DOCSLIB.ORG

Studia Missionalia Svecana C

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Studia Missionalia Svecana C STUDIA MISSIONALIA SVECANA C Helene Egnell OTHER VOICES A Study of Christian Feminist Approaches to Religious Plurality East and West Uppsala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over photo: Miyesser Ildem Contents 1 Introduction................................................................................................11 1.1 An Asian Prelude ...............................................................................11 1.2 Problem ..............................................................................................12 1.3 A Contribution to Intercultural Theology ..........................................14 1.4 Material and Method..........................................................................16 1.4.1 Material.......................................................................................16 1.4.2 Method........................................................................................20 1.5 Limitations and Terminology.............................................................24 1.5.1 Limitations..................................................................................24 1.5.2 Terminology ...............................................................................25 1.6 Theoretical Considerations.................................................................29 1.6.1 Feminist Theory..........................................................................30 1.6.2 A Discussion on Religion...........................................................38 1.6.3 A Discussion on “Asianness” .....................................................48 1.7 Previous Research ..............................................................................50 1.8 Outline................................................................................................51 PART I POSSIBILITIES OF PRAXIS ........................................................53 2 A Case Study: The Women’s Interfaith Journey ......................................55 2.1 Introduction to the Project..................................................................55 2.1.1 Outline of the Project..................................................................56 2.1.2 The Indian Context .....................................................................59 2.1.3 Is the Women’s Interfaith Journey a Feminist Project?..............60 2.2. Prominent Themes in the Journey.....................................................62 2.2.1 “The Messiness of Actual Existence”.........................................62 2.2.2 Emphasis on Relationships.........................................................64 2.2.3 Dealing with Conflict .................................................................65 2.2.4 The Ambiguity of Religion.........................................................70 2.2.5 Communal Violence and Women as Peacemakers.....................73 2.2.6 Women and Interfaith Dialogue .................................................76 2.2.7 Aims of Interfaith Dialogue........................................................81 2.2.8 Individual Experiences – Collective Aims .................................83 2.3 Conclusions: A Journey into Each Others’ Lives ..............................87 2.3.1 Focus, Locus and Methodology..................................................87 2.3.2 Gender Pragmatism ....................................................................88 2.3.3 Five Key Insights........................................................................89 2.3.4 Will the Journey Go On?............................................................91 3. Feminist Approaches to Interfaith Dialogue.............................................95 3.1 WCC Consultations on Women in Interfaith Dialogue...................104 3.1.1 Women in Interfaith Dialogue – Toronto 1988 ........................104 3.1.2 Consultation on Women and Religious Education and Instruction – Mülheim 1999 .......................................................114 3.1.3 Impact of Women’s Dialogue Initiatives on the WCC.............117 3.2 Women, Religion and Social Change ..............................................120 3.2.1 Women, Religion and Social Change I, 1983...........................121 3.2.2 Women, Religion and Social Change II, 2003 .........................128 3.3 Interfaith Issues at Asian Christian Women’s Regional Conferences............................................................................................135 3.3.1 The EATWOT Context ............................................................135 3.3.2 Faith Renewed I and II .............................................................137 3.3.3 The Later Conferences..............................................................146 3.3.4 Conclusions ..............................................................................151 3.4 Learnings from Women’s Interfaith Conferences............................153 3.4.1 Significant Traits in Feminist Interfaith Conferences ..............154 3.4.2 Conclusions: No Simple Sorority .............................................167 PART II THEORETICAL CHALLENGES...............................................173 4 Challenging Christian Feminist Theology...............................................175 5 The Challenge of Jewish-Christian Dialogue ..........................................183 5.1 Shared Agendas and the Debate on Anti-Judaism ...........................184 5.1.1 Three Paradigms in Feminist Anti-Judaism .............................185 5.1.2 Shared Agendas ........................................................................188 5.2 A Heated Debate in Germany ..........................................................192 5.3 “Postcolonial” Repercussions ..........................................................194 5.3.1 A Roundtable on Postcolonial Bible Interpretation..................194 5.3.2 Womanist Parallels...................................................................199 5.3.3 Jewish-Palestinian Dialogue.....................................................200 5.4 Conclusion: Stumbling Blocks and Stepping Stones in Feminist Jewish-Christian Dialogue .....................................................................203 6 The Asian Challenge................................................................................207 6.1 Asian Christian Feminist Theology – an Overview .........................207 6.1.1 Womanhood, Motherhood and Mangala ..................................210 6.1.2 Goddesses and Feminine Principles .........................................212 6.1.3 “People’s Religion”: Religion as Practiced ..............................216 6.1.4 Scriptures and Storytelling .......................................................219 6.1.5 Christology ...............................................................................222 6.1.6 Asian Feminist Spirituality.......................................................224 6.1.7 Mealtable and Marriage as Metaphors for Interfaith Dialogue.......................................................................226 6.1.8 Male Responses to the Feminist Challenge..............................228 6.2 Gabriele Dietrich – a Materialist Analyst ........................................231 6.2.1 Communalism and Religious Reform ......................................232 6.2.2 A Materialist Understanding of Motherhood ...........................234 6.2.3 Goddesses and the Feminine Principle.....................................236 6.2.4 Struggle for Life .......................................................................237 6.2.5 Summary...................................................................................238 6.3 Chung Hyun Kyung – A Theological Artist ....................................239 6.3.1 Canberra 1991 ..........................................................................240 6.3.2 Syncretism ................................................................................242 6.3.3 Shamanism, People’s Religions and Salimism.........................245 6.3.4 Beauty.......................................................................................249 6.3.5 Conflict.....................................................................................250 6.3.6 Summary...................................................................................251 6.4 Kwok Pui-lan: A
Load more

Recommended publications
  • The Variety of Feminisms and Their Contribution to Gender Equality
    JUDITH LORBER The Variety of Feminisms and their Contribution to Gender Equality Introduction My focus is the continuities and discontinuities in recent feminist ideas and perspectives. I am going to discuss the development of feminist theories as to the sources of gender inequality and its pervasiveness, and the different feminist political solutions and remedies based on these theories. I will be combining ideas from different feminist writers, and usually will not be talking about any specific writers. A list of readings can be found at the end. Each perspective has made important contributions to improving women's status, but each also has limitations. Feminist ideas of the past 35 years changed as the limitations of one set of ideas were critiqued and addressed by what was felt to be a better set of ideas about why women and men were so unequal. It has not been a clear progression by any means, because many of the debates went on at the same time. As a matter of fact, they are still going on. And because all of the feminist perspectives have insight into the problems of gender inequality, and all have come up with good strategies for remedying these problems, all the feminisms are still very much with us. Thus, there are continuities and convergences, as well as sharp debates, among the different feminisms. Any one feminist may incorporate ideas from several perspec- tives, and many feminists have shifted their perspectives over the years. I myself was originally a liberal feminist, then a so- 8 JUDITH LORBER cialist feminist, and now consider myself to be primarily a so- cial construction feminist, with overtones of postmodernism and queer theory.
    [Show full text]
  • Developing a Critical Realist Positional Approach to Intersectionality
    Developing a Critical Realist Positional Approach to Intersectionality ANGELA MARTINEZ DY University of Nottingham LEE MARTIN University of Nottingham SUSAN MARLOW University of Nottingham This article identifies philosophical tensions and limitations within contemporary intersectionality theory which, it will be argued, have hindered its ability to explain how positioning in multiple social categories can affect life chances and influence the reproduction of inequality. We draw upon critical realism to propose an augmented conceptual framework and novel methodological approach that offers the potential to move beyond these debates, so as to better enable intersectionality to provide causal explanatory accounts of the ‘lived experiences’ of social privilege and disadvantage. KEYWORDS critical realism, critique, feminism, intersectionality, methodology, ontology Introduction Intersectionality has emerged over the past thirty years as an interdisciplinary approach to analyzing the concurrent impacts of social structures, with a focus on theorizing how belonging to multiple exclusionary social categories can influence political access and equality.1 It conceptualizes the interaction of categories of difference such as gender, race and class at many levels, including individual experience, social practices, institutions and ideologies, and frames the outcomes of these interactions in terms of the distribution and allocation of power.2 As a form of social critique originally rooted in black feminism,3 intersectionality is described by Jennifer
