DOCSLIB.ORG

NOTES on CONTRIBUTORS Walter J. Burdhardt, S. J., Is the Editor Of

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
NOTES on CONTRIBUTORS Walter J. Burdhardt, S. J., Is the Editor Of NOTES ON CONTRIBUTORS Walter J. Burdhardt, S. J., is the editor of Theological Studies and is Theologian-in-Residence at Georgetown University, Washington, D.C. Lisa Sowle Cahill, Ph.D., is Associate Professor in the Theology De­ partment at Boston College, Chestnut Hill, Massachusetts. Klaus Demmer, M.S.C., is Professor of Moral Theology at the Pontifi­ cal Gregorian University in Rome. Jude P. Dougherty, Ph.D., is Dean and Professor of Philosophy in the School of Philosophy at The Catholic University of America, Washington, D.C. Josef Fuchs, S. J., is Professor of Moral Theology at the Pontifical Gregorian University in Rome. John Collins Harvey, M.D., is Professor of Medicine at Georgetown University Medical Center, Washington, D.C. J. Bryan Hehir is a Senior Research Scholar at the Kennedy Institute of Ethics, Georgetown University, Washington, D.C. and the Secretary of the Department of Social Development and World Peace at the U. S. Catholic Conference. Monika Hellwig, Ph.D., is Professor of Systematic Theology at George­ town University, Washington, D.C. and is currently President of the Catholic Theological Society of America. Gerard J. Hughes, S. J., is Head of the Philosophy Department at Heythrop College, University of London, London. John P. Langan, S. J., is the Rose F. Kennedy Professor of Christian Ethics at the Kennedy Institute of Ethics, and a Senior Fellow at the Woodstock Theological Center, Georgetown University, Washing­ ton, D.C. Robert F. Leavitt, S. S., is President and Rector of St. Mary's Seminary and University, Baltimore, Maryland. His Eminence, Carlo Maria Martini, S. J., is the Archbishop of Milan. William E. May, Ph.D., is Ordinary Professor of Moral Theology in the 301 302 NOTES ON CONTRIBUTORS Department of Theology at The Catholic University of America, Washington, D.C. Richard A. McCormick, S. J., is the John A. O'Brien Professor of Christian Ethics in the Department of Theology at the University of Notre Dame, Notre Dame, Indiana. E. D. Pellegrino, M.D., is Director of the Kennedy Institute of Ethics, and is the John Carroll Professor of Medicine and Medical Humani­ ties at Georgetown University, Washington, D. C. Bruno Schuller, S. J., is Professor of Moral Theology at Westfalische Wilhelms-Universitat in Munster. Robert S. Sokolowski, Ph.D., is Professor of Philosophy at The Catho­ lic University of America, Washington, D.C. David C. Thomasma, Ph.D., holds the Michael 1. English, S. J., Chair of Medical Ethics and is Director of the Medical Humanities Program at the Stritch School of Medicine, Loyola University Medical Center, Maywood, Illinois. William A. Wallace, O. P., is Professor of Philosophy and History of Science at the Catholic University of