BRIAN PAUL MUHS Oriental Institute, Department of Near Eastern Languages and Civilizations, and the College University of Chic
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Demoticpapyriandthe
Originalveröffentlichung in: Capasso, Mario/Davoli, Paola (Hg.), Soknopaiou Nesos Project I (2003–2009). Biblioteca degli "Studi di Egittologia e di Papirologia", Pisa/Rom 2012, S. 379–386 CAPITOLO DECIMO INTERPRETING THE ARCHITECTURE OF THE TEMENOS: DEMOTIC PAPYRI AND THE CULT IN SOKNOPAIOU NESOS* MARTIN ANDREAS STADLER** ABSTRACT tailed and systematic palaeographical study of hieroglyphic papyri from the Ptolemaic and Roman periods, it cannot be This article will present papyri that refer to the temple's architec excluded that the papyrus is even Ptolemaic. According to ture and decoration. The material may be divided into two sub Winter the papyrus' function is that it served as a model categories: first, texts that describe the wall's decoration directly, which the craftsmen may have used to carve the inscrip and second, ritual and liturgical texts from which information about the ritually determined architectural layout may be gained tions onto the stone to decorate the gate. However, it is not indirectly. In a third step I will discuss the architectural context in clear whether it was written for the inscription of a naos or which the rituals may have been performed and try to link it to a proper temple gate. Winter favoured the former rather the temple's archaeological remains. The identification of a cult than the latter. If the date of the papyrus is indeed Roman, on the temple's roof and of a contratemple demonstrates that the inscription copied onto the papyrus would be some 100 the temple followed patterns that are common to other Egyptian years older. After having presented two other texts I should temples. -
The Smith Family…
BRIGHAM YOUNG UNIVERSITY PROVO. UTAH Digitized by the Internet Archive in 2010 with funding from Brigham Young University http://www.archive.org/details/smithfamilybeingOOread ^5 .9* THE SMITH FAMILY BEING A POPULAR ACCOUNT OF MOST BRANCHES OF THE NAME—HOWEVER SPELT—FROM THE FOURTEENTH CENTURY DOWNWARDS, WITH NUMEROUS PEDIGREES NOW PUBLISHED FOR THE FIRST TIME COMPTON READE, M.A. MAGDALEN COLLEGE, OXFORD \ RECTOR OP KZNCHESTER AND VICAR Or BRIDGE 50LLARS. AUTHOR OP "A RECORD OP THE REDEt," " UH8RA CCELI, " CHARLES READS, D.C.L. I A MEMOIR," ETC ETC *w POPULAR EDITION LONDON ELLIOT STOCK 62 PATERNOSTER ROW, E.C. 1904 OLD 8. LEE LIBRARY 6KIGHAM YOUNG UNIVERSITY PROVO UTAH TO GEORGE W. MARSHALL, ESQ., LL.D. ROUGE CROIX PURSUIVANT-AT-ARM3, LORD OF THE MANOR AND PATRON OP SARNESFIELD, THE ABLEST AND MOST COURTEOUS OP LIVING GENEALOGISTS WITH THE CORDIAL ACKNOWLEDGMENTS OP THE COMPILER CONTENTS CHAPTER I. MEDLEVAL SMITHS 1 II. THE HERALDS' VISITATIONS 9 III. THE ELKINGTON LINE . 46 IV. THE WEST COUNTRY SMITHS—THE SMITH- MARRIOTTS, BARTS 53 V. THE CARRINGTONS AND CARINGTONS—EARL CARRINGTON — LORD PAUNCEFOTE — SMYTHES, BARTS. —BROMLEYS, BARTS., ETC 66 96 VI. ENGLISH PEDIGREES . vii. English pedigrees—continued 123 VIII. SCOTTISH PEDIGREES 176 IX IRISH PEDIGREES 182 X. CELEBRITIES OF THE NAME 200 265 INDEX (1) TO PEDIGREES .... INDEX (2) OF PRINCIPAL NAMES AND PLACES 268 PREFACE I lay claim to be the first to produce a popular work of genealogy. By "popular" I mean one that rises superior to the limits of class or caste, and presents the lineage of the fanner or trades- man side by side with that of the nobleman or squire. -
Paola Davoli
Papyri, Archaeology, and Modern History Paola Davoli I. Introduction: the cultural and legal context of the first discoveries. The evaluation and publication of papyri and ostraka often does not take account of the fact that these are archaeological objects. In fact, this notion tends to become of secondary importance compared to that of the text written on the papyrus, so much so that at times the questions of the document’s provenance and find context are not asked. The majority of publications of Greek papyri do not demonstrate any interest in archaeology, while the entire effort and study focus on deciphering, translating, and commenting on the text. Papyri