Chapter II. Europeans Who Visited Our Shores Prior to the Landing Of
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Alyson J. Fink
PSYCHOLOGICAL CONQUEST: PILGRIMS, INDIANS AND THE PLAGUE OF 1616-1618 A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAW AI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN mSTORY MAY 2008 By Alyson J. Fink Thesis Committee: Richard C. Rath, Chairperson Marcus Daniel Margot A. Henriksen Richard L. Rapson We certify that we have read this thesis and that, in our opinion, it is satisfactory in scope and quality as a thesis for the degree of Master of Arts in History. THESIS COMMITIEE ~J;~e K~ • ii ABSTRACT In New England effects of the plague of 1616 to 1618 were felt by the Wampanoags, Massachusetts and Nausets on Cape Cod. On the other hand, the Narragansetts were not affiicted by the same plague. Thus they are a strong exemplar of how an Indian nation, not affected by disease and the psychological implications of it, reacted to settlement. This example, when contrasted with that of the Wampanoags and Massachusetts proves that one nation with no experience of death caused by disease reacted aggressively towards other nations and the Pilgrims, while nations fearful after the epidemic reacted amicably towards the Pilgrims. Therefore showing that the plague produced short-term rates of population decline which then caused significant psychological effects to develop and shape human interaction. iii TABLE OF CONTENTS Abstract ............................................................................................... .iii List of Tables ...........................................................................................v -
•Œa Country Wonderfully Prepared for Their Entertainment╊ The
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Journal of the National Collegiate Honors Council --Online Archive National Collegiate Honors Council Spring 2003 “A Country Wonderfully Prepared for their Entertainment” The Aftermath of the New England Indian Epidemic of 1616 Matthew Kruer University of Arizona, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/nchcjournal Part of the Higher Education Administration Commons Kruer, Matthew, "“A Country Wonderfully Prepared for their Entertainment” The Aftermath of the New England Indian Epidemic of 1616" (2003). Journal of the National Collegiate Honors Council --Online Archive. 129. https://digitalcommons.unl.edu/nchcjournal/129 This Article is brought to you for free and open access by the National Collegiate Honors Council at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Journal of the National Collegiate Honors Council --Online Archive by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. MATTHEW KRUER “A Country Wonderfully Prepared for their Entertainment” The Aftermath of the New England Indian Epidemic of 1616 MATTHEW KRUER UNIVERSITY OF ARIZONA formidable mythology has grown up around the Pilgrims and their voyage to Athe New World. In the popular myth a group of idealistic religious reformers fled persecution into the wilds of the New World, braving seas, storms, winter, hunger, and death at the hands of teeming hordes of Indians, carving a new life out of an unspoiled wilderness, building a civilization with naked force of will and an unshakable religious vision. As with most historical myths, this account has been idealized to the point that it obscures the facts of the Pilgrims’ voyage. -
The “Friendly Indian”: Tisquantum and the First Thanksgiving
READING [Tisquantum and the First Thanksgiving] The “Friendly Indian”: Tisquantum and the First Thanksgiving TASK 1a Match the words and the sentences. a. expedition 1. A holiday in November, usually celebrated with a turkey dinner. b. tribe 2. A disease that infects many people in a certain area at the same time. c. Thanksgiving 3. A mission to explore an unknown area. d. epidemic 4. The people who were already living in America when the Europeans arrived. e. Mayflower 5. There are 574 legally recognized Indian …s in the US, such as the Cherokee. f. Native Americans 6. A person who moves to live in a new area. g. interpreter 7. People who do not speak the same language need an … to communicate. h. settler / colonist 8. The name of a ship that brought a group of English settlers to America. 1b What do you know about the time period when the first European settlers came to America? Share your knowledge with your classmates. Use the words from TASK 1a. 1c Read the short text about the First Thanksgiving and fill in the gaps with words from TASK 1a. In the year 1620, a ship called the ______________________ (1) arrived in North America. The men and women on board wanted to start a new life there, but they were not well-prepared. In the first winter, half of the ______________________s (2) died because they did not have enough food. Luckily for them, the ______________________s (3) who already lived the area decided to help them. They showed them how to grow corn and other plants and to collect seafood. -
