The Death Penalty: History, Exonerations, and Moratoria
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Outlaw: Wilderness and Exile in Old and Middle
THE ‘BESTLI’ OUTLAW: WILDERNESS AND EXILE IN OLD AND MIDDLE ENGLISH LITERATURE A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Sarah Michelle Haughey August 2011 © 2011 Sarah Michelle Haughey THE ‘BESTLI’ OUTLAW: WILDERNESS AND EXILE IN OLD AND MIDDLE ENGLISH LITERATURE Sarah Michelle Haughey, Ph. D. Cornell University 2011 This dissertation, The ‘Bestli’ Outlaw: Wilderness and Exile in Old and Middle English Literature explores the reasons for the survival of the beast-like outlaw, a transgressive figure who highlights tensions in normative definitions of human and natural, which came to represent both the fears and the desires of a people in a state of constant negotiation with the land they inhabited. Although the outlaw’s shelter in the wilderness changed dramatically from the dense and menacing forests of Anglo-Saxon England to the bright, known, and mapped greenwood of the late outlaw romances and ballads, the outlaw remained strongly animalistic, other, and liminal, in strong contrast to premodern notions of what it meant to be human and civilized. I argue that outlaw narratives become particularly popular and poignant at moments of national political and ecological crisis—as they did during the Viking attacks of the Anglo-Saxon period, the epoch of intense natural change following the Norman Conquest, and the beginning of the market revolution at the end of the Middle Ages. Figures like the Anglo-Saxon resistance fighter Hereward, the exiled Marcher lord Fulk Fitz Waryn, and the brutal yet courtly Gamelyn and Robin Hood, represent a lost England imagined as pristine and forested. -
Omnes Vulnerant, Postuma Necat; All the Hours Wound, the Last One Kills: the Lengthy Stay on Death Row in America
Missouri Law Review Volume 80 Issue 3 Summer 2015 Article 13 Summer 2015 Omnes Vulnerant, Postuma Necat; All the Hours Wound, the Last One Kills: The Lengthy Stay on Death Row in America Mary Elizabeth Tongue Follow this and additional works at: https://scholarship.law.missouri.edu/mlr Part of the Law Commons Recommended Citation Mary Elizabeth Tongue, Omnes Vulnerant, Postuma Necat; All the Hours Wound, the Last One Kills: The Lengthy Stay on Death Row in America, 80 MO. L. REV. (2015) Available at: https://scholarship.law.missouri.edu/mlr/vol80/iss3/13 This Note is brought to you for free and open access by the Law Journals at University of Missouri School of Law Scholarship Repository. It has been accepted for inclusion in Missouri Law Review by an authorized editor of University of Missouri School of Law Scholarship Repository. For more information, please contact [email protected]. Tongue: Omnes Vulnerant, Postuma Necat; LAW SUMMARY Omnes Vulnerant, Postuma Necat; All the Hours Wound, the Last One Kills: The Lengthy Stay on Death Row in America MEGAN ELIZABETH TONGUE* I. INTRODUCTION The Bureau of Justice Statistics has compiled statistical analyses show- ing that the average amount of time an inmate spends on death row has stead- ily increased over the past thirty years.1 In fact, the shortest average amount of time an inmate spent on death row during that time period was seventy-one months in 1985, or roughly six years, with the longest amount of time being 198 months, or sixteen and one half years, in 2012.2 This means that -
JPP 22-1 to Printers
RESPONSE A Few Words on the Last Words of Condemned Prisoners Robert Johnson ast words are the existential centerpiece of executions. The prisoner, Lby his last words, gives meaning to the execution as the culmination of his life (see Johnson et al., 2013). His life has come to this place, the death house, a remarkable fact about which remarks are warranted. Whether eloquent or inarticulate, terse or rambling, the prisoner’s last words are the last word about his life. Even saying nothing is saying something in this context, communicating that the person at this fateful juncture of his life is rendered speechless by the enormity of the violence that awaits him, made mute by the unspeakable cruelty of the killing process. I do not use the words enormity and unspeakable here without cause. In the execution