Baptists and Independents in Olney to the Time of John Newton
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"Baptists and Independents in Olney to the Time of John Newton," 26-37
26 BAPTISTS AND INDEPENDENTS IN OLNEY TO THE TIME OF JOHN NEWTON Dissent in Olney owed its origin to John Gibbs, the ejected Rector of the neighbouring Newport Pagnell, who in 1669 was reported as leading an "Anabaptist" meeting in Olney. Gibbs was a man to be reckoned with, a man of convictions, with literary ability and political sense, and also the wherewithal to give expression to them. But he did not live in Olney. He settled in Newport as the minister of the Dissenting church in that town and remained there till his death in 1699, aged 72: his tombstone, with an inscription in Eng1ish, cut recently in place of the original Latin, which had decayed, may be seen outside the south wall of the parish church. Olney was only one of a number of places where Gibbs was active, and where a body of Dissenters, which sometimes persisted and sometimes died out, owed its existence to him. Newton Blossomville to the East of Olney and Astwood to the South-East, Cranfield in Bedfordshire and Roade in Northamptonshi~e were others. Gibbs was also in touch with the church in Bedford, and with Bunyan. The work at Olney was carried on by an apothecary associ ated with Gibbs, named Thomas Bere (Bear, Beard, Bard). In 1662 he had been elected one of the four elders of the church in Cambridge ministered to by Francis Holcroft (d.1692), the ejected Vicar of Bassingbourne; but he "fell under· som surcom stance that he left the church". "Oni church" then took him "into their sosieti". -
Private Sources at the National Archives
Private Sources at the National Archives Small Private Accessions 1972–1997 999/1–999/850 1 The attached finding-aid lists all those small collections received from private and institutional donors between the years 1972 and 1997. The accessioned records are of a miscellaneous nature covering testamentary collections, National School records, estate collections, private correspondence and much more. The accessioned records may range from one single item to a collection of many tens of documents. All are worthy of interest. The prefix 999 ceased to be used in 1997 and all accessions – whether large or small – are now given the relevant annual prefix. It is hoped that all users of this finding-aid will find something of interest in it. Paper print-outs of this finding-aid are to be found on the public shelves in the Niall McCarthy Reading Room of the National Archives. The records themselves are easily accessible. 2 999/1 DONATED 30 Nov. 1972 Dec. 1775 An alphabetical book or list of electors in the Queen’s County. 3 999/2 COPIED FROM A TEMPORARY DEPOSIT 6 Dec. 1972 19 century Three deeds Affecting the foundation of the Loreto Order of Nuns in Ireland. 4 999/3 DONATED 10 May 1973 Photocopies made in the Archivio del Ministerio de Estado, Spain Documents relating to the Wall family in Spain Particularly Santiago Wall, Conde de Armildez de Toledo died c. 1860 Son of General Santiago Wall, died 1835 Son of Edward Wall, died 1795 who left Carlow, 1793 5 999/4 DONATED 18 Jan. 1973 Vaughan Wills Photocopies of P.R.O.I. -
Faith@Work the Magazine of Glenrothes Baptist Church
faith@work the magazine of glenrothes baptist church march 2015 [1] Contents page THE PASTOR’S PAGES: LET US PRAY 1 HOLY WEEK SERVICES 8 BAPTISMS 9 FROM THE TREASURER 14 AN INTRODUCTION TO GBC 15 MISSION JAKARTA 18 SCOTTISH REFORMED CONFERENCE 26 ‘LORD, FOR THE YEARS’ 27 CONNECTED BY GRACE—JOHN THORNTON (2) 29 OUR ANNIVERSARY PREACHER 37 [2] The Pastor’s Pages LET US PRAY ur church is strong at many things. God Ohas given our church a heart to love and to reach out to others. We spend much time doing many great ministries and services to others within and without the church. We love the Word of God and proclaiming the gospel of Jesus Christ to the nations. We don’t shrink from proclaiming central doctrines, and ‘contending for the faith that was once for all delivered to the saints.’ We strive together to make disciples who make disciples. We seek to serve together using all of the different gifts of the body of the church, that Christ may be glorified. God is definitely at work among us. He is growing our church, and not only numerically. Souls are being saved, and all Christians (young & old) are growing in depth of insight and understanding in following Christ. However, I can’t help but think this is in spite of us— particularly when I consider our church’s heart for corporate prayer. Now, I’m not saying that we don’t pray. I’m sure as individuals and with friends we do pray a lot (I hope I’m not giving everyone the benefit of the doubt). -
The Acoustics of Abolition Recovering the Evangelical Anti–Slave Trade Discourse Through Late-Eighteenth-Century Sermons, Hymns, and Prayers
