EBP), Which Participates in the Netherlands School of Primary Care Research (Care), Acknowledged in 1995 by the Royal Dutch Academy of Science (KNAW)

Total Page:16

File Type:pdf, Size:1020Kb

EBP), Which Participates in the Netherlands School of Primary Care Research (Care), Acknowledged in 1995 by the Royal Dutch Academy of Science (KNAW) 1 The study of this thesis was performed in the Research Institute Evidence Based Practice (EBP), which participates in the Netherlands School of Primary Care Research (CaRe), acknowledged in 1995 by the Royal Dutch Academy of Science (KNAW). Financial support has been kindly provided by: AstraZeneca BV Janssen-Cilag BV Pfizer BV Glaxo SmithKline BV Wyeth BV This support is gratefully acknowledged. 2 VAN HULP EN HEIL DE PASTORALE PSYCHIATRIE VAN ALPHONSE MAEDER (1882-1971) Een onderzoek naar de betekenis van de helende functie van het christelijk pastoraat voor professionals in de psychiatrische praktijk HANS MEISSNER 3 Van hulp en heil de pastorale psychiatrie van Alphonse Maeder (1882-1971) Een onderzoek naar de de betekenis van de helende functie van het christelijk pastoraat voor professionals in de psychiatrische praktijk een wetenschappelijke proeve op het gebied van de Medische Wetenschappen Proefschrift ter verkrijging van de graad van doctor aan de Katholieke Universiteit Nijmegen op gezag van de Rector Magnificus prof. dr. C.W.P.M. Blom, volgens besluit van het College van Decanen in het openbaar te verdedigen op datum des namiddags om tijdstip uur door Johannes Wilhelm Georg Meissner geboren op 13 augustus 1959 te Ens, De Noordoostelijke Polder Kok: Kampen. 4 Promotor: prof. dr. H.A.M.J. ten Have Manuscriptcommissie: prof. dr. G. Glas, Universiteit te Leiden prof. dr. F.A.M. Kortmann (voorzitter) prof. dr. H.P.J. Stroeken, Universiteit te Leiden 5 INHOUDSOPGAVE Hoofdstuk 1 Inleiding 1. Aanleiding en motivatie 2. De helende functie van het pastoraat 3. Vraagstelling 4. Opzet Hoofdstuk 2 Leven van Alphonse Maeder 1. Biografische gegevens, kinder- en jeugdjaren 2. Positivistische levensfase 1.’Die Maschinentheorie des Lebens’ kan niet kloppen: Hans Driesch 2. De ingeving om psychiater te worden: Berlijn 3. Enkele geschiedkundige noties over de Zwitserse psychiatrie 4. De psychiatrische opleiding van Maeder: Zürich, Bleuler en Jung 1. “Die faszienierende Gestalt des Meisters S. Freud” 5. Biografische gegevens over echtgenote: Louise Maeder-Bosing 6. Het echtpaar Maeder gaat wonen in Zürich 7. De afscheidsbrief van S. Freud 3. Idealistische levensfase; Genève, 1917 tot omstreeks 1923 4. Religieuze levensfase, vanaf omstreeks 1923 tot 1971 1. Aanloopfase van 1923 tot omstreeks 1926 1. De eerste leergang te Amersfoort 2. De tweede leergang 3. De derde leergang 4. Een herinnering van Maeder te Amersfoort 5. Boekbespreking in het huisorgaan van de Internationale School voor de Wijsbegeerte te Amersfoort 6. Openingsrede tijdens een conferentie van artsen en theologen in Spandau 2. Religieuze tussenfase: 1928-1932 1. Emil Brunner 3. Christelijke levensfase 1. De Oxford- Groep 6 2. De bekering tot het christelijk geloof 5. Het Nederlands Koninklijk Huis en Alphonse Maeder 6. De tachtigste verjaardag van Maeder Hoofdstuk 3 Het werk van Alphonse Maeder 1. Inleiding 2. Positivistische fase 1. Eigen psychoanalytische inzichten 