Click For Video Instructions for How to Use this helpful tip: use "right click" and open in new tab or window Temple Beth Hillel 2020

“In every generation, let all see themselves as if they too went forth out of Egypt.” (B’chol dor v’daor chayav adam lirotk’ilu hu yatzah m’Mitrayim.)

Ecclesiastes: One generation goes, another comes, but the earth remains the same forever.

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This year we are gathered in our homes, in virtual communities, with Jews around the world experiencing seder in a new way. While seder may look a bit different for us, it is good to be gathering with the knowledge we are all together participating in seder this evening.

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Behold how good and how pleasant it is for us to be as one Hine ma tov uma nayim Shevet achim gam yachad.

What is a Haggadah? How do we tell or recount our stories? Although the Talmud mentions some features of the “telling” by the father [or other leader] at the seder, no formal Haggadah was produced until the Middle Ages, when the current form was established in essence and became universally accepted. It has been estimated that no fewer than 2,000 different editions of the Haggadah have been published.

Rabbi Arnold Eisen: The Torah takes great pains, long before narrative, to make clear to its readers that it wants far more than merely our interest or attention. It wants our active engagement. We are not here to read the story but to live it; the point of rehearsing the story of the Israelites’ liberation from Egypt year after year is to carry that story forward.

1 Click For Video Instructions for How to Use this Haggadah

This condensed Haggadah is meant to be a guide for you within your homes. You may add to it, break from it, move into charades to tell the story, dive deep into an area for exploration, or move swiftly skipping here to there. Take turns reading, participate in singing, and in antiphonal readings with words that are italicized. Make this seder your own, and join us at 8:00pm to share with us your experience, bless the fourth cup of wine and after meal blessing. Click Here for the Link to Join this Community Event.

The main focus of a seder is to tell the story and live the narrative as if we were present at this point in Jewish history. The haggadah follows a set order, and we wish you well on your journey this .

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Holiday Candles

May the light of these candles we kindle together tonight cast their glow on the earth and bring the radiance of the Infinite to all who still live in darkness.

May this season, marking the deliverance of our people from Pharaoh, rouse us against anyone who keeps others in servitude. Click For Recording

Baruch ata Adonai, Eloheinu Melech ha-olam asher kidshanu b’mitzvotav v’tzivanu lhadlik ner shel Yom Tov. (We praise You, Adonai our God, Ruler of the Universe, who makes us holy with mitzvot and commands us to light the festival lights.)

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Baruch ata Adonai, Eloheinu Melech ha-olam shehecheyanu v’kiyimanu v’higi-anu lazman hazeh. (We praise You, Adonai our God, Ruler of the Universe, who has kept us alive and well so we can celebrate this special time.) 2 (Service order can be read out loud or sung to the tune of It’s A Small World) The seder has a special order

Kiddush over the Kadesh first cup of wine Ur’chatz Ritual handwashing Dip vegetables in salt water and say the blessing Breaking the middle matzah and Yachatz hiding half for the The telling of the story of Passover, Maggid including the Four Questions and the second cup of wine Washing of our hands Rachtzah with a blessing Blessings for Motzi/Matzah eating and for matzah Dip the bitter herbs in and say the blessing A sandwich of Korech bitter herbs and matzah Shulchan Orech We eat the Festive Meal

Tzafun Eating of the afikoman The blessings after the meal, as well as the third cup of wine and Barech welcoming Elijah the Prophet and Miriam the Prophetess Songs of Praise and Hallel the fourth cup of wine Nirtzah The completion of the seder

3 Kadesh

As we bless the four cups, let us remember the different ways God has protected our people during their exodus and offer words of blessing for standing in support of those who are marginalized and enslaved. As our wine cups overflow in this moment of joy, we hold out hope for the day when every person in search of community in every corner of the earth can recall a story of freedom, reflect on a journey to security from persecution and no longer yearn for a safe place to call home. Blessed are You, Adonai our God, who frees those who are oppressed. Amen

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Baruch Atah Adonai, Eloheinu melech ha-olam, borei p'ri hagafen. Amen

(SING) To life, to life, l’chayim Click for Recording L’chayim, l’chayim to life And if our good fortune never comes Here’s to whatever comes. Drink l’chayim to life. L’chayim

4 Click for Recording Super-kosher Manischewitz, Exodus and Moses (sung to "Supercalifragilisticexpialidocious" by the Sherman Brothers) Words by Marc Zorn

Super-kosher Manischewitz, Exodus and Moses The story of the Passover our Seder meal discloses Reminds us that the life of slaves was not a bed of roses Super-kosher Manischewitz, Exodus and Moses Um diddle diddle diddle um diddle ai Um diddle diddle diddle um diddle ai

The Jews were bound in Egypt and were feeling rather low So Moses went to Pharaoh and said “Let my people go.” Pharoah said “Be gone with you,” which wasn’t very nice So God commenced a run of plagues including frogs and lice.

