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Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism
Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism By Matthew W. Horton A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Education and the Designated Emphasis in Critical Theory in the Graduate Division of the University of California, Berkeley Committee in charge: Dr. Na’ilah Nasir, Chair Dr. Daniel Perlstein Dr. Keith Feldman Summer 2019 Working Against Racism from White Subject Positions Matthew W. Horton 2019 ABSTRACT Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism by Matthew W. Horton Doctor of Philosophy in Education and the Designated Emphasis in Critical Theory University of California, Berkeley Professor Na’ilah Nasir, Chair This dissertation is an intervention into Critical Whiteness Studies, an ‘additional movement’ to Ethnic Studies and Critical Race Theory. It systematically analyzes key contradictions in working against racism from a white subject positions under post-Civil Rights Movement liberal color-blind white hegemony and "Black Power" counter-hegemony through a critical assessment of two major competing projects in theory and practice: white anti-racism [Part 1] and New Abolitionism [Part 2]. I argue that while white anti-racism is eminently practical, its efforts to hegemonically rearticulate white are overly optimistic, tend toward renaturalizing whiteness, and are problematically dependent on collaboration with people of color. I further argue that while New Abolitionism has popularized and advanced an alternative approach to whiteness which understands whiteness as ‘nothing but oppressive and false’ and seeks to ‘abolish the white race’, its ultimately class-centered conceptualization of race and idealization of militant nonconformity has failed to realize effective practice. -
Analyzing the Roles and Representation of Women in the City
Analyzing the Roles and Representation of Women in The City by Amanda Demers A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of B.A. Honours in Urban Systems Department of Geography McGill University Montréal (Québec) Canada December 2018 © 2018 Amanda Demers ACKNOWLEDGEMENTS I would first and foremost like to thank my thesis supervisor, Professor Benjamin Forest. My research would have been impossible without the guidance and support of Professor Forest, who ultimately let me take the lead on this project while providing me with encouragement and help when I needed. I appreciate his trust in me to take on a topic that has interested him over the years. I would also like to extend my thanks to Professor Sarah Moser, who kindly accepted to be my thesis reader, and to the 2018 Honours Coordinators, Professor Natalie Oswin and Professor Sarah Turner, who have provided their wonderful and insightful guidance along this process as well. Additionally, I would like to thank my friends and family for their support, and the GIC for its availability and convenient hours, as it served as my primary writing spot for this thesis. i TABLE OF CONTENTS LIST OF FIGURES………………………………………………………………….……….…iv LIST OF TABLES………………………………………………………………………………iv ABSTRACT……………………………………………………………………………………....v CHAPTER 1: INTRODUCTION…………………………………………………………….…1 1.1: Research Aim and Questions……………………………………………………….1 1.2: Significance of Research……………………………………………………………2 1.3: Thesis Structure……………………………………………………………………..2 CHAPTER 2: THEORETICAL FRAMEWORK……………………………….………….…4 -
Who Is Afro-Latin@? Examining the Social Construction of Race and Négritude in Latin America and the Caribbean
Social Education 81(1), pp 37–42 ©2017 National Council for the Social Studies Teaching and Learning African American History Who is Afro-Latin@? Examining the Social Construction of Race and Négritude in Latin America and the Caribbean Christopher L. Busey and Bárbara C. Cruz By the 1930s the négritude ideological movement, which fostered a pride and conscious- The rejection of négritude is not a ness of African heritage, gained prominence and acceptance among black intellectuals phenomenon unique to the Dominican in Europe, Africa, and the Americas. While embraced by many, some of African Republic, as many Latin American coun- descent rejected the philosophy, despite evident historical and cultural markers. Such tries and their respective social and polit- was the case of Rafael Trujillo, who had assumed power in the Dominican Republic ical institutions grapple with issues of in 1930. Trujillo, a dark-skinned Dominican whose grandmother was Haitian, used race and racism.5 For example, in Mexico, light-colored pancake make-up to appear whiter. He literally had his family history African descended Mexicans are socially rewritten and “whitewashed,” once he took power of the island nation. Beyond efforts isolated and negatively depicted in main- to alter his personal appearance and recast his own history, Trujillo also took extreme stream media, while socio-politically, for measures to erase blackness in Dominican society during his 31 years of dictatorial the first time in the country’s history the rule. On a national level, Trujillo promoted -
Modes of Connecting Faith and the Arts: a Comparative Theological Assessment