chamber, a healthy person, often young and fully under the control of the authorities, is put to death by an execution team that works from a rigid script, captive to rote, unfeeling procedure (see Johnson, 1998). The execution team performs in front of an audience of people – for the most part, offcial witnesses and correctional offcials –who look on and do nothing, say nothing. They watch the prisoner die, then fle out and go home, carrying the scent of the death house with them out into the free world. That scent, which my feld research on the execution process led me to describe in a poem as “a / devil’s brew of / mildew, fesh, and / fear”, has a way of lingering in the sense memories of those touched by executions (Johnson, 2010, p. -
FROM CAPITAL PUNISHMENT AS a LAWFUL SANCTION to a PEREMPTORY, INTERNATIONAL LAW NORM BARRING EXECUTIONS John D
University of Baltimore Law ScholarWorks@University of Baltimore School of Law All Faculty Scholarship Faculty Scholarship 2018 THE ABOLITIONIST MOVEMENT COMES OF AGE: FROM CAPITAL PUNISHMENT AS A LAWFUL SANCTION TO A PEREMPTORY, INTERNATIONAL LAW NORM BARRING EXECUTIONS John D. Bessler University of Baltimore School of Law, [email protected] Follow this and additional works at: https://scholarworks.law.ubalt.edu/all_fac Part of the Law Commons Recommended Citation John D. Bessler, THE ABOLITIONIST MOVEMENT COMES OF AGE: FROM CAPITAL PUNISHMENT AS A LAWFUL SANCTION TO A PEREMPTORY, INTERNATIONAL LAW NORM BARRING EXECUTIONS, 79 Montana Law Review 8 (2018). Available at: https://scholarworks.law.ubalt.edu/all_fac/1065 This Article is brought to you for free and open access by the Faculty Scholarship at ScholarWorks@University of Baltimore School of Law. It has been accepted for inclusion in All Faculty Scholarship by an authorized administrator of ScholarWorks@University of Baltimore School of Law. For more information, please contact [email protected]. ARTICLES THE ABOLITIONIST MOVEMENT COMES OF AGE: FROM CAPITAL PUNISHMENT AS A LAWFUL SANCTION TO A PEREMPTORY, INTERNATIONAL LAW NORM BARRING EXECUTIONS John D. Bessler* ABSTRACT The anti-death penalty movement is rooted in the Enlightenment, dating back to the publication of the Italian philosopher Cesare Beccaria’s treatise, Dei delitti e delle pene (1764). That book, later translated into English as An Essay on Crimes and Punishments (1767), has inspired anti-death penalty * Associate Professor, University of Baltimore School of Law; Adjunct Professor, Georgetown University Law Center; Of Counsel, Berens & Miller, P.A, Minneapolis, Minnesota. The author, who will be a visiting scholar/research fellow at the Human Rights Center of the University of Minnesota Law School in 2018, recently wrote The Death Penalty as Torture: From the Dark Ages to Abolition (Durham, NC: Carolina Academic Press, 2017). -
Ancient Laws of China Death Penalty
Ancient Laws Of China Death Penalty Unratified and habitual Henry cheeses dooms and drop-kick his limestone promiscuously and Stevieopprobriously. musteline? When Sickish Spiros Klaus capitulating never exposes his honeybunch so succinctly white-outs or quests not anyunselfconsciously cacodemons jawbreakingly. enough, is The rule penalty si dapi was lack of the traditional five capital punishment wuxing in ancient China. World Factbook of Criminal reward System China Bureau of. The People's Republic of China view laws especially. China's Death violate The Political Ethics of Capital. In their protest with ithacius, or penalty has still has been sentenced to xingliang chen zexian, death penalty was based his criminal? The addict was inspired by ancient Chinese traditions and essentially works. More smoke more countries are tending to strictly restrict cell death each one of. Death penalty Information pack Penal Reform International. Crime and Punishment in Ancient China Duhaime's Law. Can either dome or rewrite the meal penalty statute if it chooses to make law the law. Bangladesh approves the use watch the death once for rapists joining at. Criminals to the nations of ancient china is that. Yi gets the penalty of the use of the inferior officer of death penalty finds that employ the death penalty laws. 2 ringleaders of the gangs engaged in robbing ancient cultural ruins and. Capital punishment New World Encyclopedia. What look the punishments in China? Anderson notes that do something of ancient laws china remain a stake, location can be handled only with bank settlement receipts such. Japan's death penalty a spouse and unusually popular. -