3. Idealistische fase 4. Religieuze fase Hoofdstuk 4 Perceptie, verwerking en invloed van het werk van Alphonse Maeder bij enkele psychiaters in Nederland 4.1 Tijdgenoten 1. J.H. van der Hoop 1. Inleiding 2. Nieuwe richtingen in de zielkunde 3. Zelfverwerkelijking in Mensch en Gemeenschap 4. Een geval van schizophrenie 5. Sexualiteit en zieleleven 6. Recensie van ‘Heilung und Entwicklung im Seelenleben’ 7. Bewusstseinstypen 8. Van der Hoop: een Maederiaanse Freudiaan 2. W.J. de Haan 1. Een dissertatie over ‘Psychoanalyse’ op basis van inzichten Maeder 2. Moderne zielkunde en evangelie 3. Evaluatie 3. H.C. Rümke 1. Maeder in ‘Ontwikkelingspsychologie en psychotherapie 2. Maeder en de opkomst van de klinische psychiatrie 3. Maeder in ‘Karakter en aanleg in verband met het ongeloof’ 4. Maeder in een artikel van Rümke over de betrekkelijkheid van de psy- chiatrische diagnose in het Nederlands Tijdschrift voor Geneeskunde 5. Rümke in zijn ‘Psychiatrie’ deel 1, deel 2 en deel 3 over Maeder 6. Studies en voordrachten over psychiatrie 7. J.A. van Belzen over Rümke en Maeder 7 4. Het tijdschrift ‘Predikant en Dokter’ en dr. Alphonse Maeder 4.2 Latere generatie 1. A.L. Janse de Jonge 1. Over de integratie, het geweten en het geslaagde in het psychisch functio- neren 2. Over de vraag naar de geest 2. E.A.D.A. Carp 1. De analytisch-psychologische behandelingsmethode volgens Jung 2. Psychosen op exogene grondslag en geestelijke defect-toestanden en Mae- der 3. G.A. Lindeboom 1. Psychosomatische geneeskunde en de pastorale psychiatrie van Maeder 4. J.H. Van den Berg 1. De betekenis van de phaenomenologische of existentiële anthropologie in de psychiatrie 2. Maeder in protest tegen de theorie van Freud over de liefde in de omgang met het kind 3. Maeder en de psychologische betekenis van de toekomst 4. Maeder en het venijn van Freud; de dromer beproeft al dromend zijn toe- komst 5. Maeder als oase in het landschap van de psychoanalyse 6. Maeder breekt in op een religie afwijzend cultureel klimaat, dat door Freud, Marx en Darwin gedomineerd wordt 5. H.R. Wijngaarden 1. Inaugurele oratie: positieve waardering voor de teleologische functie vol- gens Maeder 2. Bij Maeder mist een adequate onderscheiding tussen mens als beeld van God in materiële en in formele zin 4.3. De invloed van Maeder Hoofdstuk 5 Maeder en Tournier: pastorale geneeskunde 5.1. Wie is Paul Tournier? 8 5.2. De relatie tussen Maeder en Tournier 1. Techniek en geloof, met een bespiegelend voorwoord van Alphonse Maeder 1.1. De invloed van Emil Brunner 1.2. De pastorale geneeskunde als nieuwe geneeskunst 2. Médicine de la Personne 3. De sterken en de zwakken 5.3 Pastorale geneeskunde 5.4 Specifieke invloeden van Maeder op Tournier Hoofdstuk 6 Perceptie, verwerking en invloed van het werk van Alphonse Maeder bij enkele theologen in Nederland 1. Inleidende opmerkingen 2. H. Kraemer 1. Maeder steekt de Nederlandse dijk tussen psychotherapie en pastoraat door 3. J.C.A. Fetter 1. Maeder die langer hoe meer christen wordt “in den gewone zin” en zijn aanvan- kelijke overschatting van de prospectieve functie 4. J.G. Fernhout 5. G. Brillenburg Wurth 1. Christelijke zielszorg, in het licht van de moderne psychologie 2. Les van Maeder: geen ethische zelfstandigheid zonder opvoeding 6. E. van der Schoot 1. Hoofdstukken