Jews and Judaism in the Hartlib Circle
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English Identity in the Writings of John Milton
The University of Southern Mississippi The Aquila Digital Community Honors Theses Honors College Fall 12-2012 English Identity in the Writings of John Milton Hannah E. Ryan University of Southern Mississippi Follow this and additional works at: https://aquila.usm.edu/honors_theses Part of the Arts and Humanities Commons Recommended Citation Ryan, Hannah E., "English Identity in the Writings of John Milton" (2012). Honors Theses. 102. https://aquila.usm.edu/honors_theses/102 This Honors College Thesis is brought to you for free and open access by the Honors College at The Aquila Digital Community. It has been accepted for inclusion in Honors Theses by an authorized administrator of The Aquila Digital Community. For more information, please contact [email protected]. The University of Southern Mississippi English Identity in the Writings of John Milton by Hannah Elizabeth Ryan A Thesis Submitted to the Honors College of The University of Southern Mississippi in Partial Fulfillment of the Requirements for the Degree of Bachelor of Arts in the Department of English November 2012 ii Approved by _____________________________ Jameela Lares Professor of English _____________________________ Eric Tribunella, Chair Department of English ________________________________ David R. Davies, Dean Honors College iii Abstract: John Milton is an essential writer to the English canon. Understanding his life and thought is necessary to understanding his corpus. This thesis will examine Milton’s nationalism in several major and minor poems as well as in some of Milton’s prose. It will argue that Milton’s nationalism is difficult to trace chronologically, but that education is always essential to Milton’s national vision of England. -
Henry J Essey a Pastor in Politics
Henry Jessey A Pastor in Politics HAVE decided to speak* about Henry Jessey's politics because I of my suspicion that the time is perhaps once more approaching when, while a service of ordination may become optional for the making of a minister of Christ, a prison sentence may yet become obligatory. So I want to uncover for you the motives which took Jessey into politics and the ambiguities and troubles which attended his commitment. Nevertheless, I do not want you to think that I have deluded myself into believing that I have discovered either a seventeenth century English Martin Luther King or yet one more lily-livered liberal mouthing platitudes about 'involvement' from a safe suburban pulpit. Henry Jessey was a man of his time and not ours. His spiritual and political context was not our context, his arguments were not our arguments, his crises were not our crises, but the question remains whether his deepest concern ought to be ours. Jessey, apart, perhaps, from being an Oxbridge man, was nearly everything a Baptist minister ought to be. He had the grace of perseverance and served one congregation for about a quarter of a century. He was friendly to other Christians, at least within decent limits, for neither papists nor unitarians were invited to the ministers' fraternal to which he belonged. He was good with children, though a bachelor, and had even written a book for them. He was an en thusiastic expositor of Scripture and shared, during the 1650's, in a scheme for replacing the King James Version with a new and more accurate one. -
Menasseh Ben Israel and His World Brill's Studies in Intellectual History
MENASSEH BEN ISRAEL AND HIS WORLD BRILL'S STUDIES IN INTELLECTUAL HISTORY General Editor AJ. VANDERJAGT, University of Groningen Editorial Board M. COLISH, Oberlin College J.I. ISRAEL, University College, London J.D. NORTH, University of Groningen R.H. POPKIN, Washington University, St. Louis-UCLA VOLUME 15 MENASSEH BEN ISRAEL AND HIS WORLD EDITED BY YOSEF KAPLAN, HENRY MECHOULAN AND RICHARD H. POPKIN ^o fr-hw'* -A EJ. BRILL LEIDEN • NEW YORK • K0BENHAVN • KÖLN 1989 Published with financial support from the Dr. C. Louise Thijssen- Schoutestichting. Library of Congress Cataloging-in-Publication Data Menasseh Ben Israel and his world / edited by Yosef Kaplan, Henry Méchoulan and Richard H. Popkin. p. cm. -- (Brill's studies in intellectual history, ISSN 0920-8607 ; v. 15) Includes index. ISBN 9004091149 1. Menasseh ben Israel, 1604-1657. 2. Rabbis-Netherlands- -Amsterdam-Biography. 3. Amsterdam (Netherlands)-Biography. 4. Sephardim--Netherlands--Amsterdam--History--17th century. 5. Judaism--Netherlands--Amsterdam--History--17th century. I. Kaplan, Yosef. II. Popkin, Richard Henry, 1923- BM755.M25M46 1989 296'.092-dc20 89-7265 [B] CIP ISSN 0920-8607 ISBN 90 04 09114 9 © Copyright 1989 by E.J. Brill, The Netherlands All rights reserved. No part of this book may be reproduced or translated in any form, by print, photoprint, microfilm, microfiche or any other means without written permission from the publisher PRINTED IN THE NETHERLANDS BY E.J. BRILI, CONTENTS Introduction, Richard H. Popkin vu A Generation of Progress in the Historical Study of Dutch Sephardic Jewry, Yosef Kaplan 1 The Jewish Dimension of the Scottish Apocalypse: Climate, Cove- nant and World Renewal, Arthur H. -
How Did William Kiffin Join the Baptists?
