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Antrocom Journal of Anthropology ANTROCOM Journal Homepage
Antrocom Online Journal of Anthropology vol. 16. n. 1 (2020) 125-132 – ISSN 1973 – 2880 Antrocom Journal of Anthropology ANTROCOM journal homepage: http://www.antrocom.net Literacy Trends and Differences of Scheduled Tribes in West Bengal:A Community Level Analysis Sarnali Dutta1 and Samiran Bisai2 1Research Scholar, 2Associate Professor. Department of Anthropology & Tribal Studies, Sidho-Kanho-Birsha University, Purulia, West Bengal, India. Corresponding author: [email protected] keywords abstract Census data, India, Literacy, The present paper is based entirely on secondary sources of information, mainly drawn Tribal, West Bengal from the 2001 and 2011 Censuses of India and West Bengal. In this paper, an attempt has been made to analyse the present literacy trends of the ethnic communities of West Bengal, and comparing the data over a decade (2001 – 2011). The difference between male and female has also been focused. The fact remains that a large number of tribal women might have missed educational opportunities at different stages and in order to empower them varieties of skill training programmes have to be designed and organised. Implementation of systematic processes like Information Education Communication (IEC) should be done to educate communities. Introduction The term, tribe, comes from the word ‘tribus’ which in Latin is used to identify a group of persons forming a community and claiming descent from a common ancestor (Fried, 1975). Literacy is an important indicator of development among ethnic communities. According to Census, literacy is defined to be the ability to read and write a simple sentence in one’s own language understanding it; it is in this context that education has to be viewed from a modern perspective. -
Tribes in India
SIXTH SEMESTER (HONS) PAPER: DSE3T/ UNIT-I TRIBES IN INDIA Brief History: The tribal population is found in almost all parts of the world. India is one of the two largest concentrations of tribal population. The tribal community constitutes an important part of Indian social structure. Tribes are earliest communities as they are the first settlers. The tribal are said to be the original inhabitants of this land. These groups are still in primitive stage and often referred to as Primitive or Adavasis, Aborigines or Girijans and so on. The tribal population in India, according to 2011 census is 8.6%. At present India has the second largest population in the world next to Africa. Our most of the tribal population is concentrated in the eastern (West Bengal, Orissa, Bihar, Jharkhand) and central (Madhya Pradesh, Chhattishgarh, Andhra Pradesh) tribal belt. Among the major tribes, the population of Bhil is about six million followed by the Gond (about 5 million), the Santal (about 4 million), and the Oraon (about 2 million). Tribals are called variously in different countries. For instance, in the United States of America, they are known as ‘Red Indians’, in Australia as ‘Aborigines’, in the European countries as ‘Gypsys’ , in the African and Asian countries as ‘Tribals’. The term ‘tribes’ in the Indian context today are referred as ‘Scheduled Tribes’. These communities are regarded as the earliest among the present inhabitants of India. And it is considered that they have survived here with their unchanging ways of life for centuries. Many of the tribals are still in a primitive stage and far from the impact of modern civilization. -
Country Technical Note on Indigenous Peoples' Issues
Country Technical Note on Indigenous Peoples’ Issues Republic of India Country Technical Notes on Indigenous Peoples’ Issues REPUBLIC OF INDIA Submitted by: C.R Bijoy and Tiplut Nongbri Last updated: January 2013 Disclaimer The opinions expressed in this publication are those of the authors and do not necessarily represent those of the International Fund for Agricultural Development (IFAD). The designations employed and the presentation of material in this publication do not imply the expression of any opinion whatsoever on the part of IFAD concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The designations ‗developed‘ and ‗developing‘ countries are intended for statistical convenience and do not necessarily express a judgment about the stage reached by a particular country or area in the development process. All rights reserved Table of Contents Country Technical Note on Indigenous Peoples‘ Issues – Republic of India ......................... 1 1.1 Definition .......................................................................................................... 1 1.2 The Scheduled Tribes ......................................................................................... 4 2. Status of scheduled tribes ...................................................................................... 9 2.1 Occupation ........................................................................................................ 9 2.2 Poverty .......................................................................................................... -
Tribes in India 208 Reading
