Different Ideas of Bodhisattva Characteristics
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Pali] Optional Paper-Iv, Paper- V and Paper-Vi and Vii, Viii and Ix
AC 29/4/13 Item no. 4.34 REVISED SYLLABUS FOR T. Y. B. A. [PALI] OPTIONAL PAPER-IV, PAPER- V AND PAPER-VI AND VII, VIII AND IX TO BE COMMENCED FROM ACADEMIC YEAR 2013-2014 INTERNAL ASSESMENT 40% INTERNAL ASSIGNMENT- 40 MARKS [AS PER THE GUIDE LINES GIVEN BY THE UNIVERSITY REF. MODALITY OF ASSESSMNT, UNIVERSITY OF MUMBAI, 07/02/2011] TWO CLASS TESTS/CASE STUDIES 20 MARKS ONE ASSIGNMENT [BASED ON THE SYLLABUS ONLY] 10 MARKS ACTIVE PARTICIPATION IN CLASS 05 MARKS OVERALL CONDUCT 05 MARKS SEMESTER END ASSESMENT 60% DURATION- 2 HOURS THEORY PAPER-IV 60 MARKS THEORY PAPER-V 60 MARKS THEORY PAPER-VI 60 MARKS THEORY PAPER-VII 60 MARKS THEORY PAPER-VIII 60 MARKS THEORY PAPER-IX 60 MARKS 1 SEMESTER-I PAPER-IV [PROSE AND POETRY-CANONICAL LITERATURE: 60 MARKS] (Selected portion) UNIT-I PROSE 30 MARKS 1. Cundi sutta –pancakanipata-Anguttara nikaya- cu®dIsuØAM 2. Kabalavaggo-Pacittiyapali-vinayapitaka- kþbLvŸgo 3. Cattaro Asivisupamo puggalo- puggalapannati -cØAAro SAsIivsUpmA puŸglA 4. Tini patihariyani-Kevattasutta- Dighanikaya -tIif pAixhAiryAin 5. Cha vivadamulani-uparipannassapali majjhima nikaya- C ivvAdmUlAin 6. Khettasuttam-atthakanipata-Anguttaranikaya- KeØAsuØAM 7. Kalahavivadasuttaniddeso Mahaniddeso Khuddakanikaya- kþlhivvAdsuØAin¡eso 8. Rajagehasetthivatthu - mahakhando- vinayapitaka -rAjghsei§v¥Tu 9. Mahapajapatigotamivatthu-culavaggo-vinayapitaka- mhApjApitgotmIv¥Tu 10 Ghatasuttam-bhikkhusamyutta-nidanavagga-Samyutta nikaya-GxsuØAM UNIT-II POETRY 30 MARKS 1. Atta vagga -Dhammapada-SØAvŸgo 2. Mahakacchanathera- Theragathapali- mhAkþœcAyn¥TergATA 3. Mettasutta - Suttanipata- meØAsuØAM 4. Rohinitherigatha- Therigathapali -roihnITerIgATA 5. Matuposaka cariya- cariyapitaka- mAtuposkþciryA 6. Dipavimanavatthu-Vimanavatthu dIpivmAnv¥Tu 7. Uttaramatupetivatthu - Vimanavatthu -petv¥TupAiL 8. Puggalasuttam- Kosalasamyutta- puŸglsuØAM 9. Mahadhammapalajatakam-Jatakapali -mhADýmpAljAtkMþ 10. Itivuttaka-selected verses qitvuØAkþpAiL 2 PAPER-IV SEMESTER-II [PROSE AND POETRY: NON-CANONICAL LITERATURE: 60 MARKS] (Selected portion) UNIT-I -PROSE 30 MARKS 1. -
L%- (2- V%- 2>$?- GA- (R- $- >A/- +- 2#?- 0- =?- 1A2- I3- .R%- 8J?- L- 2- 28$?- ?R,
!, ,L%- (2- v%- 2>$?- GA- (R- $- >A/- +- 2#?- 0- =?- 1A2- i3- .R%- 8J?- L- 2- 28$?- ?R, ,, The Exceedingly Concise Ritual of Confession of Downfalls from Bodhichitta called The Complete Purification of Karmic Obscurations !, ]- 3- .%- 2&R3- w/- :.?- .0=- >G:A- o=- 0R- =- K$- :5=- =R, LA MA DANG CHOM DEN DE PAL SHAKYE GYAL PO LA CHAG TSAL LO Homage to the Guru and the Bhagavan, the Glorious King of the Shakyas! ,.J:%- :R- {R=- IA- !R/- 0- ,$?- eJ- &/- .J- *A.- :1$?- 0- .!R/- 3(R$- 2lJ$?- 0:A- :.?- 0- *J<- 28A- 0- *J<- :#R<- IA?- 8?- 0:A- 3.R<- L%- 2- .J:A- v%- 2- 2>$?- 0:A- ,2?- 3(R$- +- I<- 0- 1%- 0R- $?3- 0- 8J?- H.- 0<- &/- $?%?- 0- :.A- *A.- ,J$- (J/- 0- 3,:- .$- $A?- >A/- +- ,$?- 2lA?- (J<- 36.- $>A?- :1$?- 0- [- 12- ?R$?- :1$?- 2R.- GA- 0E- P2- .- 3?- :PJ=- DA!- o?- 2#?- .- 3- 8A$- 36.- :.$- 0- .%- , :1$?- ;=- .:%- 3.R- =$?- GA- (R- $- .%- , }$?- =$?- GA- 12- ,2?- aR2- .0R/- /$- 0R- 0:A- 82?- GA?- 36.- 0- ?R$?- &A- <A$?- ;R.- :.$- 0<- 2gJ/- $%?- <A:A- OR.- :.A<- .$J- 2:A- 2>J?- $*J/- #- &A$- $A?- LA/- _2?- 28A- {R<- ?R$?- (/- ]:A- (R- $- =- 1<- 2!2- GA- (R- $- 36.- 0- .%- , :$:- 8A$- $A?- o- $<- 0E- (J/- >- <A- 0- Q- /?- 2o.- 0:A- eJ?- $/%- $A- (R- $- =- 2gJ/- /?- L- o.- =$?