James Ussher "The Annals of the World."
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SS Volume 2.Book
Selected Scriptures from the Holy Bible Readings for the Young Volume II: Books of Old Testament History Compiled by Genelle H. Porter Searcy, Arkansas Copyright © 2006 by Genelle H. Porter All rights reserved. ISBN: 0-9755777-5-1 All scriptures are from the ACV: A Conservative Version Published by Still Voices Publishing Searcy, Arkansas www.stillvoicespublishing.com 3 Table of Contents Joshua . 13 Jehovah Encourages Joshua. 13 The Spies at Jericho . 14 Israel Crosses the River Jordan. 15 Israel Arrives in the Promised Land . 18 The Men Are Circumcised . 18 The Battle of Jericho . 19 Achan’s Sin and Israel’s Defeat . 21 Ai Is Finally Destroyed . 23 The Inhabitants of Gibeon Deceive Israel . 25 The Moon and Sun Stand Still . 27 Many Kings and Their Cities Defeated. 28 Instructions for Dividing the Land. 30 Special Requests for Land . 30 The Land Is Shared . 32 Cities of Refuge . 33 Cities for the Levites. 33 The Men of Reuben, Gad, and Manasseh Go Home. 34 Misunderstanding About an Altar . 34 Joshua Warns Israel To Be Faithful. 36 Jehovah Warns Israel To Be Faithful . 38 The People Make a Covenant to Serve Jehovah. 38 The Death of Joshua . 39 Judges . 41 Judah Fights Against the Canaanites . 41 Israel Fails to Drive Out All the Nations . 42 Jehovah Rebukes the People . 42 Israel Serves Other Gods. 43 Jehovah Raises Up Judges . 43 Judges Othniel, Ehud, and Shamgar . 44 Deborah Is Judge. 45 The Death of Sisera . 46 The Song of Deborah and Barak . 47 The Midianites Oppress Israel . 49 Jehovah Calls Gideon . 49 Gideon Destroys the Altar of Baal . -
Darwin and Doubt and the Response of the Victorian Churches Churchman 100/4 1986
Darwin and Doubt and the Response of the Victorian Churches Churchman 100/4 1986 Nigel Scotland The Bible and Nineteenth Century Christians Although the Victorian Era was seen as one of the high points in the practice of English Christianity, and although outwardly speaking Church attendance remained at a relatively high level, below the surface many people were beginning to express a variety of doubts about the inspiration of the Bible and about points of Christian doctrine which had been cherished for centuries. These doubts stemmed in the main from two sources: discoveries in Science and the development of Biblical Criticism. The former caused men to question the traditional explanation of world origins and the latter brought doubts regarding the traditional doctrine of the inspiration of scripture. The main root of the problem lay in the Churches’ view of the scriptures. The Church in the eighteenth and early nineteenth century held a view of the scriptures which had been taken over from Greek thought in the early Christian centuries and been further reinforced by the Reformation. They thought of God literally breathing the Scripture into the writers of the Biblical documents. The result of this was that the Bible was held to speak authoritatively on all matters whether they related to man’s relationship to God or to the scientific origins of the Universe. The ordinary Christian man and woman in the eighteenth and early nineteenth centuries regarded the Judaeo-Christian religion as an Historical religion. It concerned the story of God’s historical acts in relation to his people. -
Luke Challoner, D
Irish Church Quarterly Luke Challoner, D. D. Author(s): N. J. D. White Reviewed work(s): Source: The Irish Church Quarterly, Vol. 2, No. 7 (Jul., 1909), pp. 207-223 Published by: Irish Church Quarterly Stable URL: http://www.jstor.org/stable/30066936 . Accessed: 07/03/2012 20:23 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Irish Church Quarterly is collaborating with JSTOR to digitize, preserve and extend access to The Irish Church Quarterly. http://www.jstor.org LUKE CHALLONER. 