Criminal Justice: Capital Punishment Focus
Criminal Justice: Capital Punishment Focus Background The formal execution of criminals has been used in nearly all societies since the beginning of recorded history. Before the beginning of humane capital punishment used in today’s society, penalties included boiling to death, flaying, slow slicing, crucifixion, impalement, crushing, disembowelment, stoning, burning, decapitation, dismemberment and scaphism. In earlier times, the death penalty was used for a variety of reasons that today would seem barbaric. Today, execution in the US is used primarily for murder, espionage and treason. The Death Debate Those in support of capital punishment believe it deters crimes and, more often than not believe that certain crimes eliminate one’s right to life. Those who oppose capital punishment believe, first and foremost, that any person, including the government, has no right to take a life for any reason. They often believe that living with one’s crimes is a worse punishment than dying for them, and that the threat of capital punishment will not deter a person from committing a crime. Costs and Procedures On average, it costs $620,932 per trial in federal death cases, which is 8x higher than that of a case where the death penalty is not sought. When including appeals, incarceration times and the execution in a death penalty case, the cost is closer to $3 million per inmate. However, court costs, attorney fees and incarceration for life only totals a little over $1 million. Recent studies have also found that the higher the cost of legal counsel in a death penalty case the less likely the defendant is to receive the death penalty, which calls the fairness of the process into question. -
To and from the Guillotine
There are no fictional characters, places or events in this narrative. It is set down in memorializing salute to Mildred Fish Harnack, American; native of Milwaukee, Wisconsin; beheaded February 16, 1943, at Plötzensee, near Berlin; Arvid Harnack, native of Germany, her husband; hanged, Berlin, December 22, 1942 - for organizing resistance to Adolf Hitler, Nazism, and the prosecution of the war; in the hope of wresting from their and all the other needless deaths of these years, at least some meaning for humanity. C.L. : TO AND FROM THE GUILLOTINE B Clara Leiser So then - So then it's true The final word has come, Certifying the price that you, Woman of gentile American birth, have paid For working, quietly unafraid, Against an evil which you knew Would fell not only some Dismissed as "Jew, filthy Jew," They were few - - then so few - Mere index to the sum Of suffering humankind would spew Upon itself. No desert overlaid By far mirage that beckons toward seeming shade Through cruelly receding hue, Or promises, for feet tired numb, Refreshing dew To lend new Strength to pursue Progressive vacuum, Ever deceived a traveller's view More dismally than spurious hopes betrayed The stunted arrogance of creed, and made The millions unashamed to mew Themselves behind the thrum Of "Jew, Jew." Soon it grew to "Eradicate the scum. Kill the dirty bolshevik Jew." As though a global sickness could be stayed By choosing to murder millions for the way they prayed. That this pestilential brew Distilled by Nazidom Would accrue Bitter rue In all who Blindly, failed to plumb The lethal wrongness of a view That required the raising of a barricade To reason itself, needing the baren aid Of total foulness - this you knew. -
Capital Punishment, Execution Publicity and Murder in Houston, Texas Lisa Stolzenberg
