Defining Meme
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Virus of the Mind
OF THE Also by Richard Brodie Getting Past OK: A Straightforward Guide to Having a Fantastic Life ttt Hay House Titles of Related Interest YOU CAN HEAL YOUR LIFE, the movie, starring Louise L. Hay & Friends (available as a 1-DVD program and an expanded 2-DVD set) Watch the trailer at: www.LouiseHayMovie.com THE SHIFT: the movie, starring Wayne W. Dyer (available as a 1-DVD program and an expanded 2-DVD set) Watch the trailer at: www.DyerMovie.com ttt ASK & IT IS GIVEN: Learning to Manifest the Law of Attraction, by Esther & Jerry Hicks THE BIOLOGY OF BELIEF: Unleashing the Power of Consciousness, Matter & Miracles, by Bruce H. Lipton, PhD DESTINY vs. FREE WILL: Why Things Happen the Way They Do, by David R. Hamilton, PhD FRACTAL TIME: The Secret of 2012 and a New World Age, by Gregg Braden POWER vs. FORCE: The Hidden Determinants of Human Behavior, by David R. Hawkins, MD, PhD STOP THE EXCUSES! How to Change Lifelong Self-Defeating Thinking Habits, by Dr Wayne W. Dyer Please visit Hay House UK: www.hayhouse.co.uk Hay House USA: www.hayhouse.com® Hay House Australia: www.hayhouse.com.au Hay House South Africa: www.hayhouse.co.za Hay House India: www.hayhouse.co.in OF THE The New Science of the Meme Richard Brodie Published and distributed in the United Kingdom by: Hay House UK Ltd, 292B Kensal Rd, London W10 5BE. Tel.: (44) 20 8962 1230; Fax: (44) 20 8962 1239. www.hayhouse.co.uk Published and distributed in the United States of America by: Hay House, Inc., PO Box 5100, Carlsbad, CA 92018-5100. -
Dawkins, 1991. Viruses of the Mind
“Viruses of the Mind” Richard Dawkins 1991 The haven all memes depend on reaching is the human mind, but a human mind is itself an artifact created when memes restructure a human brain in order to make it a better habitat for memes. The avenues for entry and departure are modified to suit local conditions, and strengthened by various artificial devices that enhance fidelity and prolixity of replication: native Chinese minds differ dramatically from native French minds, and literate minds differ from illiterate minds. What memes provide in return to the organisms in which they reside is an incalculable store of advantages—with some Trojan horses thrown in for good measure. –Daniel Dennett, Consciousness Explained 1 Duplication Fodder A beautiful child close to me, six and the apple of her father’s eye, believes that Thomas the Tank Engine really exists. She believes in Father Christmas, and when she grows up her ambition is to be a tooth fairy. She and her school-friends believe the solemn word of respected adults that tooth fairies and Father Christmas really exist. This little girl is of an age to believe whatever you tell her. If you tell her about witches changing princes into frogs she will believe you. If you tell her that bad children roast forever in hell she will have nightmares. I have just discovered that without her father’s consent this sweet, trusting, gullible six-year-old is being sent, for weekly instruction, to a Roman Catholic nun. What chance has she? A human child is shaped by evolution to soak up the culture of her people. -
An Analysis of Factors Influencing Transmission of Internet Memes of English-Speaking Origin in Chinese Online Communities
ISSN 1798-4769 Journal of Language Teaching and Research, Vol. 8, No. 5, pp. 969-977, September 2017 DOI: http://dx.doi.org/10.17507/jltr.0805.19 An Analysis of Factors Influencing Transmission of Internet Memes of English-speaking Origin in Chinese Online Communities Siyue Yang Shanxi Normal University, Linfen, China Abstract—Meme, as defined in Dawkins' 1976 book 'The Selfish Gene', is "an idea, behaviour or style that spreads from person to person within a culture". Internet meme is an extension of meme, with the defining characteristic being its spread via Internet. While online communities of all cultures generate their own memes, owing to the colossal amount of content in English and the long & widespread adoption of Internet across all strata of society in English-speaking countries, the vast majority of high-impact and well-documented memes have their origin in English-speaking communities. In addition to their spread in the original culture sphere, some of these prominent memes have also crossed the cultural boundaries and entered the parlance of Chinese Internet communities. This paper seeks to give a brief introduction to Internet memes in general, and explore the factors that control and/or facilitate a meme’s ability to enter Chinese communities. Index Terms—Internet meme, cross-cultural communication, Chinese Internet I. INTRODUCTION Internet meme, an extension of the term "meme" first coined by Richard Dawkins (1976) in his work The Selfish Gene (p. 192), refers to the unique form of meme that spreads through the Internet. Internet memes in their various forms currently enjoy substantial popularity among Internet users all around the globe, and are flourishing and becoming increasingly entrenched in the mainstream culture of all the disparate societies in this connected world. -
