul Kadir and Mawlana Ahmad Ali Lahori. Maariful Koran Mufti Muhammad Shafi Utmani. Maariful Koran 'Allama Muhammad Idris Kandhlawi. Tafsir i Maajidi Maajide Maawlan Abdul Majid Daryabadi Kanzur Rahman Fi Asraril Koran compiled by Hafiz Nawab Ali Chathami from Tafsir-E-Naquib-Ul-Ashraf. Anwarul Bayan mufti Muhammad Ashik Ilahi Madani. Ma'aalimu-l-'Irfaan board Duroosi-l-Koran po Soofee ' Abdul Hamid-Khan Sawati Anwaaru-l-Koran' Mawlana Abu-l-Kalaam Ma'soom Dhakheeratu-l-Janaan fee fahmy-l-Koran Abu Al-Sahi Khana safdar ann an nak- nakshibiya Ire e Koran Allah Ubaidullah Sindhi Tafsira y Mehmood Imam y Inkilab Maulana Mauna Ubaidullah Sindh Tafsir e Usmani Sheikhu l-Hind Mawlana Mahmoud al-Hasan Deobandi Tafsir y Baserat y Koran Mawlan Muhammad Aasif Kasmi. Hidayatu l-Kur'aan Mawlana 'Utman Kashifu l-Hashmi Rajpuri and Mufti Muhammad Saeed Ahmad Palanpouri Tauzihu l-Kur'aan (Aasaan Tarjuma y Kur'aan) Sheikh al-Islam Mufti Muhammad Taki Usmani Guldada l-Kawaim Muhaadgyr l-Koran Mufti Muhammad Naim Tarjuman-ul-Koran Maulana Abul Kalam Azad Kashfu-R-Rahmaan Mawlana Ahmad Saeed Dakhlapi Bengali Original Tafsir-e-হ ানী তাফসীর Haqqani (Haqqani Tafkani) 14) Maulana Shamdsu Haql Haql Faridpuri (completed, but not yet fully published) - only the first and last Juz' have been published but the author completed the Tafsir manuscript around 16,000 and encouraged his students to publish it, but no one has taken up the task of continuing the publication yet). Nuru l-Koran Mavlan Muhammad Ainou-l-Islaam (30 volumes) (1981-1998) - the first complete Tafsir of the Holy Koran, written entirely in Bang, but the author quotes Tanveer al-Mikbas too, which readers should avoid. Translations by Ahkam al-Koran (Team of the Koran) by Al-Jaas Tafsir ibn Katir, translated by Professor Mawlana Akhtar Faarukka. Tafsir al-Jalalein Mavlana 'Abdu-l-Gavffaar Shahpuri, Amiro-l-Islaam Faridabaadi and Habibu-R-Rahman Hobiganji. Tafsir y Majani Kadi Tanaullah Panipati, translated by Maamun-r-Roushid Bayaan-l-Kur'aan Maulian Ashraf Ali Tanvi (in the process) Tafsir y Usmani Sheikhu-l -Hind Mawlana Mahmoud al-Hasan Deobandi and Allam Mawlana Shavlan Shabbir Ahmad Usmani Tafsieru y Maajidi Maajida Maawlan Abdul Majid Daryabadi Maariful Koran Muhammad Shafi Usmani. Translated from Urdu to Bengali Mavlana Muhu d'Din Khan. Fully available online. Best read after reading 'Uloomu-l-Koran Mufti Muhammad Taki Usmani Anwaaru-l-Koran Mawlana Abu-l- Kalaam Ma'soom, translation by Mawlana Muhammad Mustaufaa Tauzehu-l-Koran by the Mufti of Sheikh al-Islam Muhammad Taki Usmani (Introduction of the Author's Apprentice, Mufti Muhammad Abdul Malek) in Maulyana Abu-i-Bashar Muhammad Saifu-l-Islaam. English translations of Tafsir Ibn Kathir: Exegesis of the Holy Koran (2 volumes - incomplete) Abu l-Fidaa 'Imaada d'Din Ismaa'eel Ibn 'Umar Ibn qabn al-Kuraishi Al-Shafi' and al-Asari al-Busrawee al-Busrawee al-Busrawee al-Busrawee al-Busraawi. The uncircumcised translation was made by Mawlana Muhammad Amin Kholwadia., student Dawn Muhammad Tayib, Saeed Ahmad Palampuri, and Dr. Khalid Mahmood (cleric), and current Director daaru-l-Kaasim, Glendale Heights, Chicago, USA.. Tafsir ibn Kathir: The Axis