207 LUKE CHALLONER, D.D.1 IN the noble panegyric by the son of Sirach which begins, " Let us now praise famous men, and our fathers that begat us," the name of Zerubbabel has an honourable place. All that we know about him is that he was a prince of David's line who, in response to the decree of Cyrus, " went up " as leader of those who returned from captivity in Babylon; and, in spite of many discouragements, carried through the rebuilding of God's temple in Jerusalem; an ordinary man, pro- bably, who succeeded where a genius might have failed; who rose to the demand made upon his patriotism by the circumstances of his time; who was great only because he did not shirk an unattractive duty; one who did not make history, but brought an epoch to the birth; felix opportunitate nativitatis ejus. -
Cotton Mather's Relationship to Science
Georgia State University ScholarWorks @ Georgia State University English Theses Department of English 4-16-2008 Cotton Mather's Relationship to Science James Daniel Hudson Follow this and additional works at: https://scholarworks.gsu.edu/english_theses Part of the English Language and Literature Commons Recommended Citation Hudson, James Daniel, "Cotton Mather's Relationship to Science." Thesis, Georgia State University, 2008. https://scholarworks.gsu.edu/english_theses/33 This Thesis is brought to you for free and open access by the Department of English at ScholarWorks @ Georgia State University. It has been accepted for inclusion in English Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. COTTON MATHER’S RELATIONSHIP TO SCIENCE by JAMES DANIEL HUDSON Under the Direction of Dr. Reiner Smolinski ABSTRACT The subject of this project is Cotton Mather’s relationship to science. As a minister, Mather’s desire to harmonize science with religion is an excellent medium for understanding the effects of the early Enlightenment upon traditional views of Scripture. Through “Biblia Americana” and The Christian Philosopher, I evaluate Mather’s effort to relate Newtonian science to the six creative days as recorded in Genesis 1. Chapter One evaluates Mather’s support for the scientific theories of Isaac Newton and his reception to natural philosophers who advocate Newton’s theories. Chapter Two highlights Mather’s treatment of the dominant cosmogonies preceding Isaac Newton. The Conclusion returns the reader to Mather’s principal occupation as a minister and the limits of science as informed by his theological mind. Through an exploration of Cotton Mather’s views on science, a more comprehensive understanding of this significant early American and the ideological assumptions shaping his place in American history is realized. -
EB WARD Diary
THE DIARY OF SAMUEL WARD, A TRANSLATOR OF THE 1611 KING JAMES BIBLE Transcribed and prepared by Dr. M.M. Knappen, Professor of English History, University of Chicago. Edited by John W. Cowart Bluefish Books Cowart Communications Jacksonville, Florida www.bluefishbooks.info THE DIARY OF SAMUEL WARD, A TRANSLATOR OF THE 1611 KING JAMES BIBLE. Copyright © 2007 by John W. Cowart. All rights reserved. Printed in the United States of America by Lulu Press. Apart from reasonable fair use practices, no part of this book’s text may be used or reproduced in any manner whatsoever without written permission from the publisher except in the case of brief quotations embodied in critical articles or reviews. For information address Bluefish Books, 2805 Ernest St., Jacksonville, Florida, 32205. Library of Congress Cataloging-in- Publication Data has been applied for. Lulu Press # 1009823. Bluefish Books Cowart Communications Jacksonville, Florida www.bluefishbooks.info SAMUEL WARD 1572 — 1643 CONTENTS INTRODUCTION …………………………………..…. 1 THE TWO SAMUEL WARDS……………………. …... 13 SAMUEL WARD’S LISTIING IN THE DICTIONARY OF NATIONAL BIOGRAPHY…. …. 17 DR. M.M. KNAPPEN’S PREFACE ………. …………. 21 THE PURITAN CHARACTER IN THE DIARY. ….. 27 DR. KNAPPEN’S LIFE OF SAMUEL WARD …. …... 43 THE DIARY TEXT …………………………….……… 59 THE 1611 TRANSLATORS’ DEDICATION TO THE KING……………………………………….… 97 THE 1611 TRANSLATORS’ PREFACE TO BIBLE READERS ………………………………………….….. 101 BIBLIOGRAPHY ……………………………….…….. 129 INTRODUCTION by John W. Cowart amuel Ward, a moderate Puritan minister, lived from 1572 to S1643. His life spanned from the reign of Britain’s Queen Elizabeth, through that of King James. and into the days of Charles I. Surviving pages of Ward’s dated diary entries run from May 11, 1595, to July 1, 1632. -
