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Narrated ‘Abdur-Rahman bin Samurah: That the Messenger of Allah (PBUH) said: “O ‘Abdur-Rahman! Do not ask for a position of leadership, for if you receive it due to asking, you will be left alone with it, and if you receive it without asking, then you will be aided in it. And if you take an oath and you see that something else is better than it, then do what is better, and make an atonement for your oath.” Jami` at-Tirmidhi 1529 Join the MCA Mailing List and Stay Connected www.mcabayarea.org/newsletter '/ ,!.'5!'%&5.$!-%.4!,3
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2 33. Al-Azeem The Magnificent One The Great One, The Mighty, The One deserving the attributes of Exaltment, Glory, Extolement, and Purity from all imperfection.
“And to Allah belong the best names, so invoke Him by them.” [Quran 7:180]
3 What is said in the Muslim Prayers Everyone is in need of success and such a portion of conviction with which You and bestow such knowledge upon me which goodness. Dua (supplication) is the essence could make insignificant for us the calamities would be beneficial to me. of worship, the light of the heavens and the of this world. Let us enjoy the benefits of earth. It opens the doors of mercy and is a our ears, eyes and strength as long as You 19. O Allah! By virtue of Your knowing the means to fulfill our needs from the treasures keep us alive and continue their goodness unseen and Your power over the creation, of our Creator and Sustainer. after our death. Take revenge from those keep me alive as long as You know that life who oppress us and help us against those is better for me, and cause me to die once I begin in the name of Allah Who is who are our enemies. Do not let our religion You know that death is better for me. I ask extremely Beneficent, most Merciful be cumbersome to us. Do not make the You for Your fear when I am concealed [from world our main object, nor the extent of our everyone], and sincerity in prosperity and 1. O my Sustainer! Help me and do not knowledge, nor the limit of our desire. And adversity. I ask You for bounties which do help anyone against me. Grant me victory do not give authority over us to him who not end and coolness of eyes which does and do not give anyone victory over me. would not show mercy to us. not end. I ask You for submission to Your Devise plans in my favor and do not allow decree, a pleasurable life after death, the the plans of anyone to work against me [to 8. O Allah! Give us more [of your bounties] joy of looking at Your countenance, and the my detriment]. Guide me and make guidance and do not decrease them, give us desire of meeting You. I seek refuge with You easy for me. Help me against those who [abundance] and do not deprive us, keep us from the harm of harmful things and from a oppress me. O my Sustainer! Make me such elevated and do not elevate others over us, tribulation which causes one to go astray. O that I remember You abundantly, that I am and please us and be pleased with us. Allah! Embellish us with beauty of Emaan and ever grateful to You, that I am ever fearful of make us guides who are themselves guided. You, that I am ever submissive to You, that I 9. O Allah! Inspire my heart with all that is am ever obedient to You, that I find solace good for me. 20. O Allah! I ask You for good -all of it- in the from You alone, that I turn my attention to present and in the future that which I know You alone, and that I turn to You alone. 10. O Allah protect me from the evil of myself of and that which I do not know of. and give me courage in setting right my 2. O my Sustainer! Accept my repentance, affairs. 21. O Allah! I ask You for all the good Which wash off my sins, accept my supplication, Your servant and Prophet (*peace be upon uphold my proof, make my tongue speak the 11. I ask Allah for peace in this world and in him) had asked for. O Allah! I ask You for truth, give guidance to my heart, and remove the hereafter. Paradise and all that would draw closer to it malice from within my chest. be it by the word or deed. I ask that all which 12. O Allah! I ask You the ability to do good You have decided for me to my betterment. 3. O Allah! Forgive us, have mercy on us, be deeds and to abandon evil deeds. [I ask pleased with us, admit us into Paradise, save You] love for the poor and that You forgive 22. I ask You that whatever matter You have us from the fire, and set right all our affairs. me and have mercy on me. If You decide to decided for me, the outcome of it should be send a calamity to a certain people, cause good. 4. O Allah! Create love among our hearts, me to die before I fall into that calamity. I ask set right our mutual relations, show us the You for Your love, the love of the person who 23. O Allah! Make the outcome of all our paths of peace, remove us from darkness and loves You, and the love of that deed which affairs good and protect us from the disgrace [take us] towards light, keep us away from all would draw me closer to Your love. of this world and the punishment of the shameful deeds, be they external or internal, hereafter. give us blessings in our ears, our eyes, our 13. O Allah! Make Your love more beloved to hearts, our spouses, our progeny, accept me than myself, my family, and more beloved 24. O Allah! Safeguard me with Islam while I our repentance for surely You alone are the than cold water [on a hot day]. am standing. Safeguard me with Islam while acceptor of repentance, the merciful; make I am sitting. Safeguard me with Islam while I 14. O Allah! Grant me your love and the love us grateful for Your favors [Upon us], make am lying down. Do not give an enemy or an of that person whose love will benefit me us praise You for Your favors and complete envious person the cause to take malicious by you. O Allah! Just as you bestowed me them upon us. pleasure in any mishap which befalls on me. with that which I