uit de Pastorale Psychologie 2. Het pastorale gesprek 7. J. Firet 1. Het agogische moment en Maeder’s opvatting over de complementariteit in de re- latie tussen psychotherapeut en cliënt 8. Ph. J. Huijser 1. Biecht en private zondebelijdenis 9. W. Zijlstra 9 1. Op zoek naar een nieuwe horizon met het Maederiaanse begrippenpaar ‘integratie’ en ‘regulatie’ 10. Concluderende paragraaf Hoofdstuk 7 Evaluatie van de thema’s in het werk van Alphonse Maeder 1. Inleidende opmerkingen 2. Medische filosofie in het algemeen 3. Reformatorische filosofie en geneeskunde 4. Reformatorische wijsbegeerte van de geneeskunde 5. Dooyeweerds anthropologische denkbeelden 1. Actualiteit van de wijsgerige anthropologische denkbeelden van Dooyeweerd 2. Ontsluiting in het kader van het onderscheid tussen structuur en richting 3. Pathologie, therapie en geloofsfunctie 6. Strijbos’ structuuranalyse van de geneeskunde 7. Evaluatie van het werk van Alphonse Maeder Hoofdstuk 8 Discussie en conclusies 1. Beantwoording van de centrale vraag van deze studie 2. Programmatische kanttekeningen bij een pastorale psychiatrie Hoofdstuk 9 1. Samenvatting 2. Zusammenfassung 3. Summary Bibliografie van Alphonse Maeder Literatuurreferenties Namenregister Zakenregister Curriculum Vitae 10 HOOFDSTUK I INLEIDING 1.1 Aanleiding en motivatie Deze studie onderzoekt de wijze waarop de pastorale psychiatrie van Alphonse Maeder (1882-1971) licht werpt op de betekenis van de helende functie van het christelijk pastoraat voor professionals in de psychiatrische praktijk.. Het onderzoek komt voort uit interesse naar de vraag wat psychische gezondheid is en is een vervolg op een drietal kleinere deelstudies. De eerste twee deelstudies mondden uit in een referaat in het kader van de opleiding tot psychiater. De laatste studie verscheen als artikel ingevolge een vrije studie over christelijk pastoraat aan de Theologische Universiteit van de (vrijgemaakte) Gereformeerde Kerken te Kampen (Meissner, 1996). Al vrij snel na de start van de specialisatie tot psychiater in 1988 kwam de vraag naar psychische gezondheid op. Over dit onderwerp zou het zogenaamd eindreferaat, bij de afronding van de eerste drie basisjaren van de opleiding tot psychiater, gaan. Bij het voorbereidend literatuuronderzoek bleek echter dat de vraag onbeantwoordbaar werd geacht of ook - minder of meer uitdrukkelijk - onbeantwoord gelaten werd (bijvoorbeeld De Ridder, 1990; Kaassenbrood, 1991). Het onderwerp van het referaat veranderde in de ònbeantwoord- baarheid van de vraag wat psychische gezondheid was. Sterke nadruk kwam te liggen op een verbinding tussen deze ònbeantwoordbaarheid en een gebrek aan ideeën over samenhang en richting in de psychiatrische hulpverlening. Bij de bespreking van het referaat werd opge- merkt dat sommige literatuur over psychische gezondheid niet alleen een oorspronkelijke verbinding legde met het godsdienstig leven, maar soms ook een vergelijking maakte tussen psychische hulpverlening en het pastoraat. Het woord gezondheid kon immers gemakkelijk herleid worden tot religieuze termen als heiligheid of heelheid, terwijl prikkelend opgemerkt werd dat de psychische hulpverlening een richtpunt miste waar het christelijk pastoraat tenminste nog een voorbeeld kende, namelijk Jezus Christus (bijvoorbeeld Van den Berg, 1969).