Department of Social Work Indira Gandhi National Tribal University Regional Campus Manipur Name of The Paper: Tribes in India (208) Semester: II Course Faculty: Ajeet Kumar Pankaj Disclaimer There is no claim of the originality of the material and it given only for students to study. This is mare compilation from various books, articles, and magazine for the students. A Substantial portion of reading is from compiled reading of Algappa University and IGNOU. UNIT I Tribes: Definition Concept of Tribes Tribes of India: Definition Characteristics of the tribal community Historical Background of Tribes- Socio- economic Condition of Tribes in Pre and Post Colonial Period Culture and Language of Major Tribes PVTGs Geographical Distribution of Tribes MoTA Constitutional Safeguards UNIT II Understanding Tribal Culture in India-Melas, Festivals, and Yatras Ghotul Samakka Sarakka Festival North East Tribal Festival Food habits, Religion, and Lifestyle Tribal Culture and Economy UNIT III Contemporary Issues of Tribes-Health, Education, Livelihood, Migration, Displacement, Divorce, Domestic Violence and Dowry UNIT IV Tribal Movement and Tribal Leaders, Land Reform Movement, The Santhal Insurrection, The Munda Rebellion, The Bodo Movement, Jharkhand Movement, Introduction and Origine of other Major Tribal Movement of India and its Impact, Tribal Human Rights UNIT V Policies and Programmes: Government Interventions for Tribal Development Role of Tribes in Economic Growth Importance of Education Role of Social Work Definition Of Tribe A series of definition have been offered by the earlier Anthropologists like Morgan, Tylor, Perry, Rivers, and Lowie to cover a social group known as tribe. These definitions are, by no means complete and these professional Anthropologists have not been able to develop a set of precise indices to classify groups as ―tribalǁ or ―non tribalǁ. -
Sebuah Kajian Pustaka
International Journal of Physical and Social Science Vol. 10 Issue 06, June 2020 ISSN: 2249-5894 Impact Factor: 6.644 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gate as well as in Cabell’s Directories of Publishing Opportunities, U.S.A ETHNOBOTANICAL STUDIES OF SANTALS AND PAHARIAS OF JHARKHAND 1Amar Das & 2Arbind Kumar Singh, 3Madan Mohan Gorain and 4Sweta 1. Paredih, Jamtara, Email:[email protected] 2. Department of Botany, Jamtara College, Jamtara. 3.P.G. Department of Botany, Sido Kanhu Murmu University, Jharkhand. 4. Department of Botany, J.P. University, Chhapra. Abstract Rich cultural heritage, immense geographical variations, the newly formed 28th state of India, Jharkhand, got its independent status on 15th Nov 2000. The name Jharkhand means "The region of bushes or forests." It shares border with Bihar in the North, Orissa in South, West Bengal in the East and Chhatisgarh and Uttar Pradesh in the west, the state languages are Hindi, Santhali, Mundari and Ho. Bangia and Orrisa are also used. The state has 22 districts (Sahebganj, Pakur, Dumka, Devghar, Godda, Kodarma, Hazaribagh, Chatra, Bokaro, Dhanbad, East Singhbhum, West Singbhum, Ranchi, Gumla, Lohardaga, Palamu, Garhwa, Latehar, Jamtara, Simdega, Saraikela) with its Capital at Ranchi. The population of the state is around 2.7 crores, while the Tribal population is 10.7 lakh which is 26% of the total population of the state. Jharkhand which is peopled, by and large, by about 30 different tribal communities could be divided into two parts, on the basis of the population with Santhal tribe being the largest tribe, followed by Oraon (Kurukh) the second largest and Munda tribe the third largest tribe. -
A Curriculum to Prepare Pastors for Tribal Ministry in India
Andrews University Digital Commons @ Andrews University Dissertation Projects DMin Graduate Research 2007 A Curriculum To Prepare Pastors for Tribal Ministry in India Calvin N. Joshua Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dmin Part of the Practical Theology Commons Recommended Citation Joshua, Calvin N., "A Curriculum To Prepare Pastors for Tribal Ministry in India" (2007). Dissertation Projects DMin. 612. https://digitalcommons.andrews.edu/dmin/612 This Project Report is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertation Projects DMin by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT A CURRICULUM TO PREPARE PASTORS FOR TRIBAL MINISTRY IN INDIA by Calvin N. Joshua Adviser: Bruce L. Bauer ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: A CURRICULUM TO PREPARE PASTORS FOR TRIBAL MINISTRY IN INDIA Name of researcher: Calvin N. Joshua Name and degree of faculty adviser: Bruce L. Bauer, DMiss. Date Completed: September 2007 Problem The dissertation project establishes the existence of nearly one hundred million tribal people who are forgotten but continue to live in human isolation from the main stream of Indian society. They have their own culture and history. How can the Adventist Church make a difference in reaching them? There is a need for trained pastors in tribal ministry who are culture sensitive and knowledgeable in missiological perspectives. Method Through historical, cultural, religious, and political analysis, tribal peoples and their challenges are identified. -
Advantage India,The Kalki,Biofortified Carrot Variety Transforming Lives Of
