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Amid Crowd in St. Peter's Square, New Cardinal Hears His Name
50¢ October 28, 2007 Volume 81, No. 39 www.diocesefwsb.org/TODAY Serving the Diocese of Fort Wayne-South Bend TTODAYODAY’’SS CCATHOLICATHOLIC Amid crowd in St. Peter’s Square, Taking the honors John Goodman named to new cardinal hears his name prestigious Army All American BY CAROL GLATZ bowl team Page 18 VATICAN CITY (CNS) — U.S. Cardinal-designate John P. Foley, a Philadelphia native, was standing in the middle of St. Peter’s Square among a sea of 30,000 pilgrims when Pope Benedict XVI named him a car- dinal. Crocheting for the Though he knew the previous day he was going to be one of 23 people to receive a red hat, the Oct. 17 needy announcement was going to fall on the same morning he had a follow-up visit with his eye doctor. Sister Johnilda called “I didn’t get back in time to be there at the begin- ‘Guardian Angel’ sister ning of the audience and I didn’t have my glad rags on,” meaning his formal clerical dress, so he said he Page 9 just snuck inconspicuously into the middle of the crowd. He told Catholic News Service he never expected to be the second new cardinal listed after the senior Vatican prefect, Cardinal-designate Leonardo Sandri. Bereavement When the pope “started the list there I was No. 2 on the list and that was a surprise,” Cardinal-designate Helping those who mourn Foley said. Pages 10-12 He said a pilgrim standing next to him asked him if he knew any of the men the pope had just named to be cardinal. -
Stages of Papal Law
Journal of the British Academy, 5, 37–59. DOI https://doi.org/10.5871/jba/005.037 Posted 00 March 2017. © The British Academy 2017 Stages of papal law Raleigh Lecture on History read 1 November 2016 DAVID L. D’AVRAY Fellow of the British Academy Abstract: Papal law is known from the late 4th century (Siricius). There was demand for decretals and they were collected in private collections from the 5th century on. Charlemagne’s Admonitio generalis made papal legislation even better known and the Pseudo-Isidorian collections brought genuine decretals also to the wide audience that these partly forged collections reached. The papal reforms from the 11th century on gave rise to a new burst of papal decretals, and collections of them, culminating in the Liber Extra of 1234. The Council of Trent opened a new phase. The ‘Congregation of the Council’, set up to apply Trent’s non-dogmatic decrees, became a new source of papal law. Finally, in 1917, nearly a millennium and a half of papal law was codified by Cardinal Gasparri within two covers. Papal law was to a great extent ‘demand- driven’, which requires explanation. The theory proposed here is that Catholic Christianity was composed of a multitude of subsystems, not planned centrally and each with an evolving life of its own. Subsystems frequently interfered with the life of other subsystems, creating new entanglements. This constantly renewed complexity had the function (though not the purpose) of creating and recreating demand for papal law to sort out the entanglements between subsystems. For various reasons other religious systems have not generated the same demand: because the state plays a ‘papal’ role, or because the units are small, discrete and simple, or thanks to a clear simple blueprint, or because of conservatism combined with a tolerance of some inconsistency. -
The “Doctrine of Discovery” and Terra Nullius: a Catholic Response
1 The “Doctrine of Discovery” and Terra Nullius: A Catholic Response The following text considers and repudiates illegitimate concepts and principles used by Europeans to justify the seizure of land previously held by Indigenous Peoples and often identified by the terms Doctrine of Discovery and terra nullius. An appendix provides an historical overview of the development of these concepts vis-a-vis Catholic teaching and of their repudiation. The presuppositions behind these concepts also undergirded the deeply regrettable policy of the removal of Indigenous children from their families and cultures in order to place them in residential schools. The text includes commitments which are recommended as a better way of walking together with Indigenous Peoples. Preamble The Truth and Reconciliation process of recent years has helped us to recognize anew the historical abuses perpetrated against Indigenous peoples in our land. We have also listened to and been humbled by courageous testimonies detailing abuse, inhuman treatment, and cultural denigration committed through the residential school system. In this brief note, which is an expression of our determination to collaborate with First Nations, Inuit and Métis in moving forward, and also in part a response to the Calls to Action of the Truth and Reconciliation Commission, we would like to reflect in particular on how land was often seized from its Indigenous inhabitants without their consent or any legal justification. The Canadian Conference of Catholic Bishops (CCCB), the Canadian Catholic Aboriginal Council and other Catholic organizations have been reflecting on the concepts of the Doctrine of Discovery and terra nullius for some time (a more detailed historical analysis is included in the attached Appendix). -