America, Washington, D.C. John H. Wright, S. J., is Professor of Systematic Theology at the Jesuit School of Theology, Berkeley, California. INDEX abortion 1, 50, 51, 58, 59, 90,119,132, deontological approach 2-3,61,289, 149-150,153,157,162,176-179,207, 294 212-215,217,219-220,224,226 natural norms and 23-53,47-51,55-58 abundance (principle of) 118-119 procedural approach 3 agape 65, 155 professional philosophers and 2 agapeistic ethics 277-297 public policy and 217-220,224 Albertus Magnus 28 scripture and 96,99,124,136-137,291 altruism 290 teleological approach 61, 96, 99 American Medical Association (AMA) theological approach 2, 83-92, 93-101, 156,294,297 103-122,136,141,271-274 Antonelli, J. 134, 143n utilitarian approach 2, 289 Antoninus, St. 3, 134, 143n Blondel, M. 239, 253n apatheia 89 Boethius 257 Aquinas, St. Thomas 17, 23-51, 52n, 79, Bouvia vs. Superior Court 293, 298n 93,94,97,133,135,138,140,143, Brandt, R. 61, 77n 171,197,231,234,245,256-257, 284-287 Cahill, L. 135, 137-140, 143,278,280 Aristotle 3,15,16,23-51, 52n, 63, 66, Capellman, C. 134, 144n, 171 71,93,185,234,256-257 casuistry 1, 9,14,94,133,278 artificial insemination 64 Catholic Health Association 218, 221n, Ashley, B. M. 52n 228, 229n Augustine, St. 79, 132, 133n, 158, 171, causality 25-26, 51,120 231,233,256,286 charity (virtue of) 3, 4, 274, 277-297 autonomy (principle of) 16, 108, 111,239, Childress, J. 61 251,291-293 church-state relationship 206,210 A verroes 28, 256 Civilta cattolica 147 Clement of Alexandria 132, 232 Balthasar, H. U. von 76, 77n Collins, R. F. 95, 102n Barry, B. 62, 77n conception 48,58,76,150-151 Barth, K. 108 delayed hominization 48,50,79 Bauer, VV.232,253n immediate hominization 48, 51 Beauchamp, T. L. 61, 77n Connery, J. 156, 166n Bell. D. 252. 253n constitution (U .S.) 205-206 beneficence (principle of) 279, 281, 289, contraception 1, 50, 64,132, 152, 159, 292-293 161,175 Bernardin, J. Cardinal 98, 157, 166n covenant 296 biomedical ethics 1, 15,23 creation 26,36-40,80,120-121 catholic tradition and 1-5, 83-92, 93, creationism 56, 58 129-143 Crosby,J. 288, 298n 303 304 INDEX Cuomo, M. 215, 221n Galen 25 Galileo 37,235,257,270 Davidson, D. 187, 196n Gaudium et spes 10, 16, lOIn, 210--211 Demmer, K. 122n, 135, 140--142 Gilby, T. 284, 298n Dewey, J. 56 Gilleman, G. 287, 298n Dignitatis humanae 16, 210 gnosticism 89, 232-233 Donovan, D. 147, 166n Grandy, R. 187-188, 196n double effect (principle of) 181 Greeley, A. 164, 166n Dubay, T. 160, 166n Gregory IX 133, 144n Grisez, G. 152, 166n Eibach, U. 69, 77n Guardini, R. 280--282, 287, 298n Engelhardt, H. T., Jr. 250, 298n Gustafson, J. M. 83, 92n Enlightenment 236--237, 251, 257 ethics Hallet, G. 183, 196n, 282-283, 298n agapeistic 65, 277-297 Hannan, Archbishop P. 156, 166n deontologicaI61-62, 64--66, 71, 79,154 Hare, R. M. 62, 63, 77n law and 9,16,17,212-213,215 Haring, B. 10, 135 normative 61-76, 83, 87, 104--105 Hauerwas, S. 253, 298n scripture and 93-98,105-106,137 