The Book of Numbers
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Parshat Naso
Parshat Naso A free excerpt from the Kehot Publication Society's Chumash Bemidbar/Book of Numbers with commentary based on the works of the Lubavitcher Rebbe, produced by Chabad of California. The full volume is available for purchase at www.kehot.com. For personal use only. All rights reserved. The right to reproduce this book or portions thereof, in any form, requires permission in writing from Chabad of California, Inc. THE TORAH - CHUMASH BEMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARY BASED ON THE WORKS OF THE LUBAVITCHER REBBE Copyright © 2006-2009 by Chabad of California THE TORAHSecond,- revisedCHUMASH printingB 2009EMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARYA BprojectASED ON of THE WORKS OF ChabadTHE LUBAVITCH of CaliforniaREBBE 741 Gayley Avenue, Los Angeles, CA 90024 310-208-7511Copyright / Fax © 310-208-58112004 by ChabadPublished of California, by Inc. Kehot Publication Society 770 Eastern Parkway,Published Brooklyn, by New York 11213 Kehot718-774-4000 Publication / Fax 718-774-2718 Society 770 Eastern Parkway,[email protected] Brooklyn, New York 11213 718-774-4000 / Fax 718-774-2718 Order Department: 291 KingstonOrder Avenue, Department: Brooklyn, New York 11213 291 Kingston718-778-0226 Avenue / /Brooklyn, Fax 718-778-4148 New York 11213 718-778-0226www.kehot.com / Fax 718-778-4148 www.kehotonline.com All rights reserved, including the right to reproduce this book All rightsor portions reserved, thereof, including in any the form, right without to reproduce permission, this book or portionsin writing, thereof, from in anyChabad form, of without California, permission, Inc. in writing, from Chabad of California, Inc. The Kehot logo is a trademark ofThe Merkos Kehot L’Inyonei logo is a Chinuch,trademark Inc. -
Michael Defeats the Dragon
THE REVELATION OF JOHN Bible Study 31 Study by Lorin L Cranford Text: Rev. 12:7-12 All rights reserved © QUICK LINKS 1. What the text meant. Exegesis of the Text: Historical Aspects: A. War between Michael and Satan, vv. 7-9 External History B. Declaration of victory, vv. 10-12 Internal History Literary Aspects: Genre 2. What the text means. Literary Setting Literary Structure Michael Defeats the Dragon Greek NT Gute Nachricht Bibel NRSV NLT 7 Καὶ ἐγένετο πόλεμος ἐν 7 Dann brach im Himmel 7 And war broke out in 7 Then there was war τῷ οὐρανῷ, ὁ Μιχαὴλ καὶ οἱ ein Krieg aus. Michael mit heaven; Michael and his an- in heaven. Michael and the ἄγγελοι αὐτοῦ τοῦ πολεμῆσαι seinen Engeln kämpfte gegen gels fought against the drag- angels under his command μετὰ τοῦ δράκοντος. καὶ ὁ den Drachen. Der Drache mit on. The dragon and his angels fought the dragon and his δράκων ἐπολέμησεν καὶ οἱ seinen Engeln wehrte sich; 8 fought back, 8 but they were angels. 8 And the dragon ἄγγελοι αὐτοῦ, 8 καὶ οὐκ aber er konnte nicht stand- defeated, and there was no lost the battle and was forced ἴσχυσεν οὐδὲ τόπος εὑρέθη halten. Samt seinen Engeln longer any place for them in out of heaven. 9 This great αὐτῶν ἔτι ἐν τῷ οὐρανῷ. musste er seinen Platz im heaven. 9 The great dragon dragon -- the ancient serpent 9 καὶ ἐβλήθη ὁ δράκων ὁ Himmel räumen. 9 Der große was thrown down, that ancient called the Devil, or Satan, μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ Drache wurde hinunterg- serpent, who is called the the one deceiving the whole καλούμενος Διάβολος καὶ estürzt! Er ist die alte Sch- Devil and Satan, the deceiver world -- was thrown down to ὁ Σατανᾶς, ὁ πλανῶν τὴν lange, die auch Teufel oder of the whole world—he was the earth with all his angels. -
Parshat Pinchas Weekly Dvar Torah Difficult Mitzvos
