DOCSLIB.ORG

Appreciate Your Life

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Appreciate Your Life “A brilliant, simple, infinitely subtle appreciation of this precious life.” —Peter Matthiessen, author of The Snow Leopard “With a loving heart, Maezumi Roshi carried these teachings in his two hands across the ocean to offer to the West. Now you hold them in your hands, the subtle, profound, enigmatic Zen that awakens trust in your own true nature. Enjoy.” —Jack Kornfield, author of A Path with Heart and After the Ecstasy, the Laundry “We are fortunate, with Appreciate Your Life, to finally have a volume that evokes the voice and broad-minded teaching that have meant so much to all of us in Western Zen.” —Zoketsu Norman Fischer, senior dharma teacher at the San Francisco Zen Center “Maezumi Roshi’s dharma is gentle, generous, accessible, humorous, and above all encouraging.” —Robert Aitken, author of Taking the Path of Zen and Original Dwelling Place ABOUT THE BOOK Here is the first major collection of the teachings of Taizan Maezumi Roshi (1931–1995), one of the first Japanese Zen masters to bring Zen to the West and founding abbot of the Zen Center of Los Angeles and Zen Mountain Center in Idyllwild, California. These short, inspiring readings illuminate Zen practice in simple, eloquent language. Topics include zazen and Zen koans, how to appreciate your life as the life of the Buddha, and the essential matter of life and death. Appreciate Your Life conveys Maezumi Roshi’s unique spirit and teaching style, as well as his timeless insights into the practice of Zen. Never satisfied with merely conveying ideas, his teisho, the Zen talks he gave weekly and during retreats, evoked personal questions from his students. Maezumi Roshi insisted that his students address these questions in their own lives. As he often said, “Be intimate with your life.” The readings are not teachings or instructions in the traditional sense. They are transcriptions of the master’s teisho, living presentations of his direct experience of Zen realization. These teisho are crystalline offerings of Zen insight intended to reach beyond the student’s intellect to her or his deepest essence. TAIZAN MAEZUMI ROSHI (1931–1995) was a seminal figure in the transmission of Zen Buddhism to the West. He was founding abbot of the Zen Center of Los Angeles (ZCLA) from 1967 to 1995 and of Zen Mountain Center from 1978 to 1995. He and his successors also founded Zen centers throughout the United States, Europe, and Mexico. Maezumi Roshi established The Kuroda Institute for the Study of Buddhism and Human Values, which promotes Buddhist scholarship and publishes, with the University of Hawaii Press, translations of East Asian Buddhist classics. He coauthored On Zen Practice: Foundation of Practice, On Zen Practice II: Body, Breath and Mind, and The Hazy Moon of Enlightenment. He also provided the commentary for The Way of Everyday Life: Zen Master Dogen’s Genjokoan. Sign up to learn more about our books and receive special offers from Shambhala Publications. Or visit us online to sign up at shambhala.com/eshambhala. APPRECIATE YOUR LIFE THE ESSENCE OF ZEN PRACTICE Taizan Maezumi EDITED BY Wendy Egyoku Nakao AND Eve Myonen Marko FOREWORD BY Bernie Glassman SHAMBHALA Boston & London 2013 Shambhala Publications, Inc. Horticultural Hall 300 Massachusetts Avenue Boston, Massachusetts 02115 www.shambhala.com © 2001 by White Plum Asanga, Inc. All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. The Library of Congress catalogues the hardcover edition as: Maezumi, Hakuyu Taizan. Appreciate your life: the essence of Zen practice / Taizan Maezumi; edited by Wendy Egyoku Nakao and Eve Myonen Marko; foreword by Bernie Glassman.—1st ed. p. cm. Includes bibliographical references and index. 1. Spiritual life—Zen buddhism. I. Nakao, Wendy Egyoku. II. Marko, Eve Myonen. III. Title. eISBN 978-0-8348-2819-3 ISBN 1-57062-228-0 (hardcover) ISBN 1-57062-916-1 (paperback) BQ9288.M3 2001 294.3′444—dc21 00-046358 PHOTO CREDITS Emmett Ho, cover Zen Center of Los Angeles, Part One Jim Whiteside, Part Two Zen Center of Los Angeles, Part Three CONTENTS Foreword Preface PART ONE The Essence of Zen Appreciate Your Life Endowed from the Start Three “Pillows” of Zen The Dharma Seals Why Zazen? Do It Over and Over and Over Close the Gap between Yourself and Yourself The Answer Is Simple Your Zazen Is the Zazen of the Buddhas Practice the Paramitas On Ceremonial Action PART TWO Clarify the Great Matter What Is Koan? Koan and Shikantaza Raise the Bodhi Mind Realize Your Life as Koan Pain, Fear, and Frustration Intimacy of Relative and Absolute Clarify the Great Matter Save All Sentient Beings