Hawkins, D. J. B. 287 social 3, 207,214--220,227-228, healing 59,288 291-292 health 265,267-268 teleological 61-66, 73, 79,150--151154 Healy, E. F. 131, 144n utilitarian 62-66, 70--71, 73-75, 80 Hehir, J. B. 17, 18, 101,223-228, 229n see biomedical ethics Hellegers, A. 18 euthanasia 75-76, 87, 185 Hellwig, M. 135,141-143 evolution 26, 36--40, 49, 56 Herbert, A. P. 74 Extraordinary Synod (1985) 10,258--259 Hippocrates 84 Hippocratic oath 272 faith 83-87,90,94,104,106--111,114, Hodgson, D. H. 63, 77n 125,131,136--140,155,212,233, Hollenbach, D. 227, 298n 244,256,258,286 Horton, R. 187, 196n biomedical ethics and 83 Hughes,G. 100, 196n, 197-200,278 science and 16 human dignity 11, 84, 86--89, 108, Feyerabend, P. 121 239-240,274,280 Fichte, J. G. 61 human nature 23-53,59, 118, 176, 192, Findlay, J. N. 63 240,273 Finney, P. 134, 144n Humanae vitae 118 Finnis, J. 65, 298n Humani generis 162 Fletcher, Joseph 75-76, 77n, 277-278, humanity (principle of) 187-193 282, 298n Hyde,H.215,221n Ford, J. C. 152, 166n Frankena, VV.61,62,65-66, 77n,281 illness 59, 115, 131, 143, 173,265-266 Fuchs,J. 92n, 93-94, 99, lOin, 102n, in-vitro fertilization 70, 74,130,141,155, 122n, 135-139, 166n,278-279 162,176,179,219 Gadamer, H-G. 170 Jaeger, VV .. 67, 77n INDEX 305 Jesus Christ 85-86, 95,108,124, Moore, G. E. 62, 63, 78n 126-127,131-133,143,151,169, moral consensus 209, 217,223-228,249, 242-243,272,274,290,292 251 John XXIII 98,133,139,155,162,211 Murray, J. C. 17, 19n, 207-211, 221n, John Paul lIB, 15, 19n, 98, 102n, 122n, 223,225,282 139,158,161, 166n, 171, 286, 298n see Wojtyla, K. National Conference of Catholic Bishops Jonsen, A. R. 298n 100, 148, 163, 212, 221n, 293, 300n Jung, C. 60n national health insurance 220 justice natural kinds 26,29-36 principle of 291 natural law 23, 57-59, 84, 88-89, 93-101, social 216-220 107,117,125-128,135-143,198,211, 225-226, 251, 2XO Kant, I. 61, 64, 71-72, 77n, 158, 180, dialogical model 98, 100 236,289,292,294 human self-understanding and 84, 93, Kass, L. 275n 135-136,141 Kennedy, E. 215 New Testament 11, 71, 94, 95,138,151, Kenny,J. P. 131, 144n 233,242,287 Koestler, A. 255 Newton, I. 37,235 Kuhn, T. 122n, 185 Niebuhr, H. R. 248, 253 Niedermeyer, A. 131, 144n Ladriere, 1.114, 122n non-contradiction (principle of) 198-199 Landen, L. 52n Norman, R. 63, 78n Leavitt, R. F. 255-260 Ncvak, M. 215/221n Leibniz, G. W. 259 nuclear deterrence 209, 212-214, 224 Lonergan,B.79,246-247,253n,257 Lugo, J. de 65 O'Brien, T. C. 285, 299n Lynne,J.60n O'Donnell, T. J. 131, 144n Old Testament 131 Mabbott, J. D. 68, 77n Optatam totius 9, 94, 102n Machiavelli, N. 295 Orsy, L. 163, 166n MacIntyre,}\.56,60n,249-251,253n magisterium 4, 10, 51, 64, 90-92, paranesis 11, 66-72,75-76,79 111-112,123-128,138-139,150-152, Passmore, J. 61, 78n 161-164,169,211,228,259 paternalism 293, 296 natural law and 97-99 Pellegrino, E. D. 60n, 299n McCloskey, H. J. 71, 77n personhood 85,176-179,197,200-201 McCormick, R.
