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Brief History of Transpersonal Psychology Stanislav Grof Grof Transpersonal Training
International Journal of Transpersonal Studies Volume 27 | Issue 1 Article 6 1-1-2008 Brief History of Transpersonal Psychology Stanislav Grof Grof Transpersonal Training Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Grof, S. (2008). Grof, S. (2008). Brief history of transpersonal psychology. International Journal of Transpersonal Studies, 27(1), 46–54.. International Journal of Transpersonal Studies, 27 (1). http://dx.doi.org/10.24972/ijts.2008.27.1.46 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. Brief History of Transpersonal Psychology Stanislav Grof Grof Transpersonal Training Mill Valley, CA, USA The International Transpersonal Association (ITA) was formed in 1978 for the purposes of promoting education and research in transpersonal subjects, as well as sponsoring global conferences for the international transpersonal community. The association was subsequently dissolved in 2004, but is now in the process of being reactivated and revitalized. As background for this development, this paper reviews the history of ITA including its international conferences and noteworthy presenters, the organization’s definition, strategies, and specific goals, and details of its contemporary revival. n the middle of the twentieth century, American The behaviorists’ exclusive emphasis on determination psychology was dominated by two major schools— by the environment, stimulus/response, and reward/ behaviorism and Freudian psychology. -
Rebirthing: the Transformation of Personhood Through Embodiment and Emotion
Rebirthing: the transformation of personhood through embodiment and emotion Elise Carr The University of Adelaide School of Social Sciences Discipline of Anthropology and Development Studies July 2014 Thesis Declaration I certify that this work contains no material which has been accepted for the award of any other degree or diploma in any university or other tertiary institution in my name and, to the best of my knowledge and belief, contains no material previously published or written by another person, except where due reference has been made in the text. In addition, I certify that no part of this work will, in the future, be used in a submission for any other degree or diploma in any university or other tertiary institution without the prior approval of the University of Adelaide and where applicable, any partner institution responsible for the joint-award of this degree. I give consent to this copy of my thesis, when deposited in the University Library, being made available for loan and photocopying, subject to the provisions of the Copyright Act 1968. I also give permission for the digital version of my thesis to be made available on the web, via the University‘s digital research repository, the Library catalogue and also through web search engines, unless permission has been granted by the University to restrict access for a period of time. Elise Carr TABLE OF CONTENTS ACKNOWLEDGEMENTS ............................................................................................................. VI ABSTRACT ........................................................................................................................... -
Kripalvananda Two Path
Swami Krilapvananda The Two Paths www.kripalvananda.org Divine Energy Lovers of God, lovers of guru, spiritual brothers, sisters and everyone. Over and over, may God be glorified. My love to you! Today you have gathered here to celebrate my birthday. I am a renunciate. I have renounced the world in order to free myself from the bondage of birth. Since birth is bondage, then what is the value in a birthday celebration? None! However, this is from my viewpoint, not yours. I am not celebrating this occasion; it is you who are celebrating. I am your invited, loving guest. Scripture generously praises the celebrating of the birthdays and anniversaries of the incarnations of God and master gurus and has correctly ordered their celebration. Worshipping a master guru is the same as worshipping God; they differ only in name and physical appearance. The core of their being is the same. It would also be accurate to say that master guru is the physical body and God is the core of being. The worship of guru is not the worship of a person, it is worship of virtue and good character. It is paying homage to virtuous conduct, and it shows respect for knowledge. Those families, societies or nations that do not worship virtue never prosper. Worship of virtue is the only sure way of progress; however, that worship must be spontaneous and loving. There are two aspects of celebration: gross and subtle. The gross aspect is the consumption of food. The subtle aspect consists of studying the holy life of the guru, which is like drinking nectar, discussing the spiritual principles of scriptures, devotional singing, chanting of holy sounds, and meditation. -
Index of the Personal Sessions, Books 1 Through 7, by Jane Roberts