Hidden Treasure-Historical Truth Squanto by Katherine Bone One Hundred and Two English Colonists First Landed in Plymouth, Massachusetts, in 1620
Hidden Treasure-Historical Truth Squanto By Katherine Bone One hundred and two English colonists first landed in Plymouth, Massachusetts, in 1620. Newly separated from the Church of England, these brave men and women, known today as ‘puritans’, had previously fled to Holland where they lived in the Dutch settlement of Leiden before sailing to the new world. Financed independently of the Plymouth Company, they could not know their lives would drastically change when they reached what is now Providence Harbor and formed an acquaintance with an Indian who surprisingly spoke English. Through the Plymouth Company, which dispatched Captains George Weymouth, Sir Ferdinando Gorges and John Smith on explorations off the coasts of Penobscot, Maine and Massachusetts, a man named Tisquantum, also known as Squanto, had been groomed for such a feat. His fascinating life journey had placed him in the Pilgrim’s path precisely when they needed him most. Known as Tisquantum, Squantum, and Squanto, Squanto hailed from the Wampanoag community of Patuxet, a village which held two thousand tribal members and stood exactly where the pilgrims would later erect their homes. During his adolescence, explorers began to make contact with his tribe and being considered a sachem or potential sachem, spiritual leader, he was probably one of the first to meet them. French colonizer Samuel de Champlain was one of the first adventurers to trade with the Patuxet in 1605 and 1606. And in turn, the Patuxet were awestruck by European muskets, brass kettles, sharp knives and ax heads, piercing needles and fishhooks, and were encouraged to barter surpluses of maze and fur in exchange. -
Squanto and Samoset American Heros
SQUANTO AND SAMOSET AMERICAN HEROS The following is transcribed from the book “THE LIGHT AND THE GLORY” by Peter Marshall and David Manuel. This part started around the sixth, seventh or eighth page of Chapter Six. The Indians who lived near Plymouth are truly hero’s of America. Squanto, the lone survivor of his tribe was instrumental in the survival of the Pilgrims at Plymouth. Read below this brief history of the life of Squanto. Indian coming? Surely he meant Indians coming! Disgusted, Captain Standish shook his head, even as he went to look out the window–––to see a tall, well-built Indian, wearing nothing but a leather loincloth striding up their main street. He was headed straight for the common house, and the men inside hurried to the door, before he walked right in on them. He stopped and stood motionless looking at them, as though sculpted in marble. Only the March wind broke the silence. “Welcome!” he suddenly boomed, in a deep, resonant voice. The Pilgrims were too startled to speak. At length, they replied with as much gravity as they could muster: “Welcome.” Their visitor fixed them with a piercing stare. “Have you got any beer?” he asked them in flawless English. If they were surprised before, they were astounded now. “Beer?” one of them managed. The Indian nodded. The Pilgrims looked at one another, then turned back to him. “Our beer is gone. Would you like . some brandy?” Again the Indian nodded. They brought him some brandy, and a biscuit with butter and cheese, and then some pudding and a piece of roast duck. -
(C. 1590 – C. 1653) the First Native American to Contact the Pilgrims
Samoset (c. 1590 – c. 1653) The First Native American to Contact the Pilgrims Compiled by Jerry Reif All Scouts learn the story of the Pilgrims’ arrival on the Mayflower in Plymouth Harbor in November 1620 in American History classes. A major part of that story is the role played by Tisquantum or Squanto, the Patuxet Indian. Squanto was captured and enslaved by an English sea captain named Thomas Hunt in 1614 and sent first to Spain and then England before returning to his tribal land in 1619. During his captivity, Squanto learned English. By teaching the colonists how to catch herring to fertilize maize, squash and beans, how to catch eels and other seafood, and how to trap and hunt wildlife, he helped the Pilgrims recover from that extremely hard first winter. What is not so well known in the Pilgrim story is the key role played by Samoset, our Council’s namesake. So let’s take a brief look at the role in he played. After fleeing religious persecution in England, and first settling in Leiden, The Netherlands, where they discovered that they did not care for the Dutch culture, the Pilgrims set sail for America in the hope that they could freely practice their Puritan beliefs. As you all know, they landed at Plymouth in the Patuxet region on the eastern shore of present-day Massachusetts. Patuxet was the homeland of the Wampanoag Confederacy. Wampanoag means “ People of the First Light.” which makes sense since they would be the first to see the sun rise over the Atlantic Ocean. -
“Meere Strangers”
