State Efforts to Undermine Religious Allegiances : Themes And
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ANGELS in ISLAM a Commentary with Selected Translations of Jalāl
ANGELS IN ISLAM A Commentary with Selected Translations of Jalāl al-Dīn al-Suyūṭī’s Al-Ḥabā’ik fī akhbār al- malā’ik (The Arrangement of the Traditions about Angels) S. R. Burge Doctor of Philosophy The University of Edinburgh 2009 A loose-leaf from a MS of al-Qazwīnī’s, cAjā’ib fī makhlūqāt (British Library) Source: Du Ry, Carel J., Art of Islam (New York: Abrams, 1971), p. 188 0.1 Abstract This thesis presents a commentary with selected translations of Jalāl al-Dīn cAbd al- Raḥmān al-Suyūṭī’s Al-Ḥabā’ik fī akhbār al-malā’ik (The Arrangement of the Traditions about Angels). The work is a collection of around 750 ḥadīth about angels, followed by a postscript (khātima) that discusses theological questions regarding their status in Islam. The first section of this thesis looks at the state of the study of angels in Islam, which has tended to focus on specific issues or narratives. However, there has been little study of the angels in Islamic tradition outside studies of angels in the Qur’an and eschatological literature. This thesis hopes to present some of this more general material about angels. The following two sections of the thesis present an analysis of the whole work. The first of these two sections looks at the origin of Muslim beliefs about angels, focusing on angelic nomenclature and angelic iconography. The second attempts to understand the message of al-Suyūṭī’s collection and the work’s purpose, through a consideration of the roles of angels in everyday life and ritual. -
An Overview of the Qur'an
An Overview of the Qur’ān By Colin D. Smith 2 Introduction Islam is a centuries-old religion, and Muslims have been a part of Western society for nearly as long, and yet despite this, until relatively recently many have not felt the need to understand this religion and its teachings. Now it is evident that an understanding of Islam is vital not only for people to be able to relate to the growing number of Muslims in the West, but also for Christians to be able to effectively reach out both in ministry and in witness to Islam’s adherents. The first thing that needs to be understood is that Islam is not a religion based upon a person. While Mohammad is greatly revered among orthodox Muslims, and while he is considered to be a prophet chosen by Allāh to be an instrument of revelation, his role is simply that of revealer. He is an apostle, a messenger, a mortal man with a special commission. Essentially, Islam is about submission to Allāh and His commands as He has revealed Himself in the Qur’ān, the Islamic scriptures. Islamic law, society, and culture are founded upon the Qur’ān and its principles as elucidated by Mohammad and his followers. If one is, therefore, to gain an understanding of this religion and its adherents, it is vital that one understands the context and message of its scripture. The purpose of this paper is to provide the reader with a grasp of the history, structure, and content of the Qur’ān. While the author is coming from a Christian perspective, the intent of this work is not one of Christian apologetic. -
Comparative Religion and Anti-Religious Museums of Soviet Russia in the 1920S
religions Article Comparative Religion and Anti-Religious Museums of Soviet Russia in the 1920s Marianna Shakhnovich Department of Philosophy of Religion and Religious Studies, Institute of Philosophy, State Saint-Petersburg University, Saint-Petersburg 190000, Russia; [email protected] Received: 15 December 2019; Accepted: 17 January 2020; Published: 21 January 2020 Abstract: By the end of the 1920s, more than 100 anti-religious museums had been opened in the Soviet Union. In addition, anti-religious departments appeared in the exhibitions of many local historical museums. In Moscow, the Central Anti-Religious Museum was opened in the Cathedral of the Strastnoi Monastery. At that time, the first museum promoting a comparative and historical approach to the study and presentation of religious artifacts was opened in Petrograd in 1922. The formation of Museum of Comparative Religion was based on the conjunction of the activities of the Petrograd Excursion Institute, the Academy of Sciences, and