The Early History of Man — Part 2. the Irish-Celtic, British and Saxon Chronicles
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CEN Tech. J., vol. 5(1), 1991, pp. 2-28 The Early History of Man — Part 2. The Irish-Celtic, British and Saxon Chronicles BILL COOPER INTRODUCTION transmitted, not by Middle Eastern nations, but by certain pre-Christian European peoples. (It is important that we In Part 1 of this study, we considered the very numer remember the pre-Christian aspect of much of the ous written records of the ancient Middle East in which the following evidence, because it is too easily alleged by Table of Nations was corroborated and verified as a modernist scholars that these records are the inventions of historically accurate document. Briefly, this particular early Christian monks, and are therefore worthless.) portion of the Genesis record told us what happened to the These surviving records belong to both the early Irish- early nations in the centuries immediately following the Celts, the British and the Saxons, and they have been Flood, and how most of those nations developed and neglected and ignored for far too long. We shall therefore retained their ethnic and racial identities after the Disper take this opportunity to allow these records to speak for sion from Babel, even carrying with them the names of themselves and see what we can learn from them. their various founders. They were known amongst them selves and to each other by those same generic names, and THE IRISH-CELTIC CHRONICLES it was the appearance of those names in the records of so many different languages and cultures that enabled us to Virtually all of the historical accounts that have test the claims of Genesis to be a thoroughly reliable survived from early Irish-Celtic times, have been labelled historical account. In that part of our study alone, we were as ‘tradition’, and the use of this one word in describing able to see how Genesis passed the test with an astonish them has been enough to have them dismissed from ingly high degree of accuracy. serious discussion by modern historians. Yet: Few people realise, however, that the records do not .‘. tradition is not necessarily either a pure myth or stop there. The records that we studied in Part 1 were a falsified account of facts. The traditions of a nation mostly written and then lost (until rediscovered in modern are like an aged man’s recollection of his childhood, times), during the Old Testament period, during which and should be treated as such. If we would know his time many of the various peoples mentioned in them had early history, we let him tell the tale in his own fashion. vanished altogether from the historic scene, or had been It may be he will dwell long upon occurrences inter assimilated into other more powerful nations and cultures. esting (only) to himself, and apart from the object of Even those who retained their national or tribal identities our inquiries; it may be he will equivocate uninten intact, gradually lost all trace and memory of their own tionally if cross-examined in detail; but truth will beginnings, and thus went on to invent fantastic accounts underlie his garrulous story, and by patient analysis of how they came to be. In time, their true histories we may sift it out, and obtain the information we became obscured beyond all recognition. Josephus was desire’2 (Emphasis mine). given good cause to complain that this had happened to the The records in which early Irish history has been Greeks of his own day, and he lamented the fact that by preserved, have been masterfully set out and enumerated obscuring their own history, they had obscured the by Miss Cusack, authoress of The Illustrated History of histories of other nations also.1 Ireland, published in 1868 (and from which the above However, and as if more evidence were needed, there passage is taken). For her history, she drew upon an yet exists a considerable body of surviving records that extensive number of manuscripts, many of which still have carried the story on, and which provide a direct link survive, and which are known under such evocative between the ancient post-Flood era and that of more names as The Book of Leinster (written in 1130 a d , and modern times. These records have been preserved and copied from the much older Saltair of Cashel); The Book 2 Early History of Man — Part 2 of Ballymote (1390 a d ) ; and the Annals of the Four searching for a land in which to settle, they were inter Masters. But there are two others that received special cepted by a fleet of British ships returning to England from mention, the Chronicum Scotorum, and the even more Denmark: important (because earlier) Cin Droma Snechta. ‘. their leader, Partholan . entreated from the The Cin Droma Snechta is now lost by all accounts, prince some small portion of land in Britain ... the yet its contents were preserved by Keating, the Irish British prince received him under his protection, and historian who wrote his own History from this and many assigned faithful guides to attend him into Ireland, other early manuscripts in about 1630. (See Bibliogra which was then wholly uninhabited; and he granted phy) The importance of the Cin Droma Snechta lies in it to them, subject to an annual tribute, and confirmed the early date of its compilation, concerning which a note the appointment of Partholyan as their chief. This in the twelfth-century Book of Leinster tells us: account .. is specially set forth in an Irish act (11th ‘Ernin, son of Duach, that is son of the King of of Elizabeth) among “the auncient and sundry strong Connacht .. it was he that collected the Genealo authentique tytles for the kings of England to this land gies and Histories of the men of Erinn in one book, that of Ireland” .’4 is the Cin Droma Snechta.’ That, however, is not the end of the account, for The importance of this statement lies in the fact that Partholan is recorded as having subsequently landed in Duach, Emin’s father, lived towards the end of the fourth the estuary of what is now the River Kenmare. (He was century a d , which places the compilation of the Cin to die 30 years later in Anno Mundi 2550). After only 300 Droma Snechta well before the coming of Christianity to years, the colony which he founded was wiped out by a Ireland (and the oft-alleged forgeries of the Christian plague, 9000 men, women and children dying in one week monks)! alone. The name of the area in which they had settled was The contents of the Cin Droma Snechta were them later named Tallaght, a place where plague victims are selves, of course, much older than the book into which buried together, and it is interesting to note that it is still Ernin had gathered them, and they thus pre-dated the close littered with ancient burial-mounds today. of the fourth-century by a very long time indeed. In short, Also of interest are certain details that have been this remarkable book recalled the times when certain passed down to us concerning Partholan by Geoffrey of peoples first settled in Ireland after the Flood (itself a very Monmouth in his History of the Kings of Britain.5 We real event in the memory of the Irish), and it recalled those are told how Partholan’s company consisted of thirty times and events with remarkable erudition. Admittedly, ships. (Nennius, in the Historia Brittonum, tells us that there were some early Irish chroniclers who would look the people numbered a thousand.) We are also told that the wistfully back to the time when Ireland was settled before colony had been expelled from Spain, and that they were the Flood, but this was nothing more than Miss Cusack’s called Basclenses, i.e. Basques. Now, we know that the Old Man recalling incidents that were real enough even Basques are of a somewhat mysterious origin, and we also though time-scales and sequences had become blurred know that they speak a language that is quite unrelated to and confused. We should therefore, be wary of the fact any known Indo-European tongue. In this context, it is of that here we are dealing, not with documents that bear a interest to note what Professor Mackie has written con Scriptural authority (or even claim one), but with the cerning the language of the early Picts who had more than records of a people who had already begun to be confused a passing influence on the early history of the Irish: about certain phases of their own past. ‘The Picts certainly used a form of P-Celtic (the However, it must also be emphasised that there are mother of Welsh, Cornish and Breton), with traces of certain points about which the records are by no means Gaulish forms. However, it is clear, from the few confused, and these should be looked at closely, for they scraps of evidence which survive, that the Picts also reveal a sequence of historical events that accords very used another language, probably unrelated to any well indeed with the Genesis record in particular and other “Indo-European” tongue and therefore so different records in general, and of which too few students of from modern European languages as to be incompre history are aware. hensible to us.’6 These points have to do with the colonisation and re Presumably, this knowledge would not have been colonisations of Ireland after the Flood, and the compilers available to Geoffrey of Monmouth, whose works are so of the records even attempted to supply the dates in which readily disparaged by modern scholars; and while more these colonisations took place.