Koans of Zazen Pure in Heart Copying Sutras PART THREE Where Is the Hindrance? Where Is the Hindrance? See the Shadow of the Whip The Seven Wise Sisters Live the Life of Impermanence Diversity and the “Right Way” Thusness On Becoming a Buddhist On Life and Death Blossoms of Nirvana Unknown Life and Death Shakyamuni Buddha and I Are Practicing Together Appendix Glossary Bibliography E-mail Sign-Up FOREWORD I LIKE TO TELL THE STORY of how I met my teacher, Hakuyu Taizan Maezumi, for the first time. In 1963, after several years of sitting meditation on my own, I wanted to sit with a group, maybe even find a teacher. So I went to the only place I knew of in Los Angeles that had sitting meditation, which was Zenshuji, the Soto Zen temple in Little Tokyo and home to the Soto Zen bishop for North America. The temple served the needs of the Japanese-American Buddhist community by holding Zen Buddhist services, particularly funeral services. It also had a sitting group made up mostly of Caucasian Americans like myself. One day our group did a zazenkai, or a one-day retreat. I noted that the abbot of the temple, who hardly spoke English, was attended by a young Japanese monk. At the end of the day we all drank tea together, and at that time I asked the abbot why we did kinhin, or walking meditation, between periods of zazen, sitting meditation. Instead of answering, he motioned to his young attendant, who said simply, “When we walk, we just walk.” The young attendant was Taizan Maezumi, and those were his first words to me. Those were also his last words to me for about five years, for I didn’t return to Zenshuji. Less than twenty years had passed since the time of the internment of Japanese Americans during World War II, and some of us Caucasian Americans who were interested in sitting meditation found less than a warm welcome when we entered Japanese-American temples. Cultures and memories clashed. Purposes, too. For most Japanese Americans, Buddhism meant what Western religions mean to most Westerners who attend church or synagogue: ritual, the celebration of individual and family milestones, the pulling together of a community. We Caucasians, on the other hand, came for different reasons. Some of us came because we’d heard about meditation, others because we’d heard about enlightenment. We had very little interest in new forms of liturgy or ritual, not to mention that these were in Japanese, which we didn’t understand. So I didn’t go back to Zenshuji and returned to sitting on my own. A few years later, however, I met this same young Japanese monk again. By now he was leading his own sitting group, so I went to sit with him. Right away I knew that I wished to study with him. Shortly thereafter the group moved to Normandie Avenue, and that was the beginning of the Zen Center of Los Angeles. Maezumi Roshi came from a family prominent in the Soto Zen sect of Japan. His father, Baian Hakujun Kuroda, served as head of the Soto sect’s supreme court. Kuroda Roshi was expansive and enterprising, taking a lively interest in everything around him. Like most Japanese, the Kuroda family was impoverished after World War II. Maezumi Roshi later remembered that in those days they caught cicadas for food. Nevertheless, Kuroda Roshi built the family temple despite having no money and no resources. Unlike most Soto Zen priests, he had a lot of close friendships with Buddhist priests and teachers outside the Soto sect and headed Japan’s Pan- Buddhist movement. In fact, one of his good friends was Koryu Osaka Roshi, a Rinzai lay teacher who taught several of the Kuroda sons. Maezumi Roshi took the name of his mother’s family, for she had no brothers to keep her family name going; hence the name Maezumi rather than Kuroda. He received dharma transmission from his father, Kuroda Roshi, when he was twenty-four and then went to stay at Korvy Roshi’s dojo, or practice center, and studied with him while taking classes at the Soto sect’s Komazawa University. But he didn’t finish his studies with Koryu Roshi at that time. Instead, he was sent in 1956 to the United States by Soto headquarters, at the age of twenty-five, to serve as a priest in Zenshuji. In addition, however, he also proceeded to continue his koan study with Nyogen Senzaki Roshi, a Rinzai teacher, which did not make the parochial Soto establishment happy back home. Since Senzaki’s death, Maezumi and his students have conducted services at his grave every New Year’s Day. Zen Center of Los Angeles, referred to as ZCLA, grew quickly even while Roshi was still pursuing his studies. In the mid-1960s Hakuun Yasutani Roshi, a Soto priest and teacher, began to give teachings in the continental United States.