Modes of Connecting Faith and the Arts: A Comparative Theological Assessment by Matthew Kaemingk When one asks a Christian artist to reflect on how their faith and their art interact, inform, and influence each other, one can expect a wide variety of responses. As a theological observer and a friend of artists, I have become fascinated by the wide pluriformity of responses and what these responses have to teach us about what it means to be a person of faith in the arts. David Miller’s recent book God at Work charts the past one hundred years of the faith and work movement in modern America. Throughout the book Miller analyzes a diversity of ways in which Christians, in a variety of vocations, live out their faith in the workplace. Miller categorizes their particular modes of faith-work integration into four unique points of emphasis: the expression of faith at work, the ethics of faith at work, the enrichment of faith at work, and finally the experience of faith at work.1 Expression Ethics Enrichment Experience Matthew Kaemingk 2 What follows is an appropriation of David Miller’s quadrilateral and an experimental “mapping” of artistic reflections on the relationship of art and faith. This method of mapping and assessment obviously has important limitations.2 However, it is believed that through Miller’s heuristic categories, a clearer understanding of the vast and often confusing terrain of art and faith discourse might come into clearer focus. Through surveying the variety of perspectives on faith/art integration, a secondary hope would be that artists who would find themselves primarily in one category of integration would be introduced to the richness of other quadrants. -
Women of Meghalaya and Kyriarchy
Pramana Research Journal ISSN NO: 2249-2976 WOMEN OF MEGHALAYA AND KYRIARCHY Puspita Das1, Ayuta Mohanty2* 1Professor, College of Community Science, Central Agricultural University, Tura,Meghalaya. Email- [email protected] 2Lecturer in English, C.V. Raman College of Engineering, Bhubaneswar. Email- [email protected] ABSTRACT: The most common word that comes to our mind when we hear the word oppression is ‘patriarchy’. But one more term that is also associated with oppression is ‘Kyriarchy’. Coined in 1992, it tries to include the people who are privileged in one aspect and oppressed in another aspect. This pattern of being privileged and oppressed at the same time has attracted the critics to analyse such situation. Similar situation can be found in the state of Meghalaya. Meghalaya comprises of various tribes and is matrilineal and matrilocal in nature. So in a way, the women of Meghalaya are privileged than women across the country. But they are also oppressed by the men of their tribes. This combination of being both suppressed and privileged makes them an ideal example of ‘Kyriarchy’. This paper analyses the condition and situation of women of Meghalaya under the scanning lens of Kyriarchy. The privileges that they have has been analysed and the suppression that they suffer simultaneously has also been highlighted. KEYWORDS- Kyriarchy, Meghalaya, Women, Oppressed, Privileged INTRODUCTION: The word ‘Kyriarchy’ was coined by Elisabeth Schussler Fiorenza in 1992 “to describe her theory of interconnected, interacting and self-extending systems of domination and submission, in which a single individual might be oppressed in some relationship and privileged in others”1. -
Vice in the Veil of Justice: Embedding Race and Gender in Frontier Tourism Daniel Richard Maher University of Arkansas, Fayetteville
University of Arkansas, Fayetteville ScholarWorks@UARK Theses and Dissertations 8-2013 Vice in the Veil of Justice: Embedding Race and Gender in Frontier Tourism Daniel Richard Maher University of Arkansas, Fayetteville Follow this and additional works at: http://scholarworks.uark.edu/etd Part of the Folklore Commons, Social and Cultural Anthropology Commons, and the United States History Commons Recommended Citation Maher, Daniel Richard, "Vice in the Veil of Justice: Embedding Race and Gender in Frontier Tourism" (2013). Theses and Dissertations. 817. http://scholarworks.uark.edu/etd/817 This Dissertation is brought to you for free and open access by ScholarWorks@UARK. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected], [email protected]. Vice in the Veil of Justice: Embedding Race and Gender in Frontier Tourism Vice in the Veil of Justice: Embedding Race and Gender in Frontier Tourism A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Anthropology By Daniel R. Maher Illinois State University Bachelor of Science in Sociology, 1990 Illinois State University Master of Science in Sociology, 1992 August 2013 University of Arkansas This dissertation is approved for recommendation to the Graduate Council. ________________________________________ Dr. Kirstin Erickson Dissertation Director ________________________________________ ____________________________________ Dr. JoAnn D’Alisera Dr. Ted Swedenburg Committee Member Committee Member _________________________________________ Dr. Patrick Williams Committee Member ABSTRACT This dissertation analyzes how “frontier” discourses in Fort Smith, Arkansas simultaneously constitute mythological narratives that elide the deleterious effects of imperialism, racism, and sexism, while they operate as marketing schemes in the wager that they will attract cultural heritage tourists. -
Intersectionality: T E Fourth Wave Feminist Twitter Community
