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Taylor University Upland Campus 2003-2004 Catalog
Upland Campus Founded 1846 There are those who seek knowledge for the sake of knowledge, that is curiosity. There are those who seek knowledge to be known by others, that is vanity. There are those who seek knowledge in order to serve, that is love. Bernard of Clairvaux (1090-1153) Catalog 2003-2004 236 West Reade Avenue h Upland, IN 46989-1001 Telephone: (765) 998-2751 or (800) 882-3456 h Fax: (765) 998-4910 www.tayloru.edu/upland/admissions Information in this catalog, while current at the time of printing, is subject to change based on enrollment, faculty availability, and other considerations. Taylor University reserves the right to withdraw a course or program or to limit its enrollment when, for any reason, it becomes impractical to offer it as previously scheduled. While Taylor University publishes program information and materials and assigns advisors, the student is ultimately responsible to assure his/her academic program fulfills all graduation requirements. The university reserves the right to withdraw a previously awarded degree if the university subsequently determines that the degree requirements were not met appropriately. CONTENTS OUR HERITAGE, MISSION, AND LIFE TOGETHER..........................5 A Heritage Exceeding 150 Years .............................................................5 A Christian Liberal Arts College .............................................................6 Mission and Purposes...............................................................................6 The Life Together Covenant ....................................................................8 -
Olivet Nazarene University Annual Catalog 1989-1990 Olivet Nazarene University Olivet Nazarene University
Olivet Nazarene University Digital Commons @ Olivet Course Catalogs Academic Affairs Office 1989 Olivet Nazarene University Annual Catalog 1989-1990 Olivet Nazarene University Olivet Nazarene University Follow this and additional works at: https://digitalcommons.olivet.edu/acaff_catalog Part of the Christian Denominations and Sects Commons, Christianity Commons, and the Higher Education Commons Recommended Citation University, Olivet Nazarene, "Olivet Nazarene University Annual Catalog 1989-1990" (1989). Course Catalogs. 70. https://digitalcommons.olivet.edu/acaff_catalog/70 This Book is brought to you for free and open access by the Academic Affairs Office at Digital Commons @ Olivet. It has been accepted for inclusion in Course Catalogs by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. Catalog 1989-1990 "God wants the; best . 1 -K for me. That's why I chose Olivet." Nazarene University ' Kankakee, Illinois For Your Information Needs . The Post Office address of Olivet Nazarene University is Kankakee, Illinois 6 0 9 0 1 - 0 5 9 2 . Mail to administrators, offices, faculty and students may be sent to this address. The University is located in the village of Bourbonnais on the north side of Kankakee. The campus is one and a half miles southwest of Exit 315 on Interstate 57. It is at the junction of U.S. 45-52 and Illinois 102, 60 miles south of Chicago. A campus map is in the back of this catalog. The telephone number of the university switchboard is 815-939-5011. Through the Centrex system our operator will redirect calls for any office. Calls may also be dialed directly to offices by using the numbers listed below. -
A Magazine for Taylor University Alumni, Parents and Friends (Summer 2014) Taylor University
Taylor University Pillars at Taylor University The aT ylor Magazine Ringenberg Archives & Special Collections Summer 2014 Taylor: A Magazine for Taylor University Alumni, Parents and Friends (Summer 2014) Taylor University Follow this and additional works at: https://pillars.taylor.edu/tu_magazines Part of the Higher Education Commons Recommended Citation Taylor University, "Taylor: A Magazine for Taylor University Alumni, Parents and Friends (Summer 2014)" (2014). The Taylor Magazine. 111. https://pillars.taylor.edu/tu_magazines/111 This Book is brought to you for free and open access by the Ringenberg Archives & Special Collections at Pillars at Taylor University. It has been accepted for inclusion in The aT ylor Magazine by an authorized administrator of Pillars at Taylor University. For more information, please contact [email protected]. RIDING A HOT STREAK BREAKING AWAY FROM COMFORT AND BEAUTY RESPECT PAge 10 COMFORT FOR THE UKRAINE PAge 12 PAge 24 summer2014cover.indd 3 7/1/14 4:15 PM “This is what the Lord Almighty says: ‘Adminis- ter true justice; show mercy and compassion to one another.’” Zechariah 7:9 “Being human, not one of us will ever have a relationship with another person that doesn’t BEHIND THE COVER have a wrinkle or a wart on it somewhere. The unblemished ideal exists only in ‘happily ever For we are strangers before you and so- after’ fairy tales. I think that there is some merit journers, as all our fathers were. Our days to a description I once read of a married couple on the earth are like a shadow, and there is no abiding. -