Load more

Recommended publications
  • Buddhism in America
    Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper.
    [Show full text]
  • Just This Is It: Dongshan and the Practice of Suchness / Taigen Dan Leighton
    “What a delight to have this thorough, wise, and deep work on the teaching of Zen Master Dongshan from the pen of Taigen Dan Leighton! As always, he relates his discussion of traditional Zen materials to contemporary social, ecological, and political issues, bringing up, among many others, Jack London, Lewis Carroll, echinoderms, and, of course, his beloved Bob Dylan. This is a must-have book for all serious students of Zen. It is an education in itself.” —Norman Fischer, author of Training in Compassion: Zen Teachings on the Practice of Lojong “A masterful exposition of the life and teachings of Chinese Chan master Dongshan, the ninth century founder of the Caodong school, later transmitted by Dōgen to Japan as the Sōtō sect. Leighton carefully examines in ways that are true to the traditional sources yet have a distinctively contemporary flavor a variety of material attributed to Dongshan. Leighton is masterful in weaving together specific approaches evoked through stories about and sayings by Dongshan to create a powerful and inspiring religious vision that is useful for students and researchers as well as practitioners of Zen. Through his thoughtful reflections, Leighton brings to light the panoramic approach to kōans characteristic of this lineage, including the works of Dōgen. This book also serves as a significant contribution to Dōgen studies, brilliantly explicating his views throughout.” —Steven Heine, author of Did Dōgen Go to China? What He Wrote and When He Wrote It “In his wonderful new book, Just This Is It, Buddhist scholar and teacher Taigen Dan Leighton launches a fresh inquiry into the Zen teachings of Dongshan, drawing new relevance from these ancient tales.
    [Show full text]
  • On Lay Practice Within North American Soto Zen James Ishmael Ford 5 February 2018 Blue Cliff Zen Sangha Costa Mesa, California L
    On Lay Practice Within North American Soto Zen James Ishmael Ford 5 February 2018 Blue Cliff Zen Sangha Costa Mesa, California Last week I posted on my Monkey Mind blog an essay I titled Soto Zen Buddhism in North America: Some Random Notes From a Work in Progress. There I wrote, along with a couple of small digressions and additions I add for this talk: Probably the most important thing here (within our North American Zen and particularly our North American Soto Zen) has been the rise in the importance of lay practice. My sense is that the Japanese hierarchy pretty close to completely have missed this as something important. And, even within the convert Soto ordained community, a type of clericalism that is a sense that only clerical practice is important exists that has also blinded many to this reality. That reality is how Zen practice belongs to all of us, whatever our condition in life, whether ordained, or lay. Now, this clerical bias comes to us honestly enough. Zen within East Asia is project for the ordained only. But, while that is an historical fact, it is very much a problem here. Actually a profound problem here. Throughout Asia the disciplines of Zen have largely been the province of the ordained, whether traditional Vinaya monastics or Japanese and Korean non-celibate priests. This has been particularly so with Japanese Soto Zen, where the myth and history of Dharma transmission has been collapsed into the normative ordination model. Here I feel it needful to note this is not normative in any other Zen context.