The Historic Episcopate
THE HISTORIC EPISCOPATE By ROBERT ELLIS THOMPSON, M.A., S.T. D., LL.D. of THE PRESBYTERY of PHILADELPHIA PHILADELPHIA tEfce Wtstminmx pre** 1910 "3^70 Copyright, 1910, by The Trustees of The Presbyterian Board of Publication and Sabbath School Work Published May, 1910 <§;G!.A265282 IN ACCORDANCE WITH ACADEMIC USAGE THIS BOOK IS DEDICATED TO THE PRESIDENT, FACULTY AND TRUSTEES OF MUHLENBERG COLLEGE IN GRATEFUL RECOGNITION OF HONORS CONFERRED PREFACE The subject of this book has engaged its author's attention at intervals for nearly half a century. The present time seems propitious for publishing it, in the hope of an irenic rather than a polemic effect. Our Lord seems to be pressing on the minds of his people the duty of reconciliation with each other as brethren, and to be bringing about a harmony of feeling and of action, which is beyond our hopes. He is beating down high pretensions and sectarian prejudices, which have stood in the way of Christian reunion. It is in the belief that the claims made for what is called "the Historic Episcopate" have been, as Dr. Liddon admits, a chief obstacle to Christian unity, that I have undertaken to present the results of a long study of its history, in the hope that this will promote, not dissension, but harmony. If in any place I have spoken in what seems a polemic tone, let this be set down to the stress of discussion, and not to any lack of charity or respect for what was for centuries the church of my fathers, as it still is that of most of my kindred. -
Theology of the Westminster Confession, the Larger Catechism, and The
or centuries, countless Christians have turned to the Westminster Standards for insights into the Christian faith. These renowned documents—first published in the middle of the 17th century—are widely regarded as some of the most beautifully written summaries of the F STANDARDS WESTMINSTER Bible’s teaching ever produced. Church historian John Fesko walks readers through the background and T he theology of the Westminster Confession, the Larger Catechism, and the THEOLOGY The Shorter Catechism, helpfully situating them within their original context. HISTORICAL Organized according to the major categories of systematic theology, this book utilizes quotations from other key works from the same time period CONTEXT to shed light on the history and significance of these influential documents. THEOLOGY & THEOLOGICAL of the INSIGHTS “I picked up this book expecting to find a resource to be consulted, but of the found myself reading the whole work through with rapt attention. There is gold in these hills!” MICHAEL HORTON, J. Gresham Machen Professor of Systematic Theology and Apologetics, Westminster Seminary California; author, Calvin on the Christian Life WESTMINSTER “This book is a sourcebook par excellence. Fesko helps us understand the Westminster Confession and catechisms not only in their theological context, but also in their relevance for today.” HERMAN SELDERHUIS, Professor of Church History, Theological University of Apeldoorn; FESKO STANDARDS Director, Refo500, The Netherlands “This is an essential volume. It will be a standard work for decades to come.” JAMES M. RENIHAN, Dean and Professor of Historical Theology, Institute of Reformed Baptist Studies J. V. FESKO (PhD, University of Aberdeen) is academic dean and professor of systematic and historical theology at Westminster Seminary California. -
Chronology of Old Testament a Return to Basics