Redalyc.Defining and Characterizing the Concept of Internet Meme
CES Psicología E-ISSN: 2011-3080 [email protected] Universidad CES Colombia Castaño Díaz, Carlos Mauricio Defining and characterizing the concept of Internet Meme CES Psicología, vol. 6, núm. 2, julio-diciembre, 2013, pp. 82-104 Universidad CES Medellín, Colombia Available in: http://www.redalyc.org/articulo.oa?id=423539422007 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative Revista CES Psicología ISSN 2011-3080 Volumen 6 Número 1 Enero-Junio 2013 pp. 82-104 Artículo de investigación Defining and characterizing the concept of Internet Meme Definición y caracterización del concepto de Meme de Internet Carlos Mauricio Castaño Díaz1 University of Copenhagen, Dinamarca. Forma de citar: Castaño, D., C.M. (2013). Defining and characterizing the concept of Internet Meme. Revista CES Psicología, 6(2),82-104.. Abstract The research aims to create a formal definition of “Internet Meme” (IM) that can be used to characterize and study IMs in academic contexts such as social, communication sciences and humanities. Different perspectives of the term meme were critically analysed and contrasted, creating a contemporary concept that synthesizes different meme theorists’ visions about the term. Two different kinds of meme were found in the contemporary definitions, the meme-gene, and the meme- virus. The meme-virus definition and characteristics were merged with definitions of IM taken from the Internet in the light of communication theories, in order to develop a formal characterization of the concept. -
Richard Dawkins
RICHARD DAWKINS HOW A SCIENTIST CHANGED THE WAY WE THINK Reflections by scientists, writers, and philosophers Edited by ALAN GRAFEN AND MARK RIDLEY 1 3 Great Clarendon Street, Oxford ox2 6dp Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © Oxford University Press 2006 with the exception of To Rise Above © Marek Kohn 2006 and Every Indication of Inadvertent Solicitude © Philip Pullman 2006 The moral rights of the authors have been asserted Database right Oxford University Press (maker) First published 2006 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should -
MIAMI UNIVERSITY the Graduate School
MIAMI UNIVERSITY The Graduate School Certificate for Approving the Dissertation We hereby approve the Dissertation of Bridget Christine Gelms Candidate for the Degree Doctor of Philosophy ______________________________________ Dr. Jason Palmeri, Director ______________________________________ Dr. Tim Lockridge, Reader ______________________________________ Dr. Michele Simmons, Reader ______________________________________ Dr. Lisa Weems, Graduate School Representative ABSTRACT VOLATILE VISIBILITY: THE EFFECTS OF ONLINE HARASSMENT ON FEMINIST CIRCULATION AND PUBLIC DISCOURSE by Bridget C. Gelms As our digital environments—in their inhabitants, communities, and cultures—have evolved, harassment, unfortunately, has become the status quo on the internet (Duggan, 2014 & 2017; Jane, 2014b). Harassment is an issue that disproportionately affects women, particularly women of color (Citron, 2014; Mantilla, 2015), LGBTQIA+ women (Herring et al., 2002; Warzel, 2016), and women who engage in social justice, civil rights, and feminist discourses (Cole, 2015; Davies, 2015; Jane, 2014a). Whitney Phillips (2015) notes that it’s politically significant to pay attention to issues of online harassment because this kind of invective calls “attention to dominant cultural mores” (p. 7). Keeping our finger on the pulse of such attitudes is imperative to understand who is excluded from digital publics and how these exclusions perpetuate racism and sexism to “preserve the internet as a space free of politics and thus free of challenge to white masculine heterosexual hegemony” (Higgin, 2013, n.p.). While rhetoric and writing as a field has a long history of examining myriad exclusionary practices that occur in public discourses, we still have much work to do in understanding how online harassment, particularly that which is gendered, manifests in digital publics and to what rhetorical effect. -
Bovine Benefactories: an Examination of the Role of Religion in Cow Sanctuaries Across the United States
BOVINE BENEFACTORIES: AN EXAMINATION OF THE ROLE OF RELIGION IN COW SANCTUARIES ACROSS THE UNITED STATES _______________________________________________________________ A Dissertation Submitted to the Temple University Graduate Board _______________________________________________________________ In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY ________________________________________________________________ by Thomas Hellmuth Berendt August, 2018 Examing Committee Members: Sydney White, Advisory Chair, TU Department of Religion Terry Rey, TU Department of Religion Laura Levitt, TU Department of Religion Tom Waidzunas, External Member, TU Deparment of Sociology ABSTRACT This study examines the growing phenomenon to protect the bovine in the United States and will question to what extent religion plays a role in the formation of bovine sanctuaries. My research has unearthed that there are approximately 454 animal sanctuaries in the United States, of which 146 are dedicated to farm animals. However, of this 166 only 4 are dedicated to pigs, while 17 are specifically dedicated to the bovine. Furthermore, another 50, though not specifically dedicated to cows, do use the cow as the main symbol for their logo. Therefore the bovine is seemingly more represented and protected than any other farm animal in sanctuaries across the United States. The question is why the bovine, and how much has religion played a role in elevating this particular animal above all others. Furthermore, what constitutes a sanctuary? Does -