The Jurisprudence of the Tribunal of Roman Rota As Precedents to the Local Church Tribunals
The Jurisprudence of the Tribunal of Roman Rota as Precedents to the Local Church Tribunals Anthony B. C. Chiegboka and Kanayo Louis Nwadialor DOI: http://dx.doi.org/10.4314/ujah.v14i1.11 Abstract The Apostolic tribunals especially the tribune of the Roman Rota is charged with the unity of jurisprudence and the responsibility to oversee the proper administration of justice since the doctrine of judicial precedents do not exist within the canonical jurisprudence of the local Churches. As such the local Churches must look to the jurisprudence and praxis of the Roman Curia in supplying for an express prescription of law. In line with the above therefore, this paper has discussed the basic issues of the Roman Rota as it is endowed with the status of judicial precedents considered necessary to serve as a guide and orientation for the interpretation of law in the local Church tribunals. Introduction John Paul 11(1988) provided for the judicial competences of some tribunals of the dicasteries of the Roman Curia (e.g. Congregation for Doctrine of Faith on graviora delicta-art 53; Congregation for Divine Worship and Discipline of Sacraments, non-consummation-art 67 and nullity of ordination-art 68 etc.) differently from the de facto Apostolic Tribunals (i.e. The Apostolic Penitentiary-artt. 117-120; The Supreme Tribunal of the Apostolic Signatura-artt. 121-125 and The Tribunal of the Roman Rota-artt. 126-130). These dicasteries present different nuances of authority and 185 Chiegboka & Nwadialor: The Jurisprudence of the Tribunal of Roman Rota as … authenticity. For instance, there is no appeal against the judgement of the Supreme Tribunal of the Apostolic Signatura (can 1629, 1°) and the Congregation for Doctrine of faith in graviora delicta (grave delicts) cases. -
Institutions and Dynamics of Learned Exchange
chapter 26 Institutions and Dynamics of Learned Exchange Kenneth Gouwens Throughout the early modern period Rome was a major center of literary pro- duction. With but few interruptions, popes and cardinals played key roles as patrons and hosts of gatherings of the learned. Among libraries, the Vatican came to hold pride of place.1 In the later 16th century, when concerns about or- thodoxy circumscribed both access and subjects of inquiry there, other collec- tions, both private and public, substantially compensated for those constraints. Their variety and in some cases specialization helped to diffuse research and to promote discussions among specialists. Academies, finally, were important sites of literary performance and learned conversation.2 Those of the early 16th century were few but influential, providing opportunities for interaction not only among literati and patrons, but also with artists and architects including Raphael and Bramante. Church authorities often figured prominently in the academies that proliferated in Seicento Rome, many of which had specific foci. The Accademia degli Arcadi (Arcadians), founded in 1690, would become a meta-academy of sorts, and its self-conscious redirection of taste would help to initiate a shift away from the stylistic flamboyance that had dominated the 17th century. The present chapter treats these aspects of Roman learned cul- ture in three periods, the points of inflection marked by the election of trans- formative popes: Alexander VI in 1492; Paul IV in 1555; and Urban VIII in 1623 to the death of Innocent XII in 1700. 1 Prelude: the Pursuit of Letters in Early Renaissance Rome During the pontificates of Martin V (r.1417–31), whose election ended decades of schism, and Eugenius IV (r.1431–55), papal patronage drew to Rome brilliant 1 See the new official history of the Biblioteca Apostolica Vaticana in seven volumes, which began publication in 2010. -
John Carroll and the Origins of an American Catholic Church, 1783–1815 Author(S): Catherine O’Donnell Source: the William and Mary Quarterly, Vol
John Carroll and the Origins of an American Catholic Church, 1783–1815 Author(s): Catherine O’Donnell Source: The William and Mary Quarterly, Vol. 68, No. 1 (January 2011), pp. 101-126 Published by: Omohundro Institute of Early American History and Culture Stable URL: https://www.jstor.org/stable/10.5309/willmaryquar.68.1.0101 Accessed: 17-10-2018 15:23 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Omohundro Institute of Early American History and Culture is collaborating with JSTOR to digitize, preserve and extend access to The William and Mary Quarterly This content downloaded from 134.198.197.121 on Wed, 17 Oct 2018 15:23:24 UTC All use subject to https://about.jstor.org/terms 101 John Carroll and the Origins of an American Catholic Church, 1783–1815 Catherine O’Donnell n 1806 Baltimoreans saw ground broken for the first cathedral in the United States. John Carroll, consecrated as the nation’s first Catholic Ibishop in 1790, had commissioned Capitol architect Benjamin Latrobe and worked with him on the building’s design. They planned a neoclassi- cal brick facade and an interior with the cruciform shape, nave, narthex, and chorus of a European cathedral. -