Recommended publications
  • Zur Publikationsgeschichte Von Paul Tillichs „Systematic Theology“. Teil 1
    JHMTh/ZNThG; 2016 23(2): 192–217 Friedrich Wilhelm Graf Zur Publikationsgeschichte von Paul Tillichs „Systematic Theology“. Teil 1 DOI 10.1515/znth-2016-0028 Abstract: In June 1947 Paul Tillich signed a contract with The University of Chicago Press for a “Systematic Theology” in two volumes. Having published the first volume in April 1951, he asked the publisher to split the second volume into two parts, which were published in 1957 as volume II and 1963 as volume III. In this article the different editions of “Systematic Theology” are described, and the economic aspects of writing and publishing this very influential academic book are explained. Many unknown sources are presented. Some of them show Tillich as an author in real despair. Keywords: Paul Tillich, James Luther Adams, Reinhold Niebuhr, Wilhelm Pauck, Jerald C. Brauer, Harper & Row, The University of Chicago Press, „Systematic Theology“, „The Protestant Era“ Paul Tillichs „Systematic Theology“ gilt als sein Hauptwerk. Der Autor hat dies selbst so gesehen, und die Tillich-Forschung ist ihm in dieser Selbstdeutung vielfältig gefolgt. In Tausenden von gelehrten Studien sind der Auau bzw. die Systemarchitektur des in fünf Teile gegliederten Werkes, die viel zitierte „Me- thode der Korrelation“, die leitende Begrifflichkeit und die inneren Spannungen oft sehr detailliert und prägnant rekonstruiert worden. Desto mehr fällt auf, dass die Entstehungs- und Publikationsgeschichte der „Systematic Theology“ – ebenso wie die Entstehungs- und Publikationsgeschichte der „Systematischen Theologie“,
    [Show full text]
  • Anglo Americky Personalizmus
    FILOZOFIA Roč. 56, 2001, č. 8 ANGLO AMERICKY PERSONALIZMUS JAN LETZ. Katedra filozofie, FH TU, Trnava LETZ, J.: Anglo­American Personal ism FILOZOFIA 56, 2001,No 8, p. 538 In his rieview­like outline the author gives us a view of an important stream of the American and English philosophical thought of the XXth century, which has been unjustly neglected. First he briefly describes the five generation waves of the American personalism ­ from G. H. Howinson, J. W E. Bowen. P. A. Bertocii. M L. King up to C. R. Robb. He sheds light on the specific aspect of the development of this stream in Great Britain. Further, he examines the mean stcrams of the Anglo­American personalism, its idealiastic as well as its realistic branches He presents all sterams of these two branches, emphasizing their respective characte­ ristic features in the works of their important representatives. More than hundred representatives of personalism proof the manifold of the interpretations of the fun­ damental concept of the person. Z personalistických prúdov konca 19. a 20. storočia treba vyzdvihnúť ako prvý anglo­americký personalizmus, lebo jeho predstavitelia svojím životom a dielom hlboko siahajú do 19. storočia. Bol formovaný prednostne svojským anglickým a americkým idealizmom až absolútnym idealizmom, v ktorom sa do osobitej podoby transformovalo novohegelovstvo a čiastočne aj novokantovstvo. Až neskoršom období sa tento idealis­ tický personalizmus transformoval na realistický vplyvom európskych realistických per­ sonalistických filozofií, filozofie pragmatizmu a novotomizmu. O pojme "personalizmus" v anglosaskej jazykovej oblasti. Slovo "personaliz­ mus" v dnešnom význame použil po prvý raz v Nemecku F. D. Schleiermacher roku 1799.
    [Show full text]
  • On October 16, 1967, a Loosely-Knit Coalition Known As the Resistance Launched a Day National Day of Action Intended to Bring Th
    ABSTRACT Title of Dissertation: A DISSIDENT BLUE BLOOD: REVEREND WILLIAM SLOANE COFFIN AND THE VIETNAM ANTIWAR MOVEMENT Benjamin Charles Krueger, Doctor of Philosophy, 2014 Dissertation Directed By: Professor Robert N. Gaines Department of Communication A long and bloody conflict, United States military action in Vietnam tore the fabric of American political and social life during the 1960s and 1970s. A wide coalition of activists opposed the war on political and religious grounds, arguing the American military campaign and the conscription of soldiers to be immoral. The Reverend William Sloane Coffin Jr., an ordained Presbyterian minister and chaplain at Yale University, emerged as a leader of religious antiwar activists. This project explores the evolution of Coffin’s antiwar rhetoric between the years 1962 and 1973. I argue that Coffin relied on three modes of rhetoric to justify his opposition to the war. In the prophetic mode, which dominated Coffin’s discourse in 1966, Coffin relied on the tradition of Hebraic prophecy to warn that the United States was straying from its values and that undesirable consequences would occur as a result. After seeing little change to the direction of U.S. foreign policy, Coffin shifted to an existential mode of rhetoric in early 1967. The existential mode urged draft-age men to not cooperate with the Federal Selective Service System, and to accept any consequences that occurred as a result. Federal prosecutors indicted Coffin and four other antiwar activists in January 1968 for conspiracy aid and abet draft resister in violation of the Selective Service Act. Chastened by his prosecution and subsequent conviction, Coffin adopted a reconciling mode of discourse that sought to reintegrate antiwar protesters into American society by advocating for amnesty.