1 0 “Meere Strangers” Indigenous and Urban Performances in Algonquian London, 1580–1630 Coll Thrush In the shadow of the great cathedral, paper moved. It had emerged from printing presses behind shop fronts, been carried through crowded city streets, changed hands in the churchyard and great aisle, and from there returned to the streets, almost as through the church inhaled information into its precincts and then exhaled it back into the city in the form of paper and its echo, gossip. In early modern London, St. Paul’s was not just a seat of spiritual power; it was also a hub of the profane and worldly, a great emporium of science and slander, and an engine of political and intellectual ferment. No single fact illustrated this more than the sheer volume of printed materials that circulated in and out of the cathedral and the surrounding closes and yards. In 1615, one piece of paper must have seemed particularly intrigu- ing. It was a lottery circular entreating citizens to invest their money in the Virginia Company, a struggling venture that, despite great promise, found itself limping along after nearly a decade of colony funding across the Atlantic. Lottery circulars were common enough in the Stuart city; read out in public spaces like St. Paul’s church- yard, Smithfields, or Southwark to reach both literate and illiterate audiences, they were not only a kind of entertainment—cheaper than theater seats—but could also raise thousands of pounds. 1 But this one was special. At its top were printed very detailed pictures of two strange men. -
On Exhibit in the Shelby Cullom Davis Gallery Through November 2021 PROJECT Research Write Share Dig Discover Compose 400 Compare Collaborate
HIStOrY IN A NeW LIGHT Illuminating the Archaeology Of HIStOrIC PATUXEt A N D PlY M o U T H On exhibit in the Shelby Cullom Davis gallery through November 2021 PROJECT research write share dig discover compose 400 compare collaborate A COLLABORATION WITH PROJECT 400 an ongoing archaeological research initiative conducted in partnership with the Andrew Fiske Center for Archaeological Research at the University of Massachusetts - Boston, the Town of Plymouth, and Plimoth Plantation History in a New Light demonstrates how the modern town of Plymouth has been shaped by the ways humans have lived along these shores for thousands of years, and how this land continues to reveal stories of a transcultural Indigenous-Colonial regional society. By using multiple lines of evidence, including archaeology, documentary research, oral history, and fine and decorative arts, the exhibition shows how each thread contributes something unique to Plimoth Plantation’s understanding, re-creation, and interpretation of the past. Rather than a traditional commemorative 400th anniversary exhibit, History in a New Light is forward-looking and invites visitors to consider how the past serves as a foundation for the future. It is also distinctive as the first major exhibit displaying artifacts from the Wampanoag village of Patuxet and the site of the original 1620 European settlement, which were discovered in 2016 by Project 400 archaeologists. In addition to finding the first evidence of these overlapping settlements, this research has forced scholars to reevaluate their understanding of daily life in early Plymouth and the nature of colonial and indigenous interactions. Stories from the Land The INtErWOVEn HIStOrY Of PlYMoUTH AND PATUXEt For more than twelve thousand years, the Wampanoag people have lived in Plymouth and the surrounding region. -
Rationalizing Epidemics: Meanings and Uses of American Indian
Rationalizing Epidemics Meanings and Uses of American Indian Mortality since 1600 David S. Jones HARVARD UNIVERSITY PRESS Cambridge, Massachusetts London, England 2004 Copyright © 2004 by the President and Fellows of Harvard College All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Data Jones, David Shumway. Rationalizing epidemics : meanings and uses of American Indian mortality since 1600 / David Shumway Jones. p. cm. Includes bibliographical references and index. ISBN 0-674-01305-0 (cloth : alk. paper) 1. Indians of North America—Mortality—History. 2. Indians of North America—Diseases—Epidemiology—History. I. Title. RA408.I49J66 2004 614.4′2′08997—dc22 2003067538 1 Expecting Providence when english colonists settled the coast of New Eng- land, they found themselves on a threatening, unknown shore. Their only solace came from faith that God had blessed their mission in America. The colonists’ labors were eventually rewarded with thriv- ing communities, but at tremendous cost. English settlement triggered devastating epidemics among the American Indians who had inhabited the forests and river valleys of America. Between 1616 and 1636, nearly 90 percent of the Massachusett, Wampanoag, and other tribes of New England died from smallpox and other diseases. The colonists, know- ing little about these people, had to respond to the unprecedented trag- edy of depopulation. How could this catastrophe be understood? When colonists left Eu- rope for America, they were guided by theological narratives that inter- preted Indian mortality as the means by which God prepared the way for English settlement. These narratives, however, would prove inade- quate for explaining the realities of encounter. -