Statement by His Excellency Archbishop Silvano Tomasi
Statement by His Excellency Archbishop Silvano Tomasi, Permanent Observer of the Holy See to the United Nations and Other International Organizations in Geneva at the 26th Session of the Human Rights Council Item 3 - Independent Expert on Human Rights and International Solidarity Geneva, 13 June 2014 Mr. President, As States and civil society continue intensive efforts to plan strategically the future development of our planet and its peoples, we continue to be burdened, at this moment of history, with a long-term financial crisis. It has deeply affected not only those high-income economies where it was initiated, but also those struggling economies that depend so much on global opportunities in order to emerge from centuries-long oppression by abject poverty or by the remnants of colonialism, or by more recent unjust trade policies. Moreover, in view of the escalating conflicts between and within various States, the human family often appears incapable of safeguarding peace and harmony in our troubled world. Nor can we ignore the destructive effects wrought by climate change both on the natural patrimony of this earth and on all women and men who have been made the stewards of creation. Among the diverse causes of human suffering we must also consider the role of personal greed, which leads to the literal “enslavement” of millions of women, children, and men in clear situations of abuse and total disregard for the human person. Similarly, we must also consider the situation of people in low-paid employment who work under extremely negative conditions from which they see no way of escape. -
Lapo's Life and Work
ch1.qxd 10/18/1999 2:02 PM Page 1 CHAPTER 1 Lapo’s Life and Work In the years that preceded the more or less permanent reentry of Pope Eugenius IV into Rome, the Renaissance humanist movement was in the middle of an interesting phase. At that time a large component of its members consisted of intellectuals who lacked ‹xed institutional places. Humanism—this new ars whose curricular focus was the studia humani- tatis—had still to ‹nd its place in society and was dependent largely on patrons. One practitioner of this new art was the Florentine Lapo da Cas- tiglionchio the Younger, who died in 1438 at the age of thirty-three. One of his most interesting cultural bequests to us is a treatise that he wrote in the year of his death, entitled De curiae commodis, or On the Bene‹ts of the Curia. In this dialogue, Lapo offers us a portrait of the papal curia that is written elegantly, learnedly, earnestly, and even angrily. It is a human document that is alive with information not only for intellectual historians but for social and cultural historians as well. The goal of this study is to discuss this dialogue in its intellectual and social contexts. A critical edition of the Latin text along with an annotated English transla- tion follows the discussion. This ‹rst chapter offers an examination of Lapo’s life and work, fol- lowed by a brief look at the historiography on the dialogue. Chapter 2 deals with the literary context of the dialogue and examines a compli- cated passage on the virtues, which I believe can serve as an interpretive key for the piece as a whole. -
Terracotta Tableau Sculpture in Italy, 1450-1530
PALPABLE POLITICS AND EMBODIED PASSIONS: TERRACOTTA TABLEAU SCULPTURE IN ITALY, 1450-1530 by Betsy Bennett Purvis A thesis submitted in conformity with the requirements for the degree of Doctorate of Philosophy Department of Art University of Toronto ©Copyright by Betsy Bennett Purvis 2012 Palpable Politics and Embodied Passions: Terracotta Tableau Sculpture in Italy, 1450-1530 Doctorate of Philosophy 2012 Betsy Bennett Purvis Department of Art University of Toronto ABSTRACT Polychrome terracotta tableau sculpture is one of the most unique genres of 15th- century Italian Renaissance sculpture. In particular, Lamentation tableaux by Niccolò dell’Arca and Guido Mazzoni, with their intense sense of realism and expressive pathos, are among the most potent representatives of the Renaissance fascination with life-like imagery and its use as a powerful means of conveying psychologically and emotionally moving narratives. This dissertation examines the versatility of terracotta within the artistic economy of Italian Renaissance sculpture as well as its distinct mimetic qualities and expressive capacities. It casts new light on the historical conditions surrounding the development of the Lamentation tableau and repositions this particular genre of sculpture as a significant form of figurative sculpture, rather than simply an artifact of popular culture. In terms of historical context, this dissertation explores overlooked links between the theme of the Lamentation, the Holy Sepulcher in Jerusalem, codes of chivalric honor and piety, and resurgent crusade rhetoric spurred by the fall of Constantinople in 1453. Reconnected to its religious and political history rooted in medieval forms of Sepulchre devotion, the terracotta Lamentation tableau emerges as a key monument that both ii reflected and directed the cultural and political tensions surrounding East-West relations in later 15th-century Italy. -