The Acoustics of Abolition Recovering the Evangelical Anti–Slave Trade Discourse Through Late-Eighteenth-Century Sermons, Hymns, and Prayers Daniel Gilman Thesis submitted to the Faculty of Graduate and Postdoctoral Studies in partial fulfillment of the requirements for the Master of Arts degree in History Department of History Faculty of Arts University of Ottawa © Daniel Gilman, Ottawa, Canada, 2013 ii Abstract This thesis explores the late-eighteenth-century movement to end Britain’s transatlantic slave trade through recovering one of the major discourses in favour of abolition, namely that of the evangelical Anglicans. This important intellectual milieu has often been ignored in academia and is discovered through examining the sermons, hymns, and prayers of three influential leaders in this movement: Member of Parliament William Wilberforce, pastor and hymn writer John Newton, and pastor and professor Charles Simeon. Their oral texts reveal that at the heart of their discourse lies the doctrine of Atonement. On this foundation these abolitionists primarily built a vocabulary not of human rights, but of public duty. This duty was both to care for the destitute as individuals and to protect their nation as a whole because they believed that God was the defender of the enslaved and that he would bring providential judgement on those nations that ignored their plight. For the British evangelicals, abolishing the slave trade was not merely a means to avoid impending judgement, but also part of a broader project to prepare the way for Jesus’s imminent return through advancing the work of reconciliation between humankind and God as they believed themselves to be confronting evil in all of its forms. -
John Newton's Letters to William Wilberforce
Midwestern Journal of Theology 17.2 (2018): 15-41 A Double Portion of my Thoughts and Prayers: John Newton's Letters to William Wilberforce Both the importance and the difficulties ofyour situation, superadded to my regard, entitle you to a double portion of my thoughts and prayers. 1 MARYLYNN ROUSE The John Newton Project, www.johnnewton.org "Sir," wrote William Wilberforce in great distress to John Newton on Saturday 2 December 1785, "I wish to have some serious conversation with you." Though he possibly had not seen him for fourteen years, Newton was the one person whom Wilberforce felt he could trust for spiritual advice in his conversion crisis, knowing that anything he said would be held in complete confidence. Almost two years later, on Sunday 28 October 1787, with an even deeper, proven friendship and mutual regard between them, it was Newton whom Wilberforce had at his side for further serious conversation on the day that he was to enter in his diary, "God Almighty has set before me two great objects, the suppression of the Slave Trade and the Reformation of Manners."2 John Newton, the ex-slave trader, had not long been curate-in charge at Olney when all his savings, which he had entrusted for safekeeping to his former employer Joseph Manesty, disappeared through the bankruptcy of Manesty's shipping company in 1766. John Thornton of Clapham3 providentially stepped in to provide Newton with a regular annuity of £200, enabling him to offer hospitality and to contribute to some of the needs of the poor around him. -
Download Complete Issue
THE JOURNAL of the UNITED REFORMED CHURCH HISTORY SOCIETY (incorporating the Congregational Historical Society, founded in 1899, and the Presbyterian Historical Society of England founded in 1913). EDITOR: Dr. CLYDE BINFIELD, M.A., F.S.A. Volume 5 No.5 November 1994 CONTENTS Editorial and Notes ............................................ 237 Separation In and Out of the Church: the Consistency of Barrow and Greenwood by Patrick Collinson, C.B.E., MA., Ph.D., D.Litt., .FBA. 239 Philip Henry and London by Geoffrey F Nuttall, MA., D.D., F.B.A. 259 The Scottish Evangelical Awakening of 1742 and the Religious Societies by Kenneth B.E. Roxburgh, B.A., MTh. 266 The Newport Pagnell Academy 1782-1850 by Marilyn Lewis, B.A., MA. 273 'Our School of the Prophets'. The Presbyterian Church in England and its College 1844-1876 by David Cornick, MA., B.D., Ph.D., A.K.C. 283 The First Moderators: 1919 by E.P.M Wollaston, MA. 298 Reviews by Stephen Orchard and Alan P.F Sell . 301 EDITORIAL Anniversaries are for Historians what Heritage is for Conservationists - heady opportunities for getting things wrong in high profile, to be enjoyed as popular means to a greater end. This issue might appear to be unusually anniversary-conscious for a normally sober journal. We have the quater centenary of the deaths of Barrow and Greenwood, the sesquicentenary of the birth of what is now Westminster College, Cambridge, and the seventy-fifth anniversary of English Congregationalism's first moderators. Professor Collinson mildly describes 1593 as a vindictive year. More might be said for 1844, which 237 238 EDITORIAL also produced the YMCA (in large part a Congregational artefact with Presbyterian dressings) and the Cooperative Movement. -