Legend of Squanto, the Ebook
LEGEND OF SQUANTO, THE PDF, EPUB, EBOOK Paul McCusker | 2 pages | 01 May 2007 | Tyndale House Publishers | 9781589975002 | English | Wheaton, IL, United States Legend Of Squanto, The PDF Book Add To Cart. Business Education Expert. Be the first to ask a question about The Legend of Squanto. Ginny rated it it was amazing Sep 26, My Mortal Kombat cast list. Hidden categories: Use mdy dates from April Template film date with 1 release date. I hope you will join me and make listening each Thanksgiving a family tradition. Rating details. After several years, Squanto found himself on a ship back to North America, where he was destined to work for the Governor of Newfoundland, John Mason. All Languages. Friend Reviews. Esther rated it it was amazing Jan 09, Judith marked it as to-read Feb 27, As helpful as Squanto was, he also had a reputation for being power hungry and manipulative. External Reviews. It is not known if the Thanksgiving feast became a reoccurring celebration for the pilgrims. The exact date of his birth is unknown, but historians estimate that he was born around K rated it really liked it Dec 10, Company Credits. Renee rated it really liked it Jun 08, To ask other readers questions about The Legend of Squanto , please sign up. More Details Edit Cast Cast overview, first billed only: Adam Beach More than an audio book it is a movie that plays on the biggest screen of all Photo Gallery. He eventually returned to work with Dermer, who was engaging in skirmishes with Indigenous populations. -
Americans Commonly Trace the Thanksgiving Holiday to a 1621
THANKSGIVING Americans commonly trace the Thanksgiving holiday to a 1621 celebration at the Plymouth Plantation, where the Plymouth settlers held a harvest feast after a successful growing season. Autumn or early winter feasts continued sporadically in later years, first as an impromptu religious observance, and later as a civil tradition. Squanto, a Catholic Patuxet Native American who resided with the Wampanoag tribe, taught the Pilgrims how to catch eel and grow corn and served as an interpreter for them. Squanto had learned English during his enslavement in England. The Wampanoag leader Massasoit had given food to the colonists during the first winter when supplies brought from England were insufficient. The Pilgrims celebrated at Plymouth for three days after their first harvest in 1621. The exact time is unknown, but James Baker, then Plimoth Plantation vice president of research, stated in 1996, "The event occurred between Sept. 21 and Nov. 11, 1621 This feast was during the Feast of Tabernacles in the year 1621 Feast of Tabernacles (Sukkot) Tishri 15-21, 5382September 30-October 6, 1621 http://www.cgsf.org/dbeattie/calendar/?roman=1621 In the middle of the American Civil War, President Abraham Lincoln, prompted by a series of editorials written by Sarah Josepha Hale,[1] proclaimed a national Thanksgiving Day, to be celebrated on the final Thursday in November 1863. Yet, the day was not kept every year until 1941. On October 6, 1941, both houses of the U.S. Congress passed a joint resolution fixing the traditional last-Thursday -
Bulletin of the Massachusetts Archaeological Society, Vol. 19, No. 4 Massachusetts Archaeological Society
Bridgewater State University Virtual Commons - Bridgewater State University Bulletin of the Massachusetts Archaeological Journals and Campus Publications Society 7-1958 Bulletin of the Massachusetts Archaeological Society, Vol. 19, No. 4 Massachusetts Archaeological Society Follow this and additional works at: http://vc.bridgew.edu/bmas Part of the Archaeological Anthropology Commons Copyright © 1958 Massachusetts Archaeological Society This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. BULLETI OF THE MASSACI-IUSETTS ARCI-IAEOLOGICAL SOCII:TY, INC. • VOL. XIX NO. 4 JULY, 1958 CONTENTS Page THE OLD SAGAMORE: MATTAQUASON OF MONOMOYICK by W. SEABS NlaEBSON 53 INDEX - VOLUME XIX 68 PUBUSHED BY THE MASSACHUSmS ARCHAEOLOGICAL SOCIETY, INC. LEAMAN F. HALLETT, Editor, 31 West Street, Mansfield, Mass. t; r' ~ MABEL A. ROBBINS, Secretary, Bronson Museum, 8 No. Main St., Attleboro, Mass: SOCIETY OFFICERS President Walter A. Vossberg 1st Vice President Theodore L. Stoddard 2nd Vice President Eugene C. Winter, Jr. Secretary Mabel A. Robbins ~ili:~~~.. :·.:::::·.:::·.:·.:·.::::::::·.·.:::::::::::·.:::::'.:'.:::::::::::::::'.:::::'.::'.:'.::::::::'.::'.:.. :::::.~:~: ~~: .TRUSTEES Society Officers and Past Presidents Ex-Officio J. A. Mansfield 1954-1951 Waldo W. Home 1954-1951 ~~::lItA.~~~· :::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: ~=:~= Guy Mellgren, Jr 1956-1959 Robert D. Barnes 1956-1959 COMMITTEE