- GA- 12- ,2?- .%- , #- &A$- $A?- aR2- .0R/- (J/- 0R- 0E- :L%- $/?- GA?- 36.- 0:A- g- /$- ;A.- 28A/- /R<- 2:A- KA- 12- =- 2gJ/- 0:A- 2.J- $>J$?- ?R- s:A - 12- ,2?- .%- zR- |R- ?R$?- $- 5S$?- >A$- 36.- 0<- $%- 2- 3,:- .$- G%- #%?- .%- :UJ=- 8A%- LA/- _2?- k.- .- L%- 2- #R- /<- %J?- 0?- <%- $A- *3?- =J/- IA?- tR$- /- :.R.-0:A- .R/- :P2- %J?- :2:- 8A$- ;/- = A , In this regard, our teacher, the compassionate Buddha, expounded on a certain sutra called The Sutra of the Three Heaps, which is the supreme method for confessing downfalls, a practice in the twenty-fourth compendium of the exalted sutra entitled The Stack of Jewels, requested by Nyerkhor. -
Original Vows of Ksitigarbha Bodhisattva Sutra
Original Vows of Ksitigarbha Bodhisattva Sutra Original Vows of Ksitigarbha Bodhisattva Sutra Translated in English by Jeanne Tsai Fo Guang Shan International Translation Center © 2014, 2015 Fo Guang Shan International Translation Center Translated by Jeanne Tsai Book designed by Xiaoyang Zhang Published by the Fo Guang Shan International Translation Center 3456 Glenmark Drive Hacienda Heights, CA 91745 U.S.A. Tel: (626) 330-8361 / (626) 330-8362 Fax: (626) 330-8363 www.fgsitc.org Protected by copyright under the terms of the International Copyright Union; all rights reserved. Except for fair use in book reviews, no part of this book may be reproduced for any reason by any means, including any method of photographic reproduction, without permission of the publisher. Printed in Taiwan. 18 17 16 15 2 3 4 5 Contents Introduction by Venerable Master Hsing Yun. ix Incense Praise. .1 Sutra Opening Verse. .3 Original Vows of Ksitigarbha Bodhisattva Sutra 1. Spiritual Penetration in Trayastrimsa Heaven. .5 2. The Assembly of the Emanations. 51 3. Observing the Karmic Conditions of Living Beings. .65 4. The Karmic Consequences of Living Beings of Jambudvipa. 87 5. The Names of the Hells. .131 6. The Praise of the Tathagata. 149 7. Benefiting the Living and the Deceased. 187 8. The Praise of King Yama and His Retinue. 207 9. Reciting the Names of Buddhas. 243 10. Comparing the Conditions and Virtues of Giving. .261 11. The Dharma Protection of the Earth Spirit . 283 12. The Benefits from Seeing and Hearing. 295 13. Entrusting Humans and Devas. 343 Praise . .367 Praise of Ksitigarbha Bodhisattva . -
4.35 B.A. /M.A. 5 Years Integrated Course in Pali A.Y. 2017-18
Cover Page AC___________ Item No. ______ UNIVERSITY OF MUMBAI Syllabus for Approval Sr. No. Heading Particulars Title of the B.A./M.A. Five Year Integrated Course In 1 Course Pali Eligibility for As per existing Ordinances & policy 2 Admission Passing As per University Credit Semester System 3 Marks 2017 Ordinances / 4 - Regulations ( if any) No. of Years / 5 5 Years Semesters P.G. / U.G./ Diploma / Certificate 6 Level ( Strike out which is not applicable) Yearly / Semester 7 Pattern ( Strike out which is not applicable) New / Revised 8 Status ( Strike out which is not applicable) To be implemented 9 From Academic Year 2017-2018 from Academic Year Date: Signature : Name of BOS Chairperson / Dean : ____________________________________ 1 Cover Page UNIVERSITY OF MUMBAI Essentials Elements of the Syllabus B.A./M.A. Five Year Integrated Course In 1 Title of the Course Pali 2 Course Code - Preamble / Scope:- The traditional way of learning Pali starts at an early age and gradually develops into ethically strong basis of life. Now at the university though we cannot give the monastic kind of training to the students, the need of the time is -a very strong foundation of sound mind and body, facing the stress and challenges of the life. There is necessity of Pali learning for a long time from early age which few schools in Maharashtra are giving, but not near Mumbai. Mumbai University has only one college which satisfies the need of Pali learning at the undergraduate and graduate level those too only three papers in Pali. The interest in the study of Pali language and literature is on the rise. -