    [Show full text]
  • Sister Hildegard a Presentation Given at the Christian-Buddhist Retreat Rupertsberger Gewölbe in Bingen on April 4, 2014
    Chung Hyun Kyung Sister Hildegard A Presentation given at the Christian-Buddhist Retreat Rupertsberger Gewölbe in Bingen on April 4, 2014 Thank you very much for coming. In honor of Hildegard von Bingen, who is a great woman mystic in human history to me, let us start our gathering in silence. And you focus on your breath. So you sit comfortably with your back straight. Meditation is very simple. It has three components: you stop and you breath and you look deeply into yourself. Wherever you are when you do that, this is a meditation. So let us begin. - Meditation bell. Two minutes of meditation in silence – Thank you. I will begin with one poem. This is by Jalaluddin Rumi , an Islamic Sufi mystic (1207-1273). I want this poem as a gift to you and our sister Hildegard von Bingen (1098-1179) Come to the orchard in the spring. There is candle, flower and wine. If you don’t come, these do not matter. If you come, these do not matter. Orchard at the Hildegard-Forum in Bingen, April 2014 - Foto A.Esser Thank you coming. This is a very beautiful spring evening. You must have a lot of other interesting places to go tonight. But you chose to be here. Thank you for that choice. According to Buddhist tradition, even if you just touch the sleeves of each other, it has been prepared for millions of years. And if we really get together and stand two and a half hours together in this beautiful spring night, many years of Karma is accumulated that we are here together.
    [Show full text]
  • Asian Feminist Theology
    WMST 712: Interdisciplinary Seminar in Women’s and Gender Studies Instructor: Virginia Burrus Name: Hyun Hui Kim Asian Feminist Theology I. Introduction In the field of theological studies, feminist theologies emerging from Asia— the so-called Asian Feminist Theologies—seem to be controversial even in name, because the term, “feminist,” connotes their as having been promoted by middle- class European and American women (Kwok Pui-lan, 2005:7). Unlike female theologians from other parts of the world who name their theologies differently from (white) feminist Theology—womanist theology (by African-American women), mujerista theology (by Hispanic women in the United States)— etc., women theologians from Asia do not categorize their theologies in any way other than Asian feminist theology. It is more appropriate to say they are unable to rather than ‘do- not,’ because there is no language or concept in common they can share when standing in multiracial, multilingual, multicultural, and multi-religious contexts. Asian feminist theology arose in reaction to liberation theologies in various regions, and began to be fostered in response to political and economic predicaments caused by the interference of North American and European institutions and corporations under the name of “progress,” when Asian countries began to achieve independence after World War II. In the beginning, Asian feminist theology grew out of the broad linkage of the term, “the third world,” manifesting the essential quality of justice against formidable oppression. 1 While the Ecumenical Association of Third World Theologians (EATWOT), founded in Dar-es Salaam, Tanzania in 1976, was consciously aware of questions of race and culture, third- world women challenged and resisted the lack of attention to gender in third -world theologies by male theologians who longed for women to be where they should be.
    [Show full text]
  • Thinking Gender, Nature and Power Together: a Hope for Standpoint Ecofeminism
    THINKING GENDER, NATURE AND POWER TOGETHER: A HOPE FOR STANDPOINT ECOFEMINISM A THESIS SUBMITTED TO THE GRADUTE SCHOOL OF MIDDLE EAST TECHNICAL UNIVERSITY BY TUĞÇE ÇETĠNKAYA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN GENDER AND WOMEN‘S STUDIES AUGUST 2019 iii Approval of the Graduate School of Social Sciences Assoc. Prof. Dr. Sadettin Kirazcı Director (Acting) I certify that this thesis satisfies all the requirements as a thesis for the degree of Master of Science. Prof. Dr. Ayşe Saktanber Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Science. Prof. Dr. Mehmet C. Ecevit Supervisor Examining Committee Members Prof. Dr. Zühal Yeşilyurt Gündüz (TEDU, PSIR) Prof. Dr. Mehmet C. Ecevit (METU, SOC) Assist. Prof. Dr. Barış Kuymulu (METU, SOC) PLAGIARISM I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last Name : Tuğçe Çetinkaya Signature : iii ABSTRACT THINKING GENDER, NATURE AND POWER: A HOPE FOR STANDPOINT ECOFEMINISM Çetinkaya, Tuğçe M.S., Department of Gender and Women‘s Studies Supervisor: Prof. Dr. Mehmet C. Ecevit August 2019, 112 pages Ecofeminism focuses on the relation between the domination on women and nature and provides widened critique of domination by including the analysis of anthropocentrism in feminism, which is nurtured by the analysis of sexism, capitalism, racism, ethnicity and heterosexism; therefore, it presents an imagination of freedom aimed at including nonhuman entities.