    [Show full text]
  • James Luther Adams Prophet to the Powerful
    James Luther Adams Prophet to the Powerful James Luther Adams Prophet to the Powerful Edited by Herbert F. Vetter Cover Portrait of James Luther Adams Paul Hertz, 1975, Some Rights Reserved. Photographer: Jon Chase Photo Harvard Square Library, Cambridge James Luther Adams: Prophet to the Powerful This book is not copyrighted and is placed in the public domain by Harvard Square Library 2008, Cambridge, Massachusetts, 02140. Published by Harvard Square Library www.harvardsquarelibrary.org ISBN: 978-0-615-25994-9 Contents I. The Life of James Luther Adams 3 Taking Time Seriously 5 James Luther Adams A Biographical and Intellectual Sketch * 15 Max L. Stackhouse Harvard Faculty Memorial Minute 43 George Kimmich Beach A Celebration of Life 49 Max L. Stackhouse II. James Luther Adams at 75* 55 Introduction by the Editor 57 The Evolution of My Social Concern 64 James Luther Adams III. James Luther Adams Papers: Six Decades * 79 1. Pessimism and Optimism in Religion 81 2. Christianity and Humanism 91 3. The Stabilizer and the Shatterer 109 4. The Liberal Christian Looks at Himself 113 5. Festschrift: Presentation to Paul Tillich 130 6. The Body and the Soul of Learning 134 IV. James Luther Adams Papers** 141 Introduction by the Editor 143 Papers 1. Our Enemy: Angelism 147 2. Religion’s Word Against Religion 154 3. The War of the Gods 156 4. Betraying the World with a Kiss 162 5. Perspectives on the Pluralistic Society 169 6. The Wrath and Love of God 176 7. The Creative Thrust of Conflict 178 8. By Their Groups Shall Ye Know Them 186 9.
    [Show full text]
  • BOSTON COLLEGE FACT BOOK 1977 R/~
    BOSTON COLLEGE FACT BOOK 1977 r/~ BOSTON COLLEGE FACT BOOK 1977 I I i ~ FOREWORD It is a pleasure to pUblish the 1977 edition of the Boston College Fact Book, the contents of which have again been expanded to include data suggested by our readers. Because of the quantity of information to be reproduced, it has become too costly and too time-consuming to retype the entire book each year, and we have therefore switched to computerized typesetting. All data are now stored on magnetic tape, which means that the annual update can be accomplished merely by supplying the printer with the latest figures. Additional information can be incorporated just as easily; Besides economy and speed, the new production method has resulted in a less cumbersome book, and easier-to-read tables. The Fact Book serves as a single source for Boston College's vital statistics, which could otherwise be obtained only by consulting each contributor individually. Obtaining numbers from one reference document also assures consistency in published figures. As always, we have attempted to find and correct inaccuracies or inconsistencies. If you spot any, please let us know. We also welcome ideas for improvements and refinements, as well as suggestions for additional data that our readers might find useful. Judith Jack, Editor Office of the Vice President Financial and Business Affairs October 1, 1977 , i. , Boston College Fact Book Table of Contents Page Foreword I Table of Contents II Boston College Then and Now V Boston College Profile VI I. ADMINISTRATION AND FACULTY Chart of Administration 2 Board of Trustees ..
    [Show full text]
  • Boston Personalism and the Liberal Era in American Methodist Theology, 1876-1953
    Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 1995 From Pietism to Pluralism: Boston Personalism and the Liberal Era in American Methodist Theology, 1876-1953 Amos Yong Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the History of Religion Commons, and the Intellectual History Commons Let us know how access to this document benefits ou.y Recommended Citation Yong, Amos, "From Pietism to Pluralism: Boston Personalism and the Liberal Era in American Methodist Theology, 1876-1953" (1995). Dissertations and Theses. Paper 3089. https://doi.org/10.15760/etd.3088 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. THESIS APPROVAL The abstract and thesis of Amos Yong for the Master of Arts degree in History were presented May 11, 1995, and accepted by the thesis committee and the department. Ann F ton r)ohn Hammond, Department of Philosophy Represe tative of the Office of Graduate Studies DEPARTMENT APPROVAL: - David A nson, Chair Department of History •••••••••••••••••••••••••••••• *.* •••••••• ACCEPTED FOR PORTLAND STATE UNIVERSITY BY THE LIBRARY ABSTRACT An abstract of the thesis of Amos Yong for the Master of Arts in History presented 11 May 1995. Title: From Pietism to Pluralism: Boston Personalism and the Liberal Era in American Methodist Theology, 1876-1953. Boston personalism has generally been recognized as a philosophic system based upon a metaphysical idealism. What is less known, however, is that the founder of this school ofthought and some of the major contributors to the early development of this tradition were committed members of the Methodist Episcopal Church.