Mahayana Buddhism: the Doctrinal Foundations, Second Edition
9780203428474_4_001.qxd 16/6/08 11:55 AM Page 1 1 Introduction Buddhism: doctrinal diversity and (relative) moral unity There is a Tibetan saying that just as every valley has its own language so every teacher has his own doctrine. This is an exaggeration on both counts, but it does indicate the diversity to be found within Buddhism and the important role of a teacher in mediating a received tradition and adapting it to the needs, the personal transformation, of the pupil. This divers- ity prevents, or strongly hinders, generalization about Buddhism as a whole. Nevertheless it is a diversity which Mahayana Buddhists have rather gloried in, seen not as a scandal but as something to be proud of, indicating a richness and multifaceted ability to aid the spiritual quest of all sentient, and not just human, beings. It is important to emphasize this lack of unanimity at the outset. We are dealing with a religion with some 2,500 years of doctrinal development in an environment where scho- lastic precision and subtlety was at a premium. There are no Buddhist popes, no creeds, and, although there were councils in the early years, no attempts to impose uniformity of doctrine over the entire monastic, let alone lay, establishment. Buddhism spread widely across Central, South, South-East, and East Asia. It played an important role in aiding the cultural and spiritual development of nomads and tribesmen, but it also encountered peoples already very culturally and spiritually developed, most notably those of China, where it interacted with the indigenous civilization, modifying its doctrine and behaviour in the process. -
Cariyāpiṭaka
SUTTAPIṬAKA KHUDDAKANIKĀYA CARIYĀPIṬAKA Penerjemah : Nafta S. Meika Editor : Drs. HANDAKA VIJJĀNANDA, Apt. Penerjemah : Nafta S. Meika Editor : Drs. Handaka Vijjānanda Apt. Diterbitkan oleh : INDONESIA TIPITAKA CENTER (ITC) Sekretariat : Jl. H. Misbah Komp. Multatuli Indah Diterbitkan oleh: Blok B No. 3-4-5 INDONESIA TIPITAKA CENTER (ITC) Medan-Sumut MEDAN Contact : 0816 317 0885 / 061-77153965 Email : [email protected] 2009 Website : www.indonesiatipitaka.net KATA PENGANTAR Semoga dengan selesainya terjemahan dan penerbitan ini mendatangkan manfaat bagi umat Buddha di Indonesia, Namo Buddhaya, penerjemah, editor, dan para dermawan. Semoga diberkahi Ti- Ratana. S àdhu ! Sàdhu! Sàdhu! Dengan gembira, ITC (Indonesia Tipitaka Center) mempersembahkan kitab suci terjemahan ketiga dari Khuddaka- Nikàya yang selesai di akhir 2008. Dengan demikian, kitab ini merupakan kitab ketiga dari Khuddaka-Nikàya yang selesai Medan, 30 Desember 2008 diterjemahkan pada tahun 2008 dan diluncurkan pada tanggal 1 Mettàcittena, Maret 2009. Kitab Cariyàpiñaka adalah kitab ke-15 dari Khuddaka-Nikàya Penerbit dan merupakan kitab urutan terakhir dari Khuddaka-Nikàya. Karena ITC akan segera menyelesaikan terjemahan seluruh Kitab Jàtaka yang terdiri dari 6 (enam) volume, maka kitab Cariyàpiñaka ini, yang berbentuk syair-syair singkat, akan bermanfaat karena berisi 35 