Super-kosher Manischewitz, Exodus and Moses The story of the Passover our Seder meal discloses We will eat , though some will hold their noses Super-kosher Manischewitz, Exodus and Moses Um diddle diddle diddle um diddle ai Um diddle diddle diddle um diddle ai

The plagues were unrelenting and included hail and boils Not to mention dreadful fates for Egypt's boys and goils. Pharaoh he surrendered, then with slightly soggy feet The Jews walked to their freedom and that’s it, come on, let’s eat!

Super-kosher Manischewitz, Exodus and Moses The story of the Passover our Seder meal discloses Finish the Haggadah before anybody dozes Super-kosher Manischewitz, Exodus and Moses

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5 Ur’chatz

Ritual Handwashing

(During a seder we wash our hands twice: once before dipping and eating karpas and again before eating matzah. This first handwashing is done in silence; there is no prayer recited over this ritual. This silence allows for a time of reflection.)

A Silent Washing : Silent Reflection

The blessing is in this silence In these hands In this moment.

Now we draw closer To dip To taste To tell To remember To rejoice!

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Karpas

We dip vegetables seeking out the hopefulness that comes with spring.

Traditionally as we dip karpas, the leafy green vegetable, we recall the symbolism of growth and the renewal of life that comes with liberation. We dip them into a bowl of salt water which represents the tears we shed under the oppression of slavery.

6 Spend just a moment and think about a bitter time in your life this past week month, or this year. Recall a time after that hardship when you sensed that green buds and flowers would soon be blossoming..... (Share with someone or just think to yourself)

Dip your green vegetable into salt water and recite the blessing. Click for Recording

Baruch Atah Adonai, Eloheinu melech ha-olam, borei p'ri ha-adamah.

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Ha Lachma Anya - Click for Recording

This is the bread of oppression, that our ancestors ate in the land of Egypt. All that are hungry, come and eat. All that need, let them celebrate Passover. Today we are here, next year in Israel. Today we are slaves, next year we shall be free.

The Gaon of Vilna comments on the four types of oni-poor represented in , We think about people affected by the Coronavirus as we reflect on the reading.

1. The oni who does not have food to eat, who cannot sustain her life. Today, we might call this someone who has lost her job in a layoff and cannot afford food to eat in quarantine. She is represented by kol dichfin (all who are hungry,) and our response is to feed her - yetei v’yichol (come and eat). But How do we feed her when we cannot leave our homes? We can share our priviledge by donating to food pantry 2. The oni who has food and isn’t in danger of immediate death, but is impoverished and cannot meet her other basic, societal needs. Today, we might call this the person who is in isolation and cannot shop for groceries. He is represented by kol dizrich (all who need). Our response is to pick up food for his Seder and drop it at his doorstep. yitei v’yifsach (come and celebrate7 Passover) 3. The oni who is oppressed on a journey. Today, we might call this a family stuck at the border and in need of medical care. They are represented by hashta hacha (today we are here,) and we are to answer by continuing our advocacy work even through this health crisis, that all humans are created in God's image and Passover reminds us that we too were on the same journey. 4. The oni who is afflicted by oppressive working conditions. Today, we might call this an essential worker without fair pay, a medical worker without Personal Protective Equipment, an employee without sick leave. He is represented by hashata avdei (today we are slaves,) and we advocate for all workers because we cannot be free until we are all free (b’nei chorin) ****

Yachatz Matzah - the Bread of Affliction and Hope

The seder leader breaks the middle matzah in half. The smaller half is left on the plate for “motzi” later, and the larger half is hidden. The matzah that we hide is called the afikomen.

Like the middle matzah, we are incomplete. We have promises still to be fulfilled. Like the broken matzah we, too, hide. We are still discovering what makes us whole.

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The Story -

Telling our story can take on many forms. It includes asking the four questions, recounting our time in slavery and our escape from Egypt, along with seder plate symbols and the ten plauges.