    [Show full text]
  • Buddhist Bibio
    Recommended Books Revised March 30, 2013 The books listed below represent a small selection of some of the key texts in each category. The name(s) provided below each title designate either the primary author, editor, or translator. Introductions Buddhism: A Very Short Introduction Damien Keown Taking the Path of Zen !!!!!!!! Robert Aitken Everyday Zen !!!!!!!!! Charlotte Joko Beck Start Where You Are !!!!!!!! Pema Chodron The Eight Gates of Zen !!!!!!!! John Daido Loori Zen Mind, Beginner’s Mind !!!!!!! Shunryu Suzuki Buddhism Without Beliefs: A Contemporary Guide to Awakening ! Stephen Batchelor The Heart of the Buddha's Teaching: Transforming Suffering into Peace, Joy, and Liberation!!!!!!!!! Thich Nhat Hanh Buddhism For Beginners !!!!!!! Thubten Chodron The Buddha and His Teachings !!!!!! Sherab Chödzin Kohn and Samuel Bercholz The Spirit of the Buddha !!!!!!! Martine Batchelor 1 Meditation and Zen Practice Mindfulness in Plain English ! ! ! ! Bhante Henepola Gunaratana The Four Foundations of Mindfulness in Plain English !!! Bhante Henepola Gunaratana Change Your Mind: A Practical Guide to Buddhist Meditation ! Paramananda Making Space: Creating a Home Meditation Practice !!!! Thich Nhat Hanh The Heart of Buddhist Meditation !!!!!! Thera Nyanaponika Meditation for Beginners !!!!!!! Jack Kornfield Being Nobody, Going Nowhere: Meditations on the Buddhist Path !! Ayya Khema The Miracle of Mindfulness: An Introduction to the Practice of Meditation Thich Nhat Hanh Zen Meditation in Plain English !!!!!!! John Daishin Buksbazen and Peter
    [Show full text]
  • Spanish Home Retreat: Cultivating a Calm Heart for These Uncertain Times
    Spanish Home Retreat: Cultivating a Calm Heart for These Uncertain Times February 25 – 28, 2021 The Institute for Meditation and Psychotherapy www.meditationandpsychotherapy.org and Insight Meditation Society 1230 Pleasant Street Barre, MA 01005 978-355-4378 www.dharma.org Program Description ¿Cómo se puede cultivar un corazón tranquilo para los tiempos inseguros en que vivimos? Te invitamos a participar en este retiro casero para explorar las prácticas budistas para apoyar y cultivar un corazón tranquilo lleno de sabiduría y compasión, que puede sobrevivir entre las inseguridades de nuestra vida y nuestro mundo. Exploraremos las enseñanzas budistas de atención plena y amor bondadoso. Con estas meditaciones podremos reconocer verdades esenciales de nuestras vidas y ganar estabilidad en nuestros corazones. Esto nos ayudará a vivir en este mundo con más sabiduría, compasión y alegría. También, esta intimidad nos abre a vivir nuestra humanidad e interconexión con todos los seres vivientes y con la Madre Tierra. Tendremos instrucciones diarias de meditación introspectiva (insight) y de amor bondadoso, charlas de las enseñanzas budistas y prácticas relacionales. Personas a cualquier nivel de práctica en la meditación introspectiva/vipassana pueden inscribirse. Nuestro deseo es que este retiro sea accesible a toda persona que quiera participar. Se ofrecerán créditos de educación continua para trabajadores sociales. ⚫ How can one cultivate a calm heart for these uncertain times we are living in? We invite you to join us in this online home retreat to explore the Buddhist practices that can support and cultivate a calm heart full of wisdom and compassion, that can take us through the uncertainties of our lives and our world.
    [Show full text]
  • Southern Palm Zen News
    Southern Palm Zen News December 2011 Volume 5, Number 12 In This Issue Shuso for Zochi Shuso Hossen for Winter Special Events Prison Outreach 2011-12 Calendar Gary Zochi Faysash Sangha Bulletin Board Saturday, December 17, 2011 Our Website Shuso Hossen or Dharma Combat is a ceremonial rite- www.floridazen.com of-passage marking a student’s promotion to the rank of senior student. look here for recommended At Hossen, the Shuso gives his first dharma talk and takes questions resources and readings for from the community in a ceremonial conversation. Zochi’s dharma talk students of zen will arise from insights obtained while studying the koan “Mind is Buddha”. Our Schedule Please read the koan below and consider what questions you might ask Tuesday & Thursday him on that day. Also, you are invited to present a poem or short piece Morning of prose or some other original work to honor the Shuso. Zazen 7:00 a.m. – 8:00 a.m. Schedule for Saturday, December 17, 2011 7:15–7:30 a.m. SERVICE Short Break Wednesday Evening 7:30–8:00 ZAZEN 8:40 – 9:00 SET UP FOR SHUSO HOSSEN Orientation to Zen & 8:00–8:10 KINHIN-INTERVIEWS 9:00 – 10:00 SHUSO HOSSEN Meditation: CEREMONY 5:30 – 6:00 p.m. 8:10–8:40 ZAZEN-FOUR VOWS 10:00 - 11:00 BREAKFAST Study Group To help us plan seating and food, please RSVP to Jishin@smiling-buddha.com. 6:00 – 7:00 p.m. Service & Zazen 7:00 – 8:00 p.m. KOAN# 30 FROM THE GATELESS BARRIER: MIND IS BUDDHA Saturday Morning THE CASE Service & Zazen 7:15 – 9:10 a.m.