Chronology of the Old Testament: A Return to the Basics By FLOYD NOLEN JONES, Th.D., Ph.D. 2002 15th Edition Revised and Enlarged with Extended Appendix (First Edition 1993) KingsWord Press P. O. Box 130220 The Woodlands, Texas 77393-0220 Chronology of the Old Testament: A Return to the Basics Ó Copyright 1993 – 2002 · Floyd Nolen Jones. Floyd Jones Ministries, Inc. All Rights Reserved. This book may be freely reproduced in any form as long as it is not distributed for any material gain or profit; however, this book may not be published without written permission. ISBN 0-9700328-3-8 ii ACKNOWLEDGMENTS ... I am gratefully indebted to Dr. Alfred Cawston (d. 3/21/91), founder of two Bible Colleges in India and former Dean and past President of Continental Bible College in Brussels, Belgium, and Jack Park, former President and teacher at Sterling Bible Institute in Kansas, now serving as a minister of the gospel of the Lord Jesus Christ and President of Jesus' Missions Society in Huntsville, Texas. These Bible scholars painstakingly reviewed every Scripture reference and decision in the preparation of the Biblical time charts herewith submitted. My thanks also to: Mark Handley who entered the material into a CAD program giving us computer storage and retrieval capabilities, Paul Raybern and Barry Adkins for placing their vast computer skills at my every beckoning, my daughter Jennifer for her exhausting efforts – especially on the index, Julie Gates who tirelessly assisted and proofed most of the data, words fail – the Lord Himself shall bless and reward her for her kindness, competence and patience, and especially to my wife Shirley who for two years prior to the purchase of a drafting table put up with a dining room table constantly covered with charts and who lovingly understood my preoccupation with this project. -
Bible Studies a Magazine for the Exploration of the Word of God [Acts 17: 11]
Bible Studies A magazine for the exploration of the Word of God [Acts 17: 11] THE BOOKS OF JUDGES AND RUTH VOLUME 56 Published by HAYES PRESS 8, ESSEX ROAD, LEICESTER LE4 7EE. ENGLAND CONTENTS GROUP STUDY: THE BOOKS OF JUDGES AND RUTH Page Judges 1: 1-2: 5; 18: 30 Introduction and ordering of the books 20: 28; Ruth 1: 1 3 Judges 2: 6-3: 31 Rule of the Judges: Othniel, Ehud and Shamgar 18 Judges 4: 1-5: 31 Deborah and Barak Judges 6: 1-8: 35 Gideon 34 Judges 9: 1-10: 5 Abimelech, Tola and Jair 46 Judges 10: 6-12: 15 Jephthah to Abdon 63 Judges 13: 1-15: 20 Samson—on the brink 74 Judges 16: 1-31 Samson—over the edge 86 Judges 17: 1-18: 31 Micah and the Danites 98 Judges 19-21 Israel and the Benjamites 111 Ruth 1: 1-2: 23 Departure and return 122 Ruth 3-4 Redemption 134 147 Editorials Doing things properly 145 Dwell in the Land 133 First and Last 1 God is Faithful 17 How not to do it 61 If I tell of Gideon 45 Lead thy captivity captive 33 Leaders to follow 73 Samsom: failure and success 85 Strength in separation 97 There was no king 121 To serve a living and true God 109 Comments 14, 30, 43, 58, 70, 83, 95, 106, 119, 129, 141, 156 Questions and Answers 32, 60, 72, 108, 120, 132 Other Contributions Government and kingship in Israel 144, 157 Israel's besetting sin 110 The close of the book 146 Editorial movements 62 Erratum 96 Bible Studies A magazine for the exploration of the Word of God [Acts 17: 11] EDITORIAL 8801 FIRST AND LAST It is readily apparent that the book of the Judges changes its style at chapter 17. -
The 1641 Lords' Subcommittee on Religious Innovation
A “Theological Junto”: the 1641 Lords’ subcommittee on religious innovation Introduction During the spring of 1641, a series of meetings took place at Westminster, between a handful of prominent Puritan ministers and several of their Conformist counterparts. Officially, these men were merely acting as theological advisers to a House of Lords committee: but both the significance, and the missed potential, of their meetings was recognised by contemporary commentators and has been underlined in recent scholarship. Writing in 1655, Thomas Fuller suggested that “the moderation and mutual compliance of these divines might have produced much good if not interrupted.” Their suggestions for reform “might, under God, have been a means, not only to have checked, but choked our civil war in the infancy thereof.”1 A Conformist member of the sub-committee agreed with him. In