A Manual for Ministering in the Addiction Recovery Mission Field

Total Page:16

File Type:pdf, Size:1020Kb

A Manual for Ministering in the Addiction Recovery Mission Field Wise as Serpents Harmless as Doves A manual for ministering in the addiction recovery mission field. Project Rescue Addiction Recovery Program 179 Cave Spring Road, Decatur, AL 35603 256-616-1522 [email protected] Dear minister, I appreciate your taking the time to teach the Gospel to our program members! Please know, that you do not need to be knowledgeable about counseling drug addicts. The preacher who taught me the Gospel in prison never counseled me for my addiction issues. The main thing each of our members need is for a minister to help them hear and understand God’s word. Before missionaries travel to a foreign mission field like Haiti, England, Africa, or China, they learn all they can about the people, laws, culture, customs, etc. The Dos and DON’Ts are important, because they do not want to do anything to hinder the influence of the Gospel. We prepared this pamphlet to optimize your potential of having a positive impact when you visit Project Rescue. Mark 2:17 implies that sinful behavior makes us sick. We have learned that some are sicker than others. The typical man in our care, quit the church in his early teens. Tragically, he chose an evil road less travelled. It was an express route deep down into various sin addictions. Galatians 6:1 implies that we should be careful as we “restore” members of the church “overtaken” by sin. Paul also instructed Timothy about the ability, patience and humility a “servant of the Lord” needs when “…correcting those who are in opposition . that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.” 2 Timothy 2:24-26 We primarily need your skills to help our members hear and understand God’s word! The articles that follow are based on our 13 years of experience living among, housing, feeding, managing, and ministering to recovering drug addicts. In His service, Ronnie Crocker, Program Manager Project Rescue Addiction Recovery Program is an article written by a man in an addiction recovery When Helping Hurts program. The Beltline church of Christ eldership mailed this letter to all their members. An addict is not evil, but very sick. Family, friends, ministers, and mentors must be wise as serpents! Dear kind and giving hearts who still love me, Please remember, I am in an addiction recovery program, I am not evil, but I am very sick! Please know, there are times WHEN HELPING HURTS: Please do not give me money. While I’m in rehab, money is like gasoline on a fire. When I come to your home for a visit, please hide all your medicine. I will not be able to resist taking it. Watch your jewelry and small expensive items. I will take and trade them for drugs. If I leave the program, please don’t let me move in with you. I will destroy your home life. I need a recovery program! This is WHEN HELPING HURTS! Please watch your credit cards. I will use them for purchases and cash, and return them before you know it. Or, I will take a picture of your card and use it online or sell it to my drug dealer. Please do not let me use your smart phone or computer. I will buy things on your Amazon and other App accounts and have them mailed to another address. Do not co-sign for a vehicle or sell me a vehicle with weekly payments. I will trash the car or let a drug dealer use it in exchange for drugs. Don’t invest in my business ideas. Do not partner with me in business. I will embezzle the profits for drugs. This is WHEN HELPING HURTS! If I get locked up, please do not bond me out, unless you’re taking me straight to a drug program. Do not help me with my criminal charges, unless it is to get me court ordered to a drug program. If you hire an attorney, have him/her represent you, not me. I am good at manipulating my way out of consequences, and the attorney is required to do what I want. If I call you to come get me out of this program, please don’t come. Remind me I am where I need to be. Please don’t fall for my promises of doing better with your help. I need professional help. This is WHEN HELPING HURTS! When Helping Hurts I use the pickling process as an illustration to explain how the methods of ministering to an addict are drastically different from the methods used in personal evangelism. My wife Jeanie and I have lived two drastically different lives! Figuratively speaking, I am a pickle and Jeanie is a cucumber. You saturate a cucumber long enough in vinegar, it will become a pickle. You can never turn that pickle back into a cucumber. During those years of abusing drugs, I was pickled in a jar (world) of vinegar (sin). I spent 15 years being saturated with evil thoughts, evil words, evil actions, and evil habits. Those bad thoughts, words, actions, and habits changed (pickled) me forever. This is what I mean when I say, I am a pickle. On the other hand, my wife Jeanie grew up on the mission field of Africa, the daughter of a Gospel preacher. She attended Christian schools and universities. She did not experience the extent of sin which I did. She did not experience the evil pickling process which I did. Hence, Jeanie is a cucumber and I am a pickle. Now, I stopped abusing drugs in 1984, when I was arrested for the last time. On June 1, 1986 my sins were washed away when I was baptized into Christ. I