Index of The Personal Sessions, Books 1 Through 7, by Jane Roberts Home Intro Gems Events Shop Library Toolbox Cool Sites Contact Us Search Index of The Personal Sessions, Books 1 Through 7 by Jane Roberts and Robert Butts by Susan R. Williams Tip: use your browser’s find function (Ctrl+F) to keyword search this page. A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z | – A – AA. See table-tipping abilities creative, reasons for impeding, PS3:229 Frameworks 1 and 2's involvement with, PS4:183–84, PS4:269–70 innate drive to use one's, PS5:172 psychic outlets for, PS6:182–84 public reception of, PS5:195–97 abundance, PS1:125–26, PS1:133 accident, auto, interpreted by Seth, PS4:302–6 http://www.newworldview.com/library/Williams_Susan_Personal_Sessions_Index.html (1 of 40) [10/14/2010 3:18:45 PM] Index of The Personal Sessions, Books 1 Through 7, by Jane Roberts Adams, Jim, PS5:262, PS6:151–52, PS6:161–62 adrenaline, changes in the effect of, in the human body, PS3:7 Adventures in Consciousness: An Introduction to Aspect Psychology (Roberts), PS2:185, PS2:203, PS2:233–39, PS2:247, PS2:250–52, PS2:281 affirmation of self. See self-approval After Man (Dixon), PS7:250–52 The Afterdeath Journal of an American Philosopher: The World View of William James, PS1:ii airplanes, ancient, PS4:100–101 Albert, Eddie, PS4:204 Alexander, Brian, PS5:199 Alexander, Wade, PS5:199, PS7:170 Alexander, William, PS6:86, PS6:211 Alice's Adventures in Wonderland (Carroll), PS5:222–23 aliens. -
The Spectrum of Subjectal Forms: Towards an Integral Semiotics
Semiotica 2020; 235: 27–49 Sebastián Mariano Giorgi* The spectrum of subjectal forms: Towards an Integral Semiotics https://doi.org/10.1515/sem-2018-0022 Abstract: What is the relationship between consciousness and semiosis? This article attempts to provide some clues to answer this question. For doing it, we explore the application of the Integral model to semiotics; that is to say, the met- atheory that integrates the inside, the outside, the individual, and the collective dimension, on one hand and, on the other hand, the levels of development, states and types of consciousness. Our principal hypothesis is that the semiosis depends on the “subjectal” form where the self is located temporarily or permanently. To validate it, we analyze the way in which the universe of meaning changes between the self located below the subject (as a form), and the self located beyond of it. According to the Integral semiotics point of view outlined here, the relationship between consciousness and the meaning has to do with the reduction or expansion of the subjectal spectrum, and the trajectory of the self along of it. Keywords: integral theory, integral semiotics, consciousness, semiosis, subjectal forms 1 Introduction At present, there is a lot of development about perception (Petitot 2009; Darrault- Harris 2009; Dissanayake 2009). Unfortunately, we find almost nothing about the role of consciousness (and its structures and states) in semiosis – with the exception of Jean-François Bordron (2012). However, there is much research about consciousness and its relationship to the brain in the neurosciences (Berlucchi and Marzi 2019; Chennu et al. 2009; Demertzi and Whitfield-Gabrieli 2016; Murillo 2005). -
Psychedelics and Entheogens: Implications of Administration in Medical and Non- Medical Contexts
Psychedelics and Entheogens: Implications of Administration in Medical and Non- Medical Contexts by Hannah Rae Kirk A THESIS submitted to Oregon State University Honors College in partial fulfillment of the requirements for the degree of Honors Baccalaureate of Science in Biology (Honors Scholar) Presented May 23, 2018 Commencement June 2018 AN ABSTRACT OF THE THESIS OF Hannah Rae Kirk for the degree of Honors Baccalaureate of Science in Biology presented on May 23, 2018. Title: Psychedelics and Entheogens: Implications of Administration in Medical and Non-Medical Contexts. Abstract approved:_____________________________________________________ Robin Pappas Psychedelics and entheogens began as religious sacraments. They were apotheosized for their mind-expanding powers and were thought to open realms to the world of the Gods. It was not until the first psychedelic compound was discovered in a laboratory setting a mere hundred years ago that they entered into formal scientific study. Although they were initially well-received in academic and professional circles, research into their potential was interrupted when they were made illegal. Only recently have scientists renewed the investigation of psychedelic substances, in the hope of demonstrating their potential in understanding and healing the human mind. This thesis will explore the history of psychedelics and entheogens, consider the causes behind the prohibition of their research, and outline their reintroduction into current scientific research. Psychedelic compounds have proven to be magnifiers of the mind and, under appropriate circumstances, can act as medicaments in both therapeutic and non-medical contexts. By exploring the journey of psychedelic substances from sacraments, to therapeutic aids, to dangerous drugs, and back again, this thesis will highlight what is at stake when politics and misinformation suppresses scientific research. -
Stanislav Grof: on the Occasion of the Dagmar and Václav Havel Foundation VISION 97 Award