#Intersectionality: T e Fourth Wave Feminist Twitter Community Intersectionality, is the marrow within the bones of fem- Tegan Zimmerman (PhD, Comparative Literature, inism. Without it, feminism will fracture even further – University of Alberta) is an Assistant Professor of En- Roxane Gay (2013) glish/Creative Writing and Women’s Studies at Stephens College in Columbia, Missouri. A recent Visiting Fel- This article analyzes the term “intersectional- low in the Centre for Contemporary Women’s Writing ity” as defined by Kimberlé Williams Crenshaw (1989, and the Institute of Modern Languages Research at the 1991) in relation to the digital turn and, in doing so, University of London, Zimmerman specializes in con- considers how this concept is being employed by fourth temporary women’s historical fiction and contempo- wave feminists on Twitter. Presently, little scholarship rary gender theory. Her book Matria Redux: Caribbean has been devoted to fourth wave feminism and its en- Women’s Historical Fiction, forthcoming from North- gagement with intersectionality; however, some notable western University Press, examines the concepts of ma- critics include Kira Cochrane, Michelle Goldberg, Mik- ternal history and maternal genealogy. ki Kendall, Ealasaid Munro, Lola Okolosie, and Roop- ika Risam.1 Intersectionality, with its consideration of Abstract class, race, age, ability, sexuality, and gender as inter- This article analyzes the term “intersectionality” as de- secting loci of discriminations or privileges, is now the fined by Kimberlé Williams Crenshaw in relation to the overriding principle among today’s feminists, manifest digital turn: it argues that intersectionality is the dom- by theorizing tweets and hashtags on Twitter. Because inant framework being employed by fourth wave fem- fourth wave feminism, more so than previous feminist inists and that is most apparent on social media, espe- movements, focuses on and takes up online technolo- cially on Twitter. -
Seneca County History
A History of Seneca County Until About 1830 A Talk by Seneca County Historian Walt Gable for the Twentieth Century Club of Ovid on February 9, 2009 Seneca County was established on March 24, 1804, by action of the NYS Legislature and Governor, by separating the western part of Cayuga County off as a new Seneca County. At the time of its creation, Seneca County stretched from Lake Ontario to south of Ithaca. Today, Seneca County is smaller and is often referred to as the “County Between the Lakes.” The present Finger Lakes were formed after the retreat of the latest glacier, about 10,000 years ago. Glaciers had made steep valley walls to the rivers that ran basically north-south. Glacial debris dammed up these rivers at their northern ends. Streams flowing into these rivers with the steep valley walls rapidly cut into the soft shales of the hillsides formed the present-day gorges that most of these streams have with in one mile of Cayuga and Seneca lakes. A. Before European American Settlement Before the Revolutionary War, the area now covered by Seneca County was not settled by whites (European Americans). As early as 3500 B.C., we have the so-called Lamoka culture, based on evidence found at Tyrone in Schuyler County, Frontenac Island in Cayuga Lake and the Lawson Site in northern Seneca County. Significantly, Frontenac Island is the only island in the Finger Lakes. Excavations there in 1939-40 by William Ritchie of the Rochester Museum, suggest that the people of the Lamoka culture used this one-acre island for fishing and hunting, had the knowledge of use of fire, and used such musical instruments as flutes and whistles.1 The Iroquois Confederacy was founded in the 16th century in what is now central New York State.2 Our present Seneca County was the home of the Cayuga and Seneca Indians, two of the six tribes making up this Iroquois Confederacy. -
Feminist Geographies of Difference, Relation, And
FEMINIST GEOGRAPHIES OF DIFFERENCE, 4 RELATION, AND CONSTRUCTION Deborah P. Dixon and John Paul Jones III Introduction and their associated methodologies: hence the plural ‘geographies’ in the title of this Feminist geography is concerned first and chapter. To facilitate our survey of feminist foremost with improving women’s lives by geography, we draw out three main lines of understanding the sources, dynamics, and research. Each of these holds the concept of spatiality of women’s oppression, and with gender to be central to the analysis, but they documenting strategies of resistance. In differ in their understanding of the term. accomplishing this objective, feminist geo- Under the heading of gender as difference, graphy has proven itself time and again as a we first consider those forms of feminist source for innovative thought and practice geographic analysis that address the spatial across all of human geography.The work of dimensions of the different life experiences feminist geographers has transformed research of men and women across a host of cultural, into everyday social activities such as wage economic, political, and environmental arenas. earning, commuting, maintaining a family Second, we point to those analyses that (however defined), and recreation, as well as understand gender as a social relation. Here, major life events, such as migration, procre- the emphasis shifts from studying men and ation, and illness. It has propelled changes in women per se to understanding the social debates over which basic human needs such relations that link men and women in com- as shelter, education, food, and health care are plex ways. In its most hierarchical form, these discussed, and it has fostered new insights relations are realized as patriarchy – a spatially into global and regional economic transfor- and historically specific social structure that mations, government policies, and settlement works to dominate women and children. -
Black Feminism and Radical Planning