kisah kehidupan lampau dari Buddha (mirip kisah-kisah Jàtaka) sebagai Bodhisatta yang mempraktikkan sepuluh perilaku baik yang dikenal dengan “10 kesempurnaan” (dasa pàramità), yang menjadi prasyarat mencapai Kebuddhaan. Kesepuluh Paramita (dasa pàramità) tersebut, yaitu: dàna pàramità (Kesempurnaan Kemurahan Hati), sãla pàramità (Kesempurnaan Kemoralan), nekkhamma pàramità (Kesempurnaan Pelepasan Keduniawian), adhiññhàna pàramità (Kesempurnaan Keteguhan Tekad), sacca pàramità (Kesempurnaan Kebenaran), mettà pàramità (Kesempurnaan Cinta Kasih), upekkhà pàramità (Kesempurnaan Ketenang-seimbangan), pa¤¤à pàramità (Kesempurnaan Kebijaksanaan), viriya pàramità (Kesempurnaan Semangat), khanti pàramità (Kesempurnaan Kesabaran). -
Buddhist Ethics in Japan and Tibet: a Comparative Study of the Adoption of Bodhisattva and Pratimoksa Precepts
University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 1994 Buddhist Ethics in Japan and Tibet: A Comparative Study of the Adoption of Bodhisattva and Pratimoksa Precepts Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Buddhist Ethics in Japan and Tibet: A Comparative Study of the Adoption of Bodhisattva and Pratimoksa Precepts" (1994). Theology and Religious Studies: Faculty Scholarship. 18. https://digital.sandiego.edu/thrs-faculty/18 This Conference Proceeding is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Buddhist Behavioral Codes and the Modern World An Internationa] Symposium Edited by Charles Weihsun Fu and Sandra A. Wawrytko Buddhist Behavioral Codes and the Modern World Recent Titles in Contributions to the Study of Religion Buddhist Behavioral Cross, Crescent, and Sword: The Justification and Limitation of War in Western and Islamic Tradition Codes and the James Turner Johnson and John Kelsay, editors The Star of Return: Judaism after the Holocaust -
Tathagata-Garbha Sutra
Tathagata-garbha Sutra (Tripitaka No. 0666) Translated during the East-JIN Dynasty by Tripitaka Master Buddhabhadra from India Thus I heard one time: The Bhagavan was staying on Grdhra-kuta near Raja-grha in the lecture hall of a many-tiered pavilion built of fragrant sandalwood. He had attained buddhahood ten years previously and was accompanied by an assembly of hundred thousands of great bhikshus and a throng of bodhisattvas and great beings sixty times the number of sands in the Ganga. All had perfected their zeal and had formerly made offerings to hundred thousands of myriad legions of Buddhas. All could turn the Irreversible Dharma Wheel. If a being were to hear their names, he would become irreversible in the unsurpassed path. Their names were Bodhisattva Dharma-mati, Bodhisattva Simha-mati, Bodhisattva Vajra-mati, Bodhisattva Harmoniously Minded, bodhisattva Shri-mati, Bodhisattva Candra- prabha, Bodhisattva Ratna-prabha, Bodhisattva Purna-candra, Bodhisattva Vikrama, Bodhisattva Ananta-vikramin, Bodhisattva Trailokya-vikramin, Bodhisattva Avalokiteshvara, Bodhisattva Maha-sthama-prapta, Bodhisattva Gandha-hastin, Bodhisattva Sugandha, Bodhisattva Surpassing Sublime Fragrance, Bodhisattva Supreme matrix, Bodhisattva Surya-garbha, Bodhisattva Ensign Adornment, Bodhisattva Great Arrayed Banner, Bodhisattva Vimala-ketu, Bodhisattva Boundless Light, Bodhisattva Light Giver, Bodhisattva Vimala-prabha, Bodhisattva Pramudita-raja, Bodhisattva Sada-pramudita, Bodhisattva Ratna-pani, Bodhisattva Akasha-garbha, Bodhisattva King of the Light -
The Ten Great Vows of Samantabhadra Bodhisattva