How did William Kiffin join the Baptists? HE history of the English Particular Baptists before 1644 is a T great deal more difficult to reconstruct in detail than the authors of Baptist textbooks have normally been prepared explicitly to acknowledge. The documents are few, their interpretation is often uncertain and, in addition, some of the very scanty evidence which does exist appears to be in open conflict with the rest. Some of these problems have to be faced in any attempt to disCQver exactly how William Kiffin (1616-1701) came to be, by 1644, the leader of a Baptist congregation. There are two opposing versions of this process. The earlier is Kiffin's own which leaves the clear impression that he joined a congregation of Independent Puritans about 1638 which gradually evolved, under his leadership, into the Baptist church of which he remained pastor until his death. The second account, given by Thomas Crosby in his History of the English Baptists/ suggests that Kiffin first joined an Independent church (per haps that led by Henry Jessey), then joined John Spilsbery's Particular Baptist congregation and eventually, after a disagreement with Spils bery, left that also, presumably to gather his own. It must at once be admitted that there is nothing intrinsically unlikely about either ver sion in a period as turbulent spiritually as politically. Whilst it might at first sight seem that Kiffin's own account is far more likely to be trustworthy both the fact that he wrote at least a quarter of a century after these early events took place and his motive for writing forbid the rejection of Crosby's record without careful discussion. -
JEWISH-CHRISTIAN RELATIONS in the SEVENTEENTH CENTURY Studies and Documents
JEWISH-CHRISTIAN RELATIONS IN THE SEVENTEENTH CENTURY Studies and Documents Edited by J. VAN DEN BERG and ERNESTINE G.E. VAN DER WALL KLUWER ACADEMIC PUBLISHERS DORDRECHT / BOSTON / LONDON Contents Foreword V STUDIES R.H. Popkin Some Aspects of Jewish-Christian Theological Inter- changes in Holland and England 1640-1700 3 J. van den Berg Proto-Protestants? The Image of the Karaites as a Mir- ror of the Catholic-Protestant Controversy in the Seven- teenth Century 33 P. T. van Rooden Constantijn L'Empereur's Contacts with the Amsterdam Jews and his Confutation of Judaism 51 Ernestine G.E. van der Wall The Amsterdam Millenarian Petrus Serrarius (1600- 1669) and the Anglo-Dutch Circle of Philo-Judaists 73 A.K. Offenberg Jacob Jehuda Leon (1602-1675) and his Model of the Temple 95 VIII DOCUMENTS Ernestine G.E. van der Wall Johann Stephan Rittangel's Stay in the Dutch Republic (1641-1642) 119 J. van den Berg John Covel's Letter on the Karaites (1677) 135 Ernestine G.E. van der Wall 'Without Partialitie Towards All Men": John Durie on the Dutch Hebraist Adam Boreel 145 R.H. Popkin & D.S. Katz The Prefaces by Menasseh ben Israel and Jacob Judah Leon Templo to the Vocalized Mishnah (1646) 151 R.H. Popkin & Ernestine G.E. van der Wall Samuel Hartlib, John Worthington and John Durie on Adam Boreel's Latin Translation of the Mishna (1659-1661) 155 J. van den Berg Latin Table of Contents from the Hebrew Work of Menasseh ben Israel, Nishmat Chajjim 161 R.H. Popkin & J. -
Samuel Hartlib in His Papers 1620-1662 Timothy Earl Miller Georgia State University
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarWorks @ Georgia State University Georgia State University ScholarWorks @ Georgia State University History Theses Department of History 5-9-2015 Pleasure, Honor, And Profit: Samuel Hartlib In His Papers 1620-1662 Timothy Earl Miller Georgia State University Follow this and additional works at: https://scholarworks.gsu.edu/history_theses Recommended Citation Miller, Timothy Earl, "Pleasure, Honor, And Profit: Samuel Hartlib In His Papers 1620-1662." Thesis, Georgia State University, 2015. https://scholarworks.gsu.edu/history_theses/89 This Thesis is brought to you for free and open access by the Department of History at ScholarWorks @ Georgia State University. It has been accepted for inclusion in History Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. PLEASURE, HONOR, AND PROFIT: SAMUEL HARTLIB IN HIS PAPERS 1620-1662 by TIMOTHY E. MILLER Under the Direction of Nicholas Wilding, PhD ABSTRACT Discovered in 1933 after having been hidden from the academic world for 271 years, the Hartlib Papers have been called the greatest 17 th century research revelation of the 20 th century. Yet 81 years later the author and collector of the papers remains a mystery and the content of the papers have been little appreciated. Who was this auctor prudens and what do his voluminous papers have to say about his time? This thesis argues that Hartlib is a critical link in a long chain of scholars who formed and shaped the development of science. An evolution which began with Roger Bacon, more fully developed into a new epistemology with Francis Bacon, is passed on by Hartlib to others who were founding members of the Royal Society. -