356 Stanislav Grof: On the occasion of the Dagmar and Václav Havel Foundation VISION 97 Award Prague Crossroads 5 October 2007 Dear Mrs. Havel, Dear President Havel, Ladies and Gentlemen: It is a great pleasure for me to return to Prague, where I was born, spent my childhood, grew up, and received my basic training. An even greater source of plea- sure than my visit to this city that I love so much are the extraordinary circum- stances that brought me to Prague this time. I would like to thank wholeheartedly President Havel, Mrs. Havel, and the board of consultants of the Dagmar and Václav Havel Foundation for granting me the prestigious Vision 97 Award for my work in the area of research of consciousness and the human psyche. It is for me an im- mense honor and also a great surprise after fifty years of struggle with the “public anonym” in science, described in such an articulate way by Professor Vopenka in his 2004 acceptance speech, after he himself received the Vision 97 Award. An important reason why the Vision 97 Award means so much to me is my profound admiration and respect for President Havel as artist, philosopher, and statesman with a broad spiritual vision and as a man of extraordinary personal values. My admiration is shared by many of my American friends, who have repeat- 357 edly expressed to me their wish to have in the present difficult situation a president with the intellectual, moral, and spiritual qualities of Václav Havel. And during my journeys to different countries, I often had the opportunity to find out that similar feelings are shared by many people all over the world. -
Interview with Stanislav Grof Stanislav Grof, M.D, Ph.D., Born on July 1
Interview with Stanislav Grof Stanislav Grof, M.D, Ph.D., born on July 1, 1931 in Prague, Czechoslovakia, is a psychiatrist with more than fifty years of research of non- ordinary states of consciousness, In 1956 he received an M.D. degree from Charles University School of Medicine in Prague and in 1964 a Ph.D. degree (Doctor of Philosophy in Medicine) from the Czechoslovakian Academy of Sciences. In the past, he was Principal Investigator in a psychedelic research program at the Psychiatric Research Institute in Prague, Assistant Professor of Psychiatry at The Johns Hopkins University and Chief of Psychiatric Research at the Maryland Psychiatric Research Center in Baltimore, MD, and Scholar-in- Residence at the Esalen Institute in Big Sur, California. Currently, he is Professor of Psychology at the California Institute of Integral Studies (CIIS) in San Francisco, writes books, and conducts lectures, workshops, and professional training worldwide. He lives in Mill Valley, CA, with his wife Christina. They have a son and a daughter from Christina’s previous marriage. SPIRITUALITY: In your book, When the Impossible Happens, you revealed that you used to have a skeptical and materialistic view of life. What have made your concepts change? I was not exposed in my childhood and young years to any form of religions influences and indoctrination. My parents had a serious conflict with the local church in connection with their wedding. The church refused to marry a Catholic (my mother) and a person without church affiliation (my father) and finally agreed to do it only after being offered a major financial donation. -
The Problem of Seth's Origin: a Case Study of the Trance-Possession Mediumship of Jane Roberts Paul Cunningham Rivier College
Running head: THE PROBLEM OF SETH'S ORIGIN The Problem of Seth's Origin: A Case Study of the Trance-Possession Mediumship of Jane Roberts Paul Cunningham Rivier College Author Note Correspondence concerning this article should be addressed to Paul Cunningham, Department of Psychology, Rivier College, Nashua, NH 03055. E-mail: [email protected] Running head: THE PROBLEM OF SETH'S ORIGIN 2 Abstract Jane Roberts channeled the purported discarnate entity called "Seth" from 1963 through 1984. The purposes of this paper are to (a) discuss the question of whether the content of a mediumistic communication can aid in determining the source of that communication, (b) address a gap in the literature by presenting an outer history of the trance-possession mediumship of Jane Roberts, and (c) examine eight explanations for Seth's origin in light of the published evidence of the case, including fraud, cryptomnesia, hypnotic self-suggestion, incipient schizophrenia and dissociative identity disorder, high creativity, psi functioning, basic source Aspect, and energy personality essence. Either Seth is or is not a production of Jane Roberts' psyche. In either case, we are led to the possibility that human personality may have a greater reality and greater awareness than is generally supposed. Keywords: case study, mediums, mediumship, possession, trance, survival of consciousness, discarnate communication, content analysis. Running head: THE PROBLEM OF SETH'S ORIGIN 3 The Problem of Seth's Origin: A Case Study of the Trance-Possession Mediumship of Jane Roberts On December 8, 1963 an entity that called himself Seth emerged under the auspices of a ouija board to take possession of the body of a woman named Jane Roberts of Elmira, New York with the expressed purpose of dictating information about the nature of reality beyond the five senses in a trance-possession mediumship that lasted for 21 years. -
Unit 3 Religious Specialists