The Ten Great Vows of Samantabhadra Bodhisattva (from the Bhadracarīpraṇidhāna) 1. I vow to pay homage to all the buddhas (禮敬諸佛) 2. I vow to praise the tathāgatas (稱讚如來) 3. I vow to make unlimited offerings (廣修供養) 4. I vow to repent and reform all karmic hindrances (懺悔業障) 5. I vow to rejoice in others’ merit and virtue (隨喜功德) 6. I vow to request that the buddhas turn the Dharma Wheel (請轉法輪) 7. I vow to request that the buddhas continue living in the world (請佛住世) 8. I vow to follow always the Buddha's teaching (常隨佛學) 9. I vow to comply always with the needs of all sentient beings (恆順眾生) 10. I vow to transfer all merit and virtue universally (普皆迴向) 3. I vow to make unlimited offerings (廣修供養) “Moreover, Good Man, to extensively cultivate making offerings is explained like this: In every mote of dust in all the Buddhalands throughout the ten directions and the three periods of time, exhausting the Dharma Realm and the realm of empty space, there are Buddhas as many as the fine motes of dust in all worlds. Each Buddha is circumambulated by various kinds of sea-like assemblies of Bodhisattvas. With the power of Universal Worthy’s practice and vows, I am able to deeply believe in and understand them. I can know and see them all. To each I make offerings of superb and wonderful gifts. That is to say, clouds of flowers, clouds of garlands, clouds of heavenly music, clouds of divine canopies, clouds of heavenly clothing, all varieties of heavenly incense, fragrant balms, burning incense, powdered incense, and clouds of gifts such as these; each cloud is as large as Sumeru, the king of mountains. -
Chronology of the Pali Canon Bimala Churn Law, Ph.D., M.A., B.L
Chronology of the Pali Canon Bimala Churn Law, Ph.D., M.A., B.L. Annals of the Bhandarkar Oriental Researchnstitute, Poona, pp.171-201 Rhys Davids in his Buddhist India (p. 188) has given a chronological table of Buddhist literature from the time of the Buddha to the time of Asoka which is as follows:-- 1. The simple statements of Buddhist doctrine now found, in identical words, in paragraphs or verses recurring in all the books. 2. Episodes found, in identical words, in two or more of the existing books. 3. The Silas, the Parayana, the Octades, the Patimokkha. 4. The Digha, Majjhima, Anguttara, and Samyutta Nikayas. 5. The Sutta-Nipata, the Thera-and Theri-Gathas, the Udanas, and the Khuddaka Patha. 6. The Sutta Vibhanga, and Khandhkas. 7. The Jatakas and the Dhammapadas. 8. The Niddesa, the Itivuttakas and the Patisambbhida. 9. The Peta and Vimana-Vatthus, the Apadana, the Cariya-Pitaka, and the Buddha-Vamsa. 10. The Abhidhamma books; the last of which is the Katha-Vatthu, and the earliest probably the Puggala-Pannatti. This chronological table of early Buddhist; literature is too catechetical, too cut and dried, and too general to be accepted in spite of its suggestiveness as a sure guide to determination of the chronology of the Pali canonical texts. The Octades and the Patimokkha are mentioned by Rhys Davids as literary compilations representing the third stage in the order of chronology. The Pali title corresponding to his Octades is Atthakavagga, the Book of Eights. The Book of Eights, as we have it in the Mahaniddesa or in the fourth book of the Suttanipata, is composed of sixteen poetical discourses, only four of which, namely, (1.) Guhatthaka, (2) Dutthatthaka. -
Early Buddhist Metaphysics: the Making of a Philosophical Tradition