Exploring the Utility of Memes for US Government Influence Campaigns
Exploring the Utility of Memes for U.S. Government Influence Campaigns Vera Zakem, Megan K. McBride, Kate Hammerberg April 2018 Cleared for Public Release DISTRIBUTION STATEMENT A. Approved for public release: distribution unlimited. D RM-2018-U-017433-Final This document contains the best opinion of CNA at the time of issue. It does not necessarily represent the opinion of the sponsor. Distribution DISTRIBUTION STATEMENT A. Approved for public release: distribution unlimited. SPECIFIC AUTHORITY: N00014-16-D-5003 4/17/2018 Request additional copies of this document through [email protected]. Photography Credit: Toy Story meme created via imgflip Meme Generator, available at https://imgflip.com/memegenerator, accessed March 24, 2018. Approved by: April 2018 Dr. Jonathan Schroden, Director Center for Stability and Development Center for Strategic Studies This work was performed under Federal Government Contract No. N00014-16-D-5003. Copyright © 2018 CNA Abstract The term meme was coined in 1976 by Richard Dawkins to explore the ways in which ideas spread between people. With the introduction of the internet, the term has evolved to refer to culturally resonant material—a funny picture, an amusing video, a rallying hashtag—spread online, primarily via social media. This CNA self-initiated exploratory study examines memes and the role that memetic engagement can play in U.S. government (USG) influence campaigns. We define meme as “a culturally resonant item easily shared or spread online,” and develop an epidemiological model of inoculate / infect / treat to classify and analyze ways in which memes have been effectively used in the online information environment. Further, drawing from our discussions with subject matter experts, we make preliminary observations and identify areas for future research on the ways that memes and memetic engagement may be used as part of USG influence campaigns. -
Internet Memes and Desensitization by Barbara Sanchez, University of Florida HSI Pathways to the Professoriate, Cohort 2
VOLUME 1, ISSUE 2 Published January 2020 Internet Memes and Desensitization By Barbara Sanchez, University of Florida HSI Pathways to the Professoriate, Cohort 2 Abstract: Internet memes (IMs) have been used as a visual form of online rhetoric since the early 2000s. With hundreds of thousands now in circulation, IMs have become a prominent method of communication across the Internet. In this essay, I analyze the characteristics that have made IMs a mainstay in online communication. Understanding the definitions and structures of IMs aid in explaining their online success, especially on social platforms like Instagram, Facebook, and Twitter. I use these understandings as a basis from which to theorize how both the creative process in making IMs and the prominence of IMs that utilize images of originally violent or sensitive contexts may relate to existing research correlating violent media and desensitization. The use of these images often involves a disconnection from their original contexts in order to create a new and distinct— in many cases irrelevant— message and meaning. These IMs, in turn, exemplify the belittlement of distress depicted in such images—often for the sake of humor. This essay’s main goal is to propose a new theoretical lens from which to analyze the social and cultural influences on IMs. The greater purpose of this essay is not to devalue Internet memes nor to define them in narrow terms nor to claim there is any causal relationship between Internet memes and societal desensitization. Rather, I am proposing a new lens through which to further study Internet memes’ social effects on online users’ conceptions of violence and/or sensitive topics. -
Internet Memes in Covid-19 Lockdown Times in Poland Memes De Internet En Tiempos De Confinamiento Por Covid-19 En Polonia