    [Show full text]
  • Karl Barth's Reception in Korea
    KARL BARTH'S RECEPTION IN KOREA: FOCUSING ON ECCLESIOLOGY IN RELATION TO KOREAN CHRISTIAN THOUGHT YOUNG-GWAN KIM FACULTY OFRELIGIOUS STUDIES, McGILL UNIVERSITY, MONTREAL DECEMBER 2001 A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES AND RESEARCH IN PARTIAL FULFILMENT OF THE REQUIREMENTS OF THE DEGREE OF DOCTOR OF PHILOSOPHY COPYRIGHT BY YOUNG-GWAN KIM DECEMBER 2001 COPY NO. 1 National Library Bibliothèque nationale 1+1 of Canada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395, rue Wellington OttawaON K1A0N4 Ottawa ON K1A ON4 canada canada Your file Vol... r6Mrenœ Our file Notre rëférenœ The author bas granted a non­ L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library ofCanada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies ofthis thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership ofthe L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts from it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son penmSSlOn. autorisation. 0-612-78706-0 Canada TABLE OFCONTENTS ABSTRACT -------- - --- - - - - - - - ---- - - - --- - - ----- - ----- - --- - - - 111 ACKNOWLEDGEMENTS - - - - --- - - - -- - - ----- - ------------------ VIl LIST OFABBREVIATIONS - - - ---- - -------------------- - --- - - --- IX GLOSSARY -- - ----------------------------------------- - --- X INTRODUCTION: THE RECEPTION OF KARL BARTH'S THEOLOGY IN KOREA - - - - - - - 1 Chapter 1. AN ACCOUNT OFTHE HISTORY AND DEVELOPMENT OF CHRISTIANITY IN KOREA AND THE ROLE OF CONFOCIANISM IN ITS RAPID GROWTH ------------ - ---- - - - - - - ----- - 8 A.
    [Show full text]
  • AWTS: Beverly Wildung Harrison Papers, 1927-2013
    The Archives of Women in Theological Scholarship The Burke Library, Columbia University Libraries, at Union Theological Seminary Finding Aid for Beverly Wildung Harrison Papers, 1927 – 2013 Finding Aid revision and completion by Tracy Riggle Young, 2014 Processing by: Patricia E. LaRosa, 2007 Summary Information Creator: Beverly Wildung Harrison 1932 -2012 Title: Beverly Wildung Harrison Papers, 1927-2013 Inclusive dates: 1927-2013 Bulk dates: 1970-2000 Abstract: Beverly Harrison was the first Caroline Williams Beaird Professor of Christian Ethics at Union Theological Seminary. Contents include lectures, notes, course materials and correspondence related to teaching; research notes and manuscripts on the topics of feminism and womanism, sexual and economic ethics, liberalism and church and society. Included are materials from participation in the American Academy of Religion and Society of Christian Ethics; personal correspondence with former students, colleagues and family members; materials related to her retirement in Redbud Spring, North Carolina, photographs and memorabilia. Size: 80 boxes, 10 OS boxes, 9 Records Cartons, 54.5 linear feet Storage: Onsite storage Repository: The Burke Library 3041 Broadway New York, NY 10027 Email: [email protected] AWTS: Beverly Wildung Harrison Papers, 1951-2013 2 Administrative Information Provenance: Beverly Wildung Harrison donated her papers to the Archives of Women in Theological Scholarship in June 2001. Transfers of papers during her retirement and following her death in December 2012 were arranged by Carter Heyward and friends. In January 2014 a donation of papers was made by Harrison’s former student, Marvin Ellison, who earned his PhD from UTS in 1981. These papers have been added to this collection as a separate sequence.