Love Jihad: Are We Prepared From Our Side To Fight? by M C Behera (Professor of Tribal Studies, Formerly Dean, School of Cultural Studies; Former Director Arunachal Institute of Tribal Studies; Former Director, Center for Distance Education) Of youth problems like unemployment, drug addiction, falling in violence and insurgency, love jihad has emerged as a serious concern. It has diverse implications such as religious, political, social and gender dynamics. Its religious implication suggests that the phenomenon is allegedly an organised Islamic conspiracy by Muslim men in targeting non- Muslim, particularly Hindu women in India and thereby converting them to Islam. The incident is believed to be, as is reported by Sunny Hundal in the Guardian on 3rd July 2012, a conspiracy of the Muslims in the 1990s to convert Sikh girls into Islam on the background of historic conflicts between the Sikh and the Muslim. It all began at least from 1990s when, as Sunny Hundal writes, ‘an anonymous leaflet (suspected to be by Hizbu ut-Tahrir followers) urged Muslim men to seduce Sikh girls and convert them to Islam’. The practice is rampant in Kerala, Bihar, Uttar Pradesh, Gujarat and in other few places targeting Hindu girls. One of the methods of seducing girls is to feign love and promise marriage. On occasions, it is found that the Muslim man takes Hindu name. In Assam, several cases have been reported where a Muslim man in Hindu name feigns love or promises job and elopes with the girl. A few girls have been rescued also. In our tradition, marriage is not an event between two persons; it is a bonding between two families and their relatives. -
REVISION of 'Tlfesjjist.'Vof SCHEDULED Ofgtes Anfi
REVISIONv OF 'TlfEsJjIST.'VOf Svv'vr-x'- " -?>-•'. ? ••• '■gc^ ’se v ^ - - ^ r v ■*■ SCHEDULED OfgTES ANfi SCHEDULED-TIBBS' g o VESNMEbrr pF ,i^d£4 .DEI^Ap’MksfT OF.SOCIAL SEmFglTY THE REPORT OF THE ADVISORY COMMITTEE ON THE REVISION OF THE LISTS OF SCHEDULED CASTES AND SCHEDULED TRIBES GOVERNMENT OF INDIA DEPARTMENT OF SOCIAL SECURITY CONTENTS PART I PTER I. I n t r o d u c t i o n ............................................................. 1 II. Principles and P o l i c y .................................................... 4 III. Revision o f L i s t s .............................................................. 12 IV. General R eco m m en d a tio n s.......................................... 23 V. Appreciation . 25 PART II NDJX I. List of Orders in force under articles 341 and 342 of the Constitution ....... 28 II. Resolution tonstituting the Committee . 29 III, List of persons 'who appeared before the Committee . 31 (V. List of Communities recommended for inclusion 39 V. List of Communities recommended for exclusion 42 VI, List of proposals rejected by the Committee 55 SB. Revised Statewise lists of Scheduled Castes and . Scheduled T r i b e s .................................................... ■115 CONTENTS OF APPENDIX 7 1 i Revised Slantwise Lists pf Scheduled Castes and Scheduled Tribes Sch. Sch. Slate Castes Tribes Page Page Andhra Pracoih .... 52 9i rtssam -. •S'S 92 Bihar .... 64 95 G u j a r a i ....................................................... 65 96 Jammu & Kashmir . 66 98 Kerala............................................................................... 67 98 Madhya Pradesh . 69 99 M a d r a s .................................................................. 71 102 Maharashtra ........................................................ 73 103 Mysore ....................................................... 75 107 Nagaland ....................................................... 108 Oriisa ....................................................... 78 109 Punjab ...... 8i 110 Rejssth&n ...... -
Indian Tribal Ornaments; a Hidden Treasure
IOSR Journal of Environmental Science, Toxicology and Food Technology (IOSR-JESTFT) e-ISSN: 2319-2402,p- ISSN: 2319-2399.Volume 10, Issue 3 Ver. II (Mar. 2016), PP 01-16 www.iosrjournals.org Indian Tribal Ornaments; a Hidden Treasure Dr. Jyoti Dwivedi Department of Environmental Biology A.P.S. University Rewa (M.P.) 486001India Abstract: In early India, people handcrafted jewellery out of natural materials found in abundance all over the country. Seeds, feathers, leaves, berries, fruits, flowers, animal bones, claws and teeth; everything from nature was affectionately gathered and artistically transformed into fine body jewellery. Even today such jewellery is used by the different tribal societies in India. It appears that both men and women of that time wore jewellery made of gold, silver, copper, ivory and precious and semi-precious stones.Jewelry made by India's tribes is attractive in its rustic and earthy way. Using materials available in the local area, it is crafted with the help of primitive tools. The appeal of tribal jewelry lies in its chunky, unrefined appearance. Tribal Jewelry is made by indigenous tribal artisans using local materials to create objects of adornment that contain significant cultural meaning for the wearer. Keywords: Tribal ornaments, Tribal culture, Tribal population , Adornment, Amulets, Practical and Functional uses. I. Introduction Tribal Jewelry is primarily intended to be worn as a form of beautiful adornment also acknowledged as a repository for wealth since antiquity. The tribal people are a heritage to the Indian land. Each tribe has kept its unique style of jewelry intact even now. The original format of jewelry design has been preserved by ethnic tribal. -