New Chaplain Strengthens Latin Mass Community
50¢ March 9, 2008 Volume 82, No. 10 www.diocesefwsb.org/TODAY Serving the Diocese of Fort Wayne-South Bend TTODAYODAY’’SS CCATHOLICATHOLIC Springing forward New chaplain strengthens Daylight Saving Time begins Latin Mass community March 9; get to Mass on time Baptism dilemma BY DON CLEMMER Using wrong words FORT WAYNE — Father George Gabet discovered ruled not valid his love for the old Latin Mass years before his ordi- nation while attending it at Sacred Heart Parish in Fort Page 5 Wayne. Now he will be serving Sacred Heart, as well as Catholics in South Bend, through his new assign- ment as a chaplain of a community formed especially for Catholics who worship in the pre-Vatican II rite. This rite, called the 1962 Roman Missal, the Award winning Tridentine Rite and, more recently, the extraordinary teachers form of the Roman Missal, has received greater atten- tion since the July 2007 publication of Pope Benedict Theology teachers XVI’s motu proprio, “Summorum Pontificum,” allowed for greater use of it. cited for gifts To meet the needs of Catholics wishing to worship in this rite in the Diocese of Fort Wayne-South Bend, Page 10 Bishop John M. D’Arcy has established the St. Mother Theodore Guérin Community. This community, which came into effect March 1, will consist of parishioners at Sacred Heart in Fort Wayne and St. John the Baptist Vices and virtues in South Bend, two parishes that have offered the Tridentine rite Mass since 1990. Father George Gabet Envy and sloth explored will be the community’s chaplain. -
8.5 X12.5 Doublelines.P65
Cambridge University Press 0521452457 - Lorenzo de’ Medici: Collector and Antiquarian Laurie Fusco and Gino Corti Index More information ~ Index Relevant documents and/or figures appear in brackets following page listings (refer to appendices to find cited documents). When infor- mation is given about a person or a primary source, the page number or document number is marked with a “*” Acciaiuoli, Donato, 67–68. [Docs. 13*, 213] Antiquities and Post-Classical Objects (considerations about them Aghinetti, Ranieri, 11, 19. [Doc. 16] and the people involved in their acquisition) Agnelli, Ludovico (protonotary and Archbishop) (collector), Artists assisting collectors, 184 187–88, 265 n. 3. [Docs. 28 and n. 3*, 99] Artists assisting Lorenzo, 20–21, 182, 212 Agnelli, Onorato, 187–88 See Bertoldo; Caradosso; Davide Ghirlandaio; Giuliano da Alamanni, Domenico. [Docs. 57, 99 and n. 3*] See also Charles Sangallo; Filippino Lippi; Ludovico da Foligno; VIII, Medici allies Michelangelo; Michelangelo di Viviano; Alari-Bonacolsi, Pier Iacopo. See Antico Baccio Pontelli; Giorgio Vasari (ceramicist) Alberini, Iacopo (collector), 271 n. 81, 278 n. 1 See also Gian Cristoforo Romano, who worked against Alberti, Leon Battista, 67–68, 109. [Doc. 213] Lorenzo Albertini, Francesco, 52, 157 , 193, 232 n. 79. [Docs. 93 n. 1, 105 Artists assisting Lorenzo’s forebears n. 1 (3), 216*] Bernardo Rossellino and Pellegrino d’Antonio, 182 Alberto da Bologna. [Doc. 25 n. 2 (3)] Artists assisting Piero di Lorenzo Altieri, Marco Antonio (collector), 190, 207–08, 269 n. 55*, 271 Michelangelo Tanaglia and Michelangelo, 184, 267 n. 32. n. 1. [Doc. 127 n. 2 (6)] [Doc. 158 n. 1 (2)] See also Michelangelo Altoviti, Rinaldo, 11, 19. -
The Catholic Church Regarding African Slavery in Brazil During the Emancipation Period from 1850 to 1888
Bondage and Freedom The role of the Catholic Church regarding African slavery in Brazil during the emancipation period from 1850 to 1888 Matheus Elias da Silva Supervisor Associate Professor Roar G. Fotland This Master's Thesis is carried out as a part of the education at MF Norwegian School of Theology and is therefore approved as a part of this education. MF Norwegian School of Theology, [2014, Spring] AVH5010: Master's Thesis [60 ECTS] Master in Theology [34.658 words] 1 Table of Contents Chapter I – Introduction ..................................................................................................................5 1.1 - Personal Concern ....................................................................................................................5 1.2 - Background..............................................................................................................................5 1.3 - The Research........................................................................................................................... 5 1.4 - Methodology............................................................................................................................6 1.5 - Sources.................................................................................................................................... 9 1.6 - Research History .................................................................................................................... 9 1.7 - Terminology...........................................................................................................................10