the Ethnographic department of Petrograd University. In this paper, based on archival materials, we analyze the methodological principles of the formation of the exhibitions at the newly founded museum, along with its themes, structure, and selection of exhibits. The Museum of Comparative Religion had a very short life before it was transformed into the Leningrad anti-religious museum, but its principles were inherited by the Museum of the History of Religion, which was opened in 1932. Keywords: comparative religion; anti-religious propaganda; Soviet Russia; museums; history of religion; cultural revolution The purpose of this article is to highlight the problem of the conjunction of comparative religion and museum construction in the early Soviet era. -
Notes on the Bábí and Bahá'í Religions in Russia and Its Territories
Published in the Journal of Bahá’í Studies Vol. 5, number 3 (1992) © Association for Bahá’í Studies 1992 Notes on the Bábí and Bahá’í Religions in Russia and its Territories Graham Hassall Abstract The impact of the emergence of the Bábí and Bahá’í religions in nineteenth-century Iran was almost immediately felt in neighboring countries, including Russia and the territories under Russian rule. Those who followed these movements most closely were diplomats, academics, and intellectuals. Bahá’í communities emerged in Russia mostly through Persian migration. Despite their suppression during Soviet rule, scattered remnants of these communities survived until recent political and social changes in the former Soviet Union allowed their full re- emergence. This phenomenon of persecution followed by emancipation was alluded to in the writings of Shoghi Effendi from the 1920s. Résumé L’impact de l’émergence, en Perse, des religions bábí et bahá’íe au XIXe siècle s’est fait sentir presqu’ immédiatement dans les pays avoisinants, dont la Russie et les territoires sous sa tutelle. Ceux qui, à l’époque, observaient de plus près ces mouvements se recrutaient parmi les diplomates, les érudits et les intellectuels. Des communautés bahá’íes ont pris naissance en Russie, principalement por suite de l’émigration de croyants persans vers ce pays. En dépit de leur suppression sous le règne soviétique, il est resté ça et là des vestiges de ces communautés qui ont pu réémerger complètement à la faveur des événements politiques et sociaux survenus récemment dans l’ex-U.R.S.S. Déjà, pendant les années 20, Shoghi Effendi avait fait allusion dans ses écrits à ce phénomène, c’est-à-dire à l’emancipation qui allait suivre cette période de persécution. -
The Official Intepreation of Islam Under the Soviet Regime
_______________________________________________________________________ Journal of Religious Culture Journal für Religionskultur Ed. by / Hrsg. von Edmund Weber in Association with / in Zusammenarbeit mit Matthias Benad Institute for Irenics / Institut für Wissenschaftliche Irenik Johann Wolfgang Goethe-Universität Frankfurt am Main ISSN 1434-5935- © E.Weber – E-mail: [email protected] _______________________________________________________________________ No. 77 (2005) The Official Interpretation of Islam under the Soviet Regime A Base for Understanding of Contemporary Central Asian Islam By Seyfettin Erşahin* Abstract Islam, the Muslim traditions and the ulama in Central Asian societies are becoming increasingly important for assessing the situation in and around the region. To understand of the post Soviet Muslim republics it is nec- essary to know the Islamic heritage of the Soviet Union, i.e. the Islamic understanding and interpretation of So- viet official ulama which still influence the mind of the people and the contemporary Central Asian ulama. The official ulama were endeavouring to reconcile Islam with science and progress and to guarantee its survival in a modern environment, they served by an extremely energetic effort to preserve Islam at least in purity and integ- rity as religion and national sentiment and to prevent it from relapsing into deprivation and ignorance. The most important official Muslim religious figure, the Mufti of Tashkent Z. Babakhan interpreted Islam as a bulwark of progress, disseminator of knowledge, the religion of peace and friendship; portrayed the Prophet Muhammad as a “democrat, reformer and revolutionary, even a socialist”; reconciliation with socialism and communism. Key words: Soviet Islam, Soviet Ulama, Central Asia. To understand of the post Soviet Muslim republics it is necessary to know the Islamic heri- tage of the Soviet Union, i.e. -
Dinbilimleri Akademik Araştırma Dergisi II (2002), Sayı: 2 55