    [Show full text]
  • EMT3602-6602HF Christianity and Social Justice Bourgeois 20179
    DRAFT EMT 3602/6602 Christianity and Social Justice Thursday 11:10 AM – 1:00 PM, Fall 2017 Emmanuel College, Room 302 Michael Bourgeois Emmanuel College, Room 111 [email protected] 416.585.4534 Course Description Examination of the historical and ecumenical theological origins and contemporary expressions of Christian engagement with social justice. Topics addressed will include: the eighteenth and nineteenth century economic, political, philosophical, and religious background in Europe and North America; the Social Gospel and Christian Socialism in Protestantism and papal social teachings in Roman Catholicism; black and feminist theologies and global liberation theologies; and justice-related issues such as wealth and poverty, war and peace, race, gender, sexual orientation, and ecology. Sources examined will include the works of theologians and reports by denominational and ecumenical bodies. Lectures, class discussions, and assignments will consider questions such as: • With what social justice issue(s) is the author concerned? Why is the author concerned with this issue or these issues, and how does she or he describe the fundamental problem(s)? Does the author focus on one issue, or relate two or more issues (e.g., gender and racial justice, or economic and environmental justice) to each other? • What fields or disciplines of social theory does the author use to describe and analyze the social justice issue with which she or he is concerned? • How does the author appeal to the Bible in her or his understanding of the
    [Show full text]
  • Commencement Address at Boston College Mike Mansfield 1903-2001
    University of Montana ScholarWorks at University of Montana Mike Mansfield Speeches Mike Mansfield Papers 6-14-1971 Congressional Record S. 9023 - Commencement Address at Boston College Mike Mansfield 1903-2001 Let us know how access to this document benefits ouy . Follow this and additional works at: https://scholarworks.umt.edu/mansfield_speeches Recommended Citation Mansfield, Mike 1903-2001, "Congressional Record S. 9023 - Commencement Address at Boston College" (1971). Mike Mansfield Speeches. 919. https://scholarworks.umt.edu/mansfield_speeches/919 This Speech is brought to you for free and open access by the Mike Mansfield Papers at ScholarWorks at University of Montana. It has been accepted for inclusion in Mike Mansfield Speeches by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. F 0 R R E L E A S E 0 N D E L I V E R Y ADDRESS OF SENATOR MIKE MANSFIELD (D., MONTANA) at BOSTON COLLEGE COMMENCEMENT, CHESTNUT HILL, MASSACHUSETTS Monday, June 14, 1971, 10:00 a.m. BEFORE THE BOOK IS CLOSED ON VIET NAM It is a good place to he, today, here in this city and at this University. Boston is out of a chapter of liberty written a long time ago. Boston College is from a transcendent experience of love 2,000 years old. These two streams of human enlightenment flow together in today's commencement. There are young people here and old. Whatever the differences in our years, we are brought face-to-face by these graduates. While chronological gaps between the generations are inevitable, credibility gaps are not pre-ordained.
    [Show full text]
  • Stanford Encyclopedia of Philosophy) Stanford Encyclopedia of Philosophy Personalism
    03/05/2017 Personalism (Stanford Encyclopedia of Philosophy) Stanford Encyclopedia of Philosophy Personalism First published Thu Nov 12, 2009; substantive revision Mon Dec 2, 2013 Although it was only in the first half of the twentieth century that the term personalism became known as a designation of philosophical schools and systems, personalist thought had developed throughout the nineteenth century as a reaction to perceived depersonalizing elements in Enlightenment rationalism, pantheism, Hegelian absolute idealism, individualism as well as collectivism in politics, and materialist, psychological, and evolutionary determinism. In its various strains, personalism always underscores the centrality of the person as the primary locus of investigation for philosophical, theological, and humanistic studies. It is an approach or system of thought which regards or tends to regard the person as the ultimate explanatory, epistemological, ontological, and axiological principle of all reality, although these areas of thought are not stressed equally by all personalists and there is tension between idealist, phenomenological, existentialist, and Thomist versions of personalism. 1. What is personalism? 2. Personalism’s historical antecedents 3. European personalism 4. American personalism 5. Eastern personalism 6. Characteristics of personalist thought 6.1 Human beings, animals, and nature 6.2 The dignity of the person 6.3 Interiority and subjectivity 6.4 Self­determination 6.5 Relationality and communion Bibliography Primary Literature Secondary Literature Academic Tools Other Internet Resources Related Entries 1. What is personalism? Personalism exists in many different versions, and this makes it somewhat difficult to define as a philosophical and theological movement. Many philosophical schools have at their core one particular thinker or even one central work which serves as a canonical touchstone.