love, make it a source of O Allah! I ask You for all the good, the 5. O Allah! I ask You for steadfastness in help to me in fulfilling all that which you love. treasures of which are in Your hands. matters of religion. I ask You for the highest O Allah! Whatever you kept away from me standard of integrity. I ask You for gratitude of the things which I love [but were to my 25. I ask You for all the good which is in Your over Your favors [to me] and excellence in detriment], make them a source of freedom hands. worshipping You. I ask You for an honest for me so that I may be able to fulfill all that 26. O Allah! Do not leave any sin of ours tongue, a sound heart and upright character. which you love. without having forgiven it, nor any worry I ask You for the good which You have 15. O the transformer of the hearts! keep my without having removed it, nor any debt knowledge of and I seek Your forgiveness heart steadfast on your religion. without having fulfilled it, nor any needs of from the sins which You have knowledge this world and the hereafter without having of, for surely You alone have knowledge of 16. O Allah! I ask you for Emaan which does fulfilled them, O the most Merciful of the unseen things. not change, bounties which do not end, and mercifuls. the company of our prophet Muhammad 6. O Allah! Forgive me for all that I did in the (SAW*) in the highest stages of Paradise, i.e. 27. O Allah! Assist us in Your remembrance, beginning and all that I did at the end, all that jannatul khuld (the Paradise of eternity). in expressing gratitude to You and in I did in secrecy and all that I did in the open, worshipping You in a most beautiful manner. and [forgive me] for all that You are more 17. O Allah! I ask You for good health aware of than myself. accompanied with Emaan, Emaan 28. O Allah! Grant me contentment over that accompanied with good character, success which You have provided me and give me 7. O Allah! Give us such portion of Your fear which is followed by prosperity and mercy, blessings (barakah) in it. [O Allah!] oversee, in whereby it would come as a barrier between peace, forgiveness and pleasure from You. the best manner, every single thing which is us and sinning against You. Give us such concealed from me. a portion of Your obedience whereby You 18. O Allah! Let me derive benefit from the could convey us into Your Paradise Give us knowledge which You bestowed upon me, Continued on page 11 4 5 6 Series on Companions of the Prophet (PBUH) Zaid Ibn Thabit We are in the second year of the Hijrah. for a later campaign. It was only at the Battle Madinah the city of the Prophet is buzzing of the Ditch when Zayd was about sixteen with activity as the Muslims prepare for the years old that he was at last allowed to bear long march southwards to Badr. arms in defence of the Muslim community.
The noble Prophet made a final inspection Although Zayd was keen to participate of the first army to be mobilized under his in battles, it is not as a warrior that he is leadership to wage Jihad against those who remembered. After his rejection for the Badr had tormented the Muslims for many years campaign, he accepted the fact then that he and who were still bent on putting an end to was too young to fight in major battles. His his mission. alert mind turned to other fields of service, which had no connection with age and A youth, not yet thirteen, walked up to the which could bring him closer to the Prophet, ranks. He was confident and alert. He held a peace be on him. He considered the field of sword which was as long or possibly slightly knowledge and in particular of memorizing longer than his own height. He went up to the Quran. He mentioned the idea to his the Prophet, may God bless him and grant mother. She was delighted and immediately When the Prophet felt confident of his him peace, and said: “I dedicate myself to made attempts to have his ambition realized. you, Messenger of God. Permit me to be with faithfulness in the discharge of duties and An-Nuwar spoke to some men of the Ansar the care, precision and understanding with you and to fight the enemies of God under about the youth’s desire and they in turn your banner.” which he carried out tasks, he entrusted broached the matter with the Prophet, Zayd with the weighty responsibility of The noble Prophet looked at him with saying: “O Messenger of Allah, our son Zayd recording the Divine revelation. admiration and patted his shoulder with ibn Thabit has memorized seventeen surahs loving tenderness. He commended him of the Book of Allah and recites them as When any part of the Quran was revealed for his courage but refused to enlist him correctly as they were revealed to you. In to the Prophet, he often sent for Zayd and because he was still too young. addition to that he is good at reading and instructed him to bring the writing materials, writing. It is in this field of service that he “the parchment, the ink-pot and the scapula”, The youth, Zayd ibn Thabit, turned and desires to be close to you. Listen to him if and write the revelation. walked away, dejected and sad. As he you will.” walked, in slow and measured paces, he Zayd was not the only one who acted as stuck his sword in the ground as a sign of his The Prophet, peace be on him, listened a scribe for the Prophet. One source has disappointment. He was denied the honor to Zayd reciting some surahs he had listed forty-eight persons who used to write of accompanying the Prophet on his first memorized. His recitation was clear and for him. Zayd was very prominent among campaign. Behind him was his mother, an- beautiful and his stops and pauses indicated them. He did not only write but during the Nawar bint Malik. She felt equally dejected clearly that he understood well what he Prophet’s time he collected portions of the and sad. She had dearly wished to see her recited. The Prophet was pleased. Indeed Quran that were written down by others and