Comunicar, n. 67, v. XXIX, 2021 j Media Education Research Journal j ISSN: 1134-3478; e-ISSN: 1988-3478 www.comunicarjournal.com Internet memes in Covid-19 lockdown times in Poland Memes de Internet en tiempos de confinamiento por Covid-19 en Polonia Dr. Roza Norstrom. Assistant Professor, Faculty of Social Sciences, University of Silesia in Katowice (Poland) ([email protected]) (https://orcid.org/0000-0001-9981-9988) Dr. Pawel Sarna. Associate Professor, Faculty of Social Sciences, University of Silesia in Katowice (Poland) ([email protected]) (https://orcid.org/0000-0003-4211-2310) ABSTRACT Poland was one of the countries that was hit by the Covid-19 pandemic in 2020, and its government imposed restrictions to combat the spreading of the virus. The Internet and social media became outlets for people’s reactions to the events that unfolded, including the lockdown. A part of this reaction came in the form of creating and sharing memes – an expression of digital participatory culture. This paper aims to analyze how Covid-19 was communicated and narrated through Internet memes and how they presented the pandemic and actors responsible for fighting it. 1,763 memes from six media platforms were analyzed using content analysis with framing elements and a comparative narrative analysis. The results show that the memes provided a form of commentary on the situation experienced by Poles. The most common category of memes was “bans and orders”, involving restrictions that were often criticized and ridiculed as pointless. The main characters within the memes were ordinary citizens, often portrayed in a comedic way as careless in regards to the virus and violating the restrictions. -
The Faith Community and the SARS-Cov-2 Outbreak
Journal of Religion and Health https://doi.org/10.1007/s10943-020-01048-x ORIGINAL PAPER The Faith Community and the SARS‑CoV‑2 Outbreak: Part of the Problem or Part of the Solution? Jef Levin1 © Springer Science+Business Media, LLC, part of Springer Nature 2020 Abstract The current outbreak of the SARS-CoV-2 virus is a critical moment in time for insti- tutional religion in the USA and throughout the world. Individual clergy and congre- gations, across faith traditions, have been sources of misinformation and disinforma- tion, promoting messages and actions that engender fear, animosity toward others, and unnecessary risk-taking. But there is a positive role for religion and faith-based institutions here, and many examples of leaders and organizations stepping up to contribute to the collective recovery. Personal faith and spirituality may be a source of host resistance and resilience. Religiously sponsored medical care institutions are vital to health care response eforts. Ministries and faith-based organizations are source of religious health assets that can help to meet community-wide needs. There is a pastoral role for clergy and laypeople who are instrumental in providing com- fort and strength to the sufering and fearful in our midst. The outbreak presents an ethical challenge to all of us to step outside of our own preoccupations and to be present and of service for others. This includes having the courage to represent the highest values of our faith in speaking out against religiously motivated foolishness and hatred and in calling for political and public health leaders to be truthful and transparent in their messages to us. -
Great Meme War:” the Alt-Right and Its Multifarious Enemies
Angles New Perspectives on the Anglophone World 10 | 2020 Creating the Enemy The “Great Meme War:” the Alt-Right and its Multifarious Enemies Maxime Dafaure Electronic version URL: http://journals.openedition.org/angles/369 ISSN: 2274-2042 Publisher Société des Anglicistes de l'Enseignement Supérieur Electronic reference Maxime Dafaure, « The “Great Meme War:” the Alt-Right and its Multifarious Enemies », Angles [Online], 10 | 2020, Online since 01 April 2020, connection on 28 July 2020. URL : http:// journals.openedition.org/angles/369 This text was automatically generated on 28 July 2020. Angles. New Perspectives on the Anglophone World is licensed under a Creative Commons Attribution- NonCommercial-ShareAlike 4.0 International License. The “Great Meme War:” the Alt-Right and its Multifarious Enemies 1 The “Great Meme War:” the Alt- Right and its Multifarious Enemies Maxime Dafaure Memes and the metapolitics of the alt-right 1 The alt-right has been a major actor of the online culture wars of the past few years. Since it came to prominence during the 2014 Gamergate controversy,1 this loosely- defined, puzzling movement has achieved mainstream recognition and has been the subject of discussion by journalists and scholars alike. Although the movement is notoriously difficult to define, a few overarching themes can be delineated: unequivocal rejections of immigration and multiculturalism among most, if not all, alt- right subgroups; an intense criticism of feminism, in particular within the manosphere community, which itself is divided into several clans with different goals and subcultures (men’s rights activists, Men Going Their Own Way, pick-up artists, incels).2 Demographically speaking, an overwhelming majority of alt-righters are white heterosexual males, one of the major social categories who feel dispossessed and resentful, as pointed out as early as in the mid-20th century by Daniel Bell, and more recently by Michael Kimmel (Angry White Men 2013) and Dick Howard (Les Ombres de l’Amérique 2017).