An Examination of Three Recent Philosophical Arguments Against Hierarchy in the Immanent Trinity
“A profoundly insightful book.” –Sam Storms, Lead Pastor for Preaching and Vision, Bridgeway Church, Oklahoma City, Oklahoma One GodOne in Three Persons Unity of Essence, Distinction of Persons, Implications for Life How do the three persons of the Trinity relate to each other? Evangelicals continue to wrestle with this complex issue and its implications for our understanding of men’s and women’s roles in both the home and the church. Challenging feminist theologies that view the Trinity as a model for evangelical egalitarianism, One God in Three Persons turns to the Bible, church history, philosophy, and systematic theology to argue for the eternal submission of the Son to the Father. Contributors include: WAYNE GRUDEM JOHN STARKE One God CHRISTOPHER W. COWAN MICHAEL A. G. HAYKIN KYLE CLAUNCH PHILIP R. GONS JAMES M. HAMILTON JR. ANDREW DAVID NASELLI ROBERT LETHAM K. SCOTT OLIPHINT in Three MICHAEL J. OVEY BRUCE A. WARE WARE & STARK E Persons BRUCE A. WARE (PhD, Fuller Theological Seminary) is professor of Christian theology at the Southern Baptist Theological Seminary. He has written numerous journal articles, book chapters, book reviews, and books, including God’s Lesser Glory; God’s Greater Glory; Father, Son, and Holy Spirit; and The Man Christ Jesus. JOHN STARKE serves as preaching pastor at Apostles Church in New York City. He and his wife, Jena, have four children. Edited by BRUCE A. WARE & JOHN STARKE THEOLOGY ISBN-13: 978-1-4335-2842-2 ISBN-10: 1-4335-2842-8 5 2 1 9 9 9 7 8 1 4 3 3 5 2 8 4 2 2 U.S. -
Chapter One Recent Developments in the Doctrine of Scripture D
CHAPTER ONE RECENT DEVELOPMENTS IN THE DOCTRINE OF SCRIPTURE D. A. Carson .......tr ___________ ~ CHAPTER ONE RECENT DEVELOPMENTS IN THE DOCTRINE OF SCRIPTURE The pattern of Christian thought that emerged from the Reforma tion is often summed up under the three phrases: sola gratia, sola fides, and sola Scriptura. When I was a boy! I sometimes wondered how logic could be preseIVed if there were three statements each claiming that something or other was "sola"; but in due course I learned that grace is the sole ground of salvation! faith is the sole means of salvation! and the Scriptures are the sole ultimate authority for faith and life-all set in the context of the polemics of the Reformation period. Precisely because the Reformers' theological formulations were shaped by the controversies of their age! it is clear that the "faith and life" formula was meant to be an all-embracing rubric! not a limiting one. They claimed that the deposit of truth lies in the Bible! not in the church or in the magisterium of the church. Their concern! in other words! was to spell out the locus of authority in order to rebut their Roman Catholic opponents! not to restrict the range of the Bible's authority to religious life and thought! away from history and the natural world.l The modern disjunction would have seemed strange to them. This side of the EnlightenmenC debate over the Scriptures soon moved on to broader matters. Although the history of these debates has been chronicled many times!2 a great deal of detailed work still needs to be done. -
Moral Autonomy, Civil Liberties, and Confucianism
MORAL AUTONOMY, CIVIL LIBERTIES, AND CONFUCIANISM Joseph Chan Department of Politics and Public Administration, University of Hong Kong One of the most challenging issues that must be faced today in any attempt to develop a contemporary Confucian ethical and political theory isthe question of individual autonomy. Since the May Fourth Movement, Confucianism has been criticized asfailing to recognize the dignity of the individual and the value of indi- vidual autonomy asunderstoodin the Western liberal traditionsof political thought. Some have gone further to contend that Confucianism not only fails to recognize, but even actively suppresses, individual autonomy. The most forceful critic in this regard wasChen Duxiu, who argued powerfully that Confucianismisunfit for modern life because its ethics seriously undermines individual autonomy and self- respect. This criticism is still influential today, but appears in a different form. Con- fucianism,it isnow claimed, isunfit in the context of human rightsand civil liberties because it does not respect the autonomy of the individual.1 Isit true that Confucianismdoesnot recognize individual autonomy? In the past, scholars often defended Confucianism against these charges. Their argument holds that there is, within Confucianism, a concept of moral autonomy that can support civil libertieswithout having to incorporate the liberal notion of individual auton- omy.2 This argument of moral autonomy is important. If sound, it can revise, if not reject, the dark and pessimistic picture of Confucianism powerfully painted by May Fourth thinkers. In this essay I seek to examine critically the Confucian conception of moral autonomy and explore itsimplicationsregarding civil liberties. The concept of moral autonomy is, unfortunately, vague and ambiguous, and the argumentsthat make useof thisidea do not help remove itsvaguenessorambi- guity. -