    [Show full text]
  • KP Aleaz, "Gospel and Culture: Some Indian Reflections,"
    Gospel and Culture: Some Indian Reflections KP. ALEAZ* In this paper we present some of the findings of a commissioned study of the World Council of Churches on Gospel and Culture which we had the privilege to undertake. The Study is an elucidation of a double gospel emerging out of the Indian culture: on the one hand we have the. gospel of inter-religious interaction and the consequent composite culture of India and on the other, there is the gospel of God in Jesus arising out of the Indian hermeneutical context, which only mutually ratify one another. Culture denotes all the capabilities and habits acquired by human person as a member of a particular society, such as knowledge, belief, art, law, customs ek It is the whole way of life, material, intellectual and spiritual. It describes the way human beings think, feel, believe ·and behave. Culture is a comprehensive term and includes the following: (i) patterns and modes of external behaviour; (ii) the productive level of agriculture, industry, services and information, (iii) the social level of political economy or power ,. relations among human beings; and (iv) basic postures, values, beliefs, world views, which form the foundations of a culture and which find expression in art, music, literature, philosophy and religion. 1. The Research Problem . Historically, India has been one of the greatest confluences of different cultural strands. The composite culture of India is a product of borrowing, sharing and fusing through processes of interaction between two or more streams and such cultural symbiosis has given birth to greater vitality and larger acceptability.
    [Show full text]
  • White Men Can't Jump: Critical Epistemologies, Embodiment, and the Praxis of Legal Scholarship
    White Men Can't Jump: Critical Epistemologies, Embodiment, and the Praxis of Legal Scholarship Peter Halewoodt I. INTRODUCTION II. EMBODIMENT, INTENTION, AND THE DILEMMA OF SUBORDINATION III. TOWARD A SITUATED SCHOLARSHIP: PERSPECTIVAL PLURALISM IV. FEMINIST STANDPOINT EPISTEMOLOGY, CRITICAL RACE THEORY, AND EMBODIMENT V. BRIDGING STANDPOINT: EMBRACING EMBODIMENT VI. EPISTEMOLOGIES APPLIED: TOWARD AN EMBODIED SCHOLARSHIP VII. CONCLUSION: TAKING EMBODIMENT SERIOUSLY f Assistant Professor, Albany Law School of Union University. I wish to thank Patricia Williams, Stephanie Wildman, Peter Strauss, Michael Halewood, Neil Gotanda, Martha Fineman, Harold Edgar, and Bob Chang for helpful comments and suggestions. Special thanks to Donna Young for extensive comments, encouragement, and many useful conversations. Thanks also to Lisa Codispoti, Kamayo Smith, and my editors at the Yale Journal of Law and Feminism for editorial work. Portions of this Article were presented at the Crit Networks Conference at Georgetown University Law Center, March 10, 1995, as part of a panel entitled "The Social Construction of Whiteness." I am grateful for the support of the Julius Silver Fellowship in Law, Science and Technology at the Columbia Law School, the Law Foundation of British Columbia, and an Albany Law School summer research grant. This Article is written in partial fulfillment of the requirements for the degree of Doctor of the Science of Law in the Faculty of Law, Columbia University. Copyright © 1995 by the Yale Journal of Law and Feminism Yale Journal of Law and Feminism [V/ol. 7: 1 Dehumanization . marks not only those whose humanity has been stolen, but also . those who have stolen it. The oppressors, who oppress, exploit, and rape by virtue of their power, cannot find in this power the strength to liberate either the oppressed or themselves.