Dinbilimleri Akademik Araştırma Dergisi II (2002), Sayı: 2 55 YABANCI DİLDE YAYINLANAN BAZI HADÎS MAKALELERİ Yrd. Doç. Dr. Yavuz KÖKTAŞ KTÜ. Rize İlahiyat Fakültesi Günümüzde çeşitli yabancı dillerde hadîsle ilgili araştırmalar ve bunlarla ilgili bibliyografya çalışmaları yapılmaktadır. Ali Özek, Hadîs Ricali: Hadîs İlimleri ve Kaynakları (İstanbul, 1967) adlı kitabında kısa bir şekilde İngilizce, Almanca ve Fransızca hem kitap hem de makalelere ait bir liste vermiştir. Aynı şekilde Ahmed Von Donffer de Literature on Hadith in European Langauges (The Islamic Foundation, 1981) adlı makalesinde karışık bir şekilde hadîs literatürüne yer vermiştir. Yabancı dillerde hadîs literatürüyle ilgili en geniş çalışma Münevver Ahmed Enis ve Alia N. Athar tarafından yapılmıştır. Guide to Sira and Hadith Literature in Western Languages (London, 1986) adıyla hazırladıkları esere çeşitli yabancı dillerde hadîsle ilgili yapılan çalışmaların dahil edilmesinin yanısıra ayrıca siret çalışmaları da dahil edilmiştir. Bununla birlikte bu çalışma da hem kitap hem makale türü yayınları içermektedir. Bu çalışmaların tarihlerine bakıldığında en geç tarihlisinin 1986 olduğu ve dolayısıyla bu tarihe kadar yapılan hadîs çalışmalarını kapsadığı anlaşılmaktadır. Burada ise, yukarıdaki çalışmalardan istifade etmekle birlikte Islamic Studies, Journal of Islamic Studies, Jerusalem Studies in Arabic and Islam, Hamdard Islamicus, Islamic Culture, The Muslim World, Islamic Quarterly, Iqbal Review, Intellectual Discourse, Islamic Law and Society, Journal of Near Eastern Studies, Israil Oriental Studies gibi dergilerden tespit edilen ve sadece İngilizce olarak yayınlanan makale türü bazı hadîs çalışmalarını esas alarak bir bibliyografya denemesi yapılacaktır. Ayrıca bu denemenin 2000 yılına kadar yayınlanan makaleleri kapsadığını belirtmemiz gerekmektedir. İngilizce Makaleler 1- A’zami, M., “The Authenticity of The Sunnah”, Al-İttihad, XIX: 1 (1982). 2- Adams, Charles J. -
Volume 39 No.1 Jan-June 2020
TYN AR INS M T Y IT R U N T E E H International Centre for Research, H Interfaith Relations and Reconciliation H A bi-annual publication on religion, culture, and interfaith relations Volume 39 No.1 Jan-June 2020 EDITORIAL BOARD Editor-in-Chief Editor Dr. Packiam T. Samuel Dr. M. M. Abraham Associate Editor Consulting Editor Dr. S.S. Waheedulla Hussaini Multani Prof. Akhtarul Wasey Advisory Board Dr. Syed Zafar Mahmood Dr. Chilukuri Vasantha Rao Founder, Principal, Zakat Foundation of India United Theological College, New Delhi. Bangalore Prof. T. Swami Raju Prof. Girish Nath Jha Dept. of Religion and Culture Dean School of Sanskrit & Indic Studies ACTC, Hyderabad JNU, New Delhi. Prof. Syed Ali Mohammad Naqvi Prof. Jaspal Kaur Kaang Prof. Shia Theology, Dept. of Guru Nanak Sikh Studies Aligarh Muslim University Panjab University, Chandigarh Prof. Siddiqi Mohd. Mahmood Prof. Rekha Pande Dept. of Education and Training Department of History MANUU, Hyderabad HCU, Hyderabad. Prof. Syed Jahangir Prof. Shahida Murtaza Dept. of Arabic Studies Head Dept. of Women Education EFLU, Hyderabad MANUU, Hyderabad Dr. P.S. Munawar Hussain Dr. Zulfiqar Mohiuddin Siddiqi Joint Registrar, MANUU Oriental Languages Hyderabad Osmania University Dr. Victor Edwin S.J. Dr. Joshua Raja Director, VIDIS Co-Dean Oxford Center for New-Delhi Religion and Public Life, Oxford JOURNAL OF THE HENRY MARTYN INSTITUTE A bi-annual publication on religion, culture, and interfaith relations Volume 39 Number 1 Jan-June 2020 CONTENTS Editorial Packiam T. Samuel Jesuit Writings on Islam Found in the Documents of the Indian 1-23 Academy Victor Edwin SJ Early Phase of Cultural Nationalism and Hindu Radicalism 24-39 in Bengal and Maharashtra Regions Solomon Victus The Concept of Adoption (Tabannī): An Islamic Perspective 40-60 S. -
Zh. Imanbayeva the TEACHING of KALAM in the HISTORY OF
