The Upanishads: Katha
Total Page：16
File Type：pdf, Size：1020Kb
Forthcoming title from Magenta Press The Journey Continues: A sequel to Apprenticed to a Himalayan Master: A Yogi’s Autobiography by Sri M. Other titles by Sri M from Magenta Press The Little Guide to Greater Glory and a Happier Life Wisdom of the Rishis: The Three Upanishads: Ishavasya, Kena, Mandukya Jewel in the Lotus: Deeper Aspects of Hinduism How to Levitate and other Great Secrets of Magic by James Talbot (Sri M) Translations available of Sri M’s autobiography: • Hindi • Oriya • Marathi • Gujarati • Tamil • German • Kannada • Bengali • Telugu • Russian • Malayalam Forthcoming translations: Spanish French To buy books by Sri M online visit srim.in or www.magentapress.in To buy discourses by Sri M in audio and video online visit srim.in or www.himacom.in © The Author 2017 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted, by any means, electronic, photocopying, recording or otherwise, without prior written permission of the copyright holders. eISBN: 978-93-82585-21-3 Book Design: J. Menon. www.grantha.com Typeset: PKS Published by Magenta Press and Publication Pvt. Ltd., Cauvery Towers, College Road-Madikeri, Kodagu, Karnataka 571 201. Tel: +91 98458 31683. srim.in / www.magentapress.in Contents 1T. itle Page 2O. ther titles by Sri M from Magenta Press 3C. opyright & Permissions 4P. reface 5A. Profile of ‘M’ 6F. oreword 71. Katha Upanishad P1a.r t 1: CHAPTER 1 C2H. APTER 2 C3H. APTER 3 P4a.r t 2: CHAPTER 4 C5H. APTER 5 C6H. APTER 6 82. Prashna Upanishad Q1U. ESTION ONE Q2U. ESTION TWO Q3U. ESTION THREE Q4U. ESTION FOUR Q5U. ESTION FIVE Q6U. ESTION SIX 93. Mundaka Upanishad P1a.r t 1: SECTION 1 P2a.r t 1: SECTION 2 P3a.r t 2: SECTION 1 P4a.r t 2: SECTION 2 P5a.r t 3: SECTION 1 P6a.r t 3: SECTION 2 10A. bout the Author 11B. ackcover Preface The contents of this book are the edited transcriptions of the discourses on the Upanishads by Sri M. Minimum editing has been done to retain the style of the talks. The editor acknowledges the contribution of Ms. Uma Singh in transcribing the discourses with care and attention. The introductory portions might sound repetitious at times, but that could not be avoided, considering that the talks were given at different times to different people. It is suggested that these portions be re-read for a thorough comprehension of each Upanishad. – Editor Foreword The Upanishads represent the high watermark not only of Hindu Philosophy but of spiritual literature anywhere in the world. These marvellous discourses and dialogues between self-realized seers, known as Rishis, and one or more disciples, contain powerful and eloquent statements regarding the ultimate reality in its multifarious facets. They have been well described as providing an ‘ecstatic slide show of reality, a privileged glimpse of the unitive vision in which all thing are one in a world aflame with God’. They contain some of the most eloquent passages such as – ‘I have seen that Great Being shining like a thousand suns beyond the darkness; it is only by knowing that being that we can achieve immortality’ and again, ‘Hear O children of immortal bliss, you are born to be united with the Divine; follow the path of the illumined ones and be united with the Supreme Being’. The universal truths articulated in the Upanishads have formed the basis for numerous commentaries down through the centuries, beginning with the luminous insights of Adi Shankaracharya. In our own times Sri Aurobindo, Sri Krishnaprem, Dr Radhakrishnan, Swami Ranganathananda, Eknath Ishwaran and other great seers and sages have produced commentaries and interpretations on various Upanishads. The Upanishads are enduring and unfailing sources of inspiration, and their impact grows with each successive reading. One of my favourites is the Mundaka which I have translated and upon which I have attempted a short commentary. The author of this book, Sri Mumtaz Ali, popularly known as ‘M’, has spoken extensively upon the Upanishads, based on his personal experience. The fact that a person born a Muslim should have such a deep insight into the Hindu tradition proves once again that the spiritual path accepts no boundaries. In these talks M has expounded in a clear and cogent fashion various aspects of these three great texts. I have pleasure in commending this book to spiritual seekers and students of Hinduism around the world. – Dr. Karan Singh A Profile of ‘M’ The boy was a little more than 9 years old when he saw the strange being. He was the son of a Deccani Muslim family, settled in Trivandrum, the beautiful capital of Kerala. Having