Load more

Recommended publications
  • One Hundred Years of Thomism Aeterni Patris and Afterwards a Symposium
    One Hundred Years of Thomism Aeterni Patris and Afterwards A Symposium Edited By Victor B. Brezik, C.S.B, CENTER FOR THOMISTIC STUDIES University of St. Thomas Houston, Texas 77006 ~ NIHIL OBSTAT: ReverendJamesK. Contents Farge, C.S.B. Censor Deputatus INTRODUCTION . 1 IMPRIMATUR: LOOKING AT THE PAST . 5 Most Reverend John L. Morkovsky, S.T.D. A Remembrance Of Pope Leo XIII: The Encyclical Aeterni Patris, Leonard E. Boyle,O.P. 7 Bishop of Galveston-Houston Commentary, James A. Weisheipl, O.P. ..23 January 6, 1981 The Legacy Of Etienne Gilson, Armand A. Maurer,C.S.B . .28 The Legacy Of Jacques Maritain, Christian Philosopher, First Printing: April 1981 Donald A. Gallagher. .45 LOOKING AT THE PRESENT. .61 Copyright©1981 by The Center For Thomistic Studies Reflections On Christian Philosophy, All rights reserved. No part of this book may be used or Ralph McInerny . .63 reproduced in any manner whatsoever without written Thomism And Today's Crisis In Moral Values, Michael permission, except in the case of brief quotations embodied in Bertram Crowe . .74 critical articles and reviews. For information, write to The Transcendental Thomism, A Critical Assessment, Center For Thomistic Studies, 3812 Montrose Boulevard, Robert J. Henle, S.J. 90 Houston, Texas 77006. LOOKING AT THE FUTURE. .117 Library of Congress catalog card number: 80-70377 Can St. Thomas Speak To The Modem World?, Leo Sweeney, S.J. .119 The Future Of Thomistic Metaphysics, ISBN 0-9605456-0-3 Joseph Owens, C.Ss.R. .142 EPILOGUE. .163 The New Center And The Intellectualism Of St. Thomas, Printed in the United States of America Vernon J.
    [Show full text]
  • The Law of Conscience Catholic Teaching on Conscience from Leo XIII to John Paul II
    Anthony R. Lusvardi, SJ The Law of Conscience Catholic Teaching on Conscience from Leo XIII to John Paul II Pope Benedict XVI’s recent trip to Britain has placed Catholic teaching on conscience again in the public eye. On his pilgrimage in September 2010, Benedict beatified the English convert John Hen- ry Newman, among whose most famous writings are those dealing with the dignity of conscience, and the Holy Father’s address to the British Parliament in Westminster Hall repeatedly referred to an- other Englishman important to Catholic thinking on conscience, St. Thomas More. In his Westminster Hall address, the pope suggested that More’s case is particularly relevant in the midst of modern sec- ularism, where it is often advised that Christians serving in public roles “should be required at times to act against their conscience.”1 Much of Catholic social thought on conscience, in fact, could have been written with More’s case in mind. Leo XIII and Pius XI, the two popes who wrote most extensively on conscience between the First and Second Vatican Councils, beatified and canonized More in 1886 and 1935, respectively. Leo and Pius showed par- ticular concern to defend the rights of Catholic consciences against interference from hostile civil governments, and their writings set the stage for the memorable passages in Gaudium et Spes and Dig- logos 15:2 spring 2012 14 logos nitatis Humanae in which Vatican II addressed the subject directly. The Council’s treatment of conscience expands upon these popes’ teaching but remains in essential continuity with the earlier tradi- tion.
    [Show full text]
  • Moral Theology out of Western Europe James F
    Theological Studies 59 (1998) MORAL THEOLOGY OUT OF WESTERN EUROPE JAMES F. KEENAN, S.J., AND THOMAS R. KOPFENSTEINER [Editor's Note: The authors offer a panoramic view of contem­ porary moral theology from West European countries organized around five themes: reception of recent papal magisterial docu­ ments, "autonomous" ethics in the context of faith, natural law, conscience and moral reasoning, and issues in bioethics. Euro­ peans are seen as emphasizing the agent as a relational subject intimately linked to the rest of humanity, to the natural order, and to God, and as almost always writing from a historicist rather than a classicist viewpoint] AST YEAR at a meeting of regular contributors to the "Notes in Cur­ L rent Moral Theology" a discussion developed about the need for these notes to have a more international scope, and we were delegated to make a first foray into that arena by focusing on moral theology published in Western Europe (basically Austria, Belgium, France, Ger­ many, Italy, and Spain) over the past five years. After reviewing more than two hundred books and essays, we rec­ ognize that we have hardly done justice to the depth of those works. We are surprised, however, by an emerging consensus: the moral theology coming out of Western Europe is basically continuing on the original agenda established by those who promoted an autonomous ethics in the context of faith, but with one important modification. Writers to­ day understand autonomy in two different ways. As opposed to the- onomy or heteronomy, contemporary writers insist on the basic insight of an autonomous ethics in the context of faith, that is, of a responsible human self-determination.