MUNDA RELIGION and SOCIAL STRUCTURE by HILARY
MUNDA RELIGION AND SOCIAL STRUCTURE by HILARY STANDING School of Oriental and African Studies submitted for the Degree of Ph.D in the University of London ProQuest Number: 10731312 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731312 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 . ABSTRACT The thesis is concerned with the Mundas, a 600,000 strong tribe living on the Chptanagpur plateau in South Bihar, India. An attempt is made to explore and correlate linkages between certain religious and social changes found to be taking place among this group of people. A substantial body of ethnographic literature about the Mundas exists in the writings of colonial servants and foreign missionaries. This providesaa point of departure and a baseline for assessing some of the many subsequent changes undergone by this group of cultivators who are traditionally organized into a segmentary lineage society and who are outside the Hindu caste system both ritually and economically. The changes in social organization discussed here include the protective tenancy legislation enacted by the British in 1908 to prevent further alienation of tribal land to outsiders, the growing shortage of virgin land and its effect on lineage organization and village life, the growth of marketing and monetary structures, missions and education, and the increased cultural 'nationalism' of tribal people in Chotanagpur. -
Diversity in Child Mortality and Life Expectancy at Birth Among Major Tribes in Selected States of India
Research Paper Diversity in Child Mortality and Life Expectancy at Birth Among Major Tribes in Selected States of India ARVIND VERMA1, RAVENDRA K SHARMA2 AND KALYAN B SAHA1 From 1Indian Council of Medical Research (ICMR) – National Institute of Research in Tribal Health, Jabalpur, Madhya Pradesh, India and, 2ICMR-National Institute of Medical Statistics, New Delhi, India. Correspondence to: Dr Arvind Verma, Principal Technical Officer, ICMR-National Institute of Research in Tribal Health, PO-Garha, Nagpur Road, Jabalpur 482 003, Madhya Pradesh, India. [email protected] PII: S097475591600252 Note: This early-online version of the article is an unedited manuscript that has been accepted for publication. It has been posted to the website for making it available to readers, ahead of its publication in print. This version will undergo copy-editing, typesetting, and proofreading, before final publication; and the text may undergo minor changes in the final version. INDIAN PEDIATRICS 1 OCTOBER 12, 2020 [E-PUB AHEAD OF PRINT] ARVIND VERMA, RAVENDRA K SHARMA AND KALYAN B SAHA CHILD MORTALITY AMONG TRIBES ABSTRACT Objective: To provide tribe- specific child mortality rates and health indicators from selected states in India. Methods: We used Census 2011 data and Coale Demney methodology to estimate the infant mortality rate (IMR), under-five mortality rate (U5MR) and expectation of life at birth (LEB) for 123 tribes of selected states of India. Results: The estimated IMR and U5MR were higher in scheduled tribe population compared to respective state’s total population. The IMR varied from 124 in the Birhore tribe of Chhattisgarh and Jharkhand, and the Bharias of Madhya Pradesh to 48 per 1000 live births in the Gamit tribe of Maharashtra. -
The Tribe of Western Duars: a Case Study on Asur Tribe from Colonial to Post-Colonial Period
International Journal of Science and Research (IJSR) ISSN: 2319-7064 SJIF (2019): 7.583 The Tribe of Western Duars: A Case Study on Asur Tribe from Colonial to Post-Colonial Period Ananta Das anantadas38[at]gmail.com Abstract: The introduction of tea plantation in northern parts of Bengal during colonial rule, a large number of tea garden Coolies (labourers) were brought in the isolated plantation enclaves of Duars from Chotanagpur (Jharkhand), Santhal Pargana and Nepal. One of them Asur (Ashoor)Tribe. This paper tries to understand the History of Origin, Developmentand Society and Culture of Asur tribe from Colonial to post-colonial period. This Study done by the case study on Karilane of Nagrakata Block Jalpaiguri district. Now gradually their emergingsince independence of India, development with tribe identity and impose political influence.This is an unexplored area which try to fill the gap. Keywords: Culture, Coolies, Labours, Society, Education, Christianity, Asur, Colonial, Tribe 1. Methodology of the Study Bengal had changed economic base and the demographiccharacteristics of the region. Almost at the Method of the writing of this paper is descriptive with same time, another region located at the foothills of applying historical analysis. Data has been collected from Darjeeling Himalaya known as Duars also emerged as one different secondary sources like books, research papers, of the largest teas producing belts in British India (Das, research thesis, newspapers, and especially field report and 2019).At the time a lot of workers were needed to work in also personal interview with Asue tribe people of this the tea garden, then the British tea owner brought many village.