VU Research Portal
VU Research Portal "All Who Love Our Blessed Redeemer" Graham, L.A. 2021 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Graham, L. A. (2021). "All Who Love Our Blessed Redeemer": The Catholicity of John Ryland Jr. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 01. Oct. 2021 VRIJE UNIVERSITEIT “ALL WHO LOVE OUR BLESSED REDEEMER” The Catholicity of John Ryland Jr ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad Doctor of Philosophy aan de Vrije Universiteit Amsterdam, op gezag van de rector magnificus prof.dr. V. Subramaniam, in het openbaar te verdedigen ten overstaan van de promotiecommissie van de Faculteit Religie en Theologie op dinsdag 19 januari 2021 om 13.45 uur in de online bijeenkomst van de universiteit, De Boelelaan 1105 door Lon Alton Graham geboren te Longview, Texas, Verenigde Staten promotoren: prof.dr. -
Uva-DARE (Digital Academic Repository)
UvA-DARE (Digital Academic Repository) Links in a chain: Early modern Yiddish historiography in the northern Netherlands (1743-1812) Wallet, B.T. Publication date 2012 Link to publication Citation for published version (APA): Wallet, B. T. (2012). Links in a chain: Early modern Yiddish historiography in the northern Netherlands (1743-1812). General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:28 Sep 2021 5. A History of the Jewish World: Sheyris Yisroel (1743) 5.1 Introduction: traditional and enlightened historiography ‘You children of Israel, my brothers, this history that I have resolved to write for you, is a difficult task.’ 287 Thus opens Menahem Man Amelander the first chapter of his history book Sheyris Yisroel , which first saw the light of day in 1743, in Amsterdam. -
'Exemplary Forewardnesse to Advance Knowledge'
‘Exemplary forewardnesse to advance Knowledge’ Een studie naar de vertakking van Samuel Hartlibs informatienetwerk in de Lage Landen (c.1630-1662) Teun Faber Masterscriptie Geschiedenis Geschiedenis Universiteit van Amsterdam Scriptiebegeleider: Dhr. prof. dr. Geert H. Janssen Tweede lezer: Dhr. dr. Jonas van Tol 17 juni 2019 Inhoudsopgave Inleiding ...................................................................................................................................... 3 Database en methode ......................................................................................................................... 15 1. Johann Moriaen: spil in het netwerk te Amsterdam…………………………………………………………18 1.1 Pansofie en alchemie als ideaal .................................................................................................... 19 1.2 Vanuit de Duitse contreien naar de Republiek .......................................................................... 20 1.3 Persoon met vele contacten ........................................................................................................ 23 2. De Schotse theoloog John Durie en de Zeeuwse hebraïst Adam Boreel .......................... 26 2.1 Durie: een bijzondere band met de Lage Landen ..................................................................... 26 2.2 Boreel: een bijzondere band met Engeland ................................................................................ 28 2.3 Boreel in de Hartlib-kring ........................................................................................................... -
Final Copy 2019 11 28 Curtis
This electronic thesis or dissertation has been downloaded from Explore Bristol Research, http://research-information.bristol.ac.uk Author: Curtis, Rodney Title: Christian Philosemitism in England from Cromwell to the Jew Bill, 1656-1753. A Study in Jewish and Christian Identity. General rights Access to the thesis is subject to the Creative Commons Attribution - NonCommercial-No Derivatives 4.0 International Public License. A copy of this may be found at https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode This license sets out your rights and the restrictions that apply to your access to the thesis so it is important you read this before proceeding. Take down policy Some pages of this thesis may have been removed for copyright restrictions prior to having it been deposited in Explore Bristol Research. However, if