and ostraka, principally in Greek, Latin, and Demotic, are considered the most interesting and important discoveries from Greco-Roman Egypt, since they transmit primary texts, both documentary and literary, which inform us about economic, social, and religious life in the period between the 4th century BCE and the 7th century CE. It is, therefore, clear why papyri are considered “objects” of special value, yet not archaeological objects to study within the sphere of their find context. This total decontextualization of papyri was a common practice until a few years ago though most modern papyrologists have by now fortunately realized how serious this methodological error is for their studies.[1] Collections of papyri composed of a few dozen or of thousands of pieces are held throughout Europe and in the United States. These were created principally between the end of the 19th century and the first half of the 20th century, a period in which thousands of papyri were sold in the antiquarian market in Cairo.[2] Greek papyri were acquired only sporadically and in fewer numbers until the first great lot of papyri arrived in Cairo around 1877. -
GOLD TRIED 550 TIMES in the FIRE Timothy Alborn
GOLD TRIED 550 TIMES IN THE FIRE Timothy Alborn Historians inevitably face the challenge of selecting a subset of primary sources to stand for a much larger body of research. This challenge is magnified in the case of the history of ideas, where the need to provide closer readings tends to diminish that already small sample size. My article, “The Greatest Metaphor Ever Mixed,” distilled hundreds of sources from numerous genres down to a few dozen. A section on the various uses of the metaphor of gold tried in the fire, for instance, quotes twenty-eight sources that employ that metaphor, or roughly five percent of the sources I consulted. To find all these sources, I pursued two parallel tracks. The first was part of a larger project on the cultural and economic history of gold in Britain from 1780 to 1850, which will soon be published by Oxford University Press. For this project, I spent the last eight years looking for references to gold wherever they showed up: in treatises, novels, sermons, speeches, and newspaper articles, among many other sources. The bulk of my research utilized such online databases as Eighteenth Century Collections Online, Making of the Modern World, and Google Books. After realizing, a few years into this research, that gold appeared frequently and with interesting variations in numerous religious contexts, I did more targeted search in these databases (see my full list of search terms below for “gold tried in the fire”). In a blog post accompanying a different article I published two years ago in the Journal of Victorian Culture, I made a first foray into providing access to the larger cultural world that historians must curtail in order to “see the forest for the trees.” (link). -
Davoli the Temple of Soknopaios and Isis Nepherses at Soknopaiou Nesos (El-Fayyum) 51-68
Université Paul Valéry (Montpellier III) – CNRS UMR 5140 « Archéologie des Sociétés Méditerranéennes » Équipe « Égypte Nilotique et Méditerranéenne » (ENiM) CENiM 9 Cahiers de l’ENiM Le myrte et la rose Mélanges offerts à Françoise Dunand par ses élèves, collègues et amis Réunis par Gaëlle Tallet et Christiane Zivie-Coche * Montpellier, 2014 © Équipe « Égypte Nilotique et Méditerranéenne » de l’UMR 5140, « Archéologie des Sociétés Méditerranéennes » (Cnrs – Université Paul Valéry – Montpellier III), Montpellier, 2014 Françoise Dunand à sa table de travail, à l’Institut d’histoire des religions de l’Université de Strasbourg, dans les années 1980 (d. r.). TABLE DES MATIÈRES Volume 1 Table des matières I-III Abréviations bibliographiques V-VIII Liste des contributeurs IX Introduction Gaëlle Tallet et Christiane Zivie-Coche D’une autre rive. Entretiens avec Françoise Dunand XI-XIX Gaëlle Tallet Bibliographie de Françoise Dunand XXI-XXVII I. La société égyptienne au prisme de la papyrologie Adam Bülow-Jacobsen Texts and Textiles on Mons Claudianus 3-7 Hélène Cuvigny « Le blé pour les Juifs » (O.Ka.La. Inv. 228) 9-14 Arietta Papaconstantinou Egyptians and ‘Hellenists’ : linguistic diversity in the early Pachomian monasteries 15-21 Jean A. Straus Esclaves malfaiteurs dans l'Égypte romaine 23-31 II. Le ‘cercle isiaque’ Corinne Bonnet Stratégies d’intégration des cultes isiaques et du culte des Lagides dans la région de Tyr à l’époque hellénistique 35-40 Laurent Bricault Les Sarapiastes 41-49 Paola Davoli The Temple of Soknopaios and Isis Nepherses at Soknopaiou Nesos (El-Fayyum) 51-68 Michel Reddé Du Rhin au Nil. Quelques remarques sur le culte de Sarapis dans l’armée romaine 69-75 III. -