Parshat Pinchas 22 Tammuz 5778 /July 7, 2018 Daf Yomi: Zevachim 85; Nach Yomi: Isaiah 45 Shabbat Mevorchim Chodeh Av Weekly Dvar Torah A project of the NATIONAL COUNCIL OF YOUNG ISRAEL SPONSORED BY THE HENRY, BERTHA AND EDWARD ROTHMAN FOUNDATION ROCHESTER, NY,CLEVELAND, OHIO, CIRCLEVILLE, OHIO Difficult Mitzvos Rabbi Yitzchak Rabinowitz Associate Member, Young Israel Council of Rabbis “Pinchas, the son of Elazar, the son of Aaron the Kohen, turned back My anger from upon the Children of Israel when he zealously avenged Me among them. So I did not consume the Children of Israel in My vengeance. Therefore say: Behold! I give him my covenant of peace” [Bamidbar 25:11-12]. To fully appreciate what Pinchas did, we must consider the circumstance that surrounded him. In last week’s parsha [Balak 25:4], HaShem says to Moshe, “Take all the leaders of the people and hang them (the people that worshipped the idol Ba’al Peor) before HaShem against the sun.” Rashi explains that Moshe was to convene courts with these leaders and pass judgment and punish the sinners. Rabbi Samson Raphael Hirsch comments that HaShem commanded the convening of these special courts because, according to conventional Jewish law, a court may only become involved if witnesses first warn a person against sinning and, if their warning is ignored, the witnesses themselves are to bring the sinner to the Beit Din. In this case, however, no one was getting involved! No one was trying to stop the idol worship from being performed. Therefore, HaShem instructed Moshe and the leaders to convene a special Beit Din/Court and to punish the sinners without the standard halachic procedures. -
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Nisan / The Levantine Review Volume 4 Number 2 (Winter 2015) Identity and Peoples in History Speculating on Ancient Mediterranean Mysteries Mordechai Nisan* We are familiar with a philo-Semitic disposition characterizing a number of communities, including Phoenicians/Lebanese, Kabyles/Berbers, and Ismailis/Druze, raising the question of a historical foundation binding them all together. The ethnic threads began in the Galilee and Mount Lebanon and later conceivably wound themselves back there in the persona of Al-Muwahiddun [Unitarian] Druze. While DNA testing is a fascinating methodology to verify the similarity or identity of a shared gene pool among ostensibly disparate peoples, we will primarily pursue our inquiry using conventional historical materials, without however—at the end—avoiding the clues offered by modern science. Our thesis seeks to substantiate an intuition, a reading of the contours of tales emanating from the eastern Mediterranean basin, the Levantine area, to Africa and Egypt, and returning to Israel and Lebanon. The story unfolds with ancient biblical tribes of Israel in the north of their country mixing with, or becoming Lebanese Phoenicians, travelling to North Africa—Tunisia, Algeria, and Libya in particular— assimilating among Kabyle Berbers, later fusing with Shi’a Ismailis in the Maghreb, who would then migrate to Egypt, and during the Fatimid period evolve as the Druze. The latter would later flee Egypt and return to Lebanon—the place where their (biological) ancestors had once dwelt. The original core group was composed of Hebrews/Jews, toward whom various communities evince affinity and identity today with the Jewish people and the state of Israel. -
SUCCOT Insightsrabbi Yaakov Asher Sinclair
SPECIAL SUCCOT EDITION 5760 PARSHIOT VZOT HABERACHA BEREISHET NOACH VOL. 7 NO. 1 OO H R NN E T THE OHR SOMAYACH TORAH MAGAZINE ON THE INTERNET SUCCOT INSIGHTSRabbi Yaakov Asher Sinclair DRY LIPS IN PRAYER remembered. Why is the arava, him, so too G-d loves the least of us which represents the least of the and takes pleasure from our Jewish People, celebrated above all attempts to please Him, however he four species, the etrog, the other species? dry and limited our attempts may lulav, hadas and arava corre- T The message of the arava is that be. spond to parts of the human body. The lulav is the spine; the G-d loves our prayers. The lips of a ANY OLD RUBBISH? Jew are his most precious