    [Show full text]
  • Major Texts in Theological and Social Ethics
    MAJOR TEXTS IN THEOLOGICAL AND SOCIAL ETHICS I. Scripture and Ethics Bible: Exodus 19:17-23:33; Leviticus 19; Amos; Matthew 5-7; Luke 6:20-49; Romans 12:1-15:13; I John and relevant commentaries John Donahue, “Use of Scripture in Catholic Social Teaching,” in Modern Catholic Social Teaching ed. Kenneth Himes (Washington, D.C.: Georgetown University Press, 2005). James M. Gustafson, "The Place of Scripture in Christian Ethics," in Theology and Christian Ethics (Philadelphia: United Church Press, 1974), 121-146. Richard Hays, The Moral Vision of the New Testament (San Francisco: Harper, 1996), Parts I-III. II. Historical Sources* “The Didache,” in Early Christian Fathers: Library of Christian Classics Vol. I, ed. Cyril C. Richardson (New York: Simon&Schuster, 1996) Clement of Alexandria, "The Rich Man's Salvation" in Alexandrian Christianity ed. Henry Chadwick and J.E.L Oulton (Louisville: Westminster John Knox Press, 1977) Clement of Alexandria, "On Spiritual Perfection" (Stromateis, VII) in Alexandrian Christianity ed. Henry Chadwick and J.E.L Oulton (Louisville: Westminster John Knox Press, 1977) St. Augustine Of Hippo, Of the Morals of the Catholic Church trans. Richard Stothert, ( Montana: Kessinger Publishing, 2010). St. Augustine of Hippo, Concerning the City of God Against Pagans, trans. Henry Bettenson (London: Penguin Books: 1984), Books XIV and XIX St. Augustine of Hippo, On Grace and Free Will (Ohio: Beloved Publishing LLC, 2014) St. Augustine of Hippo, On the Good of Marriage. St. Augustine, Treatises on Marriage and Other Subjects trans. D. Wilcox et al, ed. Roy Deferrari. (Washington DC, Catholic University of America Press, 1955.) St.
    [Show full text]
  • Humanae Vitae Fifty Years Later Paulinus Ikechukwu Odozor C.S.Sp
    Spiritan Horizons Volume 13 | Issue 13 Article 11 Fall 2018 Humanae Vitae Fifty Years Later Paulinus Ikechukwu Odozor C.S.Sp. Follow this and additional works at: https://dsc.duq.edu/spiritan-horizons Part of the Catholic Studies Commons Recommended Citation Odozor, P. I. (2018). Humanae Vitae Fifty Years Later. Spiritan Horizons, 13 (13). Retrieved from https://dsc.duq.edu/spiritan- horizons/vol13/iss13/11 This Soundings is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Spiritan Horizons by an authorized editor of Duquesne Scholarship Collection. Horizons Humanae Vitae Fifty Years Later Humanae Vitae, On the Regulation of Birth, the encyclical on contraception that Pope Paul VI issued on July 29, 1968 did not just happen. It was rather the culmination of a long process of debates on birth control that go back into the history of the church.1 But, Humanae Vitae appeared at a pivotal moment in Paulinus Ikechukwu Odozor, this history and, when it did, it brought up many other issues C.S.Sp. that touched on several aspects of the church’s moral tradition Paulinus Ikechukwu Odozor, and theology in general. C.S.Sp. is Associate Professor of Moral Theology at the A group of theologians meeting at Marquette University in University of Notre Dame, Milwaukee, Wisconsin, barely one month after the publication Indiana. His thesis at the of the encyclical captured some of the important questions that University of Toronto was the encyclical raised for the theology, history, and life of the published as Richard McCormick church.