    [Show full text]
  • Excerpts for Distribution
    EXCERPTS FOR DISTRIBUTION Two Shores of Zen An American Monk’s Japan _____________________________ Jiryu Mark Rutschman-Byler Order the book at WWW.LULU.COM/SHORESOFZEN Join the conversation at WWW.SHORESOFZEN.COM NO ZEN IN THE WEST When a young American Buddhist monk can no longer bear the pop-psychology, sexual intrigue, and free-flowing peanut butter that he insists pollute his spiritual community, he sets out for Japan on an archetypal journey to find “True Zen,” a magical elixir to relieve all suffering. Arriving at an austere Japanese monastery and meeting a fierce old Zen Master, he feels confirmed in his suspicion that the Western Buddhist approach is a spineless imitation of authentic spiritual effort. However, over the course of a year and a half of bitter initiations, relentless meditation and labor, intense cold, brutal discipline, insanity, overwhelming lust, and false breakthroughs, he grows disenchanted with the Asian model as well. Finally completing the classic journey of the seeker who travels far to discover the home he has left, he returns to the U.S. with a more mature appreciation of Western Buddhism and a new confidence in his life as it is. Two Shores of Zen weaves together scenes from Japanese and American Zen to offer a timely, compelling contribution to the ongoing conversation about Western Buddhism’s stark departures from Asian traditions. How far has Western Buddhism come from its roots, or indeed how far has it fallen? JIRYU MARK RUTSCHMAN-BYLER is a Soto Zen priest in the lineage of Shunryu Suzuki Roshi. He has lived in Buddhist temples and monasteries in the U.S.
    [Show full text]
  • Songs by Title Karaoke Night with the Patman
    Songs By Title Karaoke Night with the Patman Title Versions Title Versions 10 Years 3 Libras Wasteland SC Perfect Circle SI 10,000 Maniacs 3 Of Hearts Because The Night SC Love Is Enough SC Candy Everybody Wants DK 30 Seconds To Mars More Than This SC Kill SC These Are The Days SC 311 Trouble Me SC All Mixed Up SC 100 Proof Aged In Soul Don't Tread On Me SC Somebody's Been Sleeping SC Down SC 10CC Love Song SC I'm Not In Love DK You Wouldn't Believe SC Things We Do For Love SC 38 Special 112 Back Where You Belong SI Come See Me SC Caught Up In You SC Dance With Me SC Hold On Loosely AH It's Over Now SC If I'd Been The One SC Only You SC Rockin' Onto The Night SC Peaches And Cream SC Second Chance SC U Already Know SC Teacher, Teacher SC 12 Gauge Wild Eyed Southern Boys SC Dunkie Butt SC 3LW 1910 Fruitgum Co. No More (Baby I'm A Do Right) SC 1, 2, 3 Redlight SC 3T Simon Says DK Anything SC 1975 Tease Me SC The Sound SI 4 Non Blondes 2 Live Crew What's Up DK Doo Wah Diddy SC 4 P.M. Me So Horny SC Lay Down Your Love SC We Want Some Pussy SC Sukiyaki DK 2 Pac 4 Runner California Love (Original Version) SC Ripples SC Changes SC That Was Him SC Thugz Mansion SC 42nd Street 20 Fingers 42nd Street Song SC Short Dick Man SC We're In The Money SC 3 Doors Down 5 Seconds Of Summer Away From The Sun SC Amnesia SI Be Like That SC She Looks So Perfect SI Behind Those Eyes SC 5 Stairsteps Duck & Run SC Ooh Child SC Here By Me CB 50 Cent Here Without You CB Disco Inferno SC Kryptonite SC If I Can't SC Let Me Go SC In Da Club HT Live For Today SC P.I.M.P.