8 You may wish to incorporate some creative ideas such as: • Playing charades and acting out parts of the story • Playing pictionary for the ten plagues • Diving deep into the answers for each question with adults and older children • Drawing comic style pictures of the four types of children • Ask each person at your table or each family over zoom to take on a symbol of the seder plate for explanation • Ask each person or family to bring a new symbol to make a second seder plate for example a cell phone to symbolize the freedom it is bringing you to connect to • Others make origami jumping frogs and skip them along your table • Make a list of modern plagues • Put on a puppet show with any materials you have at home

There are countless ways to be creative, and you can simply press the hyper links below and chant with us through the questions and sing a long to our story.

The Four Questions Click for Recording

Mah nishtanah ha-laylah hazeh mikol ha-leilot? 1. Sheb'chol ha-leilot anu och'lin chameitz umatzah. Ha-laylah hazeh kulo matzah. 2. Sheb'chol ha-leilot anu och'lin sh'ar y'rakot. Ha-laylah hazeh maror. 3. Sheb'chol ha-leilot ein anu matbilin afilu pa-am echat.Ha-laylah hazeh sh'tei f'amim. 4. Sheb'chol ha-leilot anu och'lin bein yosh'vin uvein m'subin. Ha-laylah hazeh kulanu m'subin.

9 The Four Answers 1. On all other nights we eat bread or rolls or even matzah. Why tonight do we eat only matzah? (together) Matzah reminds us that when the Jews were rushing to leave Egypt, they had no time to wait for their bread dough to rise, but baked it quickly into hard flat cakes.

2. On all other nights we eat all kinds of vegetables. Why tonight to do we make certain we add bitter herbs to our meal? (together) The bitter herb helps us to imagine how bitter and terrible slavery is.

3. On all other nights, most people do not dip their foods even once. Why tonight do we dip not once, but twice? (together) We dip green vegetables into salt water to remember the sadness of slavery. We also dip bitter herbs into charoses. The charoses reminds us of the bricks the Jews had to make in Egypt.

4. Tonight we are asked to relax at our meal. Some Jews even put soft pillows on their chairs so they can lean back during the Seder. What does this mean? (together) Long ago, wealthy people rested on couches during their dinner, but slaves could not rest. they had to hurry to get back to work. At the Seder, we relax as a sign that we are free people and can take the time to enjoy our meal in freedom.

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A few moments of levity (not leavened/but raising our spirits!) We are free after all!

1. How does Moses make coffee? 2. What’s the best dance for Passover? 3. Why do we have a haggadah for Passover? 4. What’s the best kind of shoes to wear during the recitation of the plagues? 5. Why did the matzah quit his job? 6. Why did the diners leave the seder after the matzah was eaten?

10 7. What did the Red Sea say when it split? 8. How did the matzah beel about becoming the afikoman? 9. Who is the king of Pesach? 10. What do you call lice on a bald man’s head?

ANSWERS

1. HeBREWS it 2. The matza-rena 3. So we can seder the right words. 4. Open - Toad 5. Because he didn’t get a raise 6. Crumby service 7. Nothing. It just waved. 8. He was broken up about it. 9. Elvis Parsley 10. Homeless

Our Story Through Songs

1. Yesterday Click for Recording (music Beatles, parody words Gary Teblum)

Yesterday We were slaves in Egypt yesterday Now be thankful that we’re free today We must remember yesterday

11 Slavery Pharoah kept us all in slavery We were working hard as hard can be Oh yesterday saw slavery

Why we couldn’t go, I don’t know He made us stay Then God set us free Now we teach ‘bout yesterday

Yesterday We were brought forth so that we could pray Now I need to teach the kids to say We must remember yesterday

Why we couldn’t go, I don’t know He made us stay Then God Set us free Now we teach ‘bout yesterday

Yesterday We were brought forth so that we could pray At the seder, teach the kids to say Why we remember yesterday

Song #2 Click for Video When Israel was in Egypt’s land, Let My people go; Oppressed so hard they could not stand, Let My people go; Go down, Moses, way down in Egypt’s land, Tell old Pharaoh: Let My people go.

12 Song #3 Click for Video Bang, bang, bang, Bang your hammers low, Bang, Bang, bang Give a heavy blow. For it’s work, work, work, Every day and every night. For it’s work, work, work, When it’s dark and when it’s light. Dig, dig, dig, Dig your shovels deep, Dig, dig, dig, There’s no time to sleep. For it’s work, work, work, Every day and every night. For it’s work, work, work, When it’s dark and when it’s light.