of the Great Holy Koran (4 volumes) Abu l-Fidaa 'Imadu-d-Din Ismail Ibn 'Umar Ibn Kathir al-Kuraishi al-Shafia al-Ashari al-Bustrawi Al-Dimashki. The uncircumcised translation was made by Dr. Muhammad Mahdi Al- Sharif and published by Daaru l-Kutub 'Ilmia, Beirut, Lebanon in 2006. The Koran made easy 'Allama Shabbir Ahmad Usmani, Mufti Afzal Husen Elias, Mawlana Ismail Ibrahim, and Ismail Khatrada. Tafsir-e-Usmani Sheikhu-l-Hind Mahmoud al-Hasan Deobandi and Allama Shabbir Ahmad Usmani, translation of Mawlana Muhammad Ashfaq Ahmad. The Glorious Koran (based on Tafsera-e-Atmani) by Sheikhu l-Hind Mahmoud al-Hasan Deobandi and Allama Shabbir Ahmad Usmani, translated and edited by Madrasa teachers Ayeshi Siddiqua, Karachi. Tafsir y Utmani sheikhu-l-Hind Mahmoud al-Hasan Deobandi and Allama Shabbir Ahmad Usmani, translation of Mawlana Muhammad Muhammadi and others . Maariful Koran Muhammad Shafi Usmani. Translated from Urdu to Fully available online. It is best read after reading Approach to the Koranic Sciences by Mufti Muhammad Taki Usmani, covering the discourses about the noble Koran by Mufti Muhammad Asik Ilahi Madani Original Tafsier-l- Koran Maulan Abdul Majid Daryabadi Meanings of the Noble Koran (2 volumes) by Mufti Muhammad Muhammad Usmani (2 volumes). Single-volume editions are also available. Sindhi Tafsir al-Maqam al-Mahmoud Ubaidullah Sindhi. Ahsan Ul Bayan Alam Muhammad Idris Dahiri in 9 volumes. Tafsir Sura Saba Ghulam Mustafa Kasmi. Other schools and branches of Modern Tafsir Tafsir al-Mizan Muhammad Hussain Tabatabai (1904-1981). According to Allama Tabataba'I, the explanation of the Koranic verses is using other relevant verses. The English version is also available. Tafsir-e-Ashrafi Sheikh al-Islum Syed Mohammed Madni Ashraf, he wrote 10 volumes of Tafsir and was recognized by all leading scholars as the best Urdu Tafsir of the 20th century. He was specifically praised for being easy to understand, simple but effective at the same time. Tafim-ul-Koran Abul A'la Modudi; 06 volumes of tafsir written over 30 years. Available online. Tafsir (Thematic Commentary on the Koran) by Mohammed al-Ghazali (1917-1996), a modern Egyptian scholar, should not be confused with Imam al-Ghazali. This comment tries to explore the topics that weave through the entire Koran, as well as the main theme of each chapter. Tafsir Al-Shaarawy Muhammad Metwali Alsharabi (1911-1998), a well-known Egyptian scholar. Tafsir Shobar (19th century) Seyed Abdullah Alavi Hosseini Mosawi. Tafsir al-Tahrir Waal Tanveer (1984) muhammad al-Tahir ibn Ashura. His emphasis on the rhetorical aspect of the Koran is remarkable. Al-Tafser al-Isaet Muhammad Sayyid Tantawi (October 28, 1928 - March 10, 2010), grand imam of Al-Azhar. Classical Arabic Al-Bahru l- Made board Tafseeru-l-Koranu-mm-Majeed ('Huge Ocean') Ahmad ibn Ajiba (1747-1809 AD), commonly known as Tafsir ibn Aji - 6/8 volume work of Moroccan Sheikh Darkarwi branch of the Order of Shajili Sufism. Tanveer al-Mikbas (Tafsir ibn Abbas) is falsely attributed to Abdallah ibn Abbas (d. 68/687) Tafsir Imam Jafar al-Sadiq Imam Jafar al-Sadiq (83-148 x). Tafsir al-Kabir (Great Interpretation) Mukalil ibn Suleiman (80-150AH). The first complete tafsir attributed to Mukalil ibn Suleiman ibn Bashir al-Balhi. Tafsir zomy Ali ibn Ibrahim Kummi Maani al-Koran (The Meaning of the Koran) Yahya ibn ziad al-Farra (207AH). Nuqat al-Koran al-Darlah ala al-Bayan al- Kassab (d. 360AH/970CE) - a commentary mainly in terms of applied Islamic law. Tafsir Furat Kufi (9-10th century) Furat ibn Furat ibn Ibrahim al-Kufi. Bayan al-Saada (19th place) Sufi Sultan Alisher. Bengal Tafsir ibn Kathhir translated by Dr. Mujibur-Rahman TAFSEER-AINEE (তফসীের আইনী) 1-15 Parah/Juz' (Tom-I and II) is explained by Professor Maulan Hafez Sheikh Ainul Bari Aliawa. Authentic tafsir written in Bengali (not yet completed). Published by Sufi Prakashani, Kolkata (INDIA). ISBN 978-81-941079-1-0 (Tom-I) - ISBN 978-81-941079-2-7 (Tom II). Tafsirul Koran Dr. Muhammad Asadullah al-Ghalib Tafsir zakaria Dr. Abubakar Muhammad zakaria. This is the first original, complete and authentic tafsir written in Bengali. Available online. Tafhimul Koran Abul A'la Modudi. Translated from Urdu by Abdul Mannan Talib. Available online. Tafsirul Koran Delvar Hossein Sayedi English Israr ut-Tanziel Amir Muhammad Akram Awan. The interpretation of the meanings of the Noble Koran (1999) by Darussalam (first published in 1977) was translated by Dr. Muhammad Muhsin Khan and Moroccan scholar Muhammad Taki-ud-Din al-Hilali. This translation is one of the most read translations in the world. The study of the Koran is the author of an editorial team led by the famous Islamic philosopher Seyed Hossein Nasr, published in 2015 by HarperCollins. This work seeks to highlight the depth and diversity of interpretations that exist within traditional Islam, drawing on 40 major classical commentary from a wide range of areas, including Sunni and Shia perspectives, Maturides, Ashari, Mutazili and Atar schools of Islamic theology, as well as Sufi interpretations; but without taking into account modern reformist and fundamentalist views. Scientists hailed it as an unprecedented background work in Islamic studies. Holy Koran: Text, translation and commentary (1937) by British-Indian Shiite scholar Daudi Bohra Abdullah Yusuf Ali. Ali took up the job at a time when the Koran had never been properly represented in English from a Muslim point of view, and only non-Muslim translations were available, which were sometimes too unsympathetic. It became one of the most widely used English editions of the Koran because of the quality of translation and its use of extensive footnotes. In the 1980s, the book was assigned to the Saudi religious establishment and edited to better match the country's Wahhabi/Salafist perspective. This latest version today is widely distributed as the Amana Edition. Message of the Koran by Muhammad Assad, 1980. T Tafim-ul-Koran Abul A'la Modudi. Malay Tafsir Etibian Abdul Hadi Awan Indonesian Tafsir Al-Azhar Hamka. Tafsir al- Mishbah Kuraish Shihab Persian Kashf al-Asrar wa ' Iddat al-Abrar: Tafsir 11th century student Abdullah al-Ansari Tafsir Nemumeh Nasser Makarem Shirazi Tasnim Tafsir Abdollah Javadi-Amoly Tafsir Karaaati Tafsir Meshkat by modern scientist Mohammadali Ansari Tarjomane Falaman Mohammad Sadeki