you have discovered material within the thesis that you consider to be unlawful e.g. breaches of copyright (either yours or that of a third party) or any other law, including but not limited to those relating to patent, trademark, confidentiality, data protection, obscenity, defamation, libel, then please contact [email protected] and include the following information in your message: •Your contact details •Bibliographic details for the item, including a URL •An outline nature of the complaint Your claim will be investigated and, where appropriate, the item in question will be removed from public view as soon as possible. Christian Philosemitism in England from Cromwell to the Jew Bill, 1656-1753. A Study in Jewish and Christian Identity. Rodney Malcolm Curtis University of Bristol November 2018 Christian Philosemitism in England from Cromwell to the Jew Bill, 1656-1753. -
Science and the Shared Interests of Samuel Hartlib's London And
From the Archives of Scientific Diplomacy Science and the Shared Interests of Samuel Hartlib’s London and Frederick Clodius’s Gottorf By Vera Keller* and Leigh T. I. Penman** ABSTRACT Many historians have traced the accumulation of scientific archives via communication networks. Engines for communication in early modernity have included trade, the ex- trapolitical Republic of Letters, religious enthusiasm, and the centralization of large emerging information states. The communication between Samuel Hartlib, John Dury, Duke Friedrich III of Gottorf-Holstein, and his key agent in England, Frederick Clodius, points to a less obvious but no less important impetus—the international negotiations of smaller states. Smaller states shaped communication networks in an international (albeit politically and religiously slanted) direction. Their networks of negotiation contributed to the internationalization of emerging science through a political and religious concept of shared interest. While interest has been central to social studies of science, interest itself has not often been historicized within the history of science. This case study demonstrates the co-production of science and society by tracing how period concepts of interest made science international. NETWORKS OF NEGOTIATION AND THE COMMUNICATION OF GLOBAL SCIENCE In recent years, historians of science have rewritten the narrative of the Scientific Revolution by tracing global “cycles of accumulation.”1 They have followed the practices of accumulating global particulars from their initial gathering via international commu- * Robert D. Clark Honors College, 1293 University of Oregon, Eugene, Oregon 97403, USA. ** Centre for the History of European Discourses, Level 5 Forgan Smith Building, University of Queensland, St. Lucia 4072, Queensland, Australia. -
Steven Nadler Menasseh Ben Israel: Rabbi of Amsterdam
SCJR 15, no. 1 (2020): 1-3 Steven Nadler Menasseh ben Israel: Rabbi of Amsterdam (New Haven and London: Yale University Press, 2018), hardcover, 298 pp. DAVID H. PRICE [email protected] Vanderbilt University, Nashville, TN 37235 Steven Nadler’s Menasseh ben Israel is pure biography. After an artful recre- ation of the surprisingly generous eulogy by Menasseh’s nemesis in life, Rabbi Saul Mortera, Nadler narrates his fascinating and truly historic life in a straight plotline from the ordeals of Menasseh’s father fleeing the grip of the Portuguese Inquisition to Menasseh’s premature death while returning to Amsterdam from his unsuccessful mission to negotiate the readmission of Jews to England. Nadler writes largely for a general reader and does not interrupt the story with academic explication of the historiography of his subject or his own methodology. The re- sulting portrait is an appealing and historically-meaningful emblem, thankfully shorn of tedious moralistic superscriptions or subscriptions, a biography that allows the reader to witness a complex historical development—the dramatic improve- ment in Christian-Jewish relations in seventeenth-century Europe—through the portrayal of the prodigious accomplishments of its protagonist. Nadler is able to let history tell its own story in this case because the trajectory of Menasseh and his Amsterdam community, “the New Jerusalem,” embodies the revival of Sephardi culture in Western Europe and beyond. Given the significance of Amsterdam and its rabbi, and given the lucid and compelling storyline, this biography would be an ideal place for anyone to begin an exploration of the remarkable history of Judaism in early modern Europe, especially the innovations in Christian-Jewish relations.