Song #4 Click for Video Oh listen, oh listen, oh listen King Pharaoh. Oh listen, oh listen, Please let me people go! They work so hard all day, They want to go away, King Pharaoh, King Pharaoh, what do you say? No, no, no, I will not let them go! No, no, no, I will not let them go!

Song: #5 Click for Video One morning when Pharaoh woke in his bed There were frogs in his bed, and frogs on his head. Frogs on his nose, and frogs on his toes. Frogs here, frogs there Frogs were jumping everywhere.

13 Song: #6 Click for Recording Hey, Frogs: (sung to the tune of “Hey Jude”) by Gary Teblum Hey frogs, please go away You’re a bad plague that gets no better Miztrayim is suffering from this plague If I relent, will it get better?

Hey frogs, I’m now afraid You were put here to make us suffer Your jumping is getting under my skin Now I need Moshe to make it better

And all the time I feel the pain Hey frogs refrain Don’t infest my world and all our households For well you know, I’d be a fool to play it cool By keeping the Jews a little longer Na na na na na na na na na

Hey frogs, don’t jump around Yet when you leave, I’ll get bad weather Miztrayim is suffering from this plague If I relent, will it get better?

So get on out and get me in Hey frogs, you win I’m telling Moshe to take his people And don't you know that it’s just you

Hey frogs, it’s true You’re jumping around about my shoulder Na na na na na na na na na yeah

Hey frogs, please go away You’re a bad plague that gets no better Miztrayim is suffering from this plague If I relent, will it get better?

Better, better, better, better, better, oh Na, na na na na na na na na na na, hey frogs: Na, na na na na na na na, hey frogs

14 Ten Plagues As we rejoice at our deliverance from slavery, we acknolwedge that our freedom was hard earned. We regret that our freedom came at the cost of Egyptian suffering for we are all human beings made in the image of God. We pour out a drop of wine(juice) for each of the plauges as we recite them. Click for Recording

Dam - Blood Tz’fardei-a - Frogs Kinim - Lice Arov - Wild Beasts Dever - Blight Sh’chin - Boils Barad - Hail Arbeh - Locusts Choshech - Darkness Makat b’chorot - Slaying of the First-Born

Contemporary Plagues Committed by Humankind We spill a drop of wine for the five listed and for the five you add:

1. Greed 6. 2. Environmental Destruction 7. 3. Intolerance 8. 4. Persecution 9. 5. Gun violence 10.

15 Dayeinu

God has shown our people so many acts of kindness. For each one we say dayeinu, meaning, “That alone would have been enough. For that alone we are grateful.” Had God only taken us out of Egypt, that would have been enough. Had God only given us , that would have been enough. Had God given us Torah, that would have been enough.

As we sing Dayeinu this year, maybe write your own paragraph in English. Is there something that we are grateful for that alone would have been enough. Its ok to be silly, had God given us only hand sanitizer, or soap and water......

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I-lu ho-tzi ho-tzi-a-nu ho-tzi-a-ni mi-mitz-ra-yim ho-tzi-a-nu mi-mitz-ra-yim da-yenu

I-lu na-tan, natan la-nu na-tan la-nu et ha Shabbat na-tan la-nu et ha Shabbat, da-yenu

I-lu na-tan, natan la-nu na-tan la-nu et ha Torah na-tan la-nu et ha Torah, da-yenu

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16 Kadesh We dedicate this cup to women

We raise our second cup of wine to women, to the untold stories, the unspoken words, and the invisible lives. We dedicate it to women such as Shifra and Puah. We know they stood up against Pharoah, saving not only Jewish lives, but the entire Jewish people. We call them heroines and redeemers. To the women who work in hospitals at the front lines with their children and families at home.

Tonight, add the name of a righteous female who has labored for a better and fairer world. Share the name of a female whom you label a heroine, a redeemer. Click for Recording The second cup: we raise our cups and say the blessing together.

Baruch Atah Adonai, Eloheinu melech ha-olam, borei p'ri hagafen. Amen

Click for Recording To life, to life, l’chayim L’chayim, l’chayim to life And if our good fortune never comes Here’s to whatever comes. Drink l’chayim to life. L’chayim

Beytzah -

The egg symbolizes not only Passover, but also spring, birth, and renewal. The round smoothness of the egg reminds us of the continuity of life, and the cyclical nature of rebirth. It holds within it the promise of new life. While the egg, when new, may be fragile, when placed in boiling water it becomes firmer. So, too may those who struggle to get by, to put food on their tables, and a roof over their heads... may each of them gain strength from this adversity and the power to overcome and spring forward fresh into a new season of life.