came up out of that watery grave of baptism to walk in newness of life (Romans 6:1-4). When I obeyed the Gospel, I became a new creation. Old things were passed away, and all things became new (2 Corinthians 5:17). However, my experience with the devil and sin, and my memories of those 15 years in the pickle jar were not washed away. For the rest of my life, I have to be aware of, live with and even fight against my past pickling process (Galatians 5:1; Romans 6:17,18). In this regard, my fight of faith is very different from Jeanie’s fight of faith! I have triggers (memories) that she doesn’t have. She is a cucumber, and I am a pickle. The hardest stage of ministering to a recovering addict is the beginning stage (first 3-months). The pickling process corrupts one’s character (1 Timothy 4:2; James 3:14,15). I once heard a preacher who ministers to addicts say, “An addict can talk a cat off the back of a fish truck!” The Apostle Paul wrote about the corrupted conscience: "Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, speaking lies in hypocrisy, having their own conscience seared with a hot iron." (1 Timothy 4:1.2) The Gospel Advocate's commentary on 1 Timothy 4:1,2 explains how living in sin corrupts the conscience: {branded in their own conscience as with a hot iron;—These men have become hardened and insensible to all feelings of justice and right. To live in neglect of a known duty or violation of a principle of right is to demoralize the spiritual man, weaken his moral character, and sear his conscience. This unfits man for the higher duties of life and gradually fits him for a life of sin and wrongdoing. Habitual violation of the sense of right educates a man for doing what is wrong. An occasional outburst, a great wrong repented of is not so fatal in its tendency, not so hardening in its influence on the heart and character of men as a continual violation of the principles of right in what are regarded as small matters. Peter, under the impulse of fear, could deny his Master and repent of it, and yet have a better conscience and a truer character than Judas Iscariot, who, during the time he carried the bag for the disciples, was doubtless guilty of petty peculations and pilferings continually. The man who cherishes some private or secret sin, which he thinks is petty and unimportant, is gradually hardening his heart and fitting himself for a total breakdown of his moral character that will develop itself in permanent open sinfulness and degradation. The conscience should be kept good and tender; the heart pure. Gospel Advocate Commentary on 1 Tim. 4 Before restoration can begin, the pickling process must be stopped. Let me explain: Quitting the drugs and alcohol is a beginning, but it does not necessarily stop the pickling process. Many come into our program and continue the evil thoughts, words, actions, and habits. They continue to resist God instead of the devil (James 4:7). Many of the souls in our care are like the prodigal son (Luke 15) who went out to conquer the world and the world conquered him. Most of them come to us after having destroyed almost every good thing in their life. Some have already surrendered (Romans 12:1,2), but the typical program member has not. The prodigal son surrendered (“came to himself”) only after all the money was gone, a famine hit his life, he was living with the pigs and considered eating the pigs’ food.
Recommended publications
  • The Carroll Quarterly, Vol. 19, No. 2
    John Carroll University Carroll Collected The aC rroll Quarterly Student Winter 1966 The aC rroll Quarterly, vol. 19, no. 2 John Carroll University Follow this and additional works at: http://collected.jcu.edu/carrollquarterly Recommended Citation John Carroll University, "The aC rroll Quarterly, vol. 19, no. 2" (1966). The Carroll Quarterly. 56. http://collected.jcu.edu/carrollquarterly/56 This Book is brought to you for free and open access by the Student at Carroll Collected. It has been accepted for inclusion in The aC rroll Quarterly by an authorized administrator of Carroll Collected. For more information, please contact [email protected]. Carroll Quarterly, a literary magazine produced by an undergraduate staff and written by the students, alumni, and fac­ ulty of John Carroll University, Cleveland, Ohio. Volume 19 Winter, 1966 Number 2 Editor-in-Chief TONY KUHN Short Story Editor JERRY FAY Poetry Editor DICK TOMC Review Editor TIM BURNS Essay Editor TOM O'CONNOR Managing Editor RODERICK PORTER Editorial Assistant WILLIAM DeLONG Copy Editors LARRY RYAN JOHN SANTORO Faculty Advisor LOUIS G. PECEK Contents The Windows . 5 Thomas Edmund O celot . 10 Martin Croes Today . .. .................. ........................ .. .. 11 Pat Jo Walsh Film Review: The Loved One .......... ..................... 12 T ony Kuhn Titan's Coup #2 ........... .............................. 14 Richard T omc December Graduation ...................................... 16 Markiavelli Theft of God's Oblation . 18 William Roger V ath Joseph . .. .. .. ............................. .......... .. .. 19 Gregory Paul Szuter To Know Love . 20 JR Lovie .. ...................................... ......... 21 Edwin Flagg Worm Song ............ ................. .. ............. 22 Gregory Paul Szuter A Thinker . 23 Jeffery L. H awk and Stephen J. M etzger The Book Shelf . 24 R. Vistbek Dear Friendly Advisor .