Journal of Criminal Law and Criminology Volume 94 Article 4 Issue 2 Winter Winter 2004 Capital Punishment, Execution Publicity and Murder in Houston, Texas Lisa Stolzenberg Stewart J. D'Alessio Follow this and additional works at: https://scholarlycommons.law.northwestern.edu/jclc Part of the Criminal Law Commons, Criminology Commons, and the Criminology and Criminal Justice Commons Recommended Citation Lisa Stolzenberg, Stewart J. D'Alessio, Capital Punishment, Execution Publicity and Murder in Houston, Texas, 94 J. Crim. L. & Criminology 351 (2003-2004) This Criminology is brought to you for free and open access by Northwestern University School of Law Scholarly Commons. It has been accepted for inclusion in Journal of Criminal Law and Criminology by an authorized editor of Northwestern University School of Law Scholarly Commons. 0091-4169/04/9402-0351 THE JOURNALOF CRIMINAL LAW & CRIMINOLOGY Vol. 94, No. 2 Copyright 0 2004 by Northwestern University, School of Law Prined in U.S.A. CAPITAL PUNISHMENT, EXECUTION PUBLICITY AND MURDER IN HOUSTON, TEXAS LISA STOLZENBERG & STEWART J. D'ALESSIO* Punishment is not inflicted by a rational man for the sake of the crime that has been committed-after all one cannot undo what is past-butfor the sake of the future, to prevent either the same man or, by the spectacle of his punishment, someone else, from doing wrong again. - Plato, Protagoras I. INTRODUCTION Healthy debate persists as to the deterrent effect of capital punishment. Although an expansive and diverse body of research has accumulated that examines the effect of executions or execution publicity on murder rates, this research affords few definitive conclusions. -
LWVLL Position Statement to Abolish Death Penalty 4-30-2016
The League of Women Voters of Lincoln and Lancaster County Supports Abolition of the Death Penalty in Nebraska We believe the State of Nebraska should not be executing or threatening to execute its own people. Almost all developed countries of the world have already abolished the death penalty. The League of Women Voters of Lincoln and Lancaster County joins the call for abolition of the death penalty. Our reasons for urging abolition of the death penalty: 1. The death penalty is applied arbitrarily. 2. Innocent people have been convicted and executed in Nebraska 3. The costs associated with trying and executing an individual greatly exceed the cost of life sentences without parole. 4. Repeated studies regarding the death penalty have shown that the death penalty is no more a deterrent than life imprisonment without parole. The League of Women Voters of Lincoln and Lancaster County concurs with the National League of Women Voters of the United States and the League of Women Voters of Illinois’ position on abolition of the death penalty and joins with the following states in concurrence: Iowa, Kansas, Maryland, Massachusetts, Michigan, Minnesota, New Jersey, New York, Ohio, and Wisconsin. This position was adopted by a concurrence process February 11, 2016. It was further reviewed and approved at the Lincoln/Lancaster Annual General Membership Meeting on April 30, 2016 to be consistent with the LWVNE position statement and to be incorporated into the League of Women Voters of Lincoln and Lancaster County Impact on Issues. Supporting documentation and references can be found at our website www.lincolnleague.org 1 1. -
Furies of the Guillotine: Female Revolutionaries In
FURIES OF THE GUILLOTINE: FEMALE REVOLUTIONARIES IN THE FRENCH REVOLUTION AND IN VICTORIAN LITERARY IMAGINATION A Thesis Presented to the faculty of the Department of History California State University, Sacramento Submitted in partial satisfaction of the requirements for the degree of MASTER OF ARTS in History by Tori Anne Horton FALL 2016 © 2016 Tori Anne Horton ALL RIGHTS RESERVED ii FURIES OF THE GUILLOTINE: FEMALE REVOLUTIONARIES IN THE FRENCH REVOLUTION AND IN VICTORIAN LITERARY IMAGINATION A Thesis by Tori Anne Horton Approved by: __________________________________, Committee Chair Dr. Mona Siegel __________________________________, Second Reader Dr. Rebecca Kluchin ____________________________ Date iii Student: Tori Anne Horton I certify that this student has met the requirements for format contained in the University format manual, and that this thesis is suitable for shelving in the Library and credit is to be awarded for the thesis. __________________________, Department Chair ___________________ Dr. Jeffrey Wilson Date Department of History iv Abstract of FURIES OF THE GUILLOTINE: FEMALE REVOLUTIONARIES IN THE FRENCH REVOLUTION AND IN VICTORIAN LITERARY IMAGINATION by Tori Anne Horton The idea of female revolutionaries struck a particular chord of terror both during and after the French Revolution, as represented in both legislation and popular literary imagination. The level and form of female participation in the events of the Revolution varied among social classes. Female participation during the Revolution led to an overwhelming fear of women demanding and practicing democratic rights in both a nonviolent manner (petitioning for education, demanding voting rights, serving on committees), and in a violent manner (engaging in armed protest and violent striking). The terror surrounding female democratic participation was manifested in the fear of the female citizen, or citoyenne. -