posses- etrog the heart; the hadas the eyes f you think about it, a succah is a and the arava the lips. sion. And even when our prayers seem dry and empty like the arava, peculiar thing. We take great The four species also correspond I when they come from a humble pains to deck it out so that it to four kinds of Jew: The etrog has heart, G-d loves them, listens to becomes our home away from both smell and taste. It represents them and accepts them. home. We take in our finest table- the Jew who has both Torah and ware and furnishings. We bedeck it good deeds. The lulav, the palm, like a princess with all manner of has taste but no smell. It repre- jewelry and decoration. -
Lesson 8.Key
Revelation Chapter 7 Lesson 8 Revelation 7:1-2 1 After this I saw four angels standing upon the four corners of the earth, grasping the four winds of the earth in order that no wind might blow upon the earth, nor upon the sea, nor upon any tree. 2 And I saw another angel ascending from the rising of the sun having the seal of the living God, and he cried out with a great voice to the four angels who had been given permission to harm the earth and the sea, Revelation 7:3 3 saying do not harm the earth nor the sea, nor the trees, until we have sealed the slaves of our God upon their foreheads. Revelation 7:4-6 4 And I heard the number of the ones having been sealed, one hundred forty four thousand, being sealed out of all the tribes of the sons of Israel. 5 out of the tribe of Ruben, twelve thousand, out of the tribe of Gad, twelve thousand, 6 out of the tribe of Asher, twelve thousand, out of the tribe of Naphtali, twelve thousand, out of the tribe of Manasseh, twelve thousand, Revelation 7:7-8 7 out of the tribe of Simeon, twelve thousand, out of the tribe of Levi, twelve thousand, out of the tribe of Issachar, twelve thousand, 8 out of the tribe of Zebulun, twelve thousand, out of the tribe Joseph, twelve thousand, out of the tribe of Benjamin, twelve thousand, having been sealed. Genesis 49 Num.1:20-4312 Tribes Deut. -
Notes on Numbers 202 1 Edition Dr
Notes on Numbers 202 1 Edition Dr. Thomas L. Constable TITLE The title the Jews used in their Hebrew Old Testament for this book comes from the fifth word in the book in the Hebrew text, bemidbar: "in the wilderness." This is, of course, appropriate since the Israelites spent most of the time covered in the narrative of Numbers in the wilderness. The English title "Numbers" is a translation of the Greek title Arithmoi. The Septuagint translators chose this title because of the two censuses of the Israelites that Moses recorded at the beginning (chs. 1—4) and toward the end (ch. 26) of the book. These "numberings" of the people took place at the beginning and end of the wilderness wanderings and frame the contents of Numbers. DATE AND WRITER Moses wrote Numbers (cf. Num. 1:1; 33:2; Matt. 8:4; 19:7; Luke 24:44; John 1:45; et al.). He apparently wrote it late in his life, across the Jordan from the Promised Land, on the Plains of Moab.1 Moses evidently died close to 1406 B.C., since the Exodus happened about 1446 B.C. (1 Kings 6:1), the Israelites were in the wilderness for 40 years (Num. 32:13), and he died shortly before they entered the Promised Land (Deut. 34:5). There are also a few passages that appear to have been added after Moses' time: 12:3; 21:14-15; and 32:34-42. However, it is impossible to say how much later. 1See the commentaries for fuller discussions of these subjects, e.g., Gordon J. -
The Tribe of Asher by Marc Chagall from the President the Chosen a Star Appeared Suddenly in the Eastern Sky