    [Show full text]
  • Humanae Vitae and Veritatis Splendor As Expositions of 'Natural Law'
    Aemaet Wissenschaftliche Zeitschrift für Philosophie und Theologie http://aemaet.de, ISSN 2195-173X Humanae Vitae and Veritatis Splendor as Expositions of ‘Natural Law’∗ Contrasted with Their Irrational Rejection Carlos A. Casanova∗∗ 2018 ∗This paper was written to be presented at the first meeting of the John Paul II Academy for Life and the Family, held in Rome on May 21st, the title of which was “Human Life, the Family and the Splendour of Truth: Gifts of God, Humanae vitae 50 years – Veritatis splendor 25 years.” The Text is available under the Creative Commons License Attribution 4.0 International (CC BY 4.0) Publication date: 15.06.2018. ∗∗Carlos A. Casanova is a Catholic philosopher from Venezuela, who now lives in Chile. PhD in Philosophy by Universidad de Navarra (1995), he is currently Full Professor at Universidad Santo Tomás. Epost: carlosacasanovag@XYZ (replace ‘XYZ’ by ‘Gmail.com’) Mail: Ejército 146, Universidad Santo Tomás. Torre C, piso 7, Centro de Estudios Tomistas. Comuna de Santiago. Santiago Chile Aemaet Bd. 7, Nr. 1 (2018) 56-101, http://aemaet.de urn:nbn:de:0288-20130928720 Humanae Vitae and Veritatis Splendor 57 as Expositions of ‘Natural Law’ Abstract The paper holds that the encyclicals Humanae Vi- atae and Veritatis Splendor presuppose the West- ern and Christian view of morality as a science (natural or supernatural) which is able to uncover the real order of which human beings and their actions are a part. It shows how the theological dissidents who reject the main tenets of these en- cyclicals are unable to explain the moral order and, therefore, are less rational than the encyclicals and in lesser agreement with Revelation.
    [Show full text]
  • Vatican Ii and Theological Ethics
    Theological Studies 74 (2013) VATICAN II AND THEOLOGICAL ETHICS JAMES F. KEENAN, S.J. This note, extended into an article to commemorate Vatican II, argues that any study of the council and theological ethics must attend to World War II’s devastating impact on the field. The war moved European ethicists to repudiate the three centuries of moral manuals and propose a theological ethics based on conscience acting out of charity. In Latin America and Africa, “suffering” emerges as the overarching concern, while in the United States, the language of Catholic social teaching enters the fields of fundamental moral theol- ogy, sexual ethics, and bioethics. Looking back on the council today, ethicists see that the agenda of Gaudium et spes has become theirs. S I BEGAN RESEARCH ON THIS TOPIC, I originally wanted to focus solely Aon what developed in theological ethics after Vatican II. The more research I did, however, the more I found that ecclesiologists and church historians celebrating the 50th anniversary of the council tended to convey at best a modest assumption about the relationship between theological ethics and the council.1 At the same time, polling theological ethicists around the world, I found that many had recently written on the council, emphasizing either Gaudium et spes’s anthropological assumptions, embrace of human dignity, affirmation of conscience and personal freedom, together with its wide array of urgent concerns2 or Dignitatis humanae’s own defense JAMES F. KEENAN, S.J., received the STD from the Gregorian University and is Founders Professor in Theology at Boston College. His areas of special interest include the history of theological ethics, virtue ethics, biblical ethics, and HIV/ AIDS.