    [Show full text]
  • The Ecofeminism of Ivone Gebara
    The Ecofeminism of Ivone Gebara Elaine Nogueira-Godsey Town Cape of Supervisor: David Chidester Co-Supervisor: Sa’diyya Shaikh Thesis Presented for the Degree of DOCTOR OF PHILOSOPHY Universityin the Department of Religious Studies Faculty of Humanities UNIVERSITY OF CAPE TOWN November 2013 The copyright of this thesis vests in the author. No quotation from it or information derived from it is to be published without full acknowledgementTown of the source. The thesis is to be used for private study or non- commercial research purposes only. Cape Published by the University ofof Cape Town (UCT) in terms of the non-exclusive license granted to UCT by the author. University Para os meus filhos Natália e Lucas Que são minha inacabável fonte de alegria e inspiração! To Nina Hoel, a rare human being, who I have the luck to call friend and To Trad Nogueira-Godsey who has been married to a PhD thesis for the last fifteen months. ii “Prefiro ser essa metamorfose ambulante Do que ter aquela velha opinião formada sobre tudo” (Raul Seixas, 1945-1989) iii TABLE OF CONTENTS Acknowledgements vi Abstract ix Preface xi Chapter 1: Introduction: Contextualizing the Theology of Ivone Gebara 1 1.1 Research Context 6 1.2 Conceptual Frameworks 18 1.3 Gebara’s Life Trajectory 23 1.4 Chapter Outline 38 Chapter 2: The Contours of Global Ecofeminism 41 2.1 Ecofeminist Development 43 2.2 Women, Ecology and Development 51 2.3 The Academic Intersection 56 2.4 Ecofeminist Basic Tenets 59 2.5 The Intersection of Ecofeminism 70 and Christian Feminist Theologies 2.6 Ecofeminist
    [Show full text]
  • Pastoral Theology and Care of Korean Military Wives
    University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 11-1-2008 Resisting and Transforming: Pastoral Theology and Care of Korean Military Wives Bocheol Chang University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the Religious Thought, Theology and Philosophy of Religion Commons, and the Social Psychology Commons Recommended Citation Chang, Bocheol, "Resisting and Transforming: Pastoral Theology and Care of Korean Military Wives" (2008). Electronic Theses and Dissertations. 119. https://digitalcommons.du.edu/etd/119 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. RESISTING AND TRANSFORMING: PASTORAL THEOLOGY AND CARE OF KOREAN MILITARY WIVES ____________ A Dissertation Presented to The Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program University of Denver ___________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy ___________ by Bocheol Chang November 2008 Advisor: Dr. Carrie Doehring Author: Bocheol Chang Title: RESISTING AND TRANSFORMING: PASTORAL THEOLOGY AND CARE OF KOREAN MILITARY WIVES Advisor: Dr. Carrie Doehring Degree Date: November 2008 ABSTRACT Korean military wives have been symbolized as “dirty,” “nothing,” and “evil” by Koreans, Korean Americans, and their American families. They also experience same level of oppression and discrimination within Korean American congregations. In Korea, the women suffered poverty, sexual violence, and Confucian gender discrimination.
    [Show full text]
  • The Rhetoric of Rape-Revenge Films
    THE RHETORIC OF RAPE-REVENGE FILMS: ANALYZING VIOLENT FEMALE PORTRAYALS IN MEDIA FROM A NARRATIVE PERSPECTIVE OF STANDPOINT FEMINISM Rachel Jean Turner Submitted to the faculty of the University Graduate School in partial fulfillment of the requirements for the degree Master of Arts in the Department of Communication Studies, Indiana University September 2018 Accepted by the Graduate Faculty of Indiana University, in partial fulfillment of the requirements for the degree of Master of Arts. Master's Thesis Committee ______________________________________ Catherine A. Dobris, Ph.D., Chair ______________________________________ Jennifer J. Bute, Ph.D. ______________________________________ Krista Hoffmann-Longtin, Ph.D. ii © 2018 Rachel Jean Turner iii DEDICATION This thesis is dedicated to my husband, three children, mother, father, three younger brothers, and best friend Mysty. But most of all, to God, who I know I would not have had the grace to make it this far without. I thank my husband for the inspiration he gave me to be true to myself. My three children I give thanks to for giving me a reason to keep going when I just wanted to give up. I am also immensely grateful to my mom for instilling values in me that helped to make the concepts taught in academia much easier to understand. To my dad, I give you thanks for giving me a shoulder to cry on. Thank you to my three younger brothers for being my competition. To Mysty, I dedicate this thesis to you for the curiosity and inspiration you ignited within me in the first place. And finally, God, thank you for being my rock and my salvation.
    [Show full text]