The Tribe of Asher By Marc Chagall From the President The Chosen A star appeared suddenly in the eastern sky. People Astrologers, philosophers, teachers, politicians, all wondered about THE CHOSEN PEOPLE is published monthly the strange star. What did it mean? What did it signify? They had many (except August) as a medium of information 4 concerning the Jewish people Israel and questions, but no answers—so they did nothing. the work of the American Board of Missions to the Jews Inc, 100 Hunt Road Orangeburg The common people, the masses, saw the same star. They waited for New York 10962. an appropriate response from their leaders, but—in the end—they too did President nothing. Harold A. Sevener Three other men also saw that same star. They had the same questions. Administrative Vice-President Roy Adams But with one major difference. They had heard about the prophecies that Editor & Creative Director foretold the birth of a Messiah—the Son of God. Jonathan Singer When they saw the wondrous star, they followed it, traveling Staff Writer hundreds of miles. They were wise men—they acted upon the knowledge Amy Rabinovitz Missionary Director they had about God. John Bell Sometimes I wonder why there were only three men who came. Regional Directors Where were all the others? Did only three men out of all the hundreds of Northeast: New York City, N.Y. thousands of people living in the East understand the "signs of the times"? Sam Nadler 212-757-6716 Did only three understand the prophetic Word? Southeast Reston, Va. -
Manasseh: Reflections on Tribe, Territory and Text
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive MANASSEH: REFLECTIONS ON TRIBE, TERRITORY AND TEXT By Ellen Renee Lerner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2014 Nashville, Tennessee Approved: Professor Douglas A. Knight Professor Jack M. Sasson Professor Annalisa Azzoni Professor Herbert Marbury Professor Tom D. Dillehay Copyright © 2014 by Ellen Renee Lerner All Rights Reserved ACKNOWLEDGEMENTS There are many people I would like to thank for their role in helping me complete this project. First and foremost I would like to express my deepest gratitude to the members of my dissertation committee: Professor Douglas A. Knight, Professor Jack M. Sasson, Professor Annalisa Azzoni, Professor Herbert Marbury, and Professor Tom Dillehay. It has been a true privilege to work with them and I hope to one day emulate their erudition and the kind, generous manner in which they support their students. I would especially like to thank Douglas Knight for his mentorship, encouragement and humor throughout this dissertation and my time at Vanderbilt, and Annalisa Azzoni for her incredible, fabulous kindness and for being a sounding board for so many things. I have been lucky to have had a number of smart, thoughtful colleagues in Vanderbilt’s greater Graduate Dept. of Religion but I must give an extra special thanks to Linzie Treadway and Daniel Fisher -- two people whose friendship and wit means more to me than they know. -
The Book of Psalms “Bless the Lord, O My Soul, and Forget Not All His Benefits” (103:2)
THE BOOK OF PSALMS “BLESS THE LORD, O MY SOUL, AND FORGET NOT ALL HIS BENEFITS” (103:2) BOOK I BOOK II BOOK III BOOK IV BOOK V 41 psalms 31 psalms 17 psalms 17 psalms 44 psalms 1 41 42 72 73 89 90 106 107 150 DOXOLOGY AT THESE VERSES CONCLUDES EACH BOOK 41:13 72:18-19 89:52 106:48 150:6 JEWISH TRADITION ASCRIBES TOPICAL LIKENESS TO PENTATEUCH GENESIS EXODUS LEVITICUS NUMBERS DEUTERONOMY ────AUTHORS ──── mainly mainly (or all) DAVID mainly mainly mainly DAVID and KORAH ASAPH ANONYMOUS DAVID BOOKS II AND III ADDED MISCELLANEOUS ORIGINAL GROUP BY DURING THE REIGNS OF COLLECTIONS DAVID HEZEKIAH AND JOSIAH COMPILED IN TIMES OF EZRA AND NEHEMIAH POSSIBLE CHRONOLOGICAL STAGES IN THE GROWTH AND COLLECTION OF THE PSALTER 1 The Book of Psalms I. Book Title The word psalms comes from the Greek word psalmoi. It suggests the idea of a “praise song,” as does the Hebrew word tehillim. It is related to a Hebrew concept which means “the plucking of strings.” It means a song to be sung to the accompaniment of stringed instruments. The Psalms is a collection of worship songs sung to God by the people of Israel with musical accompaniment. The collection of these 150 psalms into one book served as the first hymnbook for God’s people, written and compiled to assist them in their worship of God. At first, because of the wide variety of these songs, this praise book was unnamed, but eventually the ancient Hebrews called it “The Book of Praises,” or simply “Praises.” This title reflects its main purpose──to assist believers in the proper worship of God. -