    [Show full text]
  • The Basic Goods Theory and Revisionism a Methodological Comparison of the Use of Scripture As a Source of Moral Knowledge Todd A
    Louvain Studies 26 (2001) 117-146 The Basic Goods Theory and Revisionism A Methodological Comparison of the Use of Scripture as a Source of Moral Knowledge Todd A. Salzman It would not be too much of an exaggeration to say that since the 1960s a schism has developed in Catholic moral theology that has profound implications for the Catholic Church today. The schism is evi- dent in the work of two groups of moral theologians, the one known as revisionists and the other, those who have developed a new natural law theory, what we will refer to as the Basic Goods Theory (BGT). The term “revisionism” designates the school that is commonly referred to as proportionalism. Revisionism, however, is a broader term that deals with the entire revision of Catholic moral theology, and does not focus exclu- sively on the normative ethical realm.1 The BGT has been developed by Germain Grisez, John Finnis, and Joseph Boyle and includes, but is not limited to, Russell Shaw and William May.2 Both groups have attempted 1. The theologians who represent this school are too numerous to list here. How- ever, invaluable sources that both cite those theologians and their contributions to the revisionist school of thought are the ongoing “Notes on Moral Theology” published annually in Theological Studies and the series, Readings in Moral Theology (New York: Paulist Press) edited by Charles E. Curran, Richard A. McCormick, S.J., and Margaret A. Farley (volume nine). 2. The literature which articulates the BGT is extensive and can be found in the following works: Germain Grisez, The Way of the Lord Jesus.
    [Show full text]
  • Information Magazine of the Pontifical Gregorian University - Roma/Aut
    Year XXIV – n. 54 / Special Issue - Summer 2019 Virtus et Scientia Information Magazine of the Pontifical Gregorian University - Roma/Aut. n. 52/2009 - tassa pagata - Taxa perçue - Roma/Aut. n. 52/2009 - tassa pagata - Taxa A CHURCH WHICH GOES FORTH Poste Italiane S.p.A. - Spedizione in abbonamento postale Poste - D.L. 353/2003 n. 46) art. I, comma 2 e 3 - (conv. in L. 27/02/2004 The first CHRISTIANITY ONE AND ISLAM HUNDRED from study A RENEWAL YEARS to encounter PROGRAM of Gregorianum for Missionaries 1 EDITORIAL 1 Why choose the Gregorian University? | Fr. N. da Silva Gonçalves, S.J. FOCUS 2 Christianity and Islam, from study to encounter | Interview with Fr. Laurent Basanese S.J. 2 5 I am a Muslim and I study Christianity | I. Alla ACADEMIC LIFE 8 A Renewal Program for Missionaries | Interview with Fr. B. Lobo, S.J. 8 10 Amazon: challenges and prospects for our Common Home | P. Xalxo, S.J. 14 The voice of Silence | Editorial Staff 16 Doesn’t God dwell here anymore? | O. Bucarelli 18 Crossroads of knowledge | S. Del Bove, S.J. 21 2018-2019: the Year of Cardinal Bea 50th Anniversary † | Cardinal Bea Centre for Judaic Studies 24 Jesus and the Pharisees | J. Sievers - P. Pegoraro GREG COMMUNITY 28 26 Freisemester, an opportunity for enrichment | K. A. Fuchs 28 Four postcards from the Gregorian | D. A. Garnica 30 Walking amidst past and present | J. Di Domenico - E. Belli 32 The first one hundred years of Gregorianum | Editorial Staff 34 Books & Periodicals 35 Social media Editor-in-Chief Year XXIV – n.
    [Show full text]
  • The Labor of God
    The Labor of God Content made available by Georgetown University Press and Digital Georgetown Content made available by Georgetown University Press and Digital Georgetown The Labor of God An Ignatian View of Church and Culture Edited by William J. O'Brien GEORGETOWN UNIVERSITY PRESS Washington, D.G. Content made available by Georgetown University Press and Digital Georgetown Copyright © 1991 by Georgetown University Press All Rights Reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Data The labor of God : An Ignatian view of church and culture/ edited by William J. O'Brien ISBN 0-87840-527-5 1. Ignatius, of Loyola, Saint, 1491-1556 2. Christianity and culture. 3. Latin America—History 4. Journalism, Religious. I. O'Brien, William James. BX4700.L7L29 1991 261-dc20 91-24720 Content made available by Georgetown University Press and Digital Georgetown Contents Preface vii Introduction xi LeoJ. O'Donovan, SJ. Signs and Choices 1 Timothy S. Healy, SJ. Ignatius and the Jesuit Vocation 7 William C. Spohth SJ. Pragmatism and the Glory of God: An American Reading of Ignatian Discernment 23 Jeffrey L.KlaiberySJ. The Pursuit of Utopia: Religion and Politics in Latin America 45 Diana L. Hayes Church and Culture: A Black Catholic Womanist Perspective 65 George W. Hunt, SJ. Jesuit Journalism: Between the Trenches and the Ivory Tower 89 Content made available by Georgetown University Press and Digital Georgetown Content made available by Georgetown University Press and Digital Georgetown Preface The community at Georgetown University is characterized by a shared set of moral commitments and a shared understanding of the nature of undergraduate education.