17 Pesach -

The Pesach sacrifice which our ancestors ate while the Temple still stood. What does it teach? Memories of a night thousands of years ago, when our ancestors marked their doorposts with lamb’s blood, and then waited in fear and anticipation not knowing what would be next. In the Egyptian houses, the firstborn children died that night; the Jewish homes were spared. How dare we give thanks? How dare we not? So while the shankbone lies on our seder plate as an echo of a time long ago, today we gaze upon it to remember all the times we have been saved from destruction and all those who have yet to be saved from times of destruction and tragedy. We pray mightily for safety, health, and well beings in homes this evening.

Matzah Click for Video

(Take a piece of matzah and recite the following two blessings before taking a bite.)

Baruch Atah Adonai, Eloheinu melech ha-olam, hamotzi lechem min ha-aretz.

Baruch Atah Adonai, Eloheinu melech ha-olam, asher kid'shanu b'mitzvotav v'tzivanu al achilat matzah.

We thank You God, guide of the world for bringing bread from the earth and for the commandment that we should eat matzah. Amen.

(Sing if you would like) Matzah Song Make a matzah, pat pat pat Do not make it, fat fat fat Make a matzah, flat flat flat Make a matzah, just like that. Make charoses, chop chop chop Apples, nuts, and cinnamon Add some wine, its lots of fun

18 Make charoses just like that.

(Place a little bit of bitter herb on to some matzah and recite the following blessing.)

Maror - Click for Video

Baruch Atah Adonai Eloheinu melech ha-olam, asher kid'shanu b'mitzvotav v'tzivanu al achilat maror.

Hillel Sandwich -

Our sages disagreed on what to eat together at the . The Talmud in Berachot 49a admonishes us not to perform mitzvot “bundled together” (chavilot chavilot). We do not want to give the impression that mitzvot are an unwanted burden, an obligation that we wish to discharge as quickly as possible. For this reason, the majority opinion is that the two mitzvot of eating matzah and maror should be performed separately.

But, our sage Hillel had a special custom to place the pesach offering and maror inside of a sandwich of matzah. Hillel’s custom was to place the pesach offering and the maror inside the matzah and eat them together like a sandwich. Why did Hillel combine these mitzvot together?

Hillel would eat the matzah and maror together. Because he wanted to emphasize the concept of freedom (represented by matzah) and slavery (by the bitter herbs) are not contradictory in nature. These two forces are related deeply, complementing one another, and symbolize the prepratory phase into the overall goal.

19 Today we eat a combination of bitter herb and charoset between two pieces of matzah. There is no blessing over the Hillel sandwich, just combine, reflect and enjoy!

The Meal - Enjoy your feast!

**** The Afikomen -

You can hide individual afikoman matzah packets in each household, or if “zooming” with family and friends you could try a few things. Click on our website for the afikoman “Where’s Waldo” page and print it out and start everyone at the same time. You could do an escape room for each household, or a seek and find / crossword Passover puzzle readily available on line, or maybe challenge yourselves with the Passover quiz also available at www.tbhla.org.

Tzafun

Finding our Hidden Treasures

After the afikoman has been found, everyone gets a piece to eat. The afikoman is shared just as the pesach offering was shared in the days of the Temple, to show that we are all responsible for one another.

(Read Together) Restoring Wholeness

What is broken can be made whole. What is shattered can be restored. Through our efforts, may the world be healed.

Amen

20 We continue with the seder with the next two cups of wine and after the meal blessing. Friends you may wish to log into our Zoom at 8:00pm to share time with your clergy and friends by Clicking Here.

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We Are Thankful -

Let us say grace. We live in plenty, food has not failed us. We are thankful. We are thankful for this Passover festival which has brought us together. We are thankful for the blessings of life. Amen.

Turn to your neighbor and share with them a few thoughts on what you are thankful for today or in your chat box on Zoom, Google meet ups etc.

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Kadesh

We raise the third cup of wine for all those whom seek out peace. We dedicate it for the peace of our homes, our city, our country, our Israel, and our world. We tell our story of freedom each year. This year we reflect on the character strengths of peace makers both global leaders and those within our homes. Can you name outloud the traits of those you admire who bring about peace in our world?

Praised be all those who pursue peace with the actions of their hearts, hands, and voices.

We raise the third cup and say the blessing together.