Must Satan Be Released
0.44 in. TMSJ Cover 2013 Spring_Layout 1 4/30/2013 12:25 PM Page 1 The Master’s Seminary Journal The Master’s The Master’s CollegeandSeminary The Master’s THE MASTER’S SEMINARY JOURNALTHE MASTER’S SEMINARY 24, NO. 1 VOL. SPRING 2013 Sun Valley, CA 91352-3798 Valley, Sun 13248 RoscoeBlvd. Volume 24, Number 1 • Spring 2013 Have They Found a Better Way? An Analysis of Gentry and Wellum’s, Kingdom through Covenant Michael J. Vlach Three Searches for the “Historical Jesus” but No Biblical Christ (Part 2): Evangelical Participation in the Search for the “Historical Jesus” ADDRESS SERVICEREQUESTED ADDRESS F. David Farnell Did God Fulfill Every Good Promise? Toward a Biblical Understanding of Joshua 21:43–45 (Part 2) Gregory H. Harris Repentance Found? The Concept of Repentance in the Fourth Gospel David A. Croteau The Question of Application in Preaching: The Sermon on the Mount as a Test Case Bruce W. Alvord Permit. No.99Permit. Van Nuys,CA Van U.S. Postage Organization Non-Profit PAID THE MASTER’S SEMINARY JOURNAL published by THE MASTER’S SEMINARY John MacArthur, President Richard L. Mayhue, Executive Vice-President and Dean Edited for the Faculty: William D. Barrick John MacArthur Irvin A. Busenitz Richard L. Mayhue Nathan A. Busenitz Alex D. Montoya Keith H. Essex Bryan J. Murphy F. David Farnell Kelly T. Osborne Paul W. Felix Andrew V. Snider Michael A. Grisanti Dennis M. Swanson Gregory H. Harris Michael J. Vlach Matthew W. Waymeyer by Richard L. Mayhue, Editor Michael J. Vlach, Executive Editor Dennis M. Swanson, Book Review Editor Garry D. -
A Ground for Moral Standing
Jesper Söderstedt 19910410-1259 A Ground for Moral Standing: En grundläggning för moralisk status Umeå Universitet Department of Historical, Philosophical and Religious Studies Jesper Söderstedt Supervisor: Karsten Klint Jensen Bachelor thesis 15 hp Philosophy C 30 hp Spring Semester 2017 1 Jesper Söderstedt 19910410-1259 Abstract The concept of moral standing applies to those who are of a direct moral concern, i.e. we have a reason to directly include those with a moral standing in our moral deliberation- they matter for themselves. How one accounts for the concept in question is controversial and thus there are several different accounts that one can consult when pondering what content the concept ought to have. This paper investigates the plausibility of some of the most influential accounts of moral standing, concluding that they, as they stand alone, are insufficient. Instead an alternative account of moral standing with a kantian foundation is offered, an account which is heavily based on Christine Korsgaard’s notion of final goods, with moral standing understood as a comparative concept as its distinguishing component. 2 Jesper Söderstedt 19910410-1259 Table of Content Introduction p.5-7. §1. Singer, Sentience, Preference Utilitarianism and the Equal Consideration View p.7-9 §1.2. Considering Singer’s Equal Consideration View p.9-11. §1.3. Concluding Singer’s Account of Moral Standing p. 11. §2. Contractualism p.11-12. §2.1. Scanlon’s Contractualism p.12. §2.2. Carruthers, Contractualism and Rawls p12-14. §2.3. Critique of Contractualism p.14. §2.3.1. Scanlon, Non-rational Humans and Non-Human Animals p.14-16. -
Against 'Effective Altruism'
Against ‘Effective Altruism’ Alice Crary Effective Altruism (EA) is a programme for rationalising for the most part adopt the attitude that they have no charitable giving, positioning individuals to do the ‘most serious critics and that sceptics ought to be content with good’ per expenditure of money or time. It was first for- their ongoing attempts to fine-tune their practice. mulated – by two Oxford philosophers just over a decade It is a posture belied by the existence of formidable ago–as an application of the moral theory consequential- critical resources both inside and outside the philosoph- ism, and from the outset one of its distinctions within ical tradition in which EA originates. In light of the undis- the philanthropic world was expansion of the class of puted impact of EA, and its success in attracting idealistic charity-recipients to include non-human animals. EA young people, it is important to forcefully make the case has been the target of a fair bit of grumbling, and even that it owes its success primarily not to the – question- some mockery, from activists and critics on the left, who able – value of its moral theory but to its compatibility associate consequentialism with depoliticising tenden- with political and economic institutions responsible for cies of welfarism. But EA has mostly gotten a pass, with some of the very harms it addresses. The sincere ded- many detractors concluding that, however misguided, its ication of many individual adherents notwithstanding, efforts to get bankers, tech entrepreneurs and the like to reflection on EA reveals a straightforward example of give away their money cost-effectively does no serious moral corruption. -