UNIT 3 RELIGIOUS SPECIALISTS Contents 3.1 Introduction 3.2 Categories of Specialists 3.3 Shaman 3.3.1 Siberian Shamanism 3.3.2 Tapirape Shamanism 3.3.3 Korean Shamanism 3.3.4 Neo-shamanism 3.4 Informal Specialists 3.4.1 Medium 3.4.2 Witch and Sorcerer 3.4.3 Prophet 3.4.4 Diviner 3.5 Formal Specialists 3.5.1 Priest 3.5.2 Clergy 3.5.3 Saint or Seer 3.5.4 Monk 3.5.5 Missionary 3.6 Modes of Religious Specialisations 3.7 Summary References Suggested Reading Sample Questions Learning Objectives Once you have studied this unit, you will achieve familiarity with: various religious specialists; functional differences among specialists; relationship among the specialists; and specialisation in relation to the scale of the society. 3.1 INTRODUCTION Religious knowledge is neither possessed uniformly nor equally shared among all the members of a society. It cannot be the monopoly of one individual. Similarly, no one can claim total expertise in the ways the religious performances or rituals are ought to be organised. Some individuals are more knowledgeable than the others, and similarly some have acquired special knowledge or special training to carry out religious performances or impart religious knowledge to others. Not all rituals require the presence of religious experts, but in some their presence is 33 Religion indispensable. Those who are trained or have acquired special knowledge are qualified to perform certain religious activities. They may also have certain distinctive personality traits that make them capable of performing such works. Such persons have ritual authority, esoteric knowledge or spiritual gifts and are considered competent to find religious solutions. -
Powerpoint Slide 1
‘Holotropic BreathworkTM - healing through a non-ordinary state of consciousness’ Dr. Nicola Crowley Introduction The concepts of ‘healing’, and the ‘therapeutic power of altered states’ of consciousness are not mainstream concepts in psychiatry, but are increasingly being considered as valid and necessary subjects to consider in our expanding understanding of brain, mind and consciousness. This is challenging to doctors who are grounded in the biomechanical model and the Newtonian-Cartesian paradigm within which it is structured. Experiential data derived from work with non-ordinary states of consciousness challenges these basic tenets. Defining the ground Definitions form an important basic frame of reference as we start to explore a field that is essentially experiential, about experiences that can be beyond words. Healing The concept of healing is different to curing. The word ‘heal’ traces its roots back to the Anglo-Saxon word hal, which means ‘whole’. Curing on the other hand, implies that someone is trying to eliminate a disease, symptom or crisis. In psychiatry, medication is our curing tool. Suppressing symptoms to buy time, containment, and comfort and to gain balance and perspective are all possible. But the healing process is one of not suppressing symptoms but actually moving into them as a way of reaching wholeness. Sometimes our attempts at cures can deny the possibility of healing rather than facilitate it. Curing as an attempt to control our experiences can interfere with our ability to move into the unsolicited experiences we need to restructure our lives 1. In his essay ‘The Spirit in Health and Disease’ psychiatrist Laurence Bendit 2 spoke of healing as rebuilding one’s life anew from chaos and disorder: ‘Healing is basically the result of putting right our wrong relationship to the body, to other people and…to our own complicated minds, with their emotions and instincts at war with one another and not properly understood by what we call ‘I’ or ‘me’. -
Bibliography of Occult and Fantastic Beliefs Vol.4: S - Z
Bruno Antonio Buike, editor / undercover-collective „Paul Smith“, alias University of Melbourne, Australia Bibliography of Occult and Fantastic Beliefs vol.4: S - Z © Neuss / Germany: Bruno Buike 2017 Buike Music and Science [email protected] BBWV E30 Bruno Antonio Buike, editor / undercover-collective „Paul Smith“, alias University of Melbourne, Australia Bibliography of Occult and Fantastic Beliefs - vol.4: S - Z Neuss: Bruno Buike 2017 CONTENT Vol. 1 A-D 273 p. Vol. 2 E-K 271 p. Vol. 3 L-R 263 p. Vol. 4 S-Z 239 p. Appr. 21.000 title entries - total 1046 p. ---xxx--- 1. Dies ist ein wissenschaftliches Projekt ohne kommerzielle Interessen. 2. Wer finanzielle Forderungen gegen dieses Projekt erhebt, dessen Beitrag und Name werden in der nächsten Auflage gelöscht. 3. Das Projekt wurde gefördert von der Bundesrepublik Deutschland, Sozialamt Neuss. 4. Rechtschreibfehler zu unterlassen, konnte ich meinem Computer trotz jahrelanger Versuche nicht beibringen. Im Gegenteil: Das Biest fügt immer wieder neue Fehler ein, wo vorher keine waren! 1. This is a scientific project without commercial interests, that is not in bookstores, but free in Internet. 2. Financial and legal claims against this project, will result in the contribution and the name of contributor in the next edition canceled. 3. This project has been sponsored by the Federal Republic of Germany, Department for Social Benefits, city of Neuss. 4. Correct spelling and orthography is subject of a constant fight between me and my computer – AND THE SOFTWARE in use – and normally the other side is the winning party! Editor`s note – Vorwort des Herausgebers preface 1 ENGLISH SHORT PREFACE „Paul Smith“ is a FAKE-IDENTY behind which very probably is a COLLCETIVE of writers and researchers, using a more RATIONAL and SOBER approach towards the complex of Rennes-le-Chateau and to related complex of „Priory of Sion“ (Prieure de Sion of Pierre Plantard, Geradrd de Sede, Phlippe de Cherisey, Jean-Luc Chaumeil and others).