    [Show full text]
  • Definers and Defined a Study of the Portrayal of Black Masculinity in the Characters and Communities in Toni Morrison’S Beloved and Paradise
    Fakultet for humaniora, samfunnsvitenskap og lærerutdanning Definers and Defined A study of the portrayal of black masculinity in the characters and communities in Toni Morrison’s Beloved and Paradise Marita Hansen ENG-3992 Master’s thesis in English Literature June 2020 Definers and Defined A study of the characters and communities in relation to the portrayal of black masculinity in Toni Morrison's Beloved and Paradise i Abstract This thesis utilises the novels Beloved and Paradise by Toni Morrison with the purpose of examining her portrayal of black masculinity within a historical and social context, particularly in view of how and when race is complicated by gender and vice versa. It utilises a close reading of both individual characters and the communities that surround them based on Judith Butler’s theory of gender performativity and Critical Race Theory – with a focus on individual gender performativity in relation to shifting ideas of masculinity within and outside African American communities, and issues such as institutional or systemic racism when examining the different communities. Given the span of history in which the novels are set, I give brief summaries on the issues of slavery, slave narratives and the civil rights movement. Finally, a brief comparison of characters, communities and their issues, looking at similarities across the novels. ii Acknowledgements I would like to thank my supervisor Laura Castor for all her help with this thesis, as well as my family for supporting me, and my friends – Siri Nilsen in particular – for keeping me somewhat sane over the last year. iii Contents Definers and Defined .............................................................................................................
    [Show full text]
  • The Project That Follows Explores the Impact That a Men's Ministry Has In
    ABSTRACT MEN’S MINISTRY: A STUDY OF LEADERSHIP DEVELOPMENT IN CHURCHES OF THE OKLAHOMA CONFERENCE OF THE UNITED METHODIST CHURCH by Travis Todd Muse This project explored the impact a men’s ministry has in cultivating effective male leadership within a church. The research developed a basic understanding of the importance of a ministry specifically targeting men, the difficulties churches face in reaching men, and the basic components of a men’s ministry that shape men into godly leaders. The research utilized two researcher-developed instruments to ascertain the current state of male leadership in connection to a men’s ministry within selected local churches of the Oklahoma Annual Conference of the United Methodist Church. The data gathered helped to clarify the connection between the studied churches’ current leaders and the effectiveness of those churches’ men’s ministry to instill characteristics that developed the men as leaders for the church. DISSERTATION APPROVAL This is to certify that the dissertation entitled MEN’S MINISTRY: A STUDY OF LEADERSHIP DEVELOPMENT IN CHURCHES OF THE OKLAHOMA CONFERENCE OF THE UNITED METHODIST CHURCH presented by Travis Todd Muse has been accepted towards fulfillment of the requirements for the DOCTOR OF MINISTRY degree at Asbury Theological Seminary May 1, 2009 Mentor Date May 1, 2009 Internal Reader Date May 1, 2009 Representative, Doctor of Ministry Program Date May 1, 2009 Executive Director Date MEN’S MINISTRY: A STUDY OF LEADERSHIP DEVELOPMENT IN CHURCHES OF THE OKLAHOMA CONFERENCE OF THE UNITED METHODIST CHURCH A Dissertation Presented to the Faculty of Asbury Theological Seminary In Partial Fulfillment Of the Requirements for the Degree Doctor of Ministry by Travis Todd Muse May 2009 © 2009 Travis Todd Muse ALL RIGHTS RESERVED TABLE OF CONTENTS Page LIST OF TABLES...........................................................................................................