1 CONSTANCE M. CHERRY Professor of Worship and Pastoral
CONSTANCE M. CHERRY Professor of Worship and Pastoral Ministry School of Theology and Ministry Indiana Wesleyan University Marion, IN 46952 765-677-2250 [email protected] PRESENT POSITION Professor of Worship and Pastoral Ministry Director of Worship Programs: Christian Worship Worship Arts Worship Ministry AREAS OF EXPERTISE Christian Worship Pastoral Ministry Church Music Spiritual Formation EDUCATION Doctor of Ministry (1998) Northern Baptist Theological Seminary (Lombard, Illinois) Area of Concentration: Christian Worship Mentor and Thesis Supervisor: Dr. Robert E. Webber Doctoral Thesis: Discovering Your Vision for Worship: A Guide for the Integration of Theory and Practice for Teaching Christian Worship in a Multi-Denominational Seminary Context. Master of Music (1982) Bowling Green State University (Bowling Green, Ohio) Areas of Concentration: Composition/Theory; Choral Conducting Bachelor of Arts (1975) Huntington College (Huntington, Indiana) Major: Music Additional Theological Studies Earned the “Master of Divinity Equivalency” by The General Board of Higher Education of the United Methodist Church. (This represents 90 hours of Master of Divinity course work completed at a variety of accredited institutions that together fulfill the requirements for ordination as elder in the United Methodist Church.) ECCLESIAL Ordained Elder in the United Methodist Church, West Ohio Conference CREDENTIAL 1 ACADEMIC Full Time Professor TEACHING Professor of Worship and Pastoral Ministry (2004-) EXPERIENCE Indiana Wesleyan University -
Member Colleges
SAGE Scholars, Inc. 21 South 12th St., 9th Floor Philadelphia, PA 19107 voice 215-564-9930 fax 215-564-9934 [email protected] Member Colleges Alabama Illinois Kentucky (continued) Missouri (continued) Birmingham Southern College Benedictine University Georgetown College Lindenwood University Faulkner Univeristy Bradley University Lindsey Wilson College Missouri Baptist University Huntingdon College Concordia University Chicago University of the Cumberlands Missouri Valley College Spring Hill College DePaul University Louisiana William Jewell College Arizona Dominican University Loyola University New Orleans Montana Benedictine University at Mesa Elmhurst College Maine Carroll College Embry-Riddle Aeronautical Univ. Greenville College College of the Atlantic Rocky Mountain College Prescott College Illinois Institute of Technology Thomas College Nebraska Arkansas Judson University Unity College Creighton University Harding University Lake Forest College Maryland Hastings College John Brown University Lewis University Hood College Midland Lutheran College Lyon College Lincoln College Lancaster Bible College (Lanham) Nebraska Wesleyan University Ouachita Baptist University McKendree University Maryland Institute College of Art York College University of the Ozarks Millikin University Mount St. Mary’s University Nevada North Central College California Massachusetts Sierra Nevada College Olivet Nazarene University Alliant International University Anna Maria College New Hampshire Quincy University California College of the Arts Clark University -
Downloaded from 129.15.14.53 on Fri, 21 Mar 2014 15:06:24 PM All Use Subject to JSTOR Terms and Conditions Philosophy and Phenomenological Research Vol
International Phenomenological Society Obligation, Good Motives, and the Good Finite and Infinite Goods by Robert Merrihew Adams Review by: Linda Zagzebski Philosophy and Phenomenological Research, Vol. 64, No. 2 (Mar., 2002), pp. 453-458 Published by: International Phenomenological Society Stable URL: http://www.jstor.org/stable/3071055 . Accessed: 21/03/2014 15:06 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. International Phenomenological Society is collaborating with JSTOR to digitize, preserve and extend access to Philosophy and Phenomenological Research. http://www.jstor.org This content downloaded from 129.15.14.53 on Fri, 21 Mar 2014 15:06:24 PM All use subject to JSTOR Terms and Conditions Philosophy and Phenomenological Research Vol. LXIV, No. 2, March 2002 Obligation,Good Motives, and the Good LINDA ZAGZEBSKI University of Oklahoma In Finite and Infinite Goods, Robert Adams brings back a strongly Platonis- tic form of the metaphysics of value. I applaud most of the theory's main features: the primacy of the good; the idea that the excellent is more central than the desirable, the derivative status of well-being, the transcendence of the good, the idea that excellence is resemblance to God, the importance of such non-moral goods as beauty, the particularity of persons and their ways of imitating God, and the use of direct reference theory in understanding how "good" functions semantically.