On the Demise of Egyptian Writing: Working with a Problematic Source Basis
Originalveröffentlichung in: Baines, John /Bennet, John / Houston, Stephen (Hg.), The disappearance of writing systems: Perspectives on literacy and communication, London 2008, S.157–181 On the Demise of Egyptian Writing: Working with a Problematic Source Basis Martin Andreas Stadler For the study of the end of Egyptian writing Systems, demotic is of special rel- evance, because Egyptian texts continued to be notated in demotic long after other Egyptian Scripts were abandoned ('Demotic' refers to the Egyptian lan- guage of 650 BC onwards and 'demotic' to the Script). The demotic Philae graf- fiti are the latest of all Egyptian inscriptions. Therefore the focus should lie on demotic, which underwent dramatic changes from being originally an everyday script to one that became perfectly acceptable for religious texts. However, the case of hieroglyphic and its demise is also revealing and should be compared to the end of demotic. I therefore discuss the following topics: After summarizing the models that Egyptologists have proposed for interpreting the disappearance of Egyptian Scripts and culture, I discuss briefly the ups and downs of Egyptian writing competence throughout Egyptian history. I then ask whether avail- able sources and data allow us to draw definite conclusions. I explore in some detail the impact of increasing complexity in hieroglyphic temple inscriptions in the Ptolemaic and Roman periods in the wider context of the development of intellectual trends in that epoch. Finally, I reflect on whether demotic followed the same trajectory as hieroglyphic when it applied so-called unetymological or phonetic writings, which turned demotic into a script of restricted knowledge. -
Demotic Ostraca and Their Use in Egyptian Temple Context from the Greco-Roman Period: Soknopaiou Nesos and Hut-Repit
Sandra Lippert and Maren Schentuleit Demotic Ostraca and Their Use in Egyptian Temple Context from the Greco-Roman Period: Soknopaiou Nesos and Hut-Repit The focus of this article lies on the ostraca from the temple complexes of Soknopaiou Nesos in the Fayum and Hut-Repit in Middle Egypt written in Demotic, a cursive writ- ing system used from the seventh century BCE to the fifth century CE. The two roughly contemporary sets of ostraca provide the opportunity to compare the use of Demotic ostraca for different text forms and text types and the role of potsherds versus other writing materials in the administrative, economic, and cultic life of Egyptian provin- cial temples in the late Ptolemaic to early Roman period. 1 The Sites and Their Text Material 1.1 Soknopaiou Nesos The site lies on the northern edge of the Fayum Lake. The name ‘Soknopaiou Nesos’ is the Greek rendering of the Egyptian name v#-m#y(.t)-cbk-nb-Pay, ‘Island of (the God) Soknopaios’. ‘Nesos’ (νῆσος) is a literal translation of t# m#y(.t), ‘the island’, from which the designation ‘Dime’ or ‘Dimai’ still in use today is derived. The god Soknopaios is a local form of the crocodile deity Sobek, who gave the site its name.1 The village is mentioned for the first time around 240 BCE, but Dime experienced its heyday, as far as we can tell from the documents thus far found, in the first and second centuries of the Common Era. Around 230 CE, evidence of a continuous settlement at the site breaks off; it was abandoned and no longer inhabited on a permanent basis.2 The large temple precinct of the god Soknopaios, with its almost 400 meters long dromos, remains the most distinct characteristic of the site (Fig. -
Deified Humans البشر المؤلھيين