young son go with the army of mujahidin he found that Zayd’s ability exceeded the arranged these under the supervision of the and to be with the Prophet at this most commendation he had been given by Prophet. He is reported to have said: critical time. his relatives. The Prophet then set him a task which required intelligence, skill and “We used to compile the Quran from small One year later, as preparations were persistence. manuscripts in the presence of the Prophet.” underway for the second encounter with the In this way, Zayd experienced the Quran Quraysh which took place at Uhud, a group “Zayd, learn the writing of the Jews for me,” directly from the Prophet himself. It could be of Muslim teenagers bearing arms of various instructed the Prophet. “At your command, said that he grew up with the verses of the kinds - swords, spears, bows and arrows and Messenger of Allah,” replied Zayd who set Quran, understanding well the circumstances shields - approached the Prophet. They were about learning Hebrew with enthusiasm. He surrounding each revelation. He thus seeking to be enlisted in any capacity in became quite proficient in the language and became well-versed in the secrets of the the Muslim ranks. Some of them, like Rafi ibn wrote it for the Prophet when he wanted to Shariah and at an early age gained the well- Khadij and Samurah ibn Jundub, who were communicate with the Jews. Zayd also read deserved reputation as a leading scholar strong and well-built for their age and who and translated from Hebrew when the Jews among the companions of the Prophet. wrote to the Prophet. The Prophet instructed demonstrated their ability to wrestle and After the death of the Prophet, may Allah handle weapons, were granted permission him to learn Syriac also and this he did. Zayd thus came to perform the important function bless him and grant him peace, the task fell by the Prophet to join the Muslim forces. on this fortunate young man who specialized Others like Abdullah the son of Umar and of an interpreter for the Prophet in his dealings with non-Arabic speaking peoples. in the Quran to authenticate the first and Zayd ibn Thabit were still considered by the most important reference for the ummah Prophet to be too young and immature to Zayd’s enthusiasm and skill were obvious. of Muhammad. This became an urgent task fight. He promised though to consider them 7 after the wars of apostasy and the Battle When Zayd had completed his task, he left variations or differences from the standard of Yamamah in particular in which a large the prepared suhuf or sheets with Abu Bakr. text of the Quran. Uthman kept a copy for number of those who had committed the Before he died, Abu Bakr left the suhuf with himself and returned the original manuscript Quran to memory perished. Umar who in turn left it with his daughter to Hafsah. Hafsah. Hafsah, Umm Salamah and Aishah Umar convinced the Khalifah Abu Bakr were wives of the Prophet, may Allah be Zayd ibn Thabit thus became one of the that unless the Quran was collected in one pleased with them, who memorized the foremost authorities on the Quran. Umar ibn manuscript, a large part of it was in danger Quran. al-Khattab once addressed the Muslims and of being lost. Abu Bakr summoned Zayd ibn said: “O people, whoever wants to ask about Thabit and said to him: “You are an intelligent During the time of Uthman, by which time the Quran, let him go to Zayd ibn Thabit.” young man and we do not suspect you (of Islam had spread far and wide, differences telling lies or of forgetfulness) and you used in reading the Quran became obvious. A And so it was that seekers of knowledge to write the Divine revelation for Allah’s group of companions of the Prophet, headed from among the companions of the Prophet Messenger. Therefore look for (all parts of) by Hudhayfah ibn al-Yaman, who was then and the generation who succeeded them, the Quran and collect it in one manuscript.” stationed in Iraq, came to Uthman and urged known as the “Tabiun”, came from far and him to “save the Muslim ummah before they wide to benefit from his knowledge. When Zayd was immediately aware of the weighty differ about the Quran”. Zayd died, Abu Hurayrah said: “Today, the responsibility. He later said: “By Allah, if he scholar of this ummah has died.” (Abu Bakr) had ordered me to shift one of Uthman obtained the manuscript of the the mountains from its place, it would not Quran from Hafsah and again summoned When a Muslim holds the Quran and reads have been harder for me than what he had the leading authority, Zayd ibn Thabit, and it or hears it being recited, surah after surah, ordered me concerning the collection of the some other competent companions to make ayah after ayah, he should know that he Quran.” accurate copies of it. Zayd was put in charge owes a tremendous debt of gratitude and of the operation. He completed the task with recognition to a truly great companion of Zayd finally accepted the task and, the same meticulousness with which he the Prophet, Zayd ibn Thabit, for helping to according to him, “started locating the compiled the original suhuf during the time preserve for all time to come the Book of Quranic material and collecting it from of Abu Bakr. parchments, scapula, leafstalks of date palms Eternal Wisdom. Truly did Allah, the Blessed and from the memories of men (who knew it Zayd and his assistants wrote many copies. and Exalted, say: “Surely We have revealed by heart)”. One of these Uthman sent to every Muslim the Book of Remembrance and We shall province with the order that all other Quranic certainly preserve it.” (The Quran, Surah al- It was a painstaking task and Zayd was materials whether written in fragmentary Hijr, 15:9) careful that not a single error, however slight manuscripts or whole copies be burnt. This or unintentional, should creep into the work. was important in order to eliminate any
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