ISSN 2413-3558 eISSN 2521-6465 Хабаршы. Дінтану сериясы. №4 (24) 2020 https://bulletin-religious.kaznu.kz IRSTI 02.71 https://doi.org/10.26577/EJRS.2020.v24.i4.r2 Zh. Imanbayeva Al-Farabi Kazakh National University, Kazakhstan, Almaty, е-mail: [email protected] THE TEACHING OF KALAM IN THE HISTORY OF ISLAMIC PHILOSOPHY This article reveals the importance of Islam in the formation and development of the Arab Caliphate. The wars of conquest of the Arab state were fought under the banner of Islam. All those who converted to Islam began to be called Muslims (Muslim – devotee, obedient to God). Having emerged at the beginning of the seventh century, in Western Arabia, in Mecca, by the end of the noted century, Islam spread to the territory of Iran and Central Asia. At the initial stage of the existence of the new Muslim state, spread over such a vast territory, the primary task was to adapt the Quranic precepts to the new realities. The art of interpreting the Qur’an and collecting hadiths were cultivated. The political struggle in the Arab Caliphate was conducted in the form of philosophical and religious disputes. The debaters in discussions on theological and philosophical topics pursued completely earthly goals. Ethnic diver- sity and confessional pluralism that developed in the empire also did not help stabilize the situation. A characteristic feature of Islamic philosophy is its polemical orientation; this is the logic of its develop- ment. Dissatisfaction with the decisions of previous schools on fundamental philosophical issues gave rise to the need for the emergence of new schools and teachings. -
Islamic Theology, Philosophy and Law
Islamic Theology, Philosophy and Law Unangemeldet Heruntergeladen am | 06.08.15 23:56 Studien zur Geschichte und Kultur des islamischen Orients Beihefte zur Zeitschrift „Der Islam“ Herausgegeben von Lawrence I. Conrad und Benjamin Jokisch Neue Folge Band 27 De Gruyter Unangemeldet Heruntergeladen am | 06.08.15 23:56 Islamic Theology, Philosophy and Law Debating Ibn Taymiyya and Ibn Qayyim al-Jawziyya Edited by Birgit Krawietz and Georges Tamer in collaboration with Alina Kokoschka De Gruyter Unangemeldet Heruntergeladen am | 06.08.15 23:56 ISBN 978-3-11-028534-5 e-ISBN 978-3-11-028540-6 ISSN 1862-1295 Library of Congress Cataloging-in-Publication Data A CIP catalogue record for this book has been applied for at the Library of Congress. Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.dnb.de abrufbar. © 2013 Walter de Gruyter GmbH, Berlin/Boston Druck: Hubert & Co. GmbH und Co. KG, Göttingen ∞ Gedruckt auf säurefreiem Papier Printed in Germany www.degruyter.com Unangemeldet Heruntergeladen am | 06.08.15 23:56 Table of Contents Acknowledgements ........................................... vii Alina Kokoschka and Birgit Krawietz Appropriation of Ibn Taymiyya and Ibn Qayyim al-Jawziyya: Challenging Expectations of Ingenuity ........................... 1 Section 1: Human Agency M. Sait Özervarli Divine Wisdom, Human Agency and the fiṭra in Ibn Taymiyya’s Thought .................................... 37 Livnat Holtzman Debating the Doctrine of jabr (Compulsion): Ibn Qayyim al-Jawziyya Reads Fakhr al-Dīn al-Rāzī .............. 61 Gino Schallenbergh Ibn Qayyim al-Jawziyya’s Manipulation of Sufi Terms: Fear and Hope ............................................... 94 Section 2: Career of Books Y. -
Ideology and Atheism in the Soviet Union Religion and Society 28
Ideology and Atheism in the Soviet Union Religion and Society 28 GENERAL EDITORS Leo Laeyendecker, University of Leiden Jacques Waardenburg, University of Lausanne MOUTON DE GRUYTER • BERLIN • NEW YORK 1989 Ideology and Atheism in the Soviet Union by William van den Bercken MOUTON DE GRUYTER • BERLIN • NEW YORK 1989 Mouton de Gruyter (formerly Mouton, The Hague) in a Division of Walter de Gruyter & Co., Berlin. The vignet on the cover this book represents the symbol of the Agathos Daimon, the snake of the Good Spirit, known from Greek astrological and magical texts. As its Town God, the Agathos Daimon was believed to protect Alexandria, which was famous world-wide for its library with precious manuscripts and books. Translated from the Dutch by H.Th.Wake Library of Congress Cataloging in Publication Data Bercken, William Peter van den, 1946- Ideology and atheism in the Soviet Union. (Religion and society ; 28) Bibliography: p. Includes index. 1. Atheism- Soviet Union. 