    [Show full text]
  • Historical Contexts and Ethical Judgments in U.S.-Soviet Relations
    Occasional Papers on Religion in Eastern Europe Volume 10 Issue 4 Article 1 7-1990 Historical Contexts and Ethical Judgments in U.S.-Soviet Relations Alan Geyer Wesley Theological Seminary, Washington, D.C. Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Geyer, Alan (1990) "Historical Contexts and Ethical Judgments in U.S.-Soviet Relations," Occasional Papers on Religion in Eastern Europe: Vol. 10 : Iss. 4 , Article 1. Available at: https://digitalcommons.georgefox.edu/ree/vol10/iss4/1 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. HISTORICAL CONTEXTS AND ETHICAL JUDGMENTS IN U.S.-SOVIET RELATIONS by Alan Geyer Dr. Alan Geyer (United Methodist) is professor of political ethics and ecumenics at the Wesley Theological Seminary, Washington, DC. He received his B.A. at Ohio Wesleyan University and the S.T.B. and Ph.D. at Boston University. Formerly he was the editor of The Christian Century, the Dag Hammarskjold professor of peace studies at Colgate University, and executive director of the Churches' Center for Theology and Public Policy in Washington. He is the author of Christianity and the Superpowers: Religion, Politics, and History in U.S.-U.S.S.R. Relations (Abingdon, 1990) and many other publications and is a member of CAREE.
    [Show full text]
  • 1990-Wtj-25-1.Pdf
    Wesleyan Theological Journal Volume 25, Number 1, Spring 1990 Presidential Address: John Wesley, the Methodists and Social Reform in England Luke L. Keefer 7 “The Application of Perfectionism to Politics”: Political and Ecclesiastical Abolitionism in the Burned-Over District Douglas M. Strong 21 The Church as a Universal Reform Society: The Social Vision of Asa Mahan James E. Hamilton 42 Remington Rifles or Bows and Arrows? The Post-Bellum Wesleyan Quest for the Transformation of Society Leon Orville Hynson 57 Theological Roots of In Darkest England and the Way Out Roger Joseph Green 83 William Booth’s In Darkest England and the Way Out: A Reappraisal Norman H. Murdoch 106 The Embourgeoisement of the Free Methodist Ethos Robert Walter Wall 117 John Wesley and Jonathan Edwards on Religious Experience: A Comparative Analysis Robert Doyle Smith 130 Book Reviews 147 Editor Paul Merritt Bassett 6 JOHN WESLEY, THE METHODISTS, AND SOCIAL REFORM IN ENGLAND by Luke L. Keefer In a conference devoted to the theme of Methodist‟s impact upon the American social conscience, it might be well to look at the record of English Methodism in the same area. This means primarily a look at John Wesley‟s movement in the eighteenth century. Secondarily, this also involves some attention to subsequent Methodist developments in the century and a half after Wesley‟s death. In pursuing this objective I have had to impose certain restrictions upon the subject. First, only the most cursory attention can be devoted to the detailed record of Wesley and Methodism‟s acts and attitudes. Those with interest in such detailed studies can pursue them in the writings of Maldwyn Edwards, Robert Wearmouth, Wellman J.
    [Show full text]
  • A Christian Social Ethic for Singapore with Reference to the Works of Ronald H. Preston
    Durham E-Theses A Christian social ethic for Singapore with reference to the works of Ronald H. Preston Koh, Kah Soon Daniel How to cite: Koh, Kah Soon Daniel (2000) A Christian social ethic for Singapore with reference to the works of Ronald H. Preston, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4247/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 A Christian Social Ethic for Singapore With Reference to the Works of Ronald H. Preston by Koh Kah Soon Daniel Abstract This thesis proposes a contextual Christian social ethic for a plural Singapore where Christianity, as a late arrival in East and Southeast Asia, is still regarded by most Asians as a foreign religion, mainly because of its association with past colonial exploits and present Euro-North American value-systems.
    [Show full text]