DEIFIED HUMANS البشر المؤلھيين Alexandra von Lieven EDITORS WILLEKE WENDRICH Editor-in-Chief University of California, Los Angeles JACCO DIELEMAN Editor Area Editor Religion University of California, Los Angeles ELIZABETH FROOD Editor University of Oxford JOHN BAINES Senior Editorial Consultant University of Oxford Short Citation: von Lieven, 2010, Deified Humans. UEE. Full Citation: von Lieven, Alexandra, 2010, Deified Humans. In Jacco Dieleman, Willeke Wendrich (eds.), UCLA Encyclopedia of Egyptology, Los Angeles. http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz0025k5hz 1278 Version 1, October 2010 http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz0025k5hz DEIFIED HUMANS البشر المؤلھيين Alexandra von Lieven Vergöttlichte Menschen Personnes divinisés In ancient Egypt, humans were occasionally the recipients of cult as saints or even deities after their death. Such deified humans could be private persons as well as royalty, men as well as women. The cults were usually of local significance, but in certain cases, they rose to national prominence. The phenomenon of human deification is well attested in ancient Egypt and appears to have become more prominent and diversified over time. There existed a hierarchy within the group of deified humans. Local patrons and “wise” scribes seem to have been favored objects of deification. Nevertheless, it remains virtually impossible in most cases to determine why one individual was deified and another was not. كانت العقيدة في مصر القديمة تبجل أحيانا بعض اﻷشخاص بعد وفاتھم كقديسين أو حتى كآلھة. وكان من الممكن أن يكون ھؤﻻء البشر المؤلھيين أشخاص عاديين أو ملوك، رجال أو نساء، على حد سواء. كانت تلك العبادات عادة ذات طابعا محليا، ولكن في حاﻻت معينة ازدھرت تلك العبادات واتخذت شھرة قومية. -
9783110712902.Pdf
Using Ostraca in the Ancient World Materiale Textkulturen Schriftenreihe des Sonderforschungsbereichs 933 Herausgegeben von Ludger Lieb Wissenschaftlicher Beirat: Jan Christian Gertz, Markus Hilgert, Hanna Liss, Bernd Schneidmüller, Melanie Trede und Christian Witschel Band 32 Using Ostraca in the Ancient World New Discoveries and Methodologies Edited by Clementina Caputo and Julia Lougovaya ISBN 978-3-11-071286-5 e-ISBN (PDF) 978-3-11-071290-2 e-ISBN (EPUB) 978-3-11-071295-7 ISSN 2198-6932 DOI https://doi.org/10.1515/9783110712902 This work is licensed under the Creative Commons Attribution-NonCommercial- NoDerivatives 4.0 International License. For details go to http://creativecommons.org/licenses/ by-nc-nd/4.0/. Library of Congress Control Number: 2020947108 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2020 Clementina Caputo and Julia Lougovaya, published by Walter de Gruyter GmbH, Berlin/ Boston The book is published open access at www.degruyter.com. Typesetting: Sonderforschungsbereich 933 (Nicolai Schmitt), Heidelberg Cover: Ostracon from the praesidium of Didymoi, O. Did. inv. 445; © Adam Bülow-Jacobsen. Printing and binding: CPI books GmbH, Leck www.degruyter.com Contents Clementina Caputo and Julia Lougovaya Introduction 1 I Documentation and Interpretation of Ostraca as Archaeological Objects Paola Davoli Papyri and Ostraca as Archaeological -
The Soucheia of the Arsinoite Nome in Graeco-Roman Egypt Youssri E
Minia Journal of Tourism and Hospitality Research Vol. 1, Issue 2, December, 2016 The Soucheia of the Arsinoite Nome in Graeco-Roman Egypt Youssri E. H. Abdelwahed Tourist Guidance Department, Faculty of Tourism and Hotels, Minia University Abstract Scholars have highlighted religious diversity in the Arsinoite nome (modern Fayum) in the Graeco-Roman period through consideration of Egyptian and Graeco-Roman deities worshiped in the region.1 The most popular cult in the Fayum district was that of the crocodile god Sobek or Souchos.2 Some economic, administrative, and religious aspects of the cult of Souchos and his local incarnations in the Fayum were points of research interest.3 Yet the festival of the god Souchos referred to in Greek papyri as Soucheia has not been covered so far.4 This paper attempts to reconstruct the Soucheia in the light of Greek papyrological evidence. The festival is only associated with the villages of Tebtynis