    [Show full text]
  • CHAPTER 1: an INTRODUCTION to GENDER Sex and Gender
    1 From Eckert, Penelope and McConnell- Ginet, Sally. (To appear). Language and Gender. Second Edition. Cambridge and New York: Cambridge University Press. CHAPTER 1: AN INTRODUCTION TO GENDER We are surrounded by gender lore from the time we are very small. It is ever-present in conversation, humor, and conflict, and it is called upon to explain everything from driving styles to food preferences. Gender is embedded so thoroughly in our institutions, our actions, our beliefs, and our desires, that it appears to us to be completely natural. The world swarms with ideas about gender – and these ideas are so commonplace that we take it for granted that they are true, accepting common adage as scientific fact. As scholars and researchers, though, it is our job to look beyond what appears to be common sense to find not simply what truth might be behind it, but how it came to be common sense. It is precisely because gender seems natural, and beliefs about gender seem to be obvious truths, that we need to step back and examine gender from a new perspective. Doing this requires that we suspend what we are used to and what feels comfortable, and question some of our most fundamental beliefs. This is not easy, for gender is so central to our understanding of ourselves and of the world that it is difficult to pull back and examine it from new perspectives.1 But it is precisely the fact that gender seems self-evident that makes the study of gender interesting. It brings the challenge to uncover the process of construction that creates what we have so long thought of as natural and inexorable – to study gender not as given, but as an accomplishment; not simply as cause, but as effect; and not just as individual, but as social.
    [Show full text]
  • The Foreigner, a Tale of Saskatchewan
    THE FOREIGNER, A TALE OF SASKATCHEWAN Ralph Connor THE FOREIGNER, A TALE OF SASKATCHEWAN Table of Contents THE FOREIGNER, A TALE OF SASKATCHEWAN..................................................................................1 Ralph Connor...........................................................................................................................................1 PREFACE................................................................................................................................................1 CHAPTER I. THE CITY ON THE PLAIN.............................................................................................2 CHAPTER II. WHERE EAST MEETS WEST......................................................................................5 CHAPTER III. THE MARRIAGE OF ANKA........................................................................................7 CHAPTER IV. THE UNBIDDEN GUEST...........................................................................................10 CHAPTER V. THE PATRIOT'S HEART............................................................................................22 CHAPTER VI. THE GRIP OF BRITISH LAW...................................................................................31 CHAPTER VII. CONDEMNED...........................................................................................................42 CHAPTER VIII. THE PRICE OF VENGEANCE................................................................................54 CHAPTER IX. BROTHER AND SISTER...........................................................................................64
    [Show full text]
  • No Fine End for a Modern Day Alice in Transit
    UNLV Retrospective Theses & Dissertations 1-1-2006 No Fine End for a Modern Day Alice in Transit Lisa Brooks Markowitz University of Nevada, Las Vegas Follow this and additional works at: https://digitalscholarship.unlv.edu/rtds Repository Citation Markowitz, Lisa Brooks, "No Fine End for a Modern Day Alice in Transit" (2006). UNLV Retrospective Theses & Dissertations. 2065. http://dx.doi.org/10.25669/tdvn-53ot This Thesis is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Thesis has been accepted for inclusion in UNLV Retrospective Theses & Dissertations by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. NO FINE END FOR A MODERN DAY ALICE IN TRANSIT by Lisa Brooks Markowitz Bachelor of Arts-English California State University, Long Beach Long Beach, California 20M A thesis submitted in partial fulfillment of the requirements for the Master of Fine Arts Degree in Creative Writing Department of English College of Liberal Arts Graduate College University of Nevada, Las Vegas December 2006 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. UMI Number: 1441722 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted.