21 Click for Recording

Baruch Atah Adonai, Eloheinu melech ha-olam, borei p'ri hagafen. Amen

Click for Recording To life, to life, l’chayim L’chayim, l’chayim to life And if our good fortune never comes Here’s to whatever comes. Drink l’chayim to life. L’chayim

We open the door for Elijah the prophet to join our gatherings. While we never hear the name of Moses throughout the haggadah, Elijah receive the honor of a special cup of wine on our seder tables. By opening the door to Elijah we are placing our hope upon these seder gatherings. That God (through his messenger Elijah) will surely visit those who are sick and afflicted. And that God will perhaps send retribution upon those who have harmed the Jewish people. Many modern seders take this moment to recall the horrors of the Holocaust and the obsenity of antisemitism in the modern age.

This year we open the door to hope and to uplift. To asking Elijah to bless our homes with grace. We must spend just a moment sitting in the stark reality of safe in place, our home’s doors closed tightly to friends, family, and even strangers no longer at our seder tables. Yet, we do open our doors to one guest, to God’s symbolic messenger of hope and promise, Elijah. Elijah, we pray come speedily to our homes, in this season, restore us to a place of hope and knowledge that there are better days ahead, and freedom will be found once again for all!

Eliyahu - Click for Recording

22 Eliyahu hanavi Eliyahu ha-tishbi Eliyahu hagiladi bimhayra v’yameinu yavo eleynu, im mashiach ben david.

Eliyahu the Prophet, come speedily in our days, hailing the messianic era. Speedily in our day, hear our voices, Lead us from slavery to freedom.

Kadesh We have done even as those before us have done. We have studied, we have learned, we have laughed and wept, we have rejoiced over food and wine. We spoke of freedom, yet we did not give unto Moses overmuch praise, because we do not look to our leaders for our liberation. We fulfilled the words of the Hagaddah, that we ought to look upon ourselves as if we had personally gone out of Egypt. And, in so doing, we have done what no one else could do for us. Friends, let us reflect this moment upon what we are doing to secure freedom for ourselves and for others in our day?

We raise the fourth cup of wine and say the blessing together. Click for Recording

Baruch Atah Adonai, Eloheinu melech ha-olam, borei p'ri hagafen. Amen

Click for Recording To life, to life, l’chayim L’chayim, l’chayim to life And if our good fortune never comes Here’s to whatever comes. Drink l’chayim to life. L’chayim

23 The Future Click for Recording

Od tireh od tireh kama tov y’hi-yeh ba-shana ba-shana ha-ba-a Wait and see, wait and see how much good there will be ba-shana ba-shana ha-ba-a. Soon the day will arrive when we will be together And no longer will we live in fear And the children will smile without their wondering whether On that day dark new clouds will appear. (Chorus) And the vines they will grow The tender leaves will blossom And the fruit of our hands will be sweet And the winds that bring change Will clear away the ashes And together, we’ll go forth to meet. (Chorus) Some have dreamed, some have died To make a bright tomorrow And their vision remains in our hearts Now the torch must be passed With hope and not in sorrow And a promise to make a new start. (Chorus)

24 Click for Recording That burned the stick That beat the dog Chad gadya (2x) That bit the cat My father bought for two zuzim That ate the kid Chad gadya (2x). My father bought for two zuzim Chad gadya (2x). Then came the cat And ate the kid Then came the butcher My father bought for two zuzim That slew the ox Chad gadya (2x) That drank the water That quenched the fire Then came the dog That burned the stick And bit the cat That beat the dog That ate the kid That bit the cat My father bought for two zuzim That ate the kid Chad gadya (2x). My father bought for two zuzim. Then came the stick Chad gadya (2x). And beat the dog Then came the Angel of Death That bit the cat And killed the butcher That ate the kid That slew the ox My father bought for two zuzim That drank the water Chad gadya (2x). That quenched the fire Then came the fire That burned the stick That burned the stick That beat the dog That beat the dog That bit the cat That bit the cat That ate the kid That ate the kid My father bought for two zuzim My father bought for two zuzim Chad gadya (2x). Chad gadya (2x). Then came the Holy One Then came the water Blessed be God That quenched the fire And destroyed the Angel of Death That burned the stick That killed the butcher That beat the dog That slew the ox That bit the cat That drank the water That ate the kid That quenched the fire My father bought for two zuzim That burned the sticks Chad gadya (2x). That beat the dog That bit the cat Then came the ox That ate the kid That drank the water My father bought for two zuzim That quenched the fire Chad gadya (2x).

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