Elephants on Acid – Psychological Science and Unethical Experiments
Elephants on Acid – Psychological Science and Unethical Experiments Learning Targets • Review ethics in experiments with humans and non-humans • Form opinions and argue them • Work collaboratively in groups to summarize information National Standards for high School Psychology Curricula 2.1 Identify ethical standards psychologists must address regarding research with human participants 2.2 Identify ethical standards psychologists must address regarding research with non-human participants Directions: Walk around the room and read the posted experiments from an article entitled “Elephants on Acid.” On the back of this sheet you will find a list of each study. Summarize each study in one sentence (for reference) When you are done summarizing all the studies, choose the top 5 WORST experiments (the ones you find most appalling). Rank these 5 on the lines next to the study on the back page. 1 = the absolute WORST, 2 = a little less worse Next in a group, please come up with a group top 5 for the worst. Discuss each other’s lists. Give insight as to why you agree or disagree. Talk it over. Debate. (This should take more than 5 minutes) Be ready to discuss and debate your opinion, your group’s opinions and what the class thinks. Quick Ethics review to remember • Animal testing Human Research o Purpose • Informed Consent ▪ Must answer a specific, o Agreed to study important, scientific o Can drop out no questions asked question • Confidentiality ▪ Animals must be best suited • No significant Risk to answer that question o Temporary discomfort/stress okay o Care • Debriefing ▪ Animals must be cared for o Given results and housed in a humane o If used deception – explain true way purpose o Acquisition • IRB ▪ Animals must be acquired o Both animal and human testing legally o Design ▪ Must cause the least amount of suffering feasible ▪ Euthanasia may be required after study [Type here] Adapted From Mrs. -
The Peformative Grotesquerie of the Crucifixion of Jesus
THE GROTESQUE CROSS: THE PERFORMATIVE GROTESQUERIE OF THE CRUCIFIXION OF JESUS Hephzibah Darshni Dutt A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2015 Committee: Jonathan Chambers, Advisor Charles Kanwischer Graduate Faculty Representative Eileen Cherry Chandler Marcus Sherrell © 2015 Hephzibah Dutt All Rights Reserved iii ABSTRACT Jonathan Chambers, Advisor In this study I argue that the crucifixion of Jesus is a performative event and this event is an exemplar of the Grotesque. To this end, I first conduct a dramatistic analysis of the crucifixion of Jesus, working to explicate its performativity. Viewing this performative event through the lens of the Grotesque, I then discuss its various grotesqueries, to propose the concept of the Grotesque Cross. As such, the term “Grotesque Cross” functions as shorthand for the performative event of the crucifixion of Jesus, as it is characterized by various aspects of the Grotesque. I develop the concept of the Grotesque Cross thematically through focused studies of representations of the crucifixion: the film, Jesus of Montreal (Arcand, 1989), Philip Turner’s play, Christ in the Concrete City, and an autoethnographic examination of Cross-wearing as performance. I examine each representation through the lens of the Grotesque to define various facets of the Grotesque Cross. iv For Drs. Chetty and Rukhsana Dutt, beloved holy monsters & Hannah, Abhishek, and Esther, my fellow aliens v ACKNOWLEDGMENTS St. Cyril of Jerusalem, in instructing catechumens, wrote, “The dragon sits by the side of the road, watching those who pass.