Congregational History Society Magazine
ISSN 8A>=–>:;= Congregational History Society Magazine Volume = Number ; Spring :88? ISSN PYVU–VRSU THE CONGREGATIONAL HISTORY SOCIETY MAGAZINE Volume I No G Spring FDDK CONTENTS News and Views QST Chapel Tour QSV Peter Young Nonconformist Companions of Honour QSX John Thompson Congregationalists and the Abolition of the Slave Trade QTU Alan Argent The Life of R W Cleaves: Part Two QVV A R W Cleaves Review Article: “Strikingly Alive” QYV Adrian Stanley Reviews RPP Our Contemporaries RPW Congregational History Society Magazine, Vol. U, No S, RPPW QSS EDITORIAL The first detail to which I must refer is one which the astute among you will already have noticed. Our title has changed. Since our last issue the Congregational History Circle has quietly metamorphosed into the Congregational History Society. You may recall that Christopher Damp, our treasurer, raised the question of our name in a recent article in our magazine. He took his concern to the council of the United Reformed Historical Society which began its life with the coming together of the former Congregational and Presbyterian Historical Societies. Some sensitivity was called for in this matter but the URCHS council members raised no objection to his proposal that we should change from being a circle into a society. In truth, we have grown in size so that the term circle no longer adequately describes our fellowship. Our magazine naturally follows its predecessor and has adopted the numbering which befits that fact. The officers retain their posts as before. Our magazine contains an intriguing paper from John Thompson on those Nonconformists who have been among the very few to become Companions of Honour. -
Faith@Work the Magazine of Glenrothes Baptist Church
faith@work the magazine of glenrothes baptist church august 2014 [1] Contents page A PASTOR’S PAGES—DEEP CHURCH 1 THE COWANS AT LARGE 3 TREASURER’S REPORT 5 BAPTISMS 6 SHARING THE LOVE OF JESUS 16 ‘DO-IT-YOURSELF’ 17 MUSING ON THE MUSIC 21 ‘BLESSED ASSURANCE’ 26 CONNECTED BY GRACE—JOHN THORNTON (1) 28 PICTURE QUIZ—WE HAVE A WINNER! 36 SEEKING WITH ALL MY HEART 37 [2] A Pastor’s Pages In recent weeks, on Sunday mornings, the pastor has been preaching on the nature of the church—a ‘called out’ people—the bride of Christ—the family of God— the body of Christ. To give Jacob a rest (!) for this issue of the magazine, we are pleased to present this reflection by Lewis Allen, pastor of Hope Church, Huddersfield, Yorkshire, on a complementary theme. DEEP CHURCH . S. Lewis was once asked about his churchmanship. ‘Churchmanship,’ Cthat now almost-forgotten word, means whether you are High Church (favour formality and ritual) or Low Church (like to keep things informal and non-ritualised). Lewis replied that he was neither, but that he was in favour of Deep Church. Deep Church. That’s a great label, isn’t it? Something in it resonates with us straightaway. We want church to be meaningful. We want our experience of the gospel in community to be one which makes us think, helps us change, and develops genuine relationships. We want to be part of a living body, where we contribute, receive, and commit to building something lasting for God’s glory. We were made for depth. -
John Newton of Olney and St. Mary Woolnoth. an Autobiography And
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com ‘ q 3 O 0‘. i ’- u1-s¢a~¢ . fivf' 0 1. VI . ¢ Q .9.\_ ‘ .{¢t4 “J W'Ju‘ a; L. v" 71"" -" :vn‘vw it ~ 1’91.“ #0 v u . ..-.__. s ',‘\i:‘\ -" ’-o. ‘1 fiXTISQ 1' 0;; 68 /,, JOHN NEWTON /( OF OLNEY AND ST. MARY WOOLNOTH. 3n gntuhiug'mplgg ant! fiarratihe, COMPILED CHIEFLY FROM ms DIARY AND OTHER UNPUBLISHED DOCUMENTS. - BY THE REV. JOSIAH BULL, M.A.,‘ AUTHOR 0F “ HEMORIAIS OF THE KEY. “'ILLIAM BULL.n LONDON: THE RELIGIOUS TRACT SOCIETY, 56, PATERNOSTER Row; 65, 51'. PAUL'S cuuacnvum; AND 164, PICCADILLY. LONDON! PRUTEDVBY WILLIAM CIOWES AND SONS, STAMFORD STREET AND CHABING CROSS. '-. PREFACE. rs- sun memoirs of John Newton have already appeared. Why, it may be asked, publish another? It may he replied that,_without disparaging unduly former biographies, the ire ot';__Newton has yet to be written; for this reason, 5L;th others, that the materials for an adequate memoir have only recently been accessible. They include a diary kr__wn to previous biographers, covering a period of fifty seven ydars, and a very large correspondence, together with oth' , documents of great value and interest, the greater part if ‘Jch have never yet been published. These, together ivitl. the inheritance of traditions handed down from the . friends and contemporaries of Newton himself, have come into 0111* possession, and throw light upon many periods in the "1. -