Tehrani Tafsir al-Mizan Muhammad Hussain Tabatabai. Translated from Arabic to Persian translated from Urdu to English Partoie Az Koran Mahmoud Talegani Tafsir Ranama (1976-present) Akbar H. Rafsanjani Urdu Tafsir zia ul Koran Pier (Justice) Mohammad Karam Shah AlAzhari. Kanzur Rahman Fi Asraril Koran Hafiz Nawab Ali Chatgami. Al Kaitar fi Tafsir Al Koran Mohsin Ali Najafi Hazain ul Irfan Maulana Naim-ud-Din Muradabadi Tafim-ul-Koran Sayid Abul A'la Maududi Tafsir Urva-Tul-Uska 8 volumes. Also translated into English (To understanding the Koran) and Malayalam. Syrat ul-Ginaan fi Tafsir il Koran (Way to Paradise) mufti Kasim al-Kadri (Bayaanu-l-Koran) Dr. Israr Ahmad Sikul-Lil-Aalamine Alla Jalaluddin Kasmi Akram-t-Tafazir Amir Muhammad Akram Awan Asraru-t-Tanziel Amir Muhammad Akram Awan Turkish Elmalah Tefsir Elmali Mohamed Hamdi Yazar. Published in 10 volumes, it remains one of the most popular comments in Turkish. Cm. also translations of the Koran into English from the Koran List of Islamic Texts Notes - Tafsir al-Tabari. a b c Madelung, W., al-Martinidi, in: Encyclopedia of Islam, Second edition, Edited:. Bearman, T. Biankis, C.E. Bosworth, E. van Donzel, V.P. Heinrichs. Tafsir al-Kurtubi. Al-Baydawi Anwar al-Tanzil wa Asrar al-Tawil with Frontispis. World Digital Library. Received on March 1, 2013. in Mutansir. (1995). in John L. Esposito. Oxford Encyclopedia of the Modern ,ﺗﻔﺴﻴﺮ اﻟﻤﻨﺎر ﻗﻮد رﻳﺪر اﻃﻠﻊ ﻋﻠﻴﻪ ﻓﻲ, أﻏﺴﻄﺲ N.p., n.d. Web. June 26, 2013. Bursevi. Archive from the original 2016-03-26. Received 2013-05-20. 2015 ,22 .ﺗﻔﺴﻴﺮ اﻟﺠﻼﻟﻴﻦ - Tafsir ibn qatar. Vons Vitae. ISBN 9781891785160 - Altafsir.com - Tafsir al-Jalalane Islamic World. Oxford: Oxford University Publishing House. Rizale-i Noor hakkund hercha burada and Risale i Nur hakkund herch burada - nursistudies.com Amin, Muhammad Ruhul (2012). Faridpuri, Maulana Shamsul Haq. In Islam, Sirajul; Jamal, Ahmed A. Banglapedia: National Encyclopedia of Bangladesh (Second ed.). Bangladesh Asian Society. Received on March 21, 2013. Tafsir-e-Usmani. Tafsir-e-Utmani. Maariful Koran. Archive from the original 2016-12-03. Received 2012-10-02. - almizan.org Hazrat Sheikhul Islam Hayat W Hidmat. www.archive.org. - Tafim-ul-Koran. Ahmad al-Said zaki Hemeida, repentance as a legal concept, pg. 26. Master's thesis at the Faculty of Middle East Studies at the University of Arizona, 2011. Hussein Abdul-Raof, Theological Approaches to Koranic Exegezia: Practical Comparative Contrast Analysis, Pg. 282. Abingdon-on-Thames: 2012 - কু রআনুল কারীম (সংি তাফসীর) (in Bengali). Tafimul Koran. Israr ut-Tanziel. Exploring the Koran - HarperCollins Publishers. Mohammed, Khalil (2005). Assessment of English translations of the Koran. Middle East quarterly. Received on January 16, 2012. Noor Al Irfan. Cannada - dawateislami.net Kur'an-I Kerim, Elmalili Tefsiri External links Tafsir Youtube Channel: English translation and commentary Tafsir sikrul-lil-aalamine. English Tafsir. Classic Sunni comments recommended by Mufti Muhammad Taki Usmani. More classic Sunni comments. The Sunni collection of Tafaaseer. Extracted from the tazkir ul quran urdu pdf free download
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