    [Show full text]
  • Know Our Heritage.” the Survey Was Completed by Alexa Mcdonough, an Ohio History Service Corps, Ohio Historic Preservation Corps Surveyor Stationed at CRS
    Cleveland Restoration Society Sarah Benedict House 3751 Prospect Avenue Cleveland, OH 44115-2705 www.clevelandrestoration.org (216) 426-1000 Kathleen H. Crowther, President Michael Fleenor, Director of Preservation Services Kerri Broome, Director of Development & Publications Jessica Dawson, Membership & Communications Assistant Dawn Ellis, Community Volunteer © Cleveland Restoration Society, October 2014. All rights reserved. The Cleveland Restoration Society’s 40th Anniversary Legacy Project was a survey of resources significant to Cleveland’s African-American history and culture followed by an educational component called “Know Our Heritage.” The survey was completed by Alexa McDonough, an Ohio History Service Corps, Ohio Historic Preservation Corps Surveyor stationed at CRS. The project was guided by a task force of community leaders: Natoya Walker-Minor and Bracy Lewis, co-chairs; Bishara Addison; Christopher Busta-Peck; Jennifer Coleman; Carla Dunton; Susan Hall; Shelley Stokes-Hammond; Cleveland City Councilman Jeff Johnson; Reverend Charles Lucas; Reverend Tony Minor; Carolyn Smith; Dr. Stephanie Ryberg Webster; Dr. Regennia Williams; and Jessica Wobig. The Know Our Heritage Education Program was made possible in part by a grant from the Ohio History Connection’s History Fund. The History Fund is supported exclusively by voluntary donations of Ohio income tax refunds and designated gifts to the Ohio History Connection. Cleveland Restoration Society is supported in part by the residents of Cuyahoga County through a public grant from Cuyahoga Arts & Culture. The Ohio Arts Council helped fund the Cleveland Restoration Society with state tax dollars to encourage economic growth, educational excellence and cultural enrichment for all Ohioans. Thanks to the Ohio Historic Preservation Office Certified Local Government grant program, supported by the U.S.
    [Show full text]
  • Dame Scholastic
    -al.-^ Cb Dot re Dame DisceovAsi-ssmpeia-\/ICTVR\/S- vw/e-OVASI-cRAS-iMOieiTuiews<^' . Vol.. L.­ NOTRE DAME, INDIANA, MAY 26, 1917. No. 32- had anyone to shovv these backfield men how A Song of Service. to drop-kick." He turned the'knob of the gym door and 'PHERE is for me somewhere a worthy place. stepped in. There was no one in the dressing- Where T may work in harvest fields of earth. rooms.- * • . And reap the grain that golden grows apace— \ - ^. Angels will take the sheaves and know their worth Conklin'^ seated himself on one of the long benches, opened his suitcascxand in a short Perhaps I live to help a soul in wor^ time stood erect in, his old football togs. He A child, or one whose hair has long been gray; tlirew his clothes into the bag, snapped it shut For since God keeps me in this world, I know and trotted out along the path to the field. Some one has need for me somewhere today. The guard at the gate held him while he B. A. called the coach; Lynch looked at Conklin coldly for a long time, then he held out his hand. The Prodigal's Return. "How are you, Conklin?" he asked coldly. "What brought you down here?" BY JOHN J. SULLIV.-VN, 'iS. They shook hands very briefly. "Why, I thought I might be needed to.help 1e| T was a week before, the big game of the with- the drop-kickers. Lynch,, so I took the season. On the campus nothing was talked liberty of offering my ser\'-ices." of but the game with Haywood.
    [Show full text]
  • Mythology of the Blackfoot Indians
    ANTHROPOLOGICAL PAPERS.-- OF THE Aismerican Museum atura'l Haltory., Vol. 11, Part l. MYTHOLOGY OF THE BLACKFOOT IND-IANS, BY CLARK WISSLER AND NEW YORK: Published by Order of the Trustees. I September, 1908. Arnerican Museum of Natural History. PUBLICATIONS IN ANTHROPOLOGY. The results of re'search c6nducted by th-e Anthropological'staff 'of the- Museum, unless otherwise provided.for, are pblished, in. a series of octavo volumes of about 350 pages each, issued in parts at irregular intervals, entitled Anthropological Papers of the 4merican Museum of Natural History. This series of publication aims to gi,ve the results8 of field-work' conducted by the above' department, supplement-ed 'by the study of collections in the Museum. The following are on sale at the Museum at the prices stated: Vol. I. Part I. Technique of some South American Feather-work. By Charles W. Mead." Pp. 1-18, Plates I-IV, and 14 text figtres. Jan- uary, 1907. Pribe, $0.25. Part II. Some Protective Designs 6f the Dakota. -By ChLIk Wissler. Pp. 19-54, Plates V-VII, and 26 text figures, iFebruary, 1907. Price, $0.50. Part III. Gros Ventre Myths and Tales. By A. L. Kroeber. Pp. 55- 139. May, 1907. Price, $0.25. Part IV. Ethnology of the Gros Ventre. By A. L. Kroeber. Pp. -141- 282, Plates VIII-XIH, and 44 text figures. April, 1908. Price, $1.50. Part V. The:Hard Palate in Normal and Feeble-minded Individuals., By Walter Channing and -Clark Wissler. Pp. 283-350, Plates X1V-XX1I, 8 text figures, and 19 tables.