East Anglia and the Hopkins Trials, 1645-1647: a County Guide
East Anglia and the Hopkins Trials, 1645-1647: a County Guide BEDFORDSHIRE TILBROOK While travelling along the border between Bedfordshire and Huntingdonshire in 1646, Stearne and Hopkins received reports of mass meetings of witches at ‘Trilbrook-bushes’, i.e.Tilbrook. However, no further investigation was carried out. Tilbrook (today part of Huntingdonshire) may well have provided fertile ground for witch hunting. In September 1645, the rector Edward Savage was removed from the living as an inveterate delinquent. Among other charges, he was said to have inveighed against Parliament ‘with severall fearfull curses’, saying that ‘he hoped to see them hang in Hell and that there are none belonging to them but rogues and Rascalls’. In his will, made in January 1661, he asked to be buried in his old chancel at Tilbrook ‘from which I have beene most wickedly caste oute’. Stearne, Confirmation, 53; Wal.Rev., 209; TNA, PROB 11/303, fo.80r [will of Edward Savage, 10 December 1659; proved 8 January 1660/1]. CAMBRIDGESHIRE and THE ISLE OF ELY CAMBRIDGE According to John Stearne, one Lendall of Cambridge, a suspected witch, carried herself as if she was outwardly religious, ‘a saint on earth’. Henry More also provided a detailed description of Lendall, her attempted seduction of a young woman of Cambridge, and nocturnal feasts held at her house where many strangers were present and unheard of languages spoken. She may be the same as the woman referred to by the witchcraft sceptic Thomas Ady as ‘formerly reputed an honest woman’, but subsequently executed for witchcraft in 1645 for ‘keeping a tame frog in a box’. -
Letters of William Cowper
THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA RIVERSIDE *"""»"" (Bofden Creaeurp device LETTERS OF WILLIAM COWPER LETTERS OF WILLIAM COWPER i ( EDITED, WITH INTRODUCTION, BY THE Rev. W. BEN HAM, B.D., F.S.A., RECTOR OF ST. EDMUND THE KING, LOMBARD STREET i » » . MACMILLAN AND CO., LIMITED ST. MARTIN'S STREET, LONDON 1907 » 4 « • • • • First Edition pritt ted 1884. Reprinted 1^93, 1899, 1902, 1:07 TABLE OF CONTENTS. 1'AGE Introduction xi Letters from London. i,52. To Clotworthy Rowley Sef>t. 1763. To Lady Hesketh . Aug. Letters from Huntingdon. 1765. To Joseph Hill June 24 5 To Lady Hesketh July 1 6 To the Same . July 4 7 To the Same . Sept. 14 9 To Joseph Hill July 3 11 To the Same . Aug. 14 »3 To the Same . Oct. 25 '4 1766. To Mrs. Cowper Oct. 20 15 1767. To Joseph Hill May 14 17 „ To the Same . July 16 18 Letters from Olney. 1767. To Joseph Hill Oct. 10 1769. To Mrs. Cowper 1770. To Mrs. Madan To Joseph Hill 1776 To the Same VI TABLE OF CONTENTS. 1778. To the Rev. W. Unwin 1779. To the Same . To the Same . To the Same . To the Same . To Joseph Hill To the Rev. W. Unwin 1780. To the Same . To the Rev. J. Newton To the Rev. W. Unwin To the Rev. J. Newton 1781. To the Same . To the Rev. W. Unwin To Joseph Hill To the Rev. J. Newton To the Rev. W. Unwin To the Same . To Joseph Hill To the Rev. W. -
Grant Gordon2.Indd
Foreword Two of the most remarkable fi gures of the eighteenth century and both together in this excellent study of a segment of their lives: who could ask for a better read! George Whitefi eld, regarded as the preaching wonder of his day, and John Newton, one of the leading spiritual guides of the movement that Whitefi eld had a signifi cant hand in creating, Evangelicalism, are perennially interesting fi gures. Whitefi eld’s winsomeness, his transparency of heart, and his devotion to Christ are deeply encouraging in our day of glittering image and little substance when Christ’s name and message are trashed (though the latter was true in Whitefi eld’s day as well). And Newton, equally winsome, refreshingly catholic in his embrace of all who truly loved the Lord Jesus, and a truly wise man, is also a tonic in our day of division—ironic since we have the social media that theoretically should help overcome such divisions. These lives, intertwined as this study of a portion of those lives reveals, speak across the centuries to our day. History matters in its own right, and it should not be distorted to fi t modern agendas (a great tendency in our illiberal day when people take offence at anything but their own views). On the other hand, one reason for the study of the past is to learn wisdom for the present. And these two marvelous characters have much to teach contemporary Christians. To top it off, Dr. Gordon has a wonderful gift for detailed analysis and for displaying the broader historical context and contours, and then pointing out the take-away lessons from the past.