    [Show full text]
  • Josef Fuchs, Sj, on Moral Goodness
    Theological Studies 64 (2003) RETHINKING MORALITY’S RELATIONSHIP TO SALVATION: JOSEF FUCHS, S.J., ON MORAL GOODNESS MARK E. GRAHAM [The author explains Fuchs’s two distinct notions of moral goodness and their relationship to salvation. By linking moral goodness with the performance of right actions, the early Fuchs unwittingly made it more difficult for some people to become morally good, and thus to accept God’s gift of salvation. The later Fuchs overcame many of these problems by appropriating Karl Rahner’s theological anthro- pology, especially his understanding of the fundamental option, al- though Fuchs’s conception of moral goodness is still not entirely satisfactory. Building on Fuchs’s insights, the author then proposes an account of moral goodness which he judges to be more ad- equate.] STAPLE TENET of Catholic moral theology is that the acceptance of A God’s gift of salvation requires a moral response.1 One cooperates with God’s gift of grace and is drawn into intimate union with God by becoming a morally good person. Likewise, becoming a morally bad person constitutes a rejection of God’s offer of salvation. While the link between salvation and morality is uncontested in Catholic moral theology, the spe- cific manner in which moral goodness is conceived underwent a consider- able shift in the 20th century. Especially after the Second Vatican Council, several influential German-speaking2 and English-speaking3 Catholic MARK E. GRAHAM received his Ph. D. from Boston College. He is now assistant professor of theology and religious studies at Villanova University, Pennsylvania. His areas of interest include fundamental moral theology, natural law theory, and environmental ethics.
    [Show full text]
  • ANTHROPOS Rivista Di Studi Sulla Persona E La Famiglia Volume 1, Number 2; October 1985 155-201
    Moral Absolutes: A Critique of the View of Joseph Fuchs, S.J. by Germain Grisez ANTHROPOS Rivista di Studi sulla Persona e la Famiglia Volume 1, number 2; October 1985 155-201 Istituto Giovanni Paolo II per studi su matrimonio e famiglia MORAL ABSOLUTES A Critique of the View of Josef Fuchs, S.]. GERMAIN GRISEZ * I. INTRODUCTION Until recent years, all Catholic theologians held that there are moral absolutes, in the sense that there are true universal moral norms, such as «Contraception is always morally wrong» and «Adultery is always morally wrong». Such moral absolutes are included in received Catholic teaching and have been reaffirmed by the magisterium in documents such as Humanae vitae, Persona humana, and Familiaris consortio. Yet some Catholic theologians now reject these and other moral absolutes. The purpose of this paper is to defend such moral absolute.s by criticizing an important example of the dissenting view. That view usually includes a number of related theological opinions. 1) There are no specifically Christian moral norms, added to the norms of common human morality, among which one might find moral absolutes. Of course, everyone is absolutely bound to make a right fundamental option toward God, but this option is not a particular moral act, for it is not made by any particular free choice. 2) Received moral teaching of absolute norms includes historically and culturally conditioned elements. Thus, it is not necessar­ ily valid in the changed conditions of today. 3) When one must choose and any available option will involve bringing about some harm, the right choice is of that action which promises to realize a favorable proportion of good to bad.
    [Show full text]