    [Show full text]
  • The Way to Well-Being My Responsibility for the War in Iraq
    Summer 2008 A Publication of Plum Village Issue 48 $8/%8/£6 The Way to Well-Being A Dharma Talk by Sister Annabel My Responsibility for the War in Iraq Watering Fearlessness ISSUE NO. 48 - SUMMER 2008 Dharma Talk 4 Zen Master Thich Nhat Hanh Talks about Tibet 6 The Way to Well-Being By Sister Annabel, True Virtue War’s Aftermath 12 A War Is Never Over Healing and Transformation By Trish Thompson 29 The First Precept 14 Question By Julie Hungiville LeMay By Paul Davis 30 The Leaves of One Tree 15 Spanning a Bridge By Le Thu Thuy By Sister Dang Nghiem 32 On Love and Being Gay 18 “First Time in Vietnam?” By Laurie Arron By Brian McNaught 34 Blue Sky Practice By Susan Hadler Heart to Heart 35 The Fifth Mindfulness Training By Evelyn van de Veen, Scott Morris, and Paul Baranowski Children’s Wisdom 37 Paint a Portrait of Me By Brooke Mitchell 38 The Helping Hand By Brother Phap Dung 40 Bell of Mindfulness By Terry Cortes-Vega 20 My Responsibility for the War in Iraq Sangha News By Bruce Campbell 41 Thay Rewrites the Five Contemplations; New Dharma Teachers Ordained at Plum Village; 20 The Light at the Q&A about Blue Cliff Tip of the Candle By Claude Anshin Thomas Book Reviews Gift of Non-Fear 44 World As Lover, World As Self By Joanna Macy 23 Getting Better, not Bitter The Dharma in Tanzania 44 Buddha Mind, Buddha Body By Thich Nhat Hanh By Karen Brody 25 Watering Fearlessness By David C.
    [Show full text]
  • 2012 Sept Fischer
    Multiple Religious Identities: The Experiences of Four Jewish-Buddhist Teachers Emily Sigalow and Wendy Cadge Brandeis University September 2012 Additional Materials about Norman Fischer Biography Zoketsu Norman Fischer, a poet and Jewish-American Soto Zen roshi (priest), was born in a small town in Pennsylvania in 1946. As a child he attended public schools and belonged to a conservative synagogue with his family. Fischer earned his B.A. from Colgate University, studying religion, philosophy, and literature. He attended Colgate during the Vietnam War and was very active in the anti-war movement on campus. As the Editor-in-Chief of the campus newspaper, he wrote incendiary editorials and described himself as an “outrageous rebel rouser.” After graduating from Colgate, he received an MFA in poetry from the University of Iowa Writer’s Workshop and an M.A. from the Graduate Theological Union in Berkeley, CA, where he studied the history and phenomenology of religion. He was honored as a Danforth Scholar and a Woodrow Wilson Scholar. Fischer began practicing Zen at the Berkeley Zen Center and was ordained as a Zen priest in 1980 in the lineage of Shunryu Suzuki. In 1988 he received Dharma transmission from Sojun Mel Weitsman. He held the position of abbott/director at Green Gulch Farm in Marin County, California starting in 1981, and from 1995—2000 he served as co-abbot of the San Francisco Zen Center (SFZC) with Blanche Hartman. Fischer founded the Everyday Zen Foundation in 2000, a network of sanghas across North America dedicated to adapting Zen Buddhist teachings to Western culture.