his biography of John Williams, completed in 1658, but only published in 1693, John Hacket claimed that, during these meetings, “peace came... near to the birth.”2 Peter Heylyn was more critical of the sub-committee, in his biography of William Laud, published in 1671; but even he was quite clear about it importance. He wrote: Some hoped for a great Reformation to be prepared by them, and settled by the grand committee both in doctrine and discipline, and others as much feared (the affections of the men considered) that doctrinal Calvinism being once settled, more alterations would be made in the public liturgy... till it was brought more near the form of Gallic churches, after the platform of Geneva.3 A number of Non-conformists also looked back on the sub-committee as a missed opportunity. -
Judges 202 1 Edition Dr
Notes on Judges 202 1 Edition Dr. Thomas L. Constable TITLE The English title, "Judges," comes to us from the Latin translation (Vulgate), which the Greek translation (Septuagint) influenced. In all three languages, the title means "judges." This title is somewhat misleading, however, because most English-speaking people associate the modern concept of a "judge" with Israel's "judges." As we shall see, judges then were very different from judges now. The Hebrew title is also "Judges" (Shophetim). The book received its name from its principal characters, as the Book of Joshua did. The "judge" in Israel was not a new office during the period of history that this book records. Moses had ordered the people to appoint judges in every Israelite town to settle civil disputes (Deut. 16:18). In addition, there was to be a "chief justice" at the tabernacle who would, with the high priest, help settle cases too difficult for the local judges (Deut. 17:9). Evidently there were several judges at the tabernacle who served jointly as Israel's "Supreme Court" (Deut. 19:17). When Joshua died, God did not appoint a man to succeed him as the military and political leader of the entire nation of Israel. Instead, each tribe was to proceed to conquer and occupy its allotted territory. As the need arose, God raised up several different individuals who were "judges," in various parts of Israel at various times, to lead segments of the Israelites against local enemies. In the broadest sense, the Hebrew word shophet, translated "judge," means "bringer of justice." The word was used in ancient Carthage and Ugarit to describe civil magistrates.1 1Charles F. -
Through the Bible Study Judges 13-16
THROUGH THE BIBLE STUDY JUDGES 13-16 The California redwoods are one of the wonders of nature. They’re colossal. The trees are skyscrapers - their girth is gigantic - they’re kings of the forest. And nothing is as impressive as the falling of one of these redwoods… The cutters score the tree trunk. They move the saw back and forth, and the cut deepens. Soon, the tree starts to bend. It leans further and further from the cutters. Before long you hear the cracking of wood fibers. With each slice of the saw the noise builds. Eventually, it swells to a roar. The tree begins to fall. If you’re underneath it seems that the sky is falling. The trunk explodes along the cut-line, and the tree crashes to the forest floor. It sounds like thunder. Tonight, I need to yell “TIIIIIIMBEEEER…” - for we’re going to watch the falling of a redwood… not of a giant tree, but a giant of a man. Samson was huge – not necessarily in physical stature, but in privilege, and power, and effectiveness for God. Samson was a Nazirite (dedicated to God). He came from a godly home - served in an important post - was feared by his enemies - was used by God in supernatural ways. Samson was God’s Strongman. He was a divine vigilante – a one-man wrecking crew. Samson was a redwood. Yet Samson fell… The saw slides back and forth - the !1 slender score line around his heart deepens – he leans – finally cracks – Samson falls hard. We’ve all met a Samson – a person who had it all… beautiful spouse, good job, healthy kids, good reputation, effective ministry.