and Soknopaiou Nesos, and appears as a joyful celebration with a banquet. The Soucheia reflects the complexity of religious life and practices in the Arsinoite nome, a highly Hellenised part of Egypt in Graeco-Roman times, being celebrated by Egyptian villagers, Greeks, and Persians of the epigone. Keywords: Sobek/Souchos, Soucheia, the Arsinoite, Graeco-Roman Egypt In Roman times, the region of Egypt which now forms the Fayum was called in official documents the Arsinoite nome with Arsinoe as its metropolis. It was under Ptolemy Philadelphos after his marriage to his sister Arsinoe, therefore between 270 BC the date of his marriage and 246 BC when he died, that the names of the Arsinoite nome and Arsinoe replaced the previous names of the Krokodilopolite nome and Krokodilopolis.5 The name of Krokodilopolis clearly indicates that the divine animal especially worshiped in the prefecture and its metropolis 1 Rübsam 1974. -
Egypt Under Roman Rule Culture and History of the Ancient Near East
Tradition and Transformation: Egypt under Roman Rule Culture and History of the Ancient Near East Founding Editor M. H. E. Weippert Editors-in-Chief Thomas Schneider Editors Eckart Frahm, W. Randall Garr, B. Halpern, Theo P. J. van den Hout, Irene J. Winter VOLUME 41 Tradition and Transformation: Egypt under Roman Rule Proceedings of the International Conference, Hildesheim, Roemer- and Pelizaeus-Museum, 3–6 July 2008 Edited by Katja Lembke Martina Minas-Nerpel Stefan Pfeiffer LEIDEN • BOSTON 2010 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Tradition and transformation : Egypt under Roman rule : proceedings of the international conference, Hildesheim, Roemer- and Pelizaeus-Museum, 3–6 July 2008 / edited by Katja Lembke, Martina Minas-Nerpel, Stefan Pfeiffer. p. cm. — (Culture and history of the ancient Near East, ISSN 1566-2055) Articles in English and German; one each in French and Italian ISBN 978-90-04-18335-3 (hard cover : alk. paper) 1. Egypt—History—30 B.C.-640 A.D.—Congresses. 2. Egypt—Civilization—332 B.C.-638 A.D.—Congresses. 3. Egypt— Antiquities, Roman—Congresses. 4. Romans—Egypt—Congresses. I. Lembke, Katja. II. Minas-Nerpel, Martina. III. Pfeiffer, Stefan. IV. Title. V. Series. DT93.T73 2010 932’.022—dc22 2010002882 ISSN 1566-2055 ISBN 978 90 04 18335 3 Copyright 2010 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. -
Deified Humans
UCLA UCLA Encyclopedia of Egyptology Title Deified Humans Permalink https://escholarship.org/uc/item/3kk97509 Journal UCLA Encyclopedia of Egyptology, 1(1) Author von Lieven, Alexandra Publication Date 2010-01-30 Peer reviewed eScholarship.org Powered by the California Digital Library University of California DEIFIED HUMANS البشر المؤلھيين Alexandra von Lieven EDITORS WILLEKE WENDRICH Editor-in-Chief University of California, Los Angeles JACCO DIELEMAN Editor Area Editor Religion University of California, Los Angeles ELIZABETH FROOD Editor University of Oxford JOHN BAINES Senior Editorial Consultant University of Oxford Short Citation: von Lieven, 2010, Deified Humans. UEE. Full Citation: von Lieven, Alexandra, 2010, Deified Humans. In Jacco Dieleman, Willeke Wendrich (eds.), UCLA Encyclopedia of Egyptology, Los Angeles. http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz0025k5hz 1278 Version 1, October 2010 http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz0025k5hz DEIFIED HUMANS البشر المؤلھيين Alexandra von Lieven Vergöttlichte Menschen Personnes divinisés In ancient Egypt, humans were occasionally the recipients of cult as saints or even deities after their death. Such deified humans could be private persons as well as royalty, men as well as women. The cults were usually of local significance, but in certain cases, they rose to national prominence. The phenomenon of human deification is well attested in ancient Egypt and appears to have become more prominent and diversified over time. There existed a hierarchy within the group of deified humans. Local patrons and “wise” scribes seem to have been favored objects of deification. Nevertheless, it remains virtually impossible in most cases to determine why one individual was deified and another was not.