    [Show full text]
  • C:\Users\Kusala\Documents\2009 Buddhist Center Update
    California Buddhist Centers / Updated August 2009 Source - www.Dharmanet.net Abhayagiri Buddhist Monastery Address: 16201 Tomki Road, Redwood Valley, CA 95470 CA Tradition: Theravada Forest Sangha Affiliation: Amaravati Buddhist Monastery (UK) EMail: sangha@abhayagiri.org Website: http://www.abhayagiri.org All One Dharma Address: 1440 Harvard Street, Quaker House Santa Monica CA 90404 Tradition: Non-Sectarian, Zen/Vipassana Affiliation: General Buddhism Phone: e-mail only EMail: info@allonedharma.org Website: http://www.allonedharma.org Spiritual Director: Group effort Teachers: Group lay people Notes and Events: American Buddhist Meditation Temple Address: 2580 Interlake Road, Bradley, CA 93426 CA Tradition: Theravada, Thai, Maha Nikaya Affiliation: Thai Bhikkhus Council of USA American Buddhist Seminary Temple at Sacramento Address: 423 Glide Avenue, West Sacramento CA 95691 CA Tradition: Theravada EMail: temple@middleway.net Website: http://www.middleway.net Teachers: Venerable T. Shantha, Venerable O.Pannasara Spiritual Director: Venerable (Bhante) Madawala Seelawimala Mahathera American Young Buddhist Association Address: 3456 Glenmark Drive, Hacienda Heights, CA 91745 CA Tradition: Mahayana, Humanistic Buddhism Contact: Vice-secretary General: Ven. Hui-Chuang Amida Society Address: 5918 Cloverly Avenue, Temple City, CA 91780 CA Tradition: Mahayana, Pure Land Buddhism EMail: amtb-la@cbl-ltd.com Spiritual Director: Ven. Master Chin Kung Amitabha Buddhist Discussion Group of Monterey Address: CA Tradition: Mahayana, Pure Land Buddhism Affiliation: Bodhi Monastery Phone: (831) 372-7243 EMail: eiwenchang@netzero.net Spiritual Director: Ven. Master Chin Chieh Contact: Chang, Ei-Wen Amitabha Buddhist Society of U.S.A. Address: 650 S. Bernardo Avenue, Sunnyvale, CA 94087 CA Tradition: Mahayana, Pure Land Buddhism EMail: info@amtb-usa.org Spiritual Director: Ven.
    [Show full text]
  • [This Document Can Be Acquired from a Sub-Directory Coombspapers Via
    [This document can be acquired from a sub-directory coombspapers via anonymous FTP or COOMBSQUEST gopher on the node COOMBS.ANU.EDU.AU or ANU Soc.Sci.WWW Server at http://coombs.anu.edu.au/CoombsHome.html] The document's ftp filename and the full directory path are given in the coombspapers top level INDEX files] [This version: 11 February 1994] ----------------------------------------------------------------------------- A DRAFT BIBLIOGRAPHY OF ZEN WRITINGS OF ROBERT AITKEN ROSHI Please send any additions and/or corrections to this document to the compiler - Dr T. Matthew Ciolek <tmciolek@coombs. anu. edu. au> NOTES: ===== BLIND DONKEY - the journal of The Diamond Sangha, 2119 Kaloa Way, Honolulu, Hawaii 96822, USA. ELECTRONIC BUDDHIST ARCHIVES - a part of the electronic Coombspapers Social Sciences Research Data Bank at the Australian National University [coombspapers/otherarchives subdirectory], accessible via the anonymous FTP & COOMBSQUEST gopher on the node coombs.anu.edu.au. KAHAWAI - the journal of The Diamond Sangha, 2119 Kaloa Way, Honolulu, Hawaii 96822, USA. [discontinued] MIND MOON CIRCLE [formerly "Nothing Special"] - the journal of the Sydney Zen Center, 251 Young Street, Annandale, Sydney, NSW 2038, AUSTRALIA SPRING WIND: BUDDHIST CULTURAL FORUM - the journal of the Zen Lotus Society, Zen Buddhist Temple, 86 Vaughan Road, Toronto, Ontario, M6C 2M1, Canada THE TEN DIRECTIONS - the journal of the Zen Center of Los Angeles, 905 South Normandie Ave., Los Angeles, California 90006, USA. ZEN - the journal of the Zen Group of Western Australia, P.O. Box 8441, Stirling St., Perth, WA 6849, AUSTRALIA. ----------------------------------------------------------------------------- MATERIALS about Robert Aitken Roshi Aitken, Robert.1982. Willy-Nilly Zen. pp. 115-132. In: Aitken, Robert.1982.
    [Show full text]