EARLY BUDDHIST METAPHYSICS This book provides a philosophical account of the major doctrinal shift in the history of early Theravada tradition in India: the transition from the earliest stratum of Buddhist thought to the systematic and allegedly scholastic philosophy of the Pali Abhidhamma movement. Conceptual investigation into the development of Buddhist ideas is pursued, thus rendering the Buddha’s philosophical position more explicit and showing how and why his successors changed it. Entwining comparative philosophy and Buddhology, the author probes the Abhidhamma’s shift from an epistemologically oriented conceptual scheme to a metaphysical worldview that is based on the concept of dhamma. She does so in terms of the Aristotelian tradition and vis-à-vis modern philosophy, exploiting Western philo- sophical literature from Plato to contemporary texts in the fields of philosophy of mind and cultural criticism. This book not only demonstrates that a philosophical inquiry into the conceptual foundations of early Buddhism can enhance our understanding of what philosophy and religion are qua thought and religion; it also shows the value of fresh perspectives for traditional Buddhology. Combining philosophically rigorous investigation and Buddhological research criteria, Early Buddhist Metaphysics fills a significant gap in Buddhist scholar- ship’s treatment of the conceptual development of the Abhidhamma. Noa Ronkin received her PhD from the University of Oxford. She is currently a lecturer in the Introduction to the Humanities Programme and a Research Fellow at the Center for Buddhist Studies, Stanford University. Her research interests include a range of issues associated with Indian Theravada Buddhist philosophy and psychology, the Abhidhamma tradition and comparative Indian philosophy. -
Humanistic Elements in Early Buddhism and the "Theravada Tradition"
Humanistic Elements in Early Buddhism and the "Theravada Tradition" By Ananda W. P. Guruge ABSTRACT The paper begins with an examination of the different defuritions of humanism. Humanism primarily consistsof a concern with interests andideals of human beings, a way of peefection of human personality, a philosophical attitude which places the human and human val.Mes above all others, and a pragmatic system (e.g. that of F. C. S. Schiller and William James) whichdiscounts abstract theorizing and concentrates on the knowable and the doable. EarlyBuddhism, by whichis meant the teachingsof the Buddha as found in the PallCanon and the AgamaSutras, isdistinguished from other tradifions. The paperclarifies the error of equating Early Buddhism with the so-called Theravada Tradition of South and SoutheastAsia. Historically, the independent Theravada Tradifion with whatever specificity it had in doctrines came to an end when the three Buddhist schools (Mahavihara, Abhayagiri andJetavana) of SriLanka were unifiedin the twelfth century. What developed since then and spread to South andSoutheast Asia is an amalgam of allBuddhist traditions with the Pall Canon andits commentaries as the scriptures. With the reform measures in the eighteenth and the nineteenth centuries, the kind of modern Buddhism prevalent as "Theravada" is flexible, tolerant and reinforced by modernizing influence of Western Christian values. The paper analyses references to the Buddha's own autobiographical statements and other data in the Pali Canon and Commentaries and shows that the Buddha stood as a man before human beings to demonstrate how they could develop themselves by their own effort and reach the end of suffering. This final goal of peefedion is within the reach of every human being.