heard stories of angels coming down to bless Mohammed and other prophets and saints from his devout grandmother, he thought at first that it was an angel. One evening, the boy was wandering around the courtyard of his house in Vanchiyoor, doing nothing in particular. At the far end of the courtyard, he saw someone standing under the jackfruit tree. The stranger gestured to the boy to come forward. The boy felt no fear whatsoever, and was eager to go closer to the stranger. The stranger was tall, fair and well-built and was bare-bodied except for a piece of loin cloth worn around his waist. He put his right hand on the boy’s head and asked with kindness, “Do you remember anything?” in Hindi. To the boy’s answer that he didn’t, the stranger said in Deccani, “You will understand later. You will not meet me for many years after this, but you will have to finish the studies that you have left incomplete. You will not be allowed to tell anyone about me until the time is ripe. Go home now.” With that he vanished. That was the first initiation. Two years later, while playing hide and seek, the boy experienced what may be described in yogic terms as Keval Kumbhak – the suspension of inhalation and exhalation. Bliss filled his heart. The breathing resumed in a few minutes. Soon he could get into it at will with a deep sigh. The bliss that he experienced convinced him that a greater world existed within his being – a world of spiritual bliss. In his outward appearance he was just like any other boy except that he loved religious scriptures and philosophy – no matter of which religion, devotional songs and discussions on God, saints and sages. When he was eleven, he used to go in the evenings to a certain house which belonged to one Mr. Pillai, whose nephew and son-in-law tutored him in mathematics. One evening he entered Pillai’s house as usual and found himself face to face with a venerable, sturdy man of about sixty, clean shaven and with closely cropped silver grey hair, wearing a half sleeved shirt and loin cloth, sitting cross-legged on a bench. The room smelled of incense. “Hello!” said the old man in Malayalam, “Come, come. Don’t be afraid.” ‘M’ walked up to him. The man patted his back and caressed his neck and head and said, “Umm. Good! Everything will be all right in good time.” Again the breathless condition and greater bliss. ‘M’ stood up and went straight home. The guidance had begun. He was the first of the great souls ‘M’ was to meet in the course of his spiritual journey. Much later ‘M’ came to know that the man was a great self-realised soul who lived in ‘Atma Bhava’ and was simply called Pujapura Swami since he lived in Pujapura. He was unmarried but not a formal monk. In his youth he had been initiated into yogic practices by a great teacher and ever since had lived a model life, his heart absorbed in the blissful, Supreme Brahman while he performed his duties like an ordinary mortal. ‘M’ also learnt that the Swami used to hold midnight Satsangs on certain days, which a great sanyasin, who had renounced even his loin-cloth, would sometimes attend. Pujapura Swami was not known outside a small circle because he forbade propaganda. When ‘M’ was seventeen, the sanyasin was no more, but a friend handed over a compilation of his teachings to ‘M’ which was privately circulated. It contained the essence of Vedanta in very simple language. By then, the knowledge that ‘M’ needed from time to time as he progressed on the path began to come to him automatically. His father had borrowed B. K. S. Iyengar’s Light on Yoga from a friend of his (his father was never an orthodox Muslim). ‘M’ read it through. A yoga teacher, Sri Sharma, gave him his initial lessons on yogasanas and Surya Namaskaras. ‘M’ met Swami Tapasyananda of the Ramakrishna Mission, a direct disciple of Sarada Devi. He was then the head of Ramakrishna Mission at Trivandrum. The librarian at the Trivandrum Public Library kept ‘M’ well supplied with the works of Vivekananda. He chanced to read Swami Chinmayananda’s Japa Yoga and Gayatri and he began to chant the Gayatri Mantra. A Tantric instructed him in certain mantras and lent him Sir John Woodroffe’s Serpent Power. He read many other books – the Upanishads, the Gita, Yogic texts and Vedanta included. He discovered that Sanskrit was not too difficult to understand. Side by side with gaining theoretical knowledge, he meditated for long hours, especially at midnight. He had merely to shut his eyes and concentrate on the lotus of the heart to enter into Keval Kumbhak and experience tremendous bliss and extraordinary visions of divine lights and voices.