PLT0010.1177/1473095218763221Planning TheoryJacobs 763221research-article2018 Article Planning Theory 2019, Vol. 18(1) 24 –39 Black feminism and radical © The Author(s) 2018 Article reuse guidelines: planning: New directions for sagepub.com/journals-permissions https://doi.org/10.1177/1473095218763221DOI: 10.1177/1473095218763221 disaster planning research journals.sagepub.com/home/plt Fayola Jacobs Texas A&M University, USA Abstract After Hurricane Katrina’s devastation of the United States’ Gulf Coast, conversations about flooding became focused on the interconnections between so-called “natural” disasters, poverty, gender and race. Although research has long shown that women, people of color and low- income communities are more vulnerable to natural hazards, the disproportionate effects of Hurricane Katrina and subsequent federal and state disaster response efforts forced the national spotlight on the institutional and systemic nature of racism, classism and sexism. Using Black feminism and radical planning theory, two lenses that provides a comprehensive framework for understanding racism, classism and sexism, this article examines the concept and literature of social vulnerability. I argue while social vulnerability research has made significant contributions to planners’ understandings of disasters and inequity, it fails to center community knowledge, identify intersectional oppressions and name them as such and encourage community activism, all of which are keys to making meaningful change. Keywords Black feminism, disasters, environmental justice, feminism, social vulnerability, urban planning In the wake of Hurricane Katrina’s devastation and the images that emerged from the Gulf Coast in general and New Orleans in particular, the nation began to pay attention to the inequitable impacts of disasters on poor communities and communities of color. -
Theology and Religious Studies Title of C
Impact case study (REF3b) Institution: University of Exeter Unit of Assessment: Theology and Religious Studies Title of case study: Theology, the environment and urban planning policy 1. Summary of the impact Timothy Gorringe’s research examines issues in urban planning and transition towns from a theological and ethical perspective. It places moral, spiritual and aesthetic values alongside economic and physical considerations at the heart of the planning process, and provides analyses of movements seeking environmental and social change. Gorringe has presented and discussed his research in policy-shaping fora, and as part of interactions with churches, charities and campaigning groups including the Transition Network, who form the main beneficiaries of his work. His research has had international impact beyond the HE academy, influencing the work of urban planners and shaping public education about the urban environment, especially in regard to ethical, spiritual and environmental considerations. 2. Underpinning research The planning of urban environments entails a range of technical and physical skills, but it also requires informed and critical reflection on the values and ethics that such environments should embody. This is particularly the case in view of the current need to re-envision our cities in the face of ecological pressures, among which climate change is especially significant. It is this challenge of thinking theologically and ethically about the form of the city that is addressed in Timothy Gorringe’s research, which has taken place within the context of a wider Departmental focus on the engagement of theology with issues of public and ethical concern. This focus includes the study of not only urban planning but also subjects including farming, human rights, criminal justice and environmental ethics. -
Menstrual Justice
Menstrual Justice Margaret E. Johnson* Menstrual injustice is the oppression of menstruators, women, girls, transgender men and boys, and nonbinary persons, simply because they * Copyright © 2019 Margaret E. Johnson. Professor of Law, Co-Director, Center on Applied Feminism, Director, Bronfein Family Law Clinic, University of Baltimore School of Law. My clinic students and I have worked with the Reproductive Justice Coalition on legislative advocacy for reproductive health care policies and free access to menstrual products for incarcerated persons since fall 2016. In 2018, two bills became law in Maryland requiring reproductive health care policies in the correctional facilities as well as free access to products. Maryland HB 787/SB629 (reproductive health care policies) and HB 797/SB 598 (menstrual products). I want to thank the Coalition members and my students who worked so hard on these important laws and are currently working on their implementation and continued reforms. I also want to thank the following persons who reviewed and provided important feedback on drafts and presentations of this Article: Professors Michele Gilman, Shanta Trivedi, Virginia Rowthorn, Nadia Sam-Agudu, MD, Audrey McFarlane, Lauren Bartlett, Carolyn Grose, Claire Donohue, Phyllis Goldfarb, Tanya Cooper, Sherley Cruz, Naomi Mann, Dr. Nadia Sam-Agudu, Marcia Zug, Courtney Cross, and Sabrina Balgamwalla. I want to thank Amy Fettig for alerting me to the breadth of this issue. I also want to thank Bridget Crawford, Marcy Karin, Laura Strausfeld, and Emily Gold Waldman for collaborating and thinking about issues relating to periods and menstruation. And I am indebted to Max Johnson-Fraidin for his insight into the various critical legal theories discussed in this Article and Maya Johnson-Fraidin for her work on menstrual justice legislative advocacy.