2. Ideology. I. Title. II. Series: Religion and society (Hague, Netherlands); 28. BL2747.3.B47 1988 211'.8'0947 88-28526 ISBN 0-89925-384-9 (alk. paper) Deutsche Bibliothek Cataloging in Publication Data Bercken, William van den: Ideology and atheism in the Soviet Union / William van den Bercken. [Transi, by H.Th.Wake]. - Berlin ; New York : Amsterdam : Mouton de Gruyter, 1988 (Religion and society ; 28) ISBN 3-11-011406-2 NE: GT © Printed on acid free paper. © Copyright 1988 by Walter de Gruyter, Berlin. All rights reserved, including those of translation into foreign languages.No part of this book maybe reproduced in any form - by photoprint, microfilm or any other means - nor transmitted nor translated into a machine language without written permission from the publisher. -
The Emergence of Literary Ethnography in the Russian Empire: from the Far East to the Pale of Settlement, 1845-1914 by Nadezda B
THE EMERGENCE OF LITERARY ETHNOGRAPHY IN THE RUSSIAN EMPIRE: FROM THE FAR EAST TO THE PALE OF SETTLEMENT, 1845-1914 BY NADEZDA BERKOVICH DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Slavic Languages and Literature in the Graduate College of the University of Illinois at Urbana-Champaign, 2016 Urbana, Illinois Doctoral Committee: Professor Harriet Murav, Chair and Director of Research Associate Professor Richard Tempest Associate Professor Eugene Avrutin Professor Michael Finke ii Abstract This dissertation examines the intersection of ethnography and literature in the works of two Russian and two Russian Jewish writers and ethnographers. Fyodor Dostoevsky, Vladimir Korolenko, Vladimir Bogoraz, and Semyon An-sky wrote fiction in the genre of literary ethnography. This genre encompasses discursive practices and narrative strategies in the analysis of the different peoples of the Russian Empire. To some extent, and in some cases, these authors’ ethnographic works promoted the growth of Russian and Jewish national awareness between 1845 and 1914. This dissertation proposes a new interpretive model, literary ethnography, for the study of the textualization of ethnic realities and values in the Russian Empire in the late nineteenth-century. While the writers in question were aware of the ethnographic imperial discourses then in existence, I argue that their works were at times in tune with and reflected the colonial ambitions of the empire, and at other times, contested them. I demonstrate that the employment of an ethnographic discourse made possible the incorporation of different voices and diverse cultural experiences. My multicultural approach to the study of the Russian people, the indigenous peoples of the Russian Far East, and the Jews of Tsarist Russia documents and conceptualizes the diversity and multi-voicedness of the Russian Empire during the late nineteenth and early twentieth centuries. -
The Bolshevik Campaign Against Religion in Soviet Russia: 1917-1932
The Bolshevik Campaign against Religion in Soviet Russia: 1917-1932 A Senior Honors Thesis Presented in Partial Fulfillment of the Requirements for graduation with research distinction in History in the undergraduate colleges of The Ohio State University by Ryan Shepler The Ohio State University May 2008 Project Advisor: Professor David Hoffmann, Department of History Table of Contents Introduction ..................................................................................................................... 3 Chapter 1 – The Bolshevik Revolution: Communist Ideology Meets Russian Culture ..... 6 Chapter 2 – Universal Literacy: The First Step to an Atheistic Society ............................ 13 Chapter 3 – The Schoolhouse: Eliminating Religion at Its Roots..................................... 23 Chapter 4 – A New Soviet Culture: Atheism in Policy and Art........................................ 32 Conclusion....................................................................................................................... 43 Appendix A...................................................................................................................... 47 Works Cited..................................................................................................................... 48 2 Introduction Upon taking over Russia in 1917, the Bolsheviks had an ambitious plan: they wanted to transform the country, destroying the remnants of a capitalistic tsarist order and replacing it with a new government that would rule in the name