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Points of Passion Part 1: Momentum (Acts 1:8 NIV) “You will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” (James 1:27 Message) “Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight…” Principles that Produce Momentum (Numbers 3:17 NIV) “These were the names of the sons of Levi: Gershon, Kohath and Merari.” (Numbers 3:36-37NIV) “The Merarites were appointed to take care of the frames of the tabernacle, its crossbars, posts, bases, all its equipment, and everything related to their use, as well as the posts of the surrounding courtyard with their bases, tent pegs and ropes.” (Numbers 3:25 NIV) “At the Tent of Meeting the Gershonites were responsible for the care of the tabernacle and tent, its coverings, the curtain at the entrance to the Tent of Meeting.” (Numbers 3:31 NIV) “(Kohath was)…responsible for the care of the ark, the table, the lampstand, the altars, the articles of the sanctuary used in ministering, the curtain, and everything related to their use.” 1. A Solid Structure. ✔ Clear vision and values. ✔ Scriptural pattern of life. ✔ Healthy financial principles. 2. A Strong Game Plan. ✔ Worship Services - Know God. ✔ Small Groups - Find Freedom. ✔ Next Steps - Discover Purpose. ✔ Serve Team - Make a Difference. Page !1 of !2 3. A Sound Spiritual life. ✔ Focus on The Word of God. ✔ Focus on Prayer. ✔ Focus on Worship. (Numbers 7:1-3, 6-9 NIV) “When Moses finished setting up the tabernacle, he anointed it and consecrated it and all its furnishings. -
Parashat Bamidbar
THIS WEEK’S TORAH PORTION NUMBERS 1:1-4:20 תשרפ רַבְּדִמְבּ / Parashat Bamidbar In this week’s guide… Have you ever felt the need for guidance and direction? Rabbi Jason’s COMMENTARY highlights the value of an experience most of us do everything we possibly can to avoid: time in the desert. In the natural, deserts consist of extreme challenges: radical temperatures, wild creatures, scant resources, and few landmarks. In the spiritual, these challenges also exist but as a Kingdom paradox, they are the conditions for our growth and maturity. This article serves as a guide for those of us in wilderness seasons............................................................................................. 1 Our NEW TESTAMENT TIE-IN connects the closing section of this week’s parashat with another story in the Hebrew Scripture: the tragic events surrounding the death of Uzzah as King David ushered the Ark of the Covenant into Jerusalem. We are also invited to examine a technical prohibition in light of an apostolic declaration in the New Testament. This piece will deepen your appreciation of Yeshua’s sacrifice on Calvary and our new standing in Him........... ....................2 BY THE NUMBERS helps us prepare for this weekend’s holy and glorious celebration: Shavuot. Amazingly, there is a connection between this ancient spiritual holiday and the contemporary civic holiday called Jerusalem Day… revealed by the numbers (of course!). The numbers also bring us back through Israel’s history to the patriarchs—an incredible saga of contending for God’s promises..................................................................................................................... ....................3 _________________________________________________________________________________ OVERVIEW Welcome to the fourth book of Moses: Numbers. Aside from being the title of this week’s portion, Bamidbar is also generally used as the Hebrew title of the entire book.