    [Show full text]
  • Behold! Human Beings Living in a Sort
    PUBLIC OPINION BY WALTER LIPPMANN TO FAYE LIPPMANN Wading River, Long Island. 1921. _"Behold! human beings living in a sort of underground den, which has a mouth open towards the light and reaching all across the den; they have been here from their childhood, and have their legs and necks chained so that they cannot move, and can only see before them; for the chains are arranged in such a manner as to prevent them from turning round their heads. At a distance above and behind them the light of a fire is blazing, and between the fire and the prisoners there is a raised way; and you will see, if you look, a low wall built along the way, like the screen which marionette players have before them, over which they show the puppets. I see, he said. And do you see, I said, men passing along the wall carrying vessels, which appear over the wall; also figures of men and animals, made of wood and stone and various materials; and some of the prisoners, as you would expect, are talking, and some of them are silent? This is a strange image, he said, and they are strange prisoners. Like ourselves, I replied; and they see only their own shadows, or the shadows of one another, which the fire throws on the opposite wall of the cave? True, he said: how could they see anything but the shadows if they were never allowed to move their heads? And of the objects which are being carried in like manner they would see only the shadows? Yes, he said.
    [Show full text]
  • Jonathan Edwards: “Born to Be a Man of Strife” the Evolution of a Persona
    Jonathan Edwards: “Born to be a Man of Strife” The Evolution of a Persona Carol Elaine BALL BTh (ACTh), GradDipMin (QBCM), BA, MPhil (Queensland) A thesis submitted for the degree of Doctor of Philosophy at The University of Queensland in 2012 School of History, Philosophy, Religion, and Classics ABSTRACT It has been rightly noted that, while three centuries of scholarship on Jonathan Edwards has revealed much of his philosophy, theology and epistemology, yet we know very little of the person himself. Using insights from philosophical and literary disciplines as applied to the field of persona, this thesis examines a representative selection of the writings of Jonathan Edwards, in order to trace and assess the evolution of Jonathan Edwards’s persona in the context of eighteenth-century New England. In particular, it shows how the Edwards persona was developed not only as a result of a carefully crafted intentional strategy on his part but also in response to the unplanned but inevitable conflicts that plagued his ecclesiastical career. The tension between his innately contemplative nature and the active demands of public office as he executed his professional role was a constant source of internal and public strife for Edwards. He was, as he termed it, “born to be a man of strife.” This tension was a major factor in the self-fashioning which Edwards progressively underwent, and so the motif of persona development through conflicts and crises runs through the thesis. While such tension caused him to be ousted from his public office, it also led ultimately to a personal liberation in which his authentic self was expressed.
    [Show full text]
  • Approaches to Black Power: African American Grassroots Political Struggle in Cleveland, Ohio, 1960-1966 David M
    University of Massachusetts Amherst ScholarWorks@UMass Amherst Open Access Dissertations 9-2013 Approaches to Black Power: African American Grassroots Political Struggle in Cleveland, Ohio, 1960-1966 David M. Swiderski University of Massachusetts Amherst, [email protected] Follow this and additional works at: https://scholarworks.umass.edu/open_access_dissertations Part of the African American Studies Commons, Other History Commons, and the United States History Commons Recommended Citation Swiderski, David M., "Approaches to Black Power: African American Grassroots Political Struggle in Cleveland, Ohio, 1960-1966" (2013). Open Access Dissertations. 844. https://doi.org/10.7275/4377-ef57 https://scholarworks.umass.edu/open_access_dissertations/844 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Open Access Dissertations by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. APPROACHES TO BLACK POWER: AFRICAN AMERICAN GRASSROOTS POLITICAL STRUGGLE IN CLEVELAND, OHIO, 1960-1966 A Dissertation Presented by DAVID M. SWIDERSKI Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY September 2013 W.E.B. Du Bois Department of Afro-American Studies © Copyright by David M. Swiderski 2013 All Rights Reserved APPROACHES TO BLACK POWER: AFRICAN AMERICAN GRASSROOTS POLITICAL STRUGGLE IN CLEVELAND, OHIO, 1960-1966 A Dissertation Presented by DAVID M. SWIDERSKI Approved as to style and content by: ______________________________ John H. Bracey, Jr., Chair ______________________________ William Strickland, Member ______________________________ Ernest Allen, Jr., Member ______________________________ John Higginson, Member